{"id":1399,"date":"2015-05-05T21:33:46","date_gmt":"2015-05-05T21:33:46","guid":{"rendered":"http:\/\/www.yolunezeli.com\/?p=1399"},"modified":"2023-02-01T21:23:17","modified_gmt":"2023-02-01T21:23:17","slug":"anadolunun-kadim-halklari-alevi-ve-kurt-kimligiyle-ilgili-tarihi-bellek-yurtta-demokrasibaribirlik-ve-butunlugun-olmazsa-olmazlari","status":"publish","type":"post","link":"https:\/\/www.yolunezeli.com\/?p=1399","title":{"rendered":"ANADOLUNUN KAD\u0130M HALKLARI-ALEV\u0130 VE K\u00dcRT K\u0130ML\u0130\u011e\u0130YLE \u0130LG\u0130L\u0130 TAR\u0130H\u0130 BELLEK 01.05.2015"},"content":{"rendered":"

ANADOLUNUN KAD\u0130M HALKLARI-ALEV\u0130 VE K\u00dcRT K\u0130ML\u0130\u011e\u0130YLE \u0130LG\u0130L\u0130 TAR\u0130H\u0130 BELLEK 01.05.2015<\/p>\n

(Dikkat.\u00a0 telif haklar\u0131 taraf\u0131ma aittir,\u0130zinsiz kullan\u0131lamaz, kaynak g\u00f6sterilmeden al\u0131nt\u0131 yap\u0131lamaz)<\/span><\/p>\n

\"hiiti<\/a><\/p>\n

HATT\u0130 G\u00dcNE\u015e\u0130- ANADOLU’NUN \u00a0SANCA\u011eI<\/strong><\/p>\n

(BO\u011eET\u0130J\u0130 =ALEV\u0130STAN -BEKTA\u015e\u0130-GAVESTAN)<\/span><\/strong><\/p>\n

Kemal SOYER<\/strong><\/p>\n

Y.Mimar\u00a0<\/strong><\/p>\n

Bu yaz\u0131,Anadolu-Mezopotamya kadim halklar\u0131n\u0131n kimliklerine y\u00f6nelik olu\u015fturulan bilgi kirlili\u011fini \u00f6nlemek,konuyla ilgili ger\u00e7eklerin \u00e7ivi yaz\u0131lar\u0131 ile somut arkeolojik-k\u00fclt\u00fcrel mirasa dayal\u0131 bir bellek \u00fczerinden tart\u0131\u015f\u0131l\u0131p kavran\u0131lmas\u0131n\u0131 sa\u011flamak, bu temelde sa\u011flam belgelere dayal\u0131 tarihi savlar, bar\u0131\u015f\u00e7\u0131l talepler ve sorunlara ili\u015fkin \u00e7\u00f6z\u00fcm \u00f6nerileri geli\u015ftirilmesine katk\u0131 vermek amac\u0131yla haz\u0131rlanm\u0131\u015ft\u0131r.<\/p>\n

Anadolu\u2019nun Ad\u0131 ve Sanca\u011f\u0131:<\/strong>
\nAnadolu\u2019nun Akad D\u00f6nemi (\u0130.\u00d62350-2200) \u00e7ivi yaz\u0131lar\u0131ndaki ad\u0131, Hitit\u00e7e \u201cTanr\u0131 Yurdu\u201d anlam\u0131ndaki \u201cKUR URU HATT\u0130\u201d<\/strong> ile Akadca MAT HATT\u0130M<\/strong>‘dir.Hitit ve Hatti adlar\u0131 Anadolu F\u0131rt\u0131na Tanr\u0131s\u0131 Hadat’tan\u00a0 kaynakl\u0131 olup, g\u00fcn\u00fcm\u00fczde H\u00fcda, H\u00fcdey, Xweda Xwededa ve H\u00fcdeyda gibi okunmaktad\u0131r. \u00dclkemizin “Anadolu” ad\u0131, S\u00fcmer G\u00f6k Tanr\u0131s\u0131 An, e\u015fi Antu, Tanr\u0131 Enlil ve ilk insan\u0131n “Lulu” ad\u0131ndan olu\u015fmaktad\u0131r. Anadolu K\u0131t’as\u0131 ile S\u00fcmerce K\u0130.ENG\u00dcR denilen Dicle-F\u0131rat aras\u0131 topraklar tanr\u0131n\u0131n halk\u0131 anlam\u0131na gelen “Hatti Lulu” veya “Aluvilerin” yurdu olup, Alevi ad\u0131,”Ezel-Ahir Ali”denilen G\u00f6k Tanr\u0131s\u0131 Ali’ye bend olmu\u015f halklar\u0131 ifade etmektedir. Bu adlar yaz\u0131n\u0131n ba\u015f\u0131ndaki “Hatti G\u00fcne\u015fi” denilen “Anadolu Sanca\u011f\u0131”yla ifade edilmi\u015ftir.<\/p>\n

Tanr\u0131y\u0131 sembolize eden Hatti \u00dclkesinin sanca\u011f\u0131; bo\u011fa ba\u015f\u0131ndaki g\u00fcne\u015f ve evrenden olu\u015fmaktad\u0131r. Bir ata s\u00f6z\u00fc haline gelen\u201cD\u00fcnya sar\u0131 \u00f6k\u00fcz\u00fcn boynuzundad\u0131r. Ba\u015f\u0131n\u0131 sallarsa deprem olur\u201d<\/strong>s\u00f6z\u00fc ,\u0130.\u00d6.2100-2200 aras\u0131na tarihlenen yukar\u0131daki g\u00fcne\u015f kursuyla ifade edilmi\u015ftir. S\u00fcmerce semavi bo\u011fa GUD ALU, Lolca \u00f6k\u00fcz \u201dga ve bo\u011fe\u201d, g\u00fcne\u015f \u201cTiji\u201d, g\u00fcne\u015fin do\u011fu\u015fu \u201cestan\u201d, tanr\u0131y\u0131 ta\u015f\u0131yan g\u00fcne\u015f direk “ust\u0131ne”veya “istanana” Hattice G\u00fcne\u015f Tanr\u0131s\u0131 Estan, Hitit\u00e7e \u0130stanu olup, tanr\u0131y\u0131 sembolize eden bo\u011fa ba\u015f\u0131 Aluwi, Ha, Hadat veya Adat olarak okunan \u201cW\u201d \u015feklindeki y\u0131ld\u0131r\u0131m hiyeroglifiyle yaz\u0131lm\u0131\u015ft\u0131r. Bu i\u00e7eriklerle \u201cBo\u011fe Tiji\u201d kavram\u0131 BEKTA\u015e\u0130 ad\u0131n\u0131n, \u201dALU-W-\u0130STANU\u201d yaz\u0131l\u0131m\u0131 Alevistan ad\u0131n\u0131n, g\u00fcne\u015f bo\u011fa anlam\u0131ndaki \u201dGa” ile “Estan\u201d g\u00fcncel “Gavestan” kavram\u0131n\u0131n, Hadat ad\u0131,tanr\u0131 yurdu anlam\u0131ndaki Hatti \u00dclkesi ad\u0131n\u0131n temelidir. Evren, g\u00f6k cisimleri ,d\u00fcnya, \u00fczerindeki da\u011flar ve insanlar bir b\u00fct\u00fcn olarak Tanr\u0131 ta\u015f\u0131y\u0131c\u0131s\u0131d\u0131r.Bu ger\u00e7ekle Tanr\u0131 Yurdu olarak KUR URU HATT\u0130 ad\u0131yla belirtilen Hatti \u00dclkesi, G\u00fcne\u015f Tanr\u0131s\u0131n\u0131n ta\u015f\u0131y\u0131c\u0131lar\u0131 olarak ifade edildi\u011finde g\u00fcne\u015fin \u00e7ocuklar\u0131 olan Anadolu-Mezopotamya halklar\u0131 Alevi,Bekta\u015fi, Asitani, Sasani D\u00f6neminden itibaren Iran ve Iraktaki\u00a0 bir k\u0131sm\u0131 Ezdani,Ezidi ad\u0131na konu olurlar. Bu adlar Hatti G\u00fcne\u015fi, Hac\u0131 Bekta\u015f-\u0131 Veli Dergah\u0131’n\u0131n AS\u0130TANE ad\u0131, Hititlerin Yaz\u0131l\u0131kaya Tap\u0131na\u011f\u0131’ nda g\u00f6r\u00fcnt\u00fclenen Bekta\u015fi Tanr\u0131 Te\u015fu Baba ve onu ta\u015f\u0131yan iki da\u011f tanr\u0131s\u0131n\u0131n ad\u0131yla sabittir. Her halk\u0131n \u00fczerinde ya\u015fad\u0131\u011f\u0131 toprak onun varl\u0131k nedeni olan Tanr\u0131 Eli,g\u00fcne\u015f temelli \u0130L\u0130, Ostan’\u0131 ve “Tanr\u0131 Asitanesi”dir. Hatti \u00dclkesi tanr\u0131ya H\u0131z\u0131r H\u00fcda, Xwededa veya Xade diyen Toros-Zagros halklar\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 Anadolu-Mezopotamya-Azerbaycan -\u0130ran ve Kuzey Suriye topraklar\u0131n\u0131n, eski d\u00fcnyan\u0131n ad\u0131d\u0131r. Dicle F\u0131rat k\u00f6kenli halklar\u0131n olu\u015fturduklar\u0131 S\u00fcmer \u00dclkesi eski D\u00fcnya-Kainat\/ANADOLU imgesinde de\u011fer bulmu\u015ftur. Tanr\u0131n\u0131n Hititler D\u00f6nemi “Bin Tanr\u0131” san\u0131n\u0131 ta\u015f\u0131yan ve Ali’nin kendisi olan “H\u00fcnkar Hac\u0131 Bekta\u015f-\u0131 Veli”de ezelden ebede velayet \u00a0m\u00fclk\u00fc olan Anadolu topraklar\u0131n\u0131n \u00a0sultan\u0131d\u0131r.Hititlerin “Binbir Tanr\u0131”s\u0131n\u0131n ya\u015fayan kar\u015f\u0131l\u0131\u011f\u0131 H\u0131z\u0131r Eli ,Bin Ali olup, Hazar Denizi-Kaspien (Kou Kassi\/Kafkas Da\u011f\u0131\/Hazzi Da\u011f\u0131), Hazar G\u00f6l\u00fc,Hazar Baba,Hatay Hazzi Da\u011f\u0131,Bal\u0131kesir Hazzi Da\u011f\u0131(Kaz),\u00a0 Binbo\u011fa Da\u011f\u0131 ve Azerbaycan’\u0131n Hazarbaycan (1000 Tanr\u0131)ad\u0131\u00a0 ile H\u0131z\u0131r Zinde Da\u011f adlar\u0131yla ya\u015famaktad\u0131r.<\/p>\n

\u00c7ivi yaz\u0131l\u0131 belgelere g\u00f6re :<\/strong><\/p>\n

Anadolu\u2019nun eski ad\u0131 : Mat Hattim \u2013 KUR\u00a0URU \u00a0HATT\u0130\u00a0<\/strong>(Tanr\u0131 Yurdu-Xweda-H\u00fcda Yurdu)<\/p>\n

F\u0131rt\u0131na Tanr\u0131s\u0131n\u0131n k\u00fclt merkezi olan Toros Da\u011f\u0131 ve Komana \u015eehri temelinde ad\u0131 ;Tarukomana ve Kom\u00fcn-\u00fc Ali’dir.<\/strong><\/p>\n

S\u00fcmer \u00dclkesi -Dicle-F\u0131rat aras\u0131 Mezopotamya :\u00a0Ki\u00a0ENGUR\u00a0<\/strong><\/p>\n

Dicle\u2019nin eski adlar\u0131 : Hattice Kurparanzah<\/strong>, Hurrice Aranzah,Akadca; \u0130diglat(Id. Gal Haddu) ,<\/strong><\/p>\n

F\u0131rat\u2019\u0131n eski adlar\u0131 : S\u00fcmerce Buranum, \u00a0Akat\u00e7a Purattu, Hitit\u00e7e; Mala,<\/strong><\/p>\n

Irmak Tanr\u0131s\u0131\u00a0 \u00a0 \u00a0 \u00a0 \u00a0:Hadat Enbilulu , Enbiya ve Evveliya Lulu,<\/strong><\/p>\n

S\u00fcmerce insan \u00a0: LU<\/strong><\/p>\n

\u0130nsano\u011flu \u00a0: DUMU.LU.ULU.LU<\/strong>\u00a0(Dumu; \u00e7ocuk, ilk insan :Lulu-D\u0131m\u0131li\u00a0)<\/p>\n

Da\u011flar \u00a0: KUR<\/strong>, Hattice-Zazaca\u00a0 Da\u011f :KO<\/strong><\/p>\n

d.\u00a0 \u00a0 \u00a0 \u00a0 \u00a0:Tanr\u0131 belirteci ,”Dingir” okunur<\/p>\n

Da\u011f Tanr\u0131s\u0131 : S\u00fcmerce da\u011f KUR, Hurrice HUR, Hitit\u00e7e Da\u011f Tanr\u0131s\u0131\u00a0 d.WAT\u0130 Hiyeroglif Luvice kutsal da\u011f d.TU’dur. S\u00fcmer-Akadca MAT \u00fclke , MAT KURT\u0130 veya “Karda LULU \u00dclkesi” Zagroslardaki Lulubi\u00a0 \u00dclkesinin\u00a0 ad\u0131d\u0131r. S\u00fcmer Belgelerinde Lulubi Da\u011flar\u0131 ad\u0131yla ge\u00e7er.Mat Kurti Lulubilerin da\u011f\u0131lmas\u0131n\u0131n ard\u0131ndan Asur \u00dclkesinin\u00a0 da\u011fl\u0131k b\u00f6lgesi i\u00e7in kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Zagroslar : KARDA-KO, KARDA LULU ve TURUKKU LULU\u00a0<\/strong>(Guti,\u00a0Lulubi,\u00a0\u00a0Turukku \u00a0ve Karda Da\u011flar\u0131-Kardaka, KUR DUKU,Karada\u011f, Karacada\u011f, Taruko=Bo\u011fada\u011f,)<\/p>\n

Toroslar: TARU-KO (<\/strong>Tarukomana-T\u00fcrkmen Da\u011flar\u0131),<\/p>\n

S\u00fcmerce tanr\u0131 : dingir(d.Eng\u00fcr) ,Akadca \u0130lu,<\/strong><\/p>\n

Hurrice tanr\u0131 : H\u00fcda,<\/strong><\/p>\n

Hitit\u00e7e Anadolu \u00fclke tanr\u0131s\u0131 : HADADA<\/strong> \/Hatti(H\u00fcda-Xweda ile Ana Hatti \/ Anahita)<\/strong><\/p>\n

S\u00fcmer g\u00f6k tanr\u0131s\u0131:\u00a0An-Enlil(El)<\/strong> = En-e Lola,Eli,Ali,Oli,<\/strong><\/p>\n

Su-Toprak ve Bilgelik Tanr\u0131s\u0131:\u00a0Enki<\/strong><\/p>\n

F\u0131rt\u0131na Tanr\u0131s\u0131 : \u0130skur,<\/strong>\u00a0Baal Hadat-Tarhun .<\/strong><\/p>\n

Hatti G\u00fcne\u015f Tanr\u0131s\u0131 :\u00a0Estan,\u0130stanu<\/strong> (Ezda ,Ezdi,Ezdan ,Asitane, Ali- \u015eir-i Yezdan)<\/p>\n

G\u00dcNCEL VE TAR\u0130H\u0130 ADLARIYLA ANADOLU-MEZOPOTAMYA OTOKTON \u00a0HALKLARI<\/strong><\/p>\n

Not:\u00a0Bu \u00e7al\u0131\u015fmada Anadolu-Mezopotamya otokton halklar\u0131\u00a0ile Alevi halklar\u0131n t\u00fcm\u00fcne yer verilmemi\u015ftir.<\/p>\n

Hatti-Hitit-Luvi,Tarukoman ve Turukkuum Halklar\u0131:\u00a0<\/strong><\/p>\n

S\u00fcmer G\u00f6k Tanr\u0131s\u0131’n\u0131n Eli, F\u0131rt\u0131na Tanr\u0131s\u0131’n\u0131n Taru, Hatti, Hadat ve H\u00fcdeyda gibi okunan adlar\u0131 ile tanr\u0131lar\u0131n anas\u0131 Hatem Ana\u2019dan adlanan Anadolu’nun otokton Alevi halklar\u0131d\u0131r. Bu halklar\u0131n g\u00fcn\u00fcm\u00fczde ya\u015fayan adlar\u0131; Hatti-Lulubi temelli X\u0131dan-Lolan,Hattu\u015fa\u2019n\u0131n ad\u0131yla X\u0131d\u0131j, Tanr\u0131n\u0131n Aluwi ad\u0131yla Elavi veya Alevi, F\u0131rt\u0131na Tanr\u0131s\u0131’ n\u0131n Taru ve k\u00fclt merkezi Komana \u00a0ad\u0131yla Tarukoman, Terekeme ve T\u00fcrkmendir. Hatti Devleti “Kom\u00fcn-\u00fc Ali” nitelikli bir tanr\u0131 devleti idi. Devletin \u00a0merkezi K\u0131z\u0131l\u0131rmak kavisinin i\u00e7indeki topraklarda, beylikler d\u00f6nemi ba\u015fkenti Kayseri Kani\u015f\u2019te idi.Hititler \u0130mparatorluk d\u00f6neminde Anadolu\u2019yu Hattu\u015fa\u2019dan, Kuzey Mezopotamya ve Suriye\u2019yi Gaziantep-Kargam\u0131\u015f\u2019tan y\u00f6nettiler. Kenan \u00dclkesi ve Hurrilerle b\u00fct\u00fcnle\u015ftiklerinde Asur ve M\u0131s\u0131rla s\u0131n\u0131rda\u015f oldular. Akad ve Asur\u2019un araya girmesiyle S\u00fcmerlerden kopan\u00a0 Hattiler ile b\u00fcy\u00fck Hitit \u0130mparatorlu\u011fu \u00f6z\u00fc, s\u00f6z\u00fc ve ya\u015fam bi\u00e7imiyle Alevi idi.Bin Tanr\u0131l\u0131 Halk (Binali) san\u0131yla an\u0131lan Hititler,Hattiler ve Luviler adlar\u0131n\u0131 Tanr\u0131 Hadat-Ali\u2019den\u00a0 alan karde\u015f halklard\u0131r. Hatti, Hadat ve Hitit \u015feklinde yaz\u0131lan tanr\u0131 ad\u0131, Luvice (Ha) Data (Hadat), g\u00fcn\u00fcm\u00fcz Alevili\u011finde H\u00fcda, H\u00fcdeyda-Xwededa ve Dede, Ali ile Aluwi ad\u0131 da Alevi olarak an\u0131lmaktad\u0131r.<\/p>\n

F\u0131rt\u0131na Tanr\u0131s\u0131 Baal \u0130SKUR ile Hattili Ka\u015fgalar\u0131n ad\u0131 Ka\u00e7kar Da\u011flar\u0131, Go\u015fkar Baba (KO’E \u0130SKUR\u0130) ile Ko\u00e7kiri adlar\u0131yla, Hititlerin Pala B\u00f6lgesi g\u00fcn\u00fcm\u00fcz\u00fcn Bolu ile Palu yer adlar\u0131yla, G\u00f6k-F\u0131rt\u0131na Tanr\u0131s\u0131 TARU ile g\u00f6k anlam\u0131ndaki\u201c SAMU\u201d adlar\u0131 Dersim ad\u0131yla, F\u0131rt\u0131na Tanr\u0131s\u0131n\u0131n Tarhunda ad\u0131 Dersimin eski ad\u0131 Derxene, Malatya\u2019n\u0131n Darende, Bing\u00f6l Gen\u00e7\u2019in Daraene ve Mu\u015f\u2019un Taroni veya Taron adlar\u0131yla ya\u015famaya devam etti.J\u00f6n T\u00fcrk\u00e7\u00fcler Anadolu halk adlar\u0131yla birlikte kal\u0131c\u0131 bir haf\u0131za kart\u0131 niteli\u011findeki etno-k\u00fclt\u00fcrel co\u011frafyas\u0131n\u0131 yeni isimlerle Frans\u0131z tarz\u0131 T\u00fcrkle\u015ftirdiler.<\/p>\n

Luvi-A(Alevi \u00dclkesi):<\/strong>Toroslar boyunca uzanan Alevi \u00dclkesi. Hitit \u0130mparatorlu\u011funun y\u0131k\u0131lmas\u0131n\u0131n ard\u0131ndan Anadolu halklar\u0131 Toroslara, Zagroslara, Dersime ve Tanr\u0131 Ali\u2019ye s\u0131\u011f\u0131n\u0131p etno-k\u00fclt\u00fcrel temelde kendilerini Alevi ad\u0131yla ifade ettiler. Karamano\u011fullar\u0131 Devletinin kuruldu\u011fu topraklar Loluwa -Luwia\u00a0 ad\u0131yla an\u0131lan Alevi topraklar\u0131d\u0131r. Luvi yaz\u0131lar\u0131ndaki Luvi-A ad\u0131 Alevi olarak okunmaktad\u0131r.<\/p>\n

S\u00fcmerler: \u00dclke ad\u0131 Ki-Engur – H\u00fcnkar Yurdu. Halk ad\u0131 ise \u00fclke ad\u0131ndan kaynakl\u0131 olan Kengerl\u00fc ile ilk insan LULU ve\u00a0 F\u0131rat’\u0131n \u0130d.MALA ad\u0131ndan\u00a0 kaynakl\u0131 \u00a0 Lulu-D\u0131m\u0131li (DUMU. LU.ULU.LU) <\/strong>.Dicle-F\u0131rat\u0131n do\u011fu\u015f kaynaklar\u0131ndan Basra K\u00f6rfezine uzanan b\u00f6lge. D\u00fcnyan\u0131n en b\u00fcy\u00fck uygarl\u0131\u011f\u0131n\u0131 yaratan bu halk ger\u00e7ekte Hatti Lulu-Hurri Lulubi veya D\u0131m\u0131li ad\u0131yla an\u0131lan Alevi halkt\u0131r. \u0130nsan\u0131 tan\u0131mlayan SU-SU<\/strong>\u00a0 S\u00fcmerogram\u0131 \u201cLulu<\/strong>\u201d\u015feklinde okunmaktad\u0131r. Lolan ve D\u0131m\u0131li halk\u0131, S\u00fcmer D\u00f6neminde oldu\u011fu gibi g\u00fcn\u00fcm\u00fczde de Dicle-F\u0131rat kaynaklar\u0131ndaki kadim ana vatan\u0131nda kendine \u00f6zg\u00fc ana dili , k\u00fclt\u00fcr ve inan\u00e7lar\u0131yla ya\u015famaya devam etmektedir.<\/p>\n

Guti\u2013Lulubi(<\/strong>G\u00fcn\u00fcm\u00fcz\u00fcn Hatti -Lolan, D\u0131m\u0131li ve Gutan A\u015firetleri).<\/p>\n

GUT\u0130 halk ad\u0131 Semavi bo\u011fa \u201cGUD ALU\u201d k\u00f6kenlidir.Bo\u011fa donlu Tanr\u0131’n\u0131n GUD ad\u0131 XID-XIDA ve H\u00dcDA’d\u0131r.Gutiler Hatti Halk\u0131d\u0131r. Akadlarca S\u00fcmer ovalar\u0131ndan Zagroslara s\u00fcr\u00fclen bu halk, Urumiye G\u00f6l\u00fc\u2019nden do\u011fuya do\u011fru S\u00fcleymaniye, Kerk\u00fck, Halep\u00e7e, Raniya Ovas\u0131, Sar\u0131 Puli Zohap ve Kirman\u015fah \u015fehirlerine uzanan topraklarda Lulubi ve Turukku adl\u0131 boylarla birlikte\u00a0 ba\u011f\u0131ms\u0131z devlet olarak h\u00fck\u00fcm s\u00fcrd\u00fc.Atalar\u0131na ait S\u00fcmer topra\u011f\u0131n\u0131 Akadlardan geri ald\u0131lar. Medler d\u00f6neminde de katliam k\u00fclt\u00fcr\u00fcyle b\u00f6lgeyi kana bulayan \u00a0Asur\u2019u tarihe g\u00f6md\u00fcler.Lulubi ve Turukkularla akraba olan bu halk\u00a0 S\u00fcmerce\u00a0 KARDA LULU ( Lulubi Da\u011flar\u0131) denilen Zagroslarda ya\u015fad\u0131.S\u00fcmerce da\u011f KUR,Tanr\u0131 Da\u011f\u0131 d.KUR= KURT\u0130,S\u00fcmerce Tanr\u0131lar\u0131n yaratma da\u011f\u0131\u00a0 KUR DUKU \/KARDAKA ad\u0131yla\u00a0 \u00f6zde\u015f KARDA LULU (Lulubi Da\u011flar\u0131) ad\u0131 S\u00fcmerlerin y\u0131k\u0131l\u0131\u015f\u0131n\u0131n ard\u0131ndan Akadca MAT KURT\u0130 (Da\u011fl\u0131k \u00dclke) anlam\u0131nda an\u0131ld\u0131.\u0130ran, Afganistan ve Pakistan \u00dccgenindeki Belucistandan gelem Medlerin bir kolu olan Beluciler ile\u00a0 Balkanlardan gelen BACNAV\u0130(Kurmanc) halk\u0131n da yerle\u015fti\u011fi Zagroslar g\u00fcn\u00fcm\u00fczde K\u00fcrt \u00dclkesiyle e\u015fitlenmek istenmektedir. Ancak, Zagroslarda S\u00fcmer,Hatti-Hitit-Hurri, Akad,Babil,Asur,Urartu (B\u0130A\u0130N\u0130), Keldani ,\u0130skit, Med, Sasani, Part,Azeri vb. d\u00fcz\u00fcnelerce halk\u00a0 ve\u00a0 Pers\u00e7enin etkisindeki \u00e7e\u015fitli diller ya\u015famaktad\u0131r.Oradaki Ehli Haklar,Lurlar, Kelhurlar,\u00a0 Yarsaniler,Kakailer ve Ali Allahilerin tamam\u0131 S\u00fcmer,Hitit ve Hurrili Alevi halklard\u0131r.Bu halklar KURD\u0130 ad\u0131yla Zagroslu olarak an\u0131labilir ancak etnik olarak K\u00dcRT’le e\u015fitlenemez.Kurrt Halk\u0131 daima\u00a0 Kurmanc ad\u0131yla an\u0131lmaktad\u0131r.<\/p>\n

Hurri-Mu\u015fki\u00a0veya\u00a0Hurri\u00a0Mukis:<\/strong>Hurri ad\u0131, evreni ma\u011fara, k\u00fcre, g\u00fcne\u015f (Hur\u015fit), gezegenler (huriki),geyik “hereqe” ve h\u00fcr anlam\u0131na gelmektedir. Hatti ve S\u00fcmerler gibi Anadolu’lu olan\u00a0\u00a0Hurri Mitanniler Asur ve M\u0131s\u0131r ile s\u0131n\u0131rda\u015f idiler. Ba\u015fkentleri Va\u015f\u015fugani idi. Hurri Mitanni Halk\u0131n\u0131n\u00a0 bakiyeleri Hurri Mukis ad\u0131yla Xormek\u0131j, Mitanni ad\u0131yla da Metini A\u015firetleridir. Hurriler Hititlerle birle\u015ftikten sonra Anadolu halklar\u0131 Hatti-Hurri temelli adlarla 72-73 Millet olarak an\u0131ld\u0131lar .Hurrili Tanr\u0131 Te\u015fup\u2019un ad\u0131yla bu halk Bekta\u015fi lakapl\u0131d\u0131r. Diyarbak\u0131r Do\u011fusu ve G\u00fcneyi Hurri Mitanni-Hatay B\u00f6lgesi Hurri Mukis ad\u0131yla bilinir.Son y\u0131llarda “Bir el Kitab\u0131-K\u00fcrtler” adl\u0131 kitab\u0131nda Prof. Mehrdat \u0130zady Hurrileri di\u011fer halklardan ayr\u0131 olarak K\u00fcrt Halk\u0131n\u0131n atalar\u0131 olarak de\u011ferlendirmi\u015ftir. Varl\u0131\u011f\u0131n Birli\u011fi ilkesine ayk\u0131r\u0131 olan bu sav, a\u015fa\u011f\u0131daki i\u00e7erikle de\u011ferlendirilmelidir. Hurri kavram\u0131 G\u00fcne\u015f ve\u00a0 d\u00fcnya gibi gezegenleri, Kurti kelimesi de Zazaca xorti \u00a0diye okunan d.HUR veya d.KUR formundaki Da\u011f Tanr\u0131lar\u0131n\u0131 tan\u0131mlamaktad\u0131r. Hattu\u015fa Yaz\u0131l\u0131kaya Tap\u0131na\u011f\u0131 r\u00f6lyefleri aras\u0131nda F\u0131rt\u0131na Tanr\u0131s\u0131 Te\u015fup’u Hattice- LOLK\u0130 , Zazaca -“ust\u0131ne” denilen direk ve “xor” denilen bacaklar\u0131 imgesinde ta\u015f\u0131yan insan ba\u015fl\u0131 iki da\u011f tanr\u0131s\u0131 S\u00fcmerce”KARDA LULU” ad\u0131yla ifade edilmektedir. Bu imgede Lulu adl\u0131 insano\u011flu, g\u00f6k da\u011flar (k\u00fcreli alem),\u00a0 \u00fczerinde ya\u015fad\u0131\u011f\u0131 d\u00fcnya ve tanr\u0131ya adanm\u0131\u015f ulu da\u011flarla birlikte tanr\u0131n\u0131n ta\u015f\u0131y\u0131c\u0131s\u0131d\u0131r. Kar-da, Kur-d\u0131 veya Kur-ti kelimesi Zazaca ve Kurmanci “Xort” kelimesiyle ya\u015fad\u0131\u011f\u0131 gibi, tanr\u0131n\u0131n ve ta\u015f\u0131y\u0131c\u0131s\u0131 olan da\u011flar\u0131n gen\u00e7 ve g\u00fc\u00e7l\u00fc niteli\u011fini tan\u0131mlamaktad\u0131r. Hurri ad\u0131, Hari ,Hori ve Hormek ad\u0131yla ya\u015famaya devam etmektedir. K\u00fcrtler \u0130.\u00d612 YY da Avrupa’ dan Anadolu’ya Bacnavi ad\u0131yla geldiler,Hurri ve Urartu topraklar\u0131na yerle\u015ftiler. B\u00f6ylece kan ve k\u00fclt\u00fcr bak\u0131m\u0131ndan kar\u0131\u015ft\u0131klar\u0131 Hurri ve Hatti halklar\u0131n\u0131n torunlar\u0131 say\u0131labilirler. Ancak bu uygarl\u0131klar\u0131n yarat\u0131c\u0131lar\u0131 de\u011filler. Hurri, Hatti, Hitit ve S\u00fcmerler Anadolu’nun asli sahipleri olan Alevi halklard\u0131r. S\u00fcmerce da\u011f kavram\u0131 KUR temelinde “k\u00fcre” ve “Koca Kar\u0131” denilen D\u00fcnya Ana sadece QUR denilen da\u011f \u00e7ocuklar\u0131 de\u011fil, LULU ad\u0131yla tan\u0131mlanan t\u00fcm insanlar\u0131 ve varl\u0131k alemini ta\u015f\u0131maktad\u0131r. \u00d6zetle S\u00fcmerce olan K\u00dcRT kelimesi tanr\u0131y\u0131 ta\u015f\u0131yan g\u00fc\u00e7l\u00fc da\u011f demektir. Anadolu’da sonradan\u00a0 Kurd ad\u0131n\u0131 alan\u00a0 halklar bu da\u011f\u0131n tanr\u0131s\u0131na ait kadim Alevi-Bekta\u015fi\u00a0 rit\u00fcellerini de edinip ya\u015f\u0131yor olsalard\u0131 bug\u00fcn Alevi ve K\u00fcrt ay\u0131r\u0131m\u0131 diye bir \u015fey olmazd\u0131.S\u00fcmer, Hurri, Hatti,Hitit ve Asur adlar\u0131 birer tanr\u0131 ad\u0131d\u0131r.Bu halklar K\u00fcrt ad\u0131 ta\u015f\u0131yor olsalard\u0131 devlet ve halk adlar\u0131 da\u00a0 K\u00fcrt olurdu. Ancak Kurmanc halk\u0131 \u00d6merin b\u00f6lgeyi i\u015fgaliyle ba\u015flayan s\u00fcre\u00e7ten itibaren Emevi-Mervani ve Abbasi D\u00f6neminde b\u00f6lgede\u00a0 EKRAT ad\u0131yla kamufle olmu\u015f Araplarla genel olarak\u00a0 Arapla\u015fm\u0131\u015f, bu nedenle de di\u011fer \u0130slamc\u0131 kesimler gibi Alevili\u011fe- Ezidili\u011fe\u00a0 hala dost de\u011fildir.<\/p>\n

Elam(Hatamti)-Ellipi :<\/strong>\u0130ran Kirman\u015fah ve \u0130lam\u2019daki Hatti Halk\u0131(Ehli Haklar, Yarsaniler, Kakailer \u00a0vb.) S\u00fcmerlerle \u00e7a\u011fda\u015f olup e\u015f de\u011ferde yaz\u0131 ve uygarl\u0131k yaratt\u0131lar.<\/p>\n

Asurlar:\u00a0<\/strong>Tanr\u0131lar\u0131 Assur’un ad\u0131yla adlanan bu yerli halk zaman i\u00e7inde \u00e7\u00f6l halklar\u0131yla kar\u0131\u015farak \u00f6zg\u00fcn kimli\u011fini yitirdi.Anadolu-Mezopotamya otokton halklar\u0131na \u00f6zellikle de Alevi olan Hatti-Hitit ve Hurri halklar\u0131n\u0131n\u00a0 d\u00fc\u015fman\u0131 haline geldi.Hitit krallar\u0131 Asur krallar\u0131n\u0131 b\u00fcy\u00fck kral ,halk\u0131n\u0131 da karde\u015f olarak g\u00f6rmedi.B\u00f6lgeyi i\u015fgal,katliam ve gasp k\u00fclt\u00fcr\u00fcyle y\u00f6neten Asur\u00a0 k\u00fclt\u00fcr\u00fc ve ruhhaniyeti bug\u00fcn ayn\u0131 b\u00f6lgede ya\u015fayan ard\u0131l\u0131 halklara ge\u00e7ti.K\u00fcrtt\u00fcr denilen SORAN’lar Asurlu ,Soranice de Asurcan\u0131n devam\u0131d\u0131r.<\/p>\n

Kassium-Kasit:<\/strong>Hitit Kral\u0131 Mur\u015filin Babili y\u0131kmas\u0131yla y\u00f6netime getirdi\u011fi Hattilerle akraba halk. 500 y\u0131l\u0131 a\u015fk\u0131n s\u00fcreyle Babili y\u00f6nettiler.Kassu veya Kasitler Lolanlar\u0131n Kas\u0131man koludur.<\/p>\n

Turukkular(Turukku-Terekeme-T\u00fcrkmen):<\/strong>Kaz Da\u011flar\u0131-Toros ve Za\u011froslarda ya\u015fayan Alevi Halklar.Urumiye \u00e7evresinin kadim adlar\u0131ndan biri Hitit\u00e7e Ay Tanr\u0131s\u0131 ARMA k\u00f6kenli ARMANU bir di\u011feri Turukku Mana ‘d\u0131r. ARMANU ad\u0131 b\u00f6lgeye sonradan giren Paflagonlara ERMEN\u0130 \u015feklinde ad olmu\u015f,Turukku MANA adlar\u0131 ise Terekeme ve T\u00fcrkmen’e d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Anadolu F\u0131rt\u0131na Tanr\u0131s\u0131 Taru ve k\u00fclt merkezi Komana\u2019n\u0131n ad\u0131yla ge\u00e7mi\u015fte Targuman ,g\u00fcn\u00fcm\u00fczde ise T\u00fcrkmen ad\u0131yla an\u0131lmaktad\u0131rlar.<\/p>\n

Azeriler<\/strong>: Bulunduklar\u0131 co\u011frafyan\u0131n yerel halklar\u0131d\u0131r. Azerbaycan ad\u0131n\u0131n tarihi bellekteki formu HAZARBAYCAN olup, S\u00fcmer ve Hititlerin B\u0130N TANRI dedikleri HIZIR’dan kaynakl\u0131d\u0131r. Zazaca- Lulubi dilinde 1000 say\u0131s\u0131 Hazar formunda\u00a0 H\u0131z\u0131r’\u0131n ad \u015fifresidir.Azeri ad\u0131, ate\u015f,hava ,su ve toprak i\u00e7erikleriyle\u00a0 Hazar ve H\u0131z\u0131r adlar\u0131n\u0131n devam\u0131d\u0131r.Hazar Denizi,Elaz\u0131\u011f Hazar G\u00f6l\u00fc-Hazar Baba Da\u011f\u0131, Varto B\u0130NG\u00d6L-HAZARG\u00d6L Da\u011f ve g\u00f6l adlar\u0131,Hatay Hazzi Kal (H\u0131z\u0131r Qal)-Bal\u0131kesir Kaz Da\u011flar\u0131(Hazzi) Hitit\u00e7e HAZZ\u0130 URA’dan H\u0131z\u0131r adlar\u0131n\u0131 ta\u015f\u0131rlar.H\u0131z\u0131r Eli ad\u0131, S\u00fcmer ,Hatti,Hitit ve Hurrilerin torunlar\u0131 olan Anadolu Alevilerinin asimilasyonu amac\u0131yla Siyasal \u0130slamc\u0131larca Hazreti Ali formuyla Arap Ali’ye asimile edilmi\u015ftir. Azerbaycan’n\u0131n\u00a0 Adropaten ad\u0131, Asurca URU ADR\u0130 ve S\u00fcmerce \u00dclke “B\u0130TU”dan olu\u015fan URARTU ad\u0131n\u0131n kal\u0131t\u0131d\u0131r. Kafkas Albanias\u0131 ile Da\u011fl\u0131k Karaba\u011f’\u0131n ALBAN\u0130A adlar\u0131 da Urartu halk\u0131n\u0131n kendine verdi\u011fi B\u0130A\u0130N\u0130 ALU ad\u0131n\u0131n kal\u0131t\u0131d\u0131r.Bu adlar g\u00fcn\u00fcm\u00fczde B\u0130A\u0130N\u0130=VAN\u00a0 ile B\u0130N ALU’su da AL\u0130’den kaynakl\u0131 B\u0130NAL\u0130-B\u0130NG\u00d6L,HAZARG\u00d6L ve HAZARBAYCAN\u00a0 formlar\u0131nda okunmaktad\u0131r.<\/p>\n

Kafkas Da\u011f ad\u0131n\u0131n orijini Hatti-S\u00fcmer ve Hitit\u00e7e da\u011f “KU”,Tanr\u0131 Da\u011f\u0131 “Hazzi” ve G\u00f6k “AN”dan biti\u015fen KOUKASSU olup\u00a0 bat\u0131 dillerinde CAUKASUS ve KASP\u0130AN \u015feklinde ge\u00e7mi\u015ftir.H\u0131z\u0131r’a bend olmu\u015f B\u00f6lge halk\u0131ndan Caspiler Hititlerin Babil \u0130mparatorlu\u011funu y\u0131kmalar\u0131n\u0131n ard\u0131ndan S\u00fcmer \u00dclkesinin y\u00f6netimine getirdikleri Kassu veya Kasit adl\u0131 halkd\u0131r.Kasitler Lulubilerin bir koludur ve Azerbaycan halk\u0131n\u0131n yerli atalar\u0131ndand\u0131r.<\/p>\n

S\u00fcmerlerin K\u0130.ENG\u0130R \u015feklindeki \u00dclke ad\u0131 Nahcivan KENGERL\u00dc a\u015firet ad\u0131yla ya\u015famaktad\u0131r.Azeriler Orta Asyal\u0131 halk de\u011fildir.\u0130ttihat Terakki ve J\u00f6nt\u00fcrk propagandalar\u0131yla\u00a0 Asyal\u0131 ilan edilen bu halk S\u00fcmer,Hatti-Hitit, Urartu, Tururkku Manna,Lulubi, Guti vb kadim halklar\u0131n devam\u0131d\u0131r.<\/p>\n

Guranlar:\u00a0<\/strong>S\u00fcmerce E’.KUR-E’.ANNA adl\u0131 tanr\u0131 tap\u0131naklar\u0131 \u00a0\u201cKUR-AN\u201d, GUR-An ve GORAN\u0130 formuna girmi\u015ftir. Bir tap\u0131nak rahibi olan SASAN ad\u0131yla kurulan Sasani Devleti’nin ba\u015fkenti GUR ile GORAN\u00a0 ad\u0131 S\u00fcmerce da\u011f-\u00fclke KUR,Hurrice HUR, G\u00f6k ve yer Tap\u0131naklar E.KUR E.ANNA’dan kaynakl\u0131d\u0131r.\u00a0 Guranlar Lulubi -Zaza k\u00f6kenlidir.<\/p>\n

\u00a0Ezidiler : <\/strong>Hatti G\u00fcne\u015f Tanr\u0131s\u0131\u00a0Estan<\/strong>, S\u00fcmer Tanr\u0131s\u0131 Enki\u2019nin ye\u015feren-ye\u015ferten s\u0131fat\u0131 \u201dajdar\u201d,<\/strong> Tanr\u0131\u00e7a \u0130\u015ftar<\/strong>, Tanr\u0131 Ezda<\/strong>\u00a0 ile Yaz\u0131 Tanr\u0131\u00e7as\u0131 Nisaba\u2019yla ba\u011flant\u0131l\u0131 olarak Tanr\u0131 Nabu\u2019ya adanan \u201cEzida\u201d<\/strong> adl\u0131 tap\u0131naklarla varl\u0131\u011f\u0131 bilinen \u00a0Lulubi k\u00f6kenli halkt\u0131r. \u015eengal Da\u011flar\u0131’n\u0131n Asur D\u00f6nemi ad\u0131 g\u00fc\u00e7l\u00fc kale da\u011f veya da\u011f tanr\u0131s\u0131 Kur\/Hur i\u00e7erikli“Mat Kur-ti”<\/strong>\u00a0olup, adand\u0131\u011f\u0131 Hatti G\u00fcne\u015f Tanr\u0131s\u0131\u00a0Estan’la birlikte“Hurdi\/Kurdi Ezdan” y<\/strong>ani “G\u00fcne\u015f Tanr\u0131s\u0131n\u0131n\u00a0 Da\u011f\u0131” <\/strong>ad\u0131yla an\u0131lm\u0131\u015ft\u0131r. Bu temelde\u00a0 Hatti G\u00fcne\u015f Tanr\u0131s\u0131 ESTAN,Hitit\u00e7e \u0130STANU’dan\u00a0 kaynakl\u0131 Alevi-Estani halklar Anadolu-Mezopotamya’ n\u0131n g\u00fcne\u015f uygarl\u0131klar\u0131n\u0131n yarat\u0131c\u0131lar\u0131d\u0131r.\u00a0 Anadolu Alevileriyle Ezidilerin G\u00fcne\u015f K\u00fclt\u00fcnden kaynakl\u0131 tanr\u0131 sembolleri Hatti-Hitit D\u00f6nemi Kanatl\u0131 G\u00fcne\u015f Tanr\u0131lar\u0131, g\u00fcne\u015f kurslar\u0131 temelli sancak ve bayraklar, S\u00fcmerlerden beri varl\u0131\u011f\u0131 bilinen g\u00fcvercin donunda u\u00e7an Hac\u0131 Bekta\u015f-\u0131 Veli ile\u00a0 devam\u0131nda kanatl\u0131 tanr\u0131 Ahura Mazda ,g\u00fcne\u015f, evren ve tanr\u0131y\u0131 tavus ku\u015fuyla sembolize eden Melek-i Taus(Tiji)\u00a0 gibi motiflerle ya\u015famaktad\u0131r.\u0130ranl\u0131lar Ge\u00e7 Hitit Devletlerinin y\u0131k\u0131lmas\u0131n\u0131n ard\u0131ndan Kanatl\u0131 G\u00fcne\u015f Tanr\u0131s\u0131n\u0131 Zerd\u00fc\u015ft,Yezdan ve Ahura Mazda gibi adlarla asimile ettiler.<\/p>\n

Asitane:<\/strong>Hatti G\u00fcne\u015f Tanr\u0131s\u0131 Estan\u2019n\u0131n \u00a0ad\u0131 Ali \u015eir-i ESTAN’la\u00a0 tanr\u0131y\u0131, \u201custune-s\u00fctun\u201d formuyla g\u00fcne\u015f dire\u011fi \u201cAsitane\u201d formuyla da Hac\u0131bekta\u015f Asitanesi gibi tanr\u0131 evlerini\u00a0 kar\u015f\u0131lar. Ezidilerin \u015eeyh Adi taraf\u0131ndan kuruldu\u011fu belirtilen dini merkezi \u201cLali\u015f-e Nurani\u201cad\u0131 da yarat\u0131l\u0131\u015f destanlar\u0131nda ad\u0131 ge\u00e7en ilk insan “Lulu-Luli” veya \u201cLulubi”\u00a0 temelli\u00a0 “Lolan\u201d\u00a0 halk\u0131n\u0131n Zazaca \u201cLol\u0131j\u201d san\u0131yla ayn\u0131d\u0131r.Anadolu Alevileri ile Ezidilerin inan\u00e7lar\u0131 Bin Tanr\u0131 lakapl\u0131 “H\u0131z\u0131r”,\u201cEl\u201d veya\u201cOli\u201d,F\u0131rt\u0131na Tanr\u0131s\u0131 Adad veya Hadat ile g\u00fcne\u015f Estan k\u00fclt\u00fcnden kaynakl\u0131d\u0131r.Ancak g\u00fcn\u00fcm\u00fczdeki Ezidiler Osmanl\u0131-K\u00fcrt Derebeyleri D\u00f6neminde ya\u015fad\u0131klar\u0131 b\u00fcy\u00fck katliamlar s\u00fcrecinde K\u00fcrt diline asimile edildiler.<\/p>\n

Anadolu-Mezopotamya topraklar\u0131 Tanr\u0131 Enlil\u2019in o\u011flu HADAD\u2019a adnm\u0131\u015f,bu temelde Anadolu HATT\u0130 \u00dclkesi ad\u0131 alm\u0131\u015ft\u0131r.Tanr\u0131 HADAD ad\u0131 ADAD, ADDU,AD ,AD\u0130 gibi yaz\u0131lmaktad\u0131r. Ezidili\u011fin kurucusu \u015eAH AD\u0130 B\u0130N M\u0130SAF\u0130R ,Hitit ve S\u00fcmerlerin \u201cB\u0130N TANRISI\u2019 n\u0131n lakab\u0131d\u0131r.Bin Tanr\u0131\u00a0 ad\u0131 Hezar\u2019la yaz\u0131lan HIZIR AL\u0130-B\u0130N AL\u0130\u2019dir. Elaz\u0131\u011f HAZAR G\u00d6L\u00dc,HAZAR BABA DA\u011eI, Hazar Denizi, Varto B\u0130NG\u00d6L-HEZAR G\u00d6L-HAZAR BABA DA\u011eI HIZIR\u2019\u0131n ad\u0131n\u0131 ta\u015f\u0131r.Osmanl\u0131 D\u00f6neminde Ad\u0131 \u015eAH DEBALI olarak an\u0131lan Alevi Ereni ile \u015eEYH AD\u0130 ayn\u0131 ki\u015filiklerdir.Bu adlar Tanr\u0131 HADAD\u2019\u0131n adlar\u0131d\u0131r.Hadad ad\u0131 g\u00fcn\u00fcm\u00fczde H\u00dcDA vile XADE \u015fekline girmi\u015ftir.Ne Aleviler ne de Ezidiler \u00f6l\u00fcml\u00fc bir zata tapmam\u0131\u015flard\u0131r. Dergahlar\u0131 tanr\u0131 ad\u0131na kurulmu\u015ftur.<\/p>\n

Estan-\u0130stan-Ostan:<\/strong>Pers\u00e7e eyalet anlam\u0131ndaki\u201costan\u201dterimi Hattice g\u00fcne\u015f, tanr\u0131 ve do\u011fu\u015f anlam\u0131ndaki “Estan” ile paralel olup,\u00a0Kohistan \u00a0veya\u00a0Kordestan\u00a0ad\u0131 da g\u00fcne\u015f-tanr\u0131s\u0131yla g\u00fcne\u015fe adanm\u0131\u015f da\u011f-\u00fclke \u00a0ve G\u00fcne\u015f Tanr\u0131s\u0131’n\u0131 ta\u015f\u0131yan da\u011f ve insan anlam\u0131ndad\u0131r. Kurdi Estan, Kurdi Ezdan,Kazakistan, Ba\u015fk\u0131rdistan,\u00a0 Pakistan ve Hindistan gibi \u201cistan\u201d ekiyle ifade edilen \u00fclke adlar\u0131 g\u00fcne\u015f-do\u011fu\u015f ve varl\u0131k (esta) i\u00e7eriklidir<\/p>\n

\u0130.\u00d6 12 YY da Kurmanclar-Trakya ve Balkanlardan gelen Bacnavi ve Bohtlar, \u0130ran, Afganistan ve Pakistandan gelen Mitanni ve Medlerin bir kolu olan Baluciler.<\/strong><\/p>\n

Anadolu Uygarl\u0131klar\u0131 konusunda bilim adamlar\u0131nca bir otorite olarak kabul edilen Ord.Prof.Dr.Ekrem Akurgal<\/strong> Hatti ve Hitit Uygarl\u0131klar\u0131 adl\u0131 eserinde\u00a0“<\/em>\u0130.\u00d6 1200 tarihlerinde Anadolu’ya balkanlardan g\u00f6\u00e7 eden Avrupa k\u00f6kenli boylar\u0131n bir b\u00f6l\u00fcm\u00fc,\u00f6rne\u011fin K\u00fcrtler ve Ermeniler Do\u011fu ve G\u00fcneydo\u011fu Anadolu’ya, genellikle Hurrilerin ve onlar\u0131n devam\u0131 olan Urartular\u0131n topraklar\u0131na yerle\u015ftiler. Sonradan buralara Akkoyun , Karakoyun ve Av\u015farlar gibi T\u00fcrk boylar\u0131 geldiler. Bug\u00fcn Do\u011fu Anadolu’da oturan topluluklar Hurrili, Avrupal\u0131 ve Orta Asya k\u00f6kenli topluluklar\u0131n torunlar\u0131d\u0131r”<\/em><\/strong>\u00a0 <\/em>diyerek K\u00fcrt Kimli\u011fiyle ilgili tart\u0131\u015fmalarda pek de g\u00f6z \u00f6n\u00fcne al\u0131nmayan \u00e7ok \u00a0\u00f6nemli bir ger\u00e7e\u011fi dillendirmi\u015ftir.<\/p>\n

\u015eerefname adl\u0131 K\u00fcrt Tarihinde K\u00fcrtlerin atalar\u0131 olarak belirtilen halklar\u00a0Becnavi\/ \u00a0Ba\u015fan<\/strong> ve Boht<\/strong> topluluklar\u0131d\u0131r.Boht ad\u0131 Botan’la ayn\u0131d\u0131r. K\u00fcrtlerin Anadolu-\u0130ran halk dilindeki as\u0131l ad\u0131 Kurmanc’d\u0131r. Bu ad, Hitit\u00e7e Ay ARMA’dan adlanan Urmiye G\u00f6l\u00fc \u00a0\u00e7evresinin Hitit ve Akad D\u00f6nemi “Armanu”<\/strong> ad\u0131ndan kaynakl\u0131d\u0131r. Akurgal’\u0131n belirtti\u011fi gibi, Balkanlardan ve Hint Ari topluluklar\u0131ndan olan Belucilerden\u00a0 gelen K\u00fcrtler sonradan yerle\u015ftikleri\u00a0 Armanu <\/strong>y\u00f6resinin S\u00fcmerce\u00a0 \u00a0KURMANA\u00a0\u00a0<\/strong>ad\u0131yla\u00a0 Kurmanc,\u00a0 <\/strong>Avrupa’dan gelerek Kastamonu-Ta\u015fk\u00f6pr\u00fc ve \u00c7ank\u0131r\u0131 gibi yerle\u015ftikleri ilk b\u00f6lge ad\u0131yla\u00a0Paflagon<\/strong>\u00a0ad\u0131yla an\u0131lan halklar da sonradan\u00a0<\/strong>yerle\u015ftikleri Armanu <\/strong>y\u00f6resi ad\u0131yla\u00a0\u00a0Ermeni <\/strong>ad\u0131n\u0131 alm\u0131\u015flard\u0131r.<\/strong>Bu tespitlerle K\u00fcrtlerin \u00f6zg\u00fcn adlar\u0131 Bacnavi, Ermenilerin ise Paflagon olup, k\u0131saca “Baf\u0131le”<\/strong> veya “F\u0131le<\/strong>” olarak an\u0131lmaktad\u0131r.Ayn\u0131 co\u011frafik adlarla an\u0131lan\u00a0 Ermeni ve Kurmanclar\u0131n soyca ayn\u0131 halklar oldu\u011fu sonucu \u00e7\u0131kmaz. Zira Anadolu’ya geli\u015flerinin \u00fczerinden \u00fc\u00e7 bin y\u0131l ge\u00e7mesine ra\u011fmen Ermeniler Hellen,Roma ,Pers ve\u00a0\u00a0Bizans\u0131n deste\u011fiyle b\u00f6lgedeki bask\u0131n bir halk olarak kendilerine \u00f6zg\u00fc ata dillerini korurken, Anadolu-\u0130ran halklar\u0131yla \u00a0Dicle-F\u0131rat kaynaklar\u0131nda Ekrad ad\u0131yla kamufle olan Araplara kar\u0131\u015fan Kurmanclar Zazaki, Persi, Luri ve D\u0131m\u0131lki dillerinin kar\u0131\u015f\u0131m\u0131 olan Kurmanci ,Gorani ve k\u0131smen de Asur dili \u00a0Soraniceyi konu\u015fmaktad\u0131rlar. \u00c7e\u015fitli \u00e7evrelerce K\u00fcrtlerin atalar\u0131 olarak iddia edilen “M\u0131l” \u00a0ve”Z\u0131l” adlar\u0131 ise F\u0131rat Halklar\u0131 olan Hatti-Lulubi ve D\u0131m\u0131li denilen halklar\u0131n atalar\u0131na aittir. G\u00fcn\u00fcm\u00fczdeki K\u00fcrt n\u00fcfusun b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fc de Hz.\u00d6mer D\u00f6neminde Cizre Botan B\u00f6lgesine yerle\u015ftirilen ancak ,Dicle -F\u0131rat kaynaklar\u0131na tutunmak amac\u0131yla zamanla kendilerini “EKRAD” ad\u0131yla kamufle eden Arap kabileleri ile Persler ve yerli Anadolu halklar\u0131n\u0131n kar\u0131\u015f\u0131m\u0131ndan olu\u015fmaktad\u0131r.\u00d6rne\u011fin Mu\u015f Hask\u00f6y, Bulan\u0131k ve Varto y\u00f6resindeki Hasanan ile C\u0131bran a\u015firetleri k\u00f6kende Arapt\u0131r. Hamidiye Alaylar\u0131n\u0131n temel g\u00fcc\u00fc olarak b\u00f6lgedeki katliamlarda \u00f6nemli \u00a0rol oynam\u0131\u015flard\u0131r. Yavuz ile \u015eah \u0130smail aras\u0131nda ge\u00e7en m\u00fccadele s\u00fcrecinde Yavuz’a destek vererek Alevi katliamlar\u0131nda yer alan \u0130dris-i Bitlisi \u00f6nderli\u011findeki 25 K\u00fcrt Derebeyi ve ard\u0131ndaki g\u00fc\u00e7lerin \u00f6nemli bir k\u0131sm\u0131 da Arap as\u0131ll\u0131d\u0131r.Bu i\u015fbirli\u011fi ,Sel\u00e7uklu Sultan\u0131 Alaettin Keykubat ile Arap k\u00f6kenli Pir Mansur Oca\u011f\u0131 (Palu’lu-Ba\u011f\u0131nl\u0131 \u00a0Demirta\u015flar)-Kurey\u015fan ve di\u011fer Baba Mansur Ocaklar\u0131n\u0131n Alevileri Arapla\u015ft\u0131rma-\u0130slamla\u015ft\u0131rma faaliyetlerinin yo\u011funluk kazand\u0131\u011f\u0131 Abbasi-T\u00fcrk \u00a0ve Arap-Sel\u00e7uklu\u00a0 \u00a0ortakl\u0131\u011f\u0131na \u00a0dek uzanmaktad\u0131r.<\/p>\n

Balkanlar ile Anadolu aras\u0131ndaki tarihi,siyasi \u00a0ve do\u011fal g\u00f6\u00e7ler temelinde Balkan haklar\u0131yla yerli Anadolu halklar\u0131n\u0131n adlar\u0131 ve k\u00fclt\u00fcrleri aras\u0131nda \u00e7e\u015fitli benzerlikler olu\u015fmu\u015ftur. \u00d6rne\u011fin, Avrupadan gelen Kurmanclar\u0131n ata adlar\u0131 olan \u00a0“Becnavi”\u00a0 <\/strong>ad\u0131\u00a0“Basnavi ve Bosna”<\/strong>n\u0131n Boht ad\u0131ysa Botan’\u0131n devam\u0131d\u0131r .Bu iki addan ilki Avrupa’daki yurtlar\u0131n\u0131, ikincisi ise Pers \u00a0ve Asur denetimindeki y\u00f6reyi g\u00f6stermektedir. Eski Anadolu’nun Bogomil (Bo\u011fa Mullu=Tanr\u0131 Enlil) \u0130nanc\u0131na sahip olan Arnavutlar\u0131n \u00fclkelerine ait “ALBAN\u0130” ad\u0131 ,Da\u011fl\u0131k Karaba\u011f’\u0131n Urartuca “B\u0130A\u0130N\u0130ALU” veya “ALBAN\u0130A” adlar\u0131yla ayn\u0131d\u0131r. Ermenilerle ayn\u0131 s\u00fcre\u00e7te Anadolu\u2019ya gelip \u0130ran’a y\u00f6nelen topluluklar aras\u0131ndaki Alboniler ile Bosna -H\u0131rvatistan y\u00f6resinden gelen Ermeni ve Kurmanc boylar\u0131n bir b\u00f6l\u00fcm\u00fcn\u00fcn Perslerin Yunanistan seferiyle Balkanlara geri d\u00f6nd\u00fckleri bu nedenle Bosnal\u0131lar\u0131n Hurri ve K\u0131rti \u00a0ad\u0131na benzeyen “HOR\u0130ON BOSENO” ile CROAT, Hitit\u00e7e \u00a0Arnuvanda’ya benzeyen Arnavut, Urartuca \u00a0 B\u0130A\u0130N\u0130 ALU\u00a0 temelli \u00a0ALBAN\u0130A adlar\u0131n\u0131n \u00a0hem Anadolu hem de Balkanlarda \u00a0kal\u0131c\u0131 hale geldi\u011fine y\u00f6nelik de\u011ferlendirmeler yap\u0131lmaktad\u0131r. \u0130stanbul K\u00fc\u00e7\u00fck\u00e7ekmece G\u00f6l\u00fc Havzas\u0131ndaki “Bathonea Antik Kenti”nde y\u00fcr\u00fct\u00fclen 2015 y\u0131l\u0131 kaz\u0131lar\u0131ndan Erken Hitit d\u00f6nemine ait oldu\u011fu d\u00fc\u015f\u00fcn\u00fclen yakla\u015f\u0131k 4 bin y\u0131ll\u0131k bir kur\u015fun fig\u00fcrin ele ge\u00e7ti.Daha \u00f6nceki kaz\u0131larda da Hitit ve Hurri tanr\u0131\u00e7a fig\u00fcrlerinin bulunmas\u0131yla ilk kez Hatti-Hitit ve Hurrilerin \u0130.\u00d6.2.ci Binde Anadolu’ dan Trakya ve Balkanlara ge\u00e7ti\u011fi y\u00f6n\u00fcnde kan\u0131tlar ele ge\u00e7ti.\u015eimdi B\u00fcy\u00fck \u0130skenderin ve Hellenlerin Anadolu ve \u0130ran’\u0131 i\u015fgalinin ard\u0131ndan kurulan Roma \u0130mparatorlu\u011fu D\u00f6neminde \u0130.\u00d6.1. YY’da ortaya \u00e7\u0131kan Bosna Hersek, H\u0131rvat ve Arnavutlar\u0131n y\u00f6redeki varl\u0131\u011f\u0131na y\u00f6nelik \u00f6n\u00fcm\u00fczde be\u015f\u00a0 temel konu\u00a0\u00a0var.<\/p>\n

1-\u0130.\u00d6.1200′ lerde Anadolu’ya giren halklardan bir b\u00f6l\u00fcm\u00fc \u00f6rne\u011fin Kurmanclar \u00a0\u0130.\u00d6.2.ci Binde Trakya ve Balkanlar\u0131 kolonize eden Anadolulu Hatti, Hurri ve Hititlerin bakiyeleri olabilir mi ?diye d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde evet demek i\u00e7in mevcut arkeolojik veriler yeterli de\u011fildir. Ancak Anadolu ve Balkan halklar\u0131n\u0131n tarihin s\u00fcreklili\u011finde k\u00fclt\u00fcrel ileti\u015fim ve etkile\u015fim i\u00e7inde olduklar\u0131 muhakkakt\u0131r. Anadolu’dan 5000 y\u0131l sonra yerle\u015fik d\u00fczene ge\u00e7tikleri \u00a0halde Avrupal\u0131lar Anadolu uygarl\u0131klar\u0131n\u0131 kendilerine mal etmek i\u00e7in yerli Anadolu halklar\u0131 olan Hititlerin \u00a0Avrupa’dan geldiklerini 100 y\u0131l boyunca iddia ettiler, ancak arkeolojik kan\u0131tlar bulamay\u0131nca\u00a0 vazge\u00e7mek zorunda kald\u0131lar .\u015eimdilerde Hititler Anadolu’nun \u00f6z varl\u0131\u011f\u0131d\u0131r diyorlar. Ard\u0131ndan Trakya ve Balkanlar\u0131 kolonize edenlerin Hitit-Hurri halklar\u0131 oldu\u011funa y\u00f6nelik arkeolojik kan\u0131tlar K\u00fc\u00e7\u00fck\u00e7ekmece ortaya \u00e7\u0131kmaya ba\u015flad\u0131. Benzer \u015fekilde J\u00f6n T\u00fcrkler de Hitit ve S\u00fcmerler ile\u00a0\u00a0onlar\u0131n bakiyesi olan Alevileri Orta Asyal\u0131 T\u00fcrk ilan edip Anadolu mitolojisini T\u00fcrk Destanlar\u0131 ad\u0131yla kurgulay\u0131p yayg\u0131nla\u015ft\u0131rd\u0131lar. Bununla da kalmay\u0131p Hac\u0131 Bekta\u015f-\u0131 Veli’yi Ahmet Yesevi’den el alan bir dervi\u015f durumuna d\u00fc\u015f\u00fcrerek Alevilerin Anadolu topraklar\u0131ndaki binlerce y\u0131ll\u0131k be\u015feri, tarihi ve k\u00fclt\u00fcrel varl\u0131klar\u0131n\u0131 inkar ettiler.<\/p>\n

2-Bacnaviler Balkanlardan gelen atalar\u0131n\u0131n Urmiye G\u00f6l\u00fc civar\u0131na yerle\u015fmeleriyle ald\u0131klar\u0131 Kurmana ad\u0131na ra\u011fmen \u00a0Alevi k\u00f6kenli Hatti-Hurri ve Hitit topraklar\u0131n\u0131 dip tarihten sahiplenme amac\u0131yla \u00a0Kurmanc ad\u0131 yerine S\u00fcmer K\u00f6kenli Karda Lulu veya “Karda ” ad\u0131n\u0131 kullanmaya ba\u015flam\u0131\u015flard\u0131r. Bu siyaset Osmanl\u0131 son d\u00f6nemden itibaren ba\u015flayan Ulus Devlet tasar\u0131mlar\u0131n\u0131n eseridir.Egemen g\u00fc\u00e7ler Anadolu Alevilerinin \u2013Ezidilerin-D\u0131m\u0131lilerin kendi yurt ve uygarl\u0131klar\u0131n\u0131 sahiplenmesini engellemek amac\u0131yla T\u00fcrk ve K\u00fcrt adlar\u0131yla iki yeni yeni ulus devlet projesi tasarlam\u0131\u015ft\u0131r.\u00c7\u00fcnk\u00fc Anadolu uygarl\u0131klar\u0131n\u0131 \u201cHititler Avrupal\u0131d\u0131r\u201d tezi ve H\u0131ristiyanl\u0131k ad\u0131yla bat\u0131ya mal etmek istiyorlard\u0131. K\u00fcrt veya Kurd ad\u0131 bu d\u00f6nemden itibaren yayg\u0131nla\u015ft\u0131r\u0131ld\u0131. Ancak Zagroslar\u0131n S\u00fcmerce ad\u0131 olan Karda Lulu\u00a0 Lulubilerin halk ad\u0131yla ayn\u0131d\u0131r ve Lulubi Da\u011flar\u0131 anlam\u0131na gelmektedir..\u00a0 KURT\u0130 formu\u00a0 ise Zagros’un \u00f6zg\u00fcn ad\u0131 olman\u0131n yan\u0131 s\u0131ra Toros Da\u011f\u0131 gibi Anadolu ve Mezopotamya’n\u0131n her yerinde varl\u0131\u011f\u0131 bilinen S\u00fcmerce d.KUR=Kurti denilen da\u011f tanr\u0131s\u0131 i\u015fleviyle Alevi ve Ezidilerin Kert-e X\u0131z\u0131ri (H\u0131z\u0131r Kerti\u011fi) ad\u0131yla da and\u0131klar\u0131 ziyaret da\u011flar\u0131 kavratmaktad\u0131r. Kurmaclar\u0131n bu t\u00fcr ziyaret gelenekleri yoktur.Bir g\u00f6k k\u00fcre veya Tanr\u0131 Da\u011f\u0131 olarak D\u00fcnya, Lulu denilen t\u00fcm insanl\u0131\u011f\u0131n atas\u0131d\u0131r. Da\u011f ve \u00fczerindeki insan ancak Kurti- Lulu ad\u0131yla ifade edilebilir, buda Kardal\u0131 ,Za\u011froslu Alevi demektir. Zagroslarda ya\u015fayanlar\u0131n tamam\u0131 S\u00fcmer,Hitit,Hurri,Guti-Lulubi ve Tururkkular\u0131n devam\u0131d\u0131r.G\u00fcn\u00fcm\u00fczde K\u00fcrt siyaseti g\u00fcden BacnavilerAraplar\u00a0 b\u00f6lge halk\u0131na sonradan kar\u0131\u015fm\u0131\u015flard\u0131r.<\/p>\n

3-Araplar\u0131n Anadolu’ya giri\u015flerinin ard\u0131ndan kendilerini Ekrad ad\u0131yla kamufle etmeleri, Sel\u00e7uklu ve Osmanl\u0131lar\u0131n sonradan kendilerini Anadolu tanr\u0131s\u0131n\u0131n Tarku ad\u0131yla T\u00fcrk ilan etmeleri gibi, CROAT ad\u0131yla gelen Bo\u015fnak ve H\u0131rvatlar b\u00f6lgede kendilerini Crtie’ye benzer K\u00dcRT ad\u0131yla kamufle etmi\u015f olabilirler mi? Evet m\u00fcmk\u00fcnd\u00fcr. Zira d\u0131\u015far\u0131dan gelen her halk,\u00a0yerel halklar\u0131n ad\u0131 ve k\u00fclt\u00fcrel donlar\u0131na b\u00fcr\u00fcnmektedir. Ancak , Anadolu’da Tanr\u0131 Da\u011f\u0131n\u0131 ifade eden \u00a0Kurti ad\u0131, Avrupada CROAT veya Crtie formuna da girmi\u015f olabilir.<\/p>\n

4-Osmanl\u0131n\u0131n Bosnal\u0131lar\u0131 Bo\u015fnak ad\u0131yla \u0130slamla\u015ft\u0131rmas\u0131, Bekta\u015filerin Arnavutlar\u0131 Bekta\u015file\u015ftirmesi ve Arnavutlar ile H\u0131rvatlar\u0131n Osmanl\u0131 D\u00f6neminde eski Anadolu halklar\u0131yla kayna\u015fm\u0131\u015f olmas\u0131 Balkanlarda ya\u015fanan \u00a0katliam ve s\u00fcrg\u00fcnlerin\u00a0 temel gerek\u00e7esi olabilir mi ? Cevap evettir.Zira bu olaylar\u0131n\u00a0 \u015fahidi\u00a0olarak \u00a0ya\u015f\u0131yoruz.<\/p>\n

5-Bat\u0131l\u0131 devletlerin T\u00fcrkiye’nin kurulu\u015f s\u00fcrecinde K\u00fcrdistan Devleti’nden vazge\u00e7meleri, BOP kapsam\u0131nda Anadoluyu b\u00f6lerek s\u0131n\u0131rl\u0131 ve ba\u011f\u0131ml\u0131 bir K\u00fcrdistan tasarlamalar\u0131, bu kapsamda Avrupal\u0131lar\u0131n K\u00fcrt Siyasi Hareketine kontroll\u00fc ve ko\u015fullu destek veri\u015fleri ile yerel g\u00fc\u00e7leri kullanarak Mezopotamya’y\u0131 i\u015fgal etme giri\u015fimlerinin\u00a0ard\u0131nda \u0130skender \u0130mparatorlu\u011fu’ nun\u00a0 “Hint Avrupa Devleti” ad\u0131yla yeniden olu\u015fturulmas\u0131, Avrupa’n\u0131n ba\u011fr\u0131ndaki Balkanlarda bir yara olarak kanayan Anadolu halk varl\u0131\u011f\u0131n\u0131n sona erdirilmesi ve \u00e7at\u0131\u015fma i\u00e7ine sokulan Anadolu-Mezopotamya \u0130ran ve Suriye \u00a0halklar\u0131n\u0131n Avrupa’ya kar\u015f\u0131 birle\u015fik bir g\u00fc\u00e7 haline gelmelerinin engellenmesi ger\u00e7e\u011fi yat\u0131yor olabilir mi? Bize g\u00f6re hepsi do\u011fru.\u00a0Bu \u00a0tasar\u0131m ve uygulamalara bizzat \u015fahit oluyoruz\u00a0, bunlar Anadolu halklar\u0131n\u0131n \u00fczerinde \u00a0d\u00fc\u015f\u00fcnmesi, tart\u0131\u015fmas\u0131 \u00a0gereken temel hayati konulard\u0131r.\u00a0 <\/strong><\/p>\n

Osmanl\u0131lar\u0131n Balkanlar\u0131 i\u015fgali s\u00fcrecinde Alevi-Bekta\u015fi Ocaklar\u0131n\u0131n g\u00f6n\u00fcll\u00fc \u00f6nc\u00fcl\u00fck yapt\u0131\u011f\u0131 ,bu i\u015flevin Alevilerin eskiden Hristiyan olu\u015flar\u0131yla ger\u00e7ekle\u015fti\u011fi hususu \u00a0T\u00fcrk- \u0130slamc\u0131 tarih\u00e7ilerce s\u0131k\u00e7a anlat\u0131lan bir konudur . Ancak, perde arkas\u0131ndaki ger\u00e7ek b\u00f6yle de\u011fildir ,temel etmen Alevilerin H\u0131ristiyan olu\u015flar\u0131 de\u011fil, Onlar\u0131n Osmanl\u0131y\u0131 kullanarak vaktiyle Avrupa’ya s\u00fcr\u00fclen\u00a0 Anadolulu halklarla bulu\u015fma \u00a0ve yeniden g\u00fc\u00e7 olu\u015fturma iste\u011fi olabilece\u011fi daha g\u00fc\u00e7l\u00fc bir olas\u0131l\u0131kt\u0131r.Zira Hellen,Roma ,Bizans ve Osmanl\u0131 D\u00f6nemleri boyunca Anadoludaki Alevi halk varl\u0131\u011f\u0131n\u0131 azaltmak amac\u0131yla Balkanlar, K\u0131br\u0131s, Girit,\u0130ran, Horasan ve Rakka’ya s\u00fcrg\u00fcnler yap\u0131ld\u0131\u011f\u0131 bilinmektedir.<\/p>\n

G\u00fcn\u00fcm\u00fcz Kurman\u00e7lar\u0131n\u0131n antropolojik \u00f6zellikleri g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda tamam\u0131n\u0131n Avrupal\u0131lar gibi sar\u0131\u015f\u0131n ve mavi g\u00f6zl\u00fc olmas\u0131 gerekirdi.Ancak, bu \u00f6zelliklere sahip gruplar olmalar\u0131na kar\u015f\u0131n, \u00e7o\u011fu g\u00fcn\u00fcm\u00fczde Anadolu -Mezopotamya yerli halk k\u00fclt\u00fcrleri ve dillerinin yan\u0131 s\u0131ra antropolojik \u00f6zelliklerini de ta\u015f\u0131maktad\u0131r. Prof.Mehrdat \u0130ZADY’nin “Bir el Kitab\u0131 K\u00fcrtler” adl\u0131 \u00e7al\u0131\u015fmas\u0131nda herhangi bir kan\u0131t g\u00f6stermeksizin “K\u00fcrtler Hurrilerin torunlar\u0131d\u0131r<\/em>” \u015feklindeki\u00a0sav\u0131, K\u00fcrtlerin etnik orijinde Anadolulu Hurrili\u00a0halk olduklar\u0131 anlam\u0131nda de\u011fil, ancak, Avrupa’dan gelenlerin Hurri, Hitit ve S\u00fcmerlere kar\u0131\u015farak yerli \u00a0k\u00fclt\u00fcr\u00fc edinen, k\u0131smende kayna\u015ft\u0131\u011f\u0131 yerli halklar\u0131n etnik \u00f6zelliklerini alarak yerelle\u015fmi\u015f olan halklar olduklar\u0131 \u015feklinde anla\u015f\u0131lmal\u0131d\u0131r. Anadolu-Mezopotamya \u00a0ve \u0130ran \u00a0halklar\u0131n\u0131n S\u00fcmer k\u00f6kenli ata adlar\u0131 Lulu ve D\u0131m\u0131li’dir.<\/p>\n

Kurda-Kuridas<\/strong> :Hurrice da\u011f tanr\u0131s\u0131 temelli d.Hur\/d.KUR ad\u0131yla an\u0131lan Sincar\/\u015eengal Da\u011flar\u0131ndaki Hurri yerle\u015fmesi olup, sonralar\u0131 Asur\u2019un i\u015fgaline girmi\u015ftir.G\u00fcnceli tanr\u0131 k\u00fcrs\u00fcs\u00fc (ar\u015f-k\u00fcr\u015f) anlam\u0131 ta\u015f\u0131yan \u201cKursi\/ Kerse \u201dadl\u0131 yerle\u015fmenin bulundu\u011fu da\u011f, g\u00fcn\u00fcm\u00fczde de Ezidi Yurdudur. Luvi belgelerinde \u015eengal Da\u011flar\u0131 B\u00f6lgesi Asur \u00dclkesi kapsam\u0131nda da\u011f gibi g\u00fc\u00e7l\u00fc-sa\u011flam \u00fclke anlam\u0131na gelen \u201cMat Kur-ti\u201c<\/strong> veya \u201cMat Kuridais<\/strong>\u201d ad\u0131yla an\u0131lm\u0131\u015ft\u0131r. G\u00fcne\u015fin aras\u0131ndan do\u011fdu\u011fu iki da\u011f anlam\u0131ndaki “KUR-DI-SU\/KUR T\u0130J\u0130” temelli “Kuridais”ad\u0131\u00a0halk diline \u00a0“K\u0131rdasi<\/strong>” ve\u00a0“Hartu\u015fi<\/strong>” olarak yerle\u015fmi\u015ftir. Anadolu, Mezopotamya ,Kuzey Suriye, \u0130ran\u00a0,Elam ve Horasan b\u00f6lgeleri Hatti G\u00fcne\u015f K\u00fclt\u00fc temelinde S\u00fcmerce “KUR d.UTU S\u0130” yaz\u0131l\u0131m\u0131yla Kurtasu\/K\u0131rdasi ve KURT\u0130J\u0130, Hurrice HARTU\u015e\u0130, tanr\u0131n\u0131n “HA” Logogram\u0131yla HATU\u015e\u0130 ad\u0131yla ifade edilmektedir.<\/p>\n

Kurdi-Kurmes ad\u0131:<\/strong>\u0130ki da\u011f tanr\u0131s\u0131 temelli\u00a0<\/strong>Kurdi terimi, Kardaka ad\u0131yla an\u0131lan Zagroslar\u00a0ve bu da\u011flarda Karda Lulu(Lulubi), Turukku Lulu ve Kardaki-Ka \u00a0gibi \u00fclkeler, Hitit tanr\u0131s\u0131n\u0131n kahraman -fetih\u00e7i anlam\u0131ndaki “qarradu-qardu” temelli Karduha veya Tarhu gibi adlar\u0131yla ili\u015fkilidir. K\u0131rmana, Kurman\u00e7 ve Kurmes adlar\u0131 ise, Urmiye G\u00f6l\u00fc ve \u00e7evresinin Hitit\u00e7e Ay G\u00f6l\u00fc temelli Armanu ad\u0131, Tanr\u0131 Enlil\u2019in\u00a0E’.KUR<\/strong>\u00a0adl\u0131 tap\u0131na\u011f\u0131n\u0131n E\u2019.Hurra MAS<\/strong>\u00a0yaz\u0131l\u0131m\u0131 veya \u00e7o\u011ful manada \u00fclkeler anlam\u0131ndaki KUR.KUR MES\u00a0<\/strong>kavram\u0131yla ili\u015fkilidir. E’.Kurra veya E’.Hurra Mas ad\u0131, kartal donlu Hatti G\u00fcne\u015f Tanr\u0131s\u0131’ndan asimile edilmi\u015f yeni bir versiyonu olan Zerd\u00fc\u015fti tanr\u0131 Ahura \u00a0Mazda<\/strong>\u00a0ve H\u00fcrm\u00fcz <\/strong>\u00a0formuna girmi\u015ftir. \u0130ran Kirman\u015fah \u015eehri’nin Kurme\u015fan ad\u0131 da Ahura Mazda veya Kurmes terimiyle \u00a0ili\u015fkilidir. D\u00fcnyan\u0131n bedeninden y\u00fckselen ulu da\u011flar ile da\u011f zincirleri d\u00fcnyay\u0131 fetheden birer kahraman ile\u00a0\u00a0evreni fetheden birer tanr\u0131 makam\u0131 imgesindedir. Qur , Qurre, Xort, qarradu ve tarhu gibi g\u00fc\u00e7l\u00fc ,sava\u015f\u00e7\u0131 ve fetih\u00e7i terimleri Tanr\u0131 Enlil ile f\u0131rt\u0131na tanr\u0131lar\u0131n\u0131n\u00a0 ulu da\u011flardaki “qurkurra” ve “Taru Ko” adl\u0131 makamlar\u0131yla direkt ili\u015fkilidir.Bu nedenle Za\u011froslarda ya\u015fayan halklar Karda Lulu, Karda Ki-Ka(Kakai), Turukku-Terekeme ve T\u00fcrkmen gibi adlar alm\u0131\u015flard\u0131r. Kardu ile Taruku adlar\u0131, da\u011f\u0131n d\u00fc\u011f\u00fcm\u00fc ile dik yama\u00e7 i\u00e7erikli “Qur ile T\u0131r” gibi da\u011flar\u0131n ortak y\u00fcce s\u0131fatlar\u0131d\u0131r. \u0130.\u00d6 1200′ lerde Hititlerin y\u0131k\u0131lmas\u0131yla Balkanlardan gelerek\u00a0\u00a0Elam,Lur, Pers, Kasit, Lulubi, Guti(Hatti), Hurri gibi halklar\u0131n meskeni olan Anadolu -Mezopotamya halklar\u0131na kar\u0131\u015f\u0131p zamanla yerelle\u015ferek Kurmanc ad\u0131n\u0131 alan halklar\u0131 Anadolu Da\u011f Tanr\u0131lar\u0131ndan kaynakl\u0131 etnik K\u00fcrt, Orta Asya’dan gelen kar\u0131\u015f\u0131mlar\u0131 da T\u00fcrk olarak kabul etmek do\u011fru de\u011fildir.Zira bu kavramlar “turab” denilen toprak ile KUR denilen da\u011flardan olu\u015fan d\u00fcnya halklar\u0131n\u0131n t\u00fcm\u00fcn\u00fc ifade etmektedir. Kurmanc veya K\u0131rmanc kavramlar\u0131, Toros, Zagros Da\u011flar\u0131, Urmiye G\u00f6l\u00fc \u00e7evresindeki KUR MANNA ile Dersim (K\u0131rmanc\u0131ya Beleqe) gibi zaptedilemez co\u011frafyalarda ya\u015fayan kahraman halklar\u0131 tan\u0131mlar. S\u00fcleymaniye, Kerk\u00fck,Halep\u00e7e ve Kirman\u015fah y\u00f6releri S\u00fcmerlerle \u00e7a\u011fda\u015f Lulubi Krallar\u0131n\u0131n heykelleriyle de sabit oldu\u011fu gibi, eskiden Lulubi topraklar\u0131 idi.Ancak g\u00fcn\u00fcm\u00fczde Soran, Goran, Kurmanc ,Asuri, Ezidi ve T\u00fcrkmen gibi adlar\u0131 kullanan halklar ya\u015famaktad\u0131r. Do\u011fu ve G\u00fcneydo\u011fu Anadolu’da ya\u015fayan g\u00fcn\u00fcm\u00fcz\u00fcn \u0130slamik\u00a0 Kurmanclar\u0131 da, Arap k\u00f6kenli \u0130dris-i Bitlisi ile Katil Yavuz’un \u015eah \u0130smail’e kar\u015f\u0131 geli\u015ftirdikleri i\u015fbirli\u011fi s\u00fcrecinde Zagros -\u0130ran Da\u011flar\u0131ndan getirilmi\u015f, b\u00f6lgedeki Alevi-T\u00fcrkmen katliamlar\u0131nda \u00f6nemli rol oynam\u0131\u015flard\u0131r. Siirt, Mardin, \u015eanl\u0131urfa, Mu\u015f ,Van gibi yerle\u015fmelerde “Ekrat” ad\u0131yla tan\u0131mlanan kitlelerin aras\u0131nda y\u00fcksek oranda Arap as\u0131ll\u0131 halk ya\u015famaktad\u0131r.Geleneksel\u00a0 Alevi bak\u0131\u015f a\u00e7\u0131s\u0131yla Kurmanclar; geleneksel ata inanc\u0131 ve k\u00fclt\u00fcrel \u00f6z\u00fcnden uzakla\u015farak Arap kimli\u011fine b\u00fcr\u00fcnm\u00fc\u015f \u00a0bir halk olarak alg\u0131lanmaktad\u0131r. Bu olgu, onlar\u0131n asker olarak \u00e7al\u0131\u015ft\u0131klar\u0131 Asurlar ile Alevi Hititlerin m\u00fccadelelerine, Emevi-Abbasi,Sel\u00e7uklu ve Osmanl\u0131larla siyasal islam temelli ortakla\u015fmalar\u0131na, son olarak Yavuz ile \u0130drisi Bitlisi’nin ortakla\u015fa d\u00fczenledikleri Alevi katliamlar\u0131na k\u00f6k salan derin bir siyasi s\u00fcrecin izlerini ta\u015f\u0131maktad\u0131r. Bu alg\u0131n\u0131n de\u011fi\u015fmesi i\u00e7in, Siyasal \u0130slama\u0131 ve \u0131rk\u00e7\u0131l\u0131\u011f\u0131 terk ederek Anadolu-Mezopotamya’dan edindikleri k\u00fclt\u00fcr ve inan\u00e7 \u00f6zlerine d\u00f6n\u00fc\u015f yapmalar\u0131 beklenmektedir. G\u00fcn\u00fcm\u00fczdeki\u00a0 siyasal \u0130slamc\u0131-Irk\u00e7\u0131 Kurmanc ile T\u00fcrk varl\u0131\u011f\u0131 Alevileri ve Anadolu Alevili\u011fini bir b\u00fct\u00fcn olarak yok etme amac\u0131 g\u00fcden Siyasal \u0130slamc\u0131 Osmanl\u0131’n\u0131n ve onu \u00e7\u00f6kerten Frans\u0131z ve \u0130ngiliz ortak tasar\u0131m\u0131 olan J\u00f6nt\u00fcrk\u00e7\u00fclerin \u00fcr\u00fcn\u00fcd\u00fcr. Anadolu-Mezopotamya uygarl\u0131klar\u0131\u00a0 aras\u0131nda K\u00fcrt ve T\u00fcrk ad\u0131yla siyasi bir olu\u015fum\u00a0 yer almam\u0131\u015ft\u0131r.<\/p>\n

\u0130nsan olarak K\u0131rmanc ile Kurmanc\u00a0\u00a0terimi: <\/strong>Kurmanci ve\u00a0Zazaca “xurt” g\u00fc\u00e7l\u00fc, “xort” delikanl\u0131,Qur ise konik da\u011f\u00a0ile erkek \u00e7ocuk demektir. Erke\u011fe\u00a0\u00a0qur, k\u0131za “qize” hitab\u0131 kullanan Kurmanc, b\u00f6lgenin di\u011fer halklar\u0131 gibi insan\u0131 ilk insan “Lulu”\u00a0temelinde”Lolo-Lele” s\u0131fat\u0131yla tan\u0131mlar. T\u00fcrk\u00fclerdeki \u201cwere lolo-were lele\u201dnidalar\u0131 bu i\u00e7eriktedir. S\u00fcmer, Akad ve Hurrice asker ve kahraman \u00a0kavram\u0131 \u201cLu Qarradu\u201d ile\u201cLu Huradi\u2019\u00a0dir.Bu kavramlar Kurmanci ve Zazaca g\u00fc\u00e7l\u00fc, delikanl\u0131, gayretli anlam\u0131na gelen\u201cLo Xorto\u201d ve \u201cXort-e Delal\u201d\u00a0formuyla ya\u015famaktad\u0131r.Hitit\u00e7e Kurta veya Gurta\u00a0terimleri de\u00a0etraf\u0131 \u00e7evrilmi\u015f, ihata edilmi\u015f \u00a0\u201ckale da\u011f\u201d anlam\u0131ndad\u0131r.Bu diplikte \u201cKurda ve Gurta \u201dterimleri g\u00fc\u00e7l\u00fc asker ve kale\u00a0da\u011f temelinde K\u0131rmanc ile Kurman\u00e7\u00a0insan karekteriyle uyu\u015fmaktad\u0131r.Bu kavramlar \u00e7ok ince \u00e7izgilerle Alevi \u00f6z\u00fcn\u00fc koruyanlarla \u0130slamla\u015fm\u0131\u015f -Sunni-\u015eafii halklar\u0131 da tan\u0131mlamaktad\u0131r.<\/p>\n

Urartu:\u00a0<\/strong>\u00dclkenin orijin\u00a0ad\u0131\u00a0Biainialu<\/strong>\u00a0olup, yayg\u0131n olarak \u00a0kullan\u0131lan “Uruadri”<\/strong> ad\u0131 Asurcad\u0131r. Biainialu ad\u0131n\u0131n g\u00fcnceli,Van(Baina Alu), Bing\u00f6l ve Binali\u2019dir. Azerbaycan Da\u011fl\u0131k Karaba\u011f\u2019\u0131n \u00f6zg\u00fcn ad\u0131 Albania, merkezinin ad\u0131 Tanr\u0131 Ga-Baal ve Tanr\u0131\u00e7a Kibele\u2019nin ad\u0131yla Kabala\u2019d\u0131r.Makedonyadan gelen Arnavutlar\u0131n atalar\u0131n\u0131n bir kesimi\u00a0 \u0130,S2Yyy da yerle\u015ftikleri Da\u011fl\u0131k Karaba\u011f\u2019dan g\u00fcn\u00fcm\u00fczdeki topraklar\u0131na g\u00f6cmudlerdit . Bu temelde \u00a0Arnavutluk\u2019a \u201cAlbania\u201dad\u0131 verilmi\u015f, halk ise \u201cBin Tanr\u0131\u201ctemelli Binali, \u201cTe\u015fu Baba\u201d temelli \u201cBekta\u015fi\u201d ad\u0131yla an\u0131lmaktad\u0131r. Urartu’nun ba\u015fkenti Tu\u015fpa\u2019n\u0131n ad\u0131 Hatti-Hurri Tanr\u0131s\u0131 Te\u015fup veya Tei\u015feba k\u00f6kenlidir.<\/p>\n

Ermeniler: <\/strong>\u0130.\u00d6.1274\u2019de Hititler ile M\u0131s\u0131r aras\u0131nda ge\u00e7en Kade\u015f Sava\u015f\u0131nda esir d\u00fc\u015fen bir k\u0131s\u0131m M\u0131s\u0131r askerleri Anadolu\u2019ya getirildi.Sonradan vebal\u0131 olduklar\u0131 anla\u015f\u0131lan askerlerin yayd\u0131\u011f\u0131 salg\u0131nla Anadolu\u2019da b\u00fcy\u00fck bir n\u00fcfus k\u0131r\u0131lmas\u0131 ya\u015fand\u0131.Hitit Alevi halk\u0131 ve ordusunun vebadan bitkin d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc f\u0131rsat bilen deniz kavimleri ile Trak Halklar\u0131 Anadolu\u2019ya girip M\u0131s\u0131r\u2019a kadar uzanan co\u011frafyay\u0131 yak\u0131p y\u0131kt\u0131lar. Ermeniler, K\u00fcrtler \u00a0ve Friglerin bu s\u00fcre\u00e7lerde Anadolu\u2019ya girdikleri kabul edilmektedir.\u0130lk kez Truva Sava\u015f\u0131nda adlar\u0131 ge\u00e7en,Karadeniz Ere\u011fli, Zonguldak, \u00c7ankiri ,Bart\u0131n ve Kastamonu Ta\u015fk\u00f6pr\u00fc y\u00f6resine yerle\u015fmi\u015f olan Ermenilerin halk belle\u011findeki \u00a0adlar\u0131 Paflagon\u2018dur.<\/strong> Persler d\u00f6neminde Urartu topraklar\u0131na yerle\u015ftirilen bu halk, \u0130ran Urmiye G\u00f6l\u00fc\u2019n\u00fcn eski Armanu ad\u0131yla Ermeni olarak\u00a0an\u0131ld\u0131.Tanr\u0131 Da\u011f\u0131 Hazzi k\u00f6kenli Azzi-Hayasa ,Hitit\u00e7e Ay arma k\u00f6kenli \u00a0Armina ,Armanu veya Ermenia adlar\u0131 b\u00f6lgenin Hatti-Hitit-Hurri ve Akad D\u00f6nemi adlar\u0131 olup,g\u00fcncelde kulland\u0131klar\u0131 \u201cHayastan\u201dad\u0131 da S\u00fcmer tanr\u0131s\u0131 Enki\u2019nin \u201cHaya\u201d lakab\u0131 \u00a0ile Hatti G\u00fcne\u015f Tanr\u0131s\u0131 Estan ad\u0131ndan kaynakl\u0131d\u0131r. Anadolu\u2019nun en eski halk\u0131 olan\u00a0Lolanl\u0131lar Ermenilere \u00f6zg\u00fcn\u00a0adlar\u0131 olan “Paflagon” <\/strong>dan\u00a0dolay\u0131 g\u00fcn\u00fcm\u00fczde de \u201cBaf\u0131le\u201d<\/strong>\u00a0 demektedirler. Zaman i\u00e7inde Anadolu gelenekleriyle ya\u015fam bi\u00e7imini \u00a0benimseyerek k\u00fclt\u00fcrel a\u00e7\u0131dan da k\u0131smen yerelle\u015fen Ermeniler, Osmanl\u0131y\u0131\u00a0y\u0131kan g\u00fc\u00e7lerin kurgulad\u0131klar\u0131 B\u00fcy\u00fck Ermenistan hayaliyle \u0130ngiltere, Fransa ve Amerika\u2019yla i\u015fbirli\u011fi yapt\u0131lar. Sonra taraf de\u011fi\u015ftirerek Ruslarla i\u015fbirli\u011fi yapt\u0131klar\u0131 i\u00e7in bat\u0131l\u0131\u00a0g\u00fc\u00e7lerin kararlar\u0131yla cezaland\u0131r\u0131l\u0131p Anadolu\u2019dan \u00e7\u0131kar\u0131ld\u0131lar. Te\u00e7hir s\u00fcrecinde K\u00fcrt Hamidiye Alaylar\u0131 taraf\u0131ndan \u00a0b\u00fcy\u00fck bir katliam ve felakete u\u011frat\u0131lan Ermeniler Aleviler taraf\u0131ndan korunduklar\u0131 halde Ruslarla ortak olduklar\u0131 i\u015fgal s\u00fcrecindeki katliamlarda Varto\u2019daki Lolan A\u015firetinden de\u00a0880 ki\u015fiyi katlettiler.Bu katliamlara ait toplu mezarlardan biri H\u0131n\u0131s\u2019\u0131n \u00dcnl\u00fcce K\u00f6y\u00fc yak\u0131nlar\u0131ndad\u0131r. Ermeniler ge\u00e7mi\u015ften ders \u00e7\u0131kararak yerelle\u015fmeli,Anadolu’nun kadim halklar\u0131yla kucakla\u015f\u0131p ebedi bar\u0131\u015fa y\u00f6nelmelidirler<\/p>\n

Alevi Soyk\u0131r\u0131m\u0131<\/strong><\/p>\n

D\u00fcnya halklar\u0131 aras\u0131nda en b\u00fcy\u00fck soyk\u0131r\u0131m Alevi-Bekta\u015fi-Ezidi gibi kadim inan\u00e7lara sahip halklara uygulanm\u0131\u015ft\u0131r. Semavi dinleri yayma ad\u0131yla kamufle edilen siyasi tasar\u0131mlarla bin y\u0131llard\u0131r \u00fc\u00e7 k\u0131t\u2019adan i\u015fgal ve katliamlara sahne olan ,B\u00fcy\u00fck \u0130skender, Hellen,Roma, Bizans, Arap, Sel\u00e7uklu ve Mo\u011follardan Alevi katili Yavuz ile i\u015fbirlik\u00e7ilerine, Osmanl\u0131 ve J\u00f6n T\u00fcrk\u2019ten Dersim\u2019e, Ermenilere, yak\u0131n d\u00f6nemde Sivas\u2019a, Mara\u015f\u2019a, \u00c7orum\u2019a, Gazi\u2019ye, Geziye, Halep\u00e7ede K\u00fcrtlere ve k\u00fcresel BOP-Sunni \u0130slam Blokuyla da Ezidilere, T\u00fcrkmenlere ve Suriye Alevilerine uygulanmakta olan katliamlarla Anadolu-Mezopotamya topraklar\u0131 \u201cAlkanl\u0131-Alye\u015feren\u201d \u00a0bir yurt haline gelmi\u015ftir.<\/p>\n

Genel De\u011ferlendirme:<\/strong><\/p>\n

Anadolu-Mezopotamya otokton halklar\u0131 g\u00f6k tanr\u0131s\u0131n\u0131n \u00a0Ali<\/strong>\u00a0veya \u00a0Aluwi<\/strong> ad\u0131yla \u00a0Alevi,Tanr\u0131 Karduha ad\u0131yla Kurdi,<\/strong>\u00a0\u00a0Urartu Tanr\u0131s\u0131\u00a0Haldi<\/strong>\u2018nin ad\u0131yla\u00a0Xal\u0131di<\/strong>, Hatti-Hurri Tanr\u0131s\u0131\u00a0 Te\u015fup<\/strong>\u2018un ad\u0131yla\u00a0Bekta\u015fi, <\/strong>G\u00fcne\u015f Tanr\u0131s\u0131 \u015eama\u015f<\/strong>\u00a0 ad\u0131yla\u00a0\u015eemsi<\/strong>–\u015eemsikan<\/strong>,G\u00fcne\u015f Tanr\u0131s\u0131 Estan<\/strong>\u00a0 ad\u0131yla Ezidi<\/strong>\u00a0 ve Asitani<\/strong>, Tanr\u0131\u00a0Taru-Komana\u00a0<\/strong>\u00a0ad\u0131yla Turukku, Terekeme<\/strong>\u00a0veya Tarukoman,<\/strong>\u00a0 Mitanni<\/strong>\u00a0 ad\u0131yla\u00a0Metini ,Kur Mitanni temelli Karmati,\u00a0 <\/strong>Diyarbak\u0131r \u015eehri ise\u00a0Hurri-Mitanni<\/strong> temelli\u00a0Kara Amida\u00a0<\/strong>ad\u0131n\u0131 alm\u0131\u015ft\u0131r. Yukar\u0131daki halklar\u0131n tamam\u0131 G\u00f6k Tanr\u0131s\u0131na Eli veya Ali ad\u0131 veren S\u00fcmer Lulubi veya Hatti Luvi-A\u2019lardan beri Alevi idi. Aleviler, T\u00fcrkmenler \u00a0Ezidiler, Nusayriler Kurmanclar ve J\u00f6nt\u00fcrkle\u015fen halklar\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fc yukar\u0131daki kadim halklar\u0131n torunlar\u0131 say\u0131l\u0131r. Anadolu-Mezopotamya kadim halk dilleriyle Anadolu-\u0130ran dillerinin ortak \u00f6zelliklerini ta\u015f\u0131yan Kurmanci-Zaza dilleriyle;<\/p>\n

Kurmanc ile K\u0131rmanc\u00a0–<\/strong>\u00a0KUR ve\u00a0HUR temelli \u00a0k\u00f6kleriyle:<\/p>\n

“xort”temelli\u00a0delikanl\u0131,<\/p>\n

“xurt”temelli g\u00fc\u00e7l\u00fc,<\/p>\n

da\u011f temelli\u00a0“Qur”,<\/p>\n

“qurre”\u00a0temelli\u00a0 onurlu-kahraman,<\/p>\n

“hurradi\u00a0” temelli\u00a0\u00a0sava\u015f\u00e7\u0131 insan,<\/p>\n

Alevi ad\u0131 ;<\/strong>G\u00f6k Tanr\u0131s\u0131 Ali ile “Lu” denilen y\u0131ld\u0131z-insan temelli evreni \u00a0uygarl\u0131k kurucu, ayd\u0131nlanmac\u0131\u00a0– insan,<\/p>\n

Ezidi ad\u0131\u00a0<\/strong>;g\u00fcne\u015f temelli ,yarat\u0131c\u0131 ,rabbani halk,<\/p>\n

T\u00fcrkmen \u00a0ile Nusayri\u00a0ad\u0131;<\/strong>\u00a0ay ba\u015fl\u0131,ay ve g\u00fcne\u015f ta\u00e7l\u0131 ayd\u0131nlanmac\u0131 \u00a0halk,<\/p>\n

T\u00fcrk ad\u0131\u00a0<\/strong>;Anadolu Alevili\u011finden al\u0131nan bu ad, y\u0131ld\u0131r\u0131mlar, k\u00f6se\u011filer \u00a0sa\u00e7arak do\u011fay\u0131 bereketlendiren F\u0131rt\u0131na Tanr\u0131s\u0131 “Tarhu” nun ad\u0131yla evreni fetih\u00e7i, \u015fim\u015fekleriyle yak\u0131c\u0131, y\u0131k\u0131c\u0131 gibi \u00a0i\u00e7erikler ta\u015f\u0131maktad\u0131r.Hititlerde do\u011fa ve insan\u0131n babas\u0131 olarak ululanan Tanr\u0131 Tarhu, Ezel Ali’nin semavi dinlere Arap Ali ad\u0131yla asimile edili\u015fi gibi, Romal\u0131larca \u0130talya’ya Tarkon ad\u0131yla,\u0130ttihat ve Terakki D\u00f6neminde ise Frans\u0131z tarz\u0131 “J\u00f6nt\u00fcrk-T\u00dcRK” \u00a0ve “Tarkan” \u00a0ad\u0131yla\u00a0\u00a0asimile edildi.<\/p>\n

Bu nedenle “y\u0131ld\u0131r\u0131mlar-f\u0131rt\u0131nalar yaratan T\u00fcrk’\u00fcn” ahfad\u0131na g\u00fcc\u00fcm\u00fcz yetmiyor ! Yenilenmi\u015f J\u00f6nt\u00fcrk kimli\u011fiyle halk\u0131na yabanc\u0131la\u015ft\u0131\u011f\u0131ndan beri d\u00fcnya \u00fczerinde sevgiyle fethedece\u011fi bir yer bulam\u0131yor,bir a\u011fac\u0131n kurdu gibi kendi g\u00f6vdesini kemirmeye, kendi halk\u0131n\u0131n ya\u015fam kaynaklar\u0131n\u0131 t\u00fcketmeye \u00e7al\u0131\u015f\u0131yor. Bu nedenle\u00a0“Ey T\u00fcrk titre, kendine d\u00f6n”<\/strong> \u00e7a\u011fr\u0131s\u0131 yap\u0131lan tanr\u0131n\u0131n \u00f6ncelikle Anadolu Alevi halk\u0131nca \u00f6z\u00fcne d\u00f6nderilmesi\u00a0\u00a0gerekiyor.<\/p>\n

Da\u011flar\u0131n Baba Lakab\u0131:<\/strong><\/p>\n

Hitit ,Hurri ve Urartular da\u011flara BABA derlerdi. Baba kavram\u0131 Tanr\u0131 Da\u011f\u0131, papanhi ,Kurti\u00a0 ,da\u011fl\u0131k alan demektir. Baba kavram\u0131, tanr\u0131n\u0131n ayak bast\u0131\u011f\u0131na inan\u0131lan\u00a0 da\u011flara PA-PA ad\u0131yla oturmu\u015ftur. Hurrice-Urartuca \u201cPapan\u201dterimiyle S\u00fcmerce\u201cKarda Lulu\u201d adlar\u0131 Guti ve Lulubilerin ya\u015fad\u0131klar\u0131 Zagros Da\u011flar\u0131n\u0131, \u201dBaba\u201d terimi Babada\u011f, Go\u015fkar Baba ve D\u00fczg\u00fcn Baba gibi tanr\u0131 da\u011flar\u0131n\u0131, \u201dpabanhi\u201d ise da\u011fl\u0131k alan\u0131 kar\u015f\u0131lar. \u00c7ivi yaz\u0131l\u0131 belgelere g\u00f6re Karda, Kardu, Kurtik, Kardaka, Baba Kurdi, Taru ve Turukku gibi da\u011f ile co\u011frafik terimler etnik manada her hangi bir halk\u0131 tan\u0131mlamazlar. Zagroslar\u0131n Karda ad\u0131yla b\u00f6lge halklar\u0131 \u201cKardakal\u0131\u201d, Taru veya Turukku ad\u0131yla \u201cToroslu\u201ddurlar. Halklar\u0131n \u00f6zg\u00fcn adlar\u0131 onlar\u0131n ait olduklar\u0131 a\u015firet adlar\u0131d\u0131r.<\/p>\n

Millet Kavram\u0131:\u00a0<\/strong><\/p>\n

Millet kavram\u0131, y\u0131ld\u0131z belirte\u00e7leri \u201cmul-lu\u201d<\/strong> ile g\u00fcne\u015f \u201cUTU\u201d<\/strong> temellidir.Millet ile milliyet\u00e7ilik kavramlar\u0131 herhangi bir \u0131rk\u0131 i\u00e7ermezler.Millet, Hitit\u00e7e \u201cmelit\u201d denilen\u00a0bala,do\u011fay\u0131 bereketlendiren Tanr\u0131 Baal\u2019e benzer.Millet, halk\u0131n ar\u0131 kolonisi, anayurdun kovan, yerle\u015fmelerin petek, evlerin birer petek g\u00f6zesi oldu\u011fu imgede\u00a0\u00a0ar\u0131lar\u0131n do\u011fa\u00a0anadan ortakla\u015fa sa\u011f\u0131p ortakla\u015fa yedikleri\u00a0bal gibidir. Milleti olu\u015fturan insanlar\u0131n \u00f6z\u00fc \u00f6z\u00fcne,s\u00f6z\u00fc s\u00f6z\u00fcne, inanc\u0131 do\u011fas\u0131na-evrensel ilahi\u00a0d\u00fczene uyar,millet; sevinci,kederi, kaderi ve tasas\u0131 ortak\u00a0olan halklar toplulu\u011fudur.Millet K\u0131rklar Meclisinde Hakka\u00a0ikrar ve imanla bend olup,\u00a0 Hak ile Hak, can ile can, pay ile payda\u015f,yol ile yolda\u015f olabilen\u00a0Alevi-Bekta\u015fi,Ezidi gibi\u00a0kadimden kamil topluluklar\u0131n olu\u015fturabilecekleri Evreni-Kom\u00fcnal bir \u00fctopyad\u0131r.<\/p>\n

Etnisite ile Milliyet\u00e7ilik:<\/strong><\/p>\n

Dicle-F\u0131rat halklar\u0131 yerle\u015ftikleri y\u00f6reye ve tanr\u0131n\u0131n bin bir adlar\u0131yla\u00a0Lulubi, Dumu\u00a0Lulu,Hatti Lulu,Hurri Lulu,Karda Lulu,Guti Lulu\u00a0gibi adlarla an\u0131lm\u0131\u015flard\u0131r.\u00a0Ne T\u00fcrk,ne K\u00fcrt ,ne Alevi,ne Laz, ne de \u00c7erkez adl\u0131 bir insandan t\u00fcreme bir halk veya millet yoktur.Do\u011fa Ana\u2019y\u0131-anavatan\u0131 d\u0131\u015flayan bu sav Siyasal \u0130slama \u00f6zg\u00fcd\u00fcr.S\u00fcd\u00fcr ve t\u00fcr\u00fcm\u00fcn kayna\u011f\u0131 ise evren-do\u011fa-tanr\u0131d\u0131r.Varolu\u015fsal temelde etnisitenin \u00f6znesi\u201cLulu-Dumulu\u201dtemelli ilk insan, Milliyet\u00e7ili\u011fin \u00f6znesi ise; ana vatan\u0131na, ya\u015fam kaynaklar\u0131na,k\u00fclt\u00fcrel\u00a0do\u011fal mirasa, halk\u0131na,ge\u00e7mi\u015fine ve ana diline sahiplenmek, ba\u015fka\u00a0\u00fclkelerin da\u011flar\u0131n\u0131 ta\u015flar\u0131n\u0131 kutsamak yerine nimetleriyle beslendi\u011fi \u00f6z\u00a0yurdunu kutsamak,do\u011fa ve insan sevgisi temelinde birlikte \u00fcretip payla\u015fmak,\u00fclkenin ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 savunmak, yabanc\u0131lara, k\u00fcresel g\u00fc\u00e7lere \u00a0ta\u015feronluk yapmamak,halk\u0131n\u0131n onurunu koruyup y\u00fcceltmektir.<\/p>\n

\u0130ttihat ve Terakki\u00a0F\u0131rkas\u0131n\u0131n\u00a0Anadolu\u00a0F\u0131rt\u0131na Tanr\u0131s\u0131 Taru\u2019nun ad\u0131yla e\u015fitledi\u011fi\u00a0\u201cT\u00dcRK\u201d ve \u201cET\u0130 T\u00dcRK\u00dc\u201d\u00a0terimleriyle kadim Anadolu halklar\u0131n\u0131 bir b\u00fct\u00fcn olarak \u201cOrta Asyal\u0131\u00a0J\u00f6n T\u00fcrk\u201d\u00a0ilan ederek ana vatanlar\u0131na, ge\u00e7mi\u015flerine ve \u00f6z kimliklerine yabanc\u0131la\u015ft\u0131rma ideolojisi gibi, S\u00fcmer , Hatti-Hitit,Guti-Lulubi ve Urartu gibi Anadolu-Mezopotamya otokton halklar\u0131n\u0131n t\u00fcm\u00fcn\u00fc etnik manada \u201cK\u00dcRT\u201d\u00a0olarak ifade etme yakla\u015f\u0131m\u0131 da \u201cJ\u00f6n T\u00fcrk\u201d ideolojisiyle ayn\u0131 ak\u0131beti ya\u015far. K\u00fcresel g\u00fc\u00e7lerin kurgular\u0131na konu y\u00fcz y\u0131ll\u0131k \u201cJ\u00f6n T\u00fcrk\u201d projesiyle geli\u015ftirilen sorunlar,benzer ama\u00e7\u00a0ve arg\u00fcmanlara konu yeni\u00a0bir\u00a0\u201cJ\u00f6n K\u00fcrt\u201d\u00a0Projesiyle a\u015f\u0131lamaz.Anadolu Alevileri ile di\u011fer otokton halklar\u0131n\u0131n k\u00fclt\u00fcrel kimlik, \u00a0inan\u00e7, ekonomi vb. di\u011fer yurtta\u015fl\u0131k haklar\u0131ndan kaynakl\u0131 temel\u00a0\u00a0sorunlar\u0131 da tek ba\u015f\u0131na “K\u00fcrt Sorunu”\u00a0ad\u0131yla paketlenip tart\u0131\u015f\u0131lamaz.<\/p>\n

Anadolu-Mezopotamya otokton halklar\u0131n\u0131n yaratt\u0131\u011f\u0131 b\u00fcy\u00fck uygarl\u0131klar\u0131 \u00e7\u00f6kerten ve onlar\u0131n uygar kimliklerini \u00f6rterek karanl\u0131\u011fa g\u00f6men temel etmenler\u00a0 semavi addedilen dinler e\u015fli\u011findeki i\u015fgaller ile k\u00fcresel g\u00fc\u00e7lerce kurgulanan ulus\u00e7uluk ve \u0131rk\u00e7\u0131l\u0131k tezleridir. Tevrat\u2019ta \u201cElohim\u201dadl\u0131 rabla g\u00f6r\u00fc\u015ferek Hitit, Hurri ve Kenan topraklar\u0131n\u0131 ele ge\u00e7irme konusunda ahit veya s\u00f6zle\u015fme imzalad\u0131\u011f\u0131 iddias\u0131yla yurdumuzu \u201ctanr\u0131dan vaad edilmi\u015f kutsal toprak\u201d olarak ilan edip i\u015fgale \u00e7al\u0131\u015fan k\u00fcresel g\u00fc\u00e7, yeniden sahnededir. Tevratta \u00e7\u00f6l kavimlerine i\u00e7inden bal ve s\u00fct nehirlerinin akt\u0131\u011f\u0131 ve ba\u015f\u0131nda Hurilerin ya\u015fad\u0131\u011f\u0131 Cennet(Bar, Beri, Subaru,) olarak vaad edilen, bu temelde \u201cYedi k\u0131z\u0131lba\u015f\u0131 \u00f6ld\u00fcren Cennete gider, Hurileri al\u0131r (Hatti-Hurri Halk\u0131)\u201d \u00a0fetvalar\u0131 verilen d\u00fcnyevi topraklar S\u00fcmerce\u00a0 Ki.EN.G\u0130R ad\u0131yla an\u0131lan ve kaynaklar\u0131nda Hatti-Hurri , Guti-Lulubi gibi Alevi-Zerd\u00fc\u015fti-Ezidi halklar\u0131n(72-73 Millet) ya\u015fad\u0131\u011f\u0131 Dicle-F\u0131rat aras\u0131 topraklard\u0131r. Bu ideal k\u00fcresel g\u00fc\u00e7lerin BOP.projesiyle yenilenmi\u015f,bu kapsamda i\u015fgale kar\u015f\u0131 \u00e7\u0131kan \u015eii,Ezidi, Alevi,Nusayri ve T\u00fcrkmen halklar katliamlar\u0131n hedefine konulmu\u015f,\u00d6mer d\u00f6neminde Cizre-Botan\u2019a yerle\u015ftirilip \u201cEkrat\u201d ad\u0131yla kamufle edilen Araplar \u00a0ile Siyasal \u0130slam\u0131n g\u00fc\u00e7lendirilmesi, ayr\u0131ca Amerikan ba\u015fkan\u0131 Bush\u2019un 2000 y\u0131l\u0131 \u0130stanbul Ortak\u00f6y konu\u015fmas\u0131yla a\u00e7\u0131klad\u0131\u011f\u0131 gibi \u00fclkemizin k\u00fclt\u00fcrel ve demografik yap\u0131s\u0131n\u0131n de\u011fi\u015ftirilmesi amac\u0131yla da d\u00f6rt milyonu a\u015fk\u0131n Suriyeli T\u00fcrkiye\u2019ye getirilmi\u015ftir.<\/p>\n

Gen\u00e7 ku\u015fa\u011f\u0131n k\u0131rk y\u0131ll\u0131k \u00f6zg\u00fcrl\u00fck m\u00fccadelesine kar\u015f\u0131n,geleneksel tabandaki \u0130slam-Kurmanc Politikas\u0131 de\u011fi\u015fmemi\u015f, \u00d6calan’n\u0131n b\u00f6lge halklar\u0131n\u0131n \u201c\u0130slam Bayra\u011f\u0131\u201calt\u0131nda birle\u015fmesine y\u00f6nelik \u00e7a\u011fr\u0131lar\u0131 Aleviler, Ezidiler vb.\u00a0di\u011fer laik kesimlerde b\u00fcy\u00fck tepki uyand\u0131rm\u0131\u015f, \u00fclkede uygulanagelen k\u00fcresel politikalar e\u015fli\u011finde Kurmanc ,T\u00fcrk ve Alevi \u0130slam temelinde b\u00f6l\u00fcnmenin e\u015fi\u011fine getirilen Alevi Halk\u0131 da gelece\u011fiyle ilgili yeni kararlar alma s\u00fcrecine girmi\u015ftir.<\/p>\n

Kurmanc ve Alevi Halk sorununun bizzat bu sorunlar\u0131n kayna\u011f\u0131 olan\u00a0 \u00a0tez ve misyonlarla a\u015f\u0131labilece\u011fine y\u00f6nelik k\u00fcresel-resmi tezler ile bilin\u00e7li olarak ana yurttan ve milli gelirden e\u015fit \u00f6l\u00e7\u00fcde yararlanamama ve di\u011fer yurtta\u015fl\u0131k haklar\u0131ndan kaynakl\u0131 temel sorunlardan soyutlanarak mezhep temelinde tan\u0131mlanan Alevi sorununun halk\u0131n inanc\u0131n\u0131 \u00f6zg\u00fcrce ya\u015fayamama ve Cem Evlerinin yasal stat\u00fc yoksunlu\u011fundan ibaret oldu\u011fu y\u00f6n\u00fcndeki Alevi-\u0130slamc\u0131 savlar da kuru birer safsatadan ibarettir. Araplar\u0131n\u00a0 Anadolu’ya giri\u015fiyle Aleviler ovalarda tek bir k\u00f6yleri ve ekonomik varl\u0131klar\u0131 kalmayacak \u015fekilde katliam ve s\u00fcrg\u00fcnlere tabi tutulmu\u015f, geride kalanlar\u0131 da\u011flarda ya\u015famaya mahkum edilerek siyasi, ekonomik ve k\u00fclt\u00fcrel varl\u0131klar\u0131 \u00e7\u00f6kertilmi\u015ftir.Yasama, y\u00fcr\u00fctme, yarg\u0131, g\u00fcvenlik ve denetim alan\u0131ndaki kadrola\u015fma sorunlar\u0131 ile ekonomik yoksulluklar\u0131 s\u00fcrerken, Sel\u00e7uklu-Osmanl\u0131 fermanlar\u0131yla Alevi Ocaklar\u0131na atanan, g\u00fcn\u00fcm\u00fczde de adeta Alevi islamc\u0131 birer g\u00f6revli gibi sisteme hizmet eden dedegan ve seyyidan\u00a0 z\u00fcmrenin kontrol\u00fcndeki Cem Evlerinin yasal stat\u00fc kazanmas\u0131 ve sadece Diyanetin kald\u0131r\u0131lmas\u0131yla Alevilerin e\u015fit yurtta\u015fl\u0131k haklar\u0131na kavu\u015faca\u011f\u0131n\u0131 iddia etmek \u00a0tam bir cehalet \u00a0ve aymazl\u0131k \u00f6rne\u011fidir.<\/p>\n

Ortado\u011fu’da k\u00fcresel g\u00fc\u00e7ler i\u00e7in sorun; Musevi ve Hristiyan g\u00fc\u00e7lerin\u00a0 ku\u015fatmalar\u0131na, katliamlar\u0131na ,soygun ve talanlar\u0131na ra\u011fmen ana vatanlar\u0131na, kadim k\u00fclt\u00fcrlerine ana dilleri ve inan\u00e7lar\u0131na sahiplenmeyi s\u00fcrd\u00fcren Alevi-Bekta\u015fi-Ezidi-Zerd\u00fc\u015fti, Nusayri ve \u015eii halklar\u0131n devrimci-direni\u015f\u00e7i ve devingen varl\u0131\u011f\u0131d\u0131r.Otokton halklar i\u00e7in genel sorun , gericilik, ba\u011fnazl\u0131k, \u0131rk\u00e7\u0131l\u0131k, k\u00fcresel g\u00fc\u00e7lerin toplumsal ya\u015fam kaynaklar\u0131n\u0131 i\u015fgali, ya\u011fma ve talan, i\u015fsizlik, \u00fcretimsizlik ve katma de\u011fer \u00fcretmeyen t\u00fcketim ekonomisidir.B\u00f6lgesel \u00f6l\u00e7ekte ana sorun; yurt ve tarih bilincini yok eden, insan\u0131n \u00f6zg\u00fcrle\u015fmesini, kimlikli ya\u015fam\u0131, uygarla\u015fmay\u0131, yurda, k\u00fclt\u00fcrel ve do\u011fal mirasa, ekonomik kaynaklara sahiplenmeyi ve birlikte \u00fcretip payla\u015fmay\u0131 engelleyen k\u00fcresel boyutlu t\u00fcrbo kapitalizm ve onun k\u00f6r\u00fckledi\u011fi dine ve \u0131rka dayal\u0131\u00a0\u00a0ta\u015feronla\u015fma sorunudur.<\/strong>Bu nedenlerle otokton halklar\u0131n ya\u015fam\u0131n\u0131 tehdit\u00a0eden\u00a0bu sorunlar k\u00fcresel sermaye ve siyasi ta\u015feronlar\u0131n\u0131n temel arg\u00fcmanlar\u0131 haline getirilen Il\u0131ml\u0131 \u0130slam Projesi ve alt ba\u015fl\u0131klar\u0131 olan T\u00fcrk-K\u00fcrt ve Alevi \u0130slam tezleriyle \u00e7\u00f6z\u00fclemez.<\/p>\n

Anadolu-Mezopotamya -T\u00fcrkiye\u00a0\u00a0halklar\u0131n\u0131 \u00e7a\u011fda\u015f bir g\u00fc\u00e7 olarak yeniden in\u015fa edip sorunlar\u0131n\u0131 \u00e7\u00f6zecek yegane k\u00fclt\u00fcrel ve siyasi har\u00e7,bu topraklar\u0131n \u00fcr\u00fcn\u00fc olup, evrensel \u00f6l\u00e7ekte k\u00fclt\u00fcrel de\u011ferler olu\u015fturup ta\u015f\u0131yan Alevi-Bekta\u015fi,\u00a0Ezidi, Zerd\u00fc\u015fti ve Nusayri\u00a0Halk k\u00fclt\u00fcr\u00fcyle uygarl\u0131k birikimidir. Bundan b\u00f6yle gelece\u011fimizi belirleyecek olan tez ve misyonlar,Anadolu uygarl\u0131klar\u0131n\u0131 karanl\u0131klara g\u00f6men yabanc\u0131 k\u00fclt\u00fcr ve inan\u00e7lar de\u011fil, k\u00f6klerini Anadolu\u2013Mezopotamya kadim halklar\u0131yla, onlar\u0131n yaratt\u0131\u011f\u0131 k\u00fclt\u00fcr ve uygarl\u0131k birikiminden alan,\u00e7a\u011fda\u015f uygarl\u0131k\u00e7\u0131 tez ve misyonlar\u00a0olacakt\u0131r.<\/p>\n

Uygar Alevi Halk\u0131 b\u00f6lgemize ,yurdumuza ve halklar\u0131m\u0131za y\u00f6nelik geli\u015ftirilen k\u00fcresel tasar\u0131mlar ile bu kapsamdaki siyasi manevralar\u0131n fark\u0131ndad\u0131r. \u0130nan\u00e7lar\u0131yla \u0130slam\u00a0\u00f6ncesi kadim halklardan olan\u00a0Aleviler Anadolu topraklar\u0131n\u0131n ezelden\u00a0asli sahipleridir.Alevilik \u0130slam\u0131n mezhebi de\u011fildir.Aleviler, \u00a0S\u00fcmer, Hatti,Hitit ve Hurri gibi kadim uygarl\u0131klar\u0131 yaratan\u00a0halklard\u0131r.\u00a0Bu topraklarda ya\u015fayan herkesin,her kesimin Anadolu Alevi Halk ger\u00e7e\u011fini bu temelde idrak etmesi, demokrasi, e\u015fitlik, karde\u015flik ve birlik hesaplar\u0131n\u0131 ona g\u00f6re yapmas\u0131 gerekir.Bu topraklar\u0131n\u00a0her bir kar\u0131\u015f\u0131 \u00fczerinde halk\u0131m\u0131z\u0131n di\u011fer kesimleri gibi ortak egemenlik, birlikte \u00a0ya\u015fam ve y\u00f6netim hakk\u0131m\u0131z vard\u0131r.Bu temel haklar her hangi bir kesimin ad\u0131na veya lehine \u00f6zelle\u015ftirilemez.Bu \u00fclkede \u0131rk\u00e7\u0131 ve dini\u00a0h\u00fck\u00fcmranl\u0131klar ile bu temeldeki siyasi i\u015fbirlikleri de kabul edilemez.<\/p>\n

T\u00dcRK\u0130YE\u00a0HALKLARI ARASINDA\u00a0 BARI\u015e VE KARDE\u015eL\u0130\u011e\u0130N TES\u0130S\u0130 VE SORUNLARIN \u00c7\u00d6Z\u00dcM\u00dc \u00a0\u0130\u00c7\u0130N OLMAZSA OLMAZLAR,\u00a0<\/strong><\/p>\n