{"id":18,"date":"2011-06-19T23:10:56","date_gmt":"2011-06-19T23:10:56","guid":{"rendered":"http:\/\/www.yolunezeli.com\/?p=18"},"modified":"2024-01-21T10:20:43","modified_gmt":"2024-01-21T10:20:43","slug":"zeredest-hunkar-haci-bektas-i-veli-pence-i-ali-abba","status":"publish","type":"post","link":"https:\/\/www.yolunezeli.com\/?p=18","title":{"rendered":"Hattili Aleviler-Zeredest H\u00fcnkar Hac\u0131 Bekta\u015f-\u0131 Veli , Pen\u00e7e-i Ali Abba"},"content":{"rendered":"

Hattili Aleviler-Zeredest H\u00fcnkar Hac\u0131 Bekta\u015f-\u0131 Veli,Pen\u00e7e-i Ali Abba 19.06.2011<\/span><\/h3>\n

\"\"<\/a><\/strong><\/p>\n

\u00a0 \u00a0 \u00a0<\/span><\/span>\u00a0<\/span><\/p>\n

<\/h3>\n

Y.Mimar.<\/span>Kemal SOYER<\/span><\/strong><\/p>\n

K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 K\u00fclt\u00fcr ve Tabiat Varl\u0131klar\u0131n\u0131 Koruma Eski\u00a0Genel M\u00fcd\u00fcr\u00fc \u00a0<\/span><\/h5>\n

Cumhuriyet D\u00f6nemi Alevi ara\u015ft\u0131rmalar\u0131n\u0131n \u00e7o\u011funda Alevi- Bekta\u015fi Halk Kimli\u011fi <\/span>\u201cT\u00fcrk-\u0130slam, K\u00fcrt -\u0130slam ve Alevi \u0130slam veya T\u00fcrk-Alevi,K\u00fcrt-Alevi ve Arap-Alevi<\/span>\u201d gibi ba\u015fl\u0131klar alt\u0131nda de\u011ferlendirilmi\u015f, Ortado\u011fu\u2018ya yerle\u015fen emperyalist g\u00fc\u00e7ler kadim \u201cAlevi-Bekta\u015fi Halk Kimli\u011fi\u201dni\u201c <\/span>Il\u0131ml\u0131 \u0130slam\u201d<\/span>projesi kapsam\u0131nda daha \u00e7ok <\/span>\u201cK\u00fcrt-T\u00fcrk ve Alevi \u0130slam\u201d <\/span>ad\u0131yla ifade etmeye ba\u015flam\u0131\u015flard\u0131r. Ger\u00e7ekteyse; Anadolu Alevi-Bekta\u015fi Halk K\u00fclt\u00fcr\u00fc ve \u0130nan\u00e7lar\u0131 Anadolu neoliti\u011finden ba\u015flayarak S\u00fcmer-Lulubi,<\/span>Hatti-Hitit, Hurri ve Luvilerle doru\u011fa ula\u015fan \u201cAnadolu -Mezopotamya \u00a0Uygarl\u0131klar\u0131<\/span>\u201dn\u0131n evrensel boyutlardaki k\u00fclt\u00fcrel birikiminin \u00fcr\u00fcn\u00fc, Alevi-Bekta\u015fi,Tahtac\u0131 (A\u011fa\u00e7eri), \u00c7epni, Ezidi, T\u00fcrkmen (Turukkuum) vb. adlarla an\u0131lan Anadolu Alevi ve Bekta\u015fileri de s\u00f6z konusu \u00fcr\u00fcn\u00fcn olu\u015fturucusu ve ta\u015f\u0131y\u0131c\u0131s\u0131 olan otokton Anadolu halk\u0131n\u0131n torunlar\u0131 olup, Cumhuriyetin ilk d\u00f6neminde Aleviler \u201c<\/strong><\/span>Eti T\u00fcrkleri<\/span><\/strong>\u201d yani, Hatti-Hitit Halk\u0131 olarak an\u0131lm\u0131\u015flard\u0131r.<\/strong>\u00a0 (E K-1)<\/span><\/p>\n

Anadolu Alevili\u011fi K\u00fcrt ,T\u00fcrk\u00a0ve Alevi\u00a0\u0130slam misyonunun iddia etti\u011fi gibi \u0130slam’\u0131n mezhebi de\u011fildir ve Alevi ad\u0131 da Ebu Talip\u2019in o\u011flu Ali’den kaynaklanmam\u0131\u015ft\u0131r. <\/strong>\u0130slam\u2019\u0131n yay\u0131lmac\u0131 d\u00f6nemlerinde Anadolu Alevi halk\u0131n\u0131 Arap-\u0130slam k\u00fclt\u00fcr\u00fcne asimile etmek amac\u0131yla yap\u0131land\u0131r\u0131lan Alevi Ocaklar\u0131 arac\u0131l\u0131\u011f\u0131yla halk\u0131n aras\u0131na yerle\u015ftirilen ve Arap as\u0131ll\u0131 olduklar\u0131n\u0131 belirten baz\u0131 guruplar\u0131n savundu\u011fu bir \u201cAlevi\u2013\u0130slam Misyonu\u201dnun varl\u0131\u011f\u0131 bilinmektedir ancak, bu misyon da Anadolu Uygarl\u0131klar\u0131ndan kaynakl\u0131 \u00f6zg\u00fcn Anadolu Alevili\u011fini temsil etmemektedir.Alevilik evrenin varolu\u015fu ile ilahi ya\u015fam d\u00fczenini temel alan ve varl\u0131\u011f\u0131n\u0131 tanr\u0131 olarak and\u0131\u011f\u0131 “<\/span>Ezel Ali\u2013H\u00fcda Eli<\/span>\u00a0“ile ifade eden \u00a0Anadolu’nun \u00a0Evreni K\u00fclt\u00fcr Kurumu ve Varolu\u015fsal \u0130nan\u00e7 K\u00fclt\u00fc, Alevi ad\u0131 da<\/span>\u00a0 Ezel<\/span>\u00a0 Eli\u2019nin ad\u0131yla Anadolu\u2019da evrensel \u00f6l\u00e7ekte k\u00fclt\u00fcrel de\u011ferlere konu S\u00fcmer-Lulubi, Hatti-Hitit,Hurri ve Luvi uygarl\u0131klar\u0131n\u0131 olu\u015fturan halk\u0131n ad\u0131d\u0131r. G\u00fcn\u00fcm\u00fczde k\u0131smen islamik bir dona b\u00fcr\u00fcnd\u00fcr\u00fclm\u00fc\u015f olsa da ,Alevilik ve Bekta\u015filik yerli Anadolu halk\u0131n\u0131n atalar\u0131na ait tarihi ve k\u00fclt\u00fcrel birikimi ta\u015f\u0131y\u0131p ya\u015fatan Semavi dinler \u00f6ncesi\u00a0kad\u0131m d\u00fcnya uygarl\u0131klar\u0131n\u0131n\u00a0k\u00f6kl\u00fc bir k\u00fclt\u00fcr kurumudur.<\/span><\/p>\n

Alevilerin atalar\u0131ndan olan Hatti\u2013Luviler \u201c<\/span>Bin Tanr\u0131l\u0131 Halk<\/span>\u201d san\u0131yla an\u0131lmaktad\u0131r. Alevili\u011fin tarih boyunca dillendirdi\u011fi <\/span>\u201c<\/span>Binbir ismin vard\u0131r biri de Ali, Ali diye; H\u00fcnkar Hac\u0131 Bekta\u015f-\u0131 Veli,Ezel Ali,Ahir Ali\u201d\u00a0<\/span>deyimleri <\/span>Bin Tanr\u0131l\u0131 Halk Hatti-Hitit ve Luvilerin <\/span>(S\u00fcmer- Lulubi\/ Luvi, Guti (Hatti), Kassu ve Turukku) <\/span>G\u00f6k Tanr\u0131s\u0131 Te\u015fu Baba -H\u0131z\u0131r Eli<\/span> ile ili\u015fkilidir. G\u00f6k-F\u0131rt\u0131na Tanr\u0131s\u0131n\u0131n binlerce y\u0131l \u00f6ncesi yaz\u0131l\u0131 kay\u0131tlara ge\u00e7en Hadat \u015feklindeki san\u0131 Anadolu\u2019dan Hindistan\u2019a uzanan co\u011frafyan\u0131n eski halklar\u0131nca g\u00fcn\u00fcm\u00fczde bile Xweda, Xuda veya H\u00fcda Eli \u015feklinde an\u0131lmaktad\u0131r.Kadim uygarl\u0131klarda resim yaz\u0131lar\u0131 her halk\u0131n kendi ana diliyle okunmaktad\u0131r.\u00c7ok eski bir halk resmi olan eli kalbindeki H\u00fcnkar Hac\u0131 Bekta\u015f-\u0131 Veli tablosu da eski uygarl\u0131klara ait resim yaz\u0131 gelenekleriyle k\u00fcltsel i\u00e7eriklere konudur. Lol veya Zaza dilinde kalbe \u201czeri-a bele\u201d, el\u2019e \u201cdest”, parmaklara “tul-u be\u00e7iq”, on parma\u011fa “des t\u0131li(Dest-e Ali) , y\u0131ld\u0131z\u00a0\u00a0imgesiyle “Lu” ve “pen\u00e7e” denilmektedir. S\u00f6z konusu resimde H\u00fcnkar\u0131n kalbinin \u00fczerine bast\u0131rd\u0131\u011f\u0131 resim yaz\u0131s\u0131 olarak okundu\u011funda \u201c<\/span>Zere Dest” ve\u00a0“Zere Dost<\/span>\u201c tan \u201c<\/span>Zerd\u00fc\u015ft” san\u0131 ,kendi\u00a0 eliyle “Ali Dost \u201dsan\u0131, El Zeri’den Ali\u015fer, kalpteki kan\u0131n\u00a0 hayat suyu \u00a0imgesiyle “El Gunni”, “El Abba” ve “Abba Dest”<\/span>\u00a0,pen\u00e7esiyle \u00a0Pen\u00e7e-i Ali Abba,\u00a0 ye\u015fil eliyle de evreni ye\u015ferten Hakk \u00a0imgesi a\u00e7\u0131\u011fa \u00e7\u0131kmaktad\u0131r .Ancak Zeredest kavram\u0131, Perslerin Anadolu \u00fczerinden Yunanistan’\u0131 \u0130\u015fgali sonras\u0131nda \u0130ran’da-S\u00fcmer,Hurri ve Urartu\u00a0 Halklar\u0131n\u0131n kurdu\u011fu MED topraklar\u0131nda\u00a0 \u0130\u00d6.6.YY da ortaya \u00e7\u0131kan ZERD\u00dc\u015eT akidesinin devam\u0131 de\u011fil, bu akide dahi\u00a0 Anadolu G\u00fcne\u015f Tanr\u0131s\u0131’n\u0131n Latince “Zarad Hustra” ,Zazaca\u00a0 “Astaro Zerd” san\u0131ndan\u00a0<\/span>sa\u011f\u0131lm\u0131\u015ft\u0131r. Zarad Hustra\u00a0 ad\u0131 ,Hitit\u00e7e “Serri UTU Hazzi TARU” yani g\u00fcne\u015fin “<\/span>Sar\u0131 \u00d6k\u00fcz” san\u0131d\u0131r.Daha \u00f6nce sa\u011f\u0131ld\u0131\u011f\u0131 M\u0130TRA (MUVA TARU-Bo\u011fa Taru) ve Jupiter Dolikhen\u00fcs (Gaziantep-D\u00fcl\u00fck Baba) k\u00fclt\u00fcnde oldu\u011fu gibi\u00a0 Zerd\u00fc\u015ft’\u00fcn elindeki asa da Anadolu tanr\u0131lar\u0131na ait bo\u011fa ba\u015fl\u0131d\u0131r.\u00a0<\/span><\/p>\n

\"\"<\/a><\/span><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Zeredest \u00a0H\u00fcnkar Hac\u0131 Bekta\u015f-\u0131 Veli , Pen\u00e7e-i Ali Abba-Te\u015fu Baba-Bekta\u015fi Baba<\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Evreni ye\u015ferten \u00a0Tanr\u0131 El.<\/p>\n

G\u00fcn\u00fcm\u00fcz Alevilerinin atalar\u0131 olan Hatti Luvi ve Hurri halk\u0131 a\u011f\u0131rl\u0131kl\u0131 olarak merkezi Anadolu olmak \u00fczere \u0130ran,Azerbaycan,Suriye ve G\u00fcney Mezopotamya’n\u0131n yer ald\u0131\u011f\u0131 \u00a0Irak topraklar\u0131nda ya\u015fam\u0131\u015ft\u0131r. Hatti ve Hititler D\u00f6nemi Anadolusunda oldu\u011fu gibi,\u0130ran\u2019\u0131n Hazar Denizi \u00e7evresi, Horasan,Erdebil,Astara,Tali\u015f, Tebriz,Gur (Firuzabat), Ekbatana (Hemedan), Kirman\u015fah \u015fehirleri ile Susa ve Elam B\u00f6lgesinin millattan \u00f6nceki devirlerde de Hatti-Hitit Halk\u0131\u2019yla (Guti\/ Hatti-Lulubi-Lolan,Turukku-T\u00fcrkmen, Kassu-Kas\u0131ma) mesk\u00fcn oldu\u011fu bilinmektedir. Eski Pers K\u00fclt\u00fcr\u00fcn\u00fcn etkisiyle ge\u00e7mi\u015fte k\u0131smen \u0130ran yolakl\u0131 Zerd\u00fc\u015fti olduklar\u0131 bilinen Alevi, K\u00fcrt ve T\u00fcrkmen Halk\u0131yla ili\u015fkili Avesta adl\u0131 kitap da \u00e7ok k\u00f6kl\u00fc bir Alevi-Bekta\u015fi Dergah\u0131 olan \u0130ran Azerbaycan\u0131 Erdebil Dergah\u0131 ve k\u00fcltsel bir da\u011f olan Sabalan Da\u011f\u0131\u2019nda Zaza dilinin eski bir diyalektiyle yaz\u0131lm\u0131\u015ft\u0131r.<\/span><\/p>\n

Kayseri Kani\u015f, \u00c7orum\u2013Hattu\u015fa ile Yaz\u0131l\u0131kaya, Alacah\u00f6y\u00fck ve Gaziantep- Kargam\u0131\u015f gibi Hatti kentlerinin an\u0131tlar\u0131na yans\u0131yan halife kral ile krali\u00e7enin bizzat y\u00f6netti\u011fi dini t\u00f6renlerde g\u00f6z\u00fcken tanr\u0131\u2013tanr\u0131\u00e7a \u00e7ifti,ozanlar, m\u00fczisyenler, p\u00fcsk\u00fcll\u00fc ba\u011flama, tar, g\u00fcvercin donlu semazenler ve kurbanl\u0131k hayvanlarla yaz\u0131l\u0131 metinlerde ad\u0131 ge\u00e7en \u015fark\u0131c\u0131, kurbanc\u0131, sofrac\u0131 ve saki gibi hizmetliler Anadolu\u2019da ya\u015fayan Alevi-Bekta\u015fi inan\u00e7lar\u0131, ozanl\u0131k gelene\u011fi ve Cem Ayinleri\u2019nin ge\u00e7mi\u015fini t\u00fcm \u00e7\u0131plakl\u0131\u011f\u0131yla g\u00f6zler \u00f6n\u00fcne sermektedir.<\/span><\/p>\n

\"hititbaglama\"<\/a>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Ba\u011flama \u00e7alan ozan ve semah d\u00f6nen bir Hititli .<\/em><\/span><\/span><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span><\/span>Bergama-Pergamon M\u00fczesi \u2013Berlin<\/span><\/em><\/p>\n

\"taruga\"<\/a><\/p>\n

Hatti dini kenti Alacah\u00f6y\u00fck\u2018\u00fcn giri\u015f kap\u0131s\u0131nda kula\u011f\u0131nda Bekta\u015fi dervi\u015fleri gibi k\u00fcpe bulunan Hitit kral\u0131 ve krali\u00e7e G\u00f6k Tanr\u0131s\u0131 Taru Ga\u2019n\u0131n \u00f6n\u00fcnde dua ederlerken.G\u00f6k Tanr\u0131s\u0131 Taru \u2018nun ad\u0131 resim yaz\u0131s\u0131yla bo\u011fa sembol\u00fc kullan\u0131larak \u201cTaru Ga\u201d \u015feklinde yaz\u0131lm\u0131\u015ft\u0131r.\u00a0<\/span><\/span>\u00c7orum \u2013Alaca H\u00f6y\u00fck \u0130.\u00d6.14 YY.\u00a0<\/span><\/em><\/p>\n

Enuma Eli\u015f adl\u0131 yarat\u0131l\u0131\u015f destan\u0131nda tanr\u0131n\u0131n yaratt\u0131\u011f\u0131 ilk insan\u0131n ad\u0131 Lulu<\/strong>, Dicle-F\u0131rat \u00a0Su Tanr\u0131s\u0131 da Enbilulu<\/strong> ad\u0131yla an\u0131lm\u0131\u015ft\u0131r. Luvi, Lulu,Lulubi, D\u0131mili denilen halk ad\u0131 ve dilin kayna\u011f\u0131 da S\u00fcmerce\u00a0insano\u011flu anlam\u0131na gelen\u201cDUMU LU.ULULU”\u00a0<\/strong><\/sup>\u00a0<\/strong><\/span>s\u00fcmerogram\u0131d\u0131r .Bu s\u00fcmerogram g\u00fcn\u00fcm\u00fczde Lulu\u00a0adam\u00a0anlam\u0131nda \u201cD\u0131m\u0131li, Dumu Lulu , Doman-e Lola-Atmal\u0131 \u201d<\/strong>\u015feklinde kullan\u0131lmaktad\u0131r. \u0130nsan\u0131, kad\u0131n ve erke\u011fi tan\u0131mlayan Lulu veya Lulubi terimleri D\u0131m\u0131li ,Lulu ve K\u0131rman\u00e7 dillerinde Lo ve Le,T\u00fcrk\u00e7e\u2019de loylum, leylim, \u0130ngilizce\u2019de ise Lord ve Leydi olarak \u00a0 kullan\u0131lmaktad\u0131r.\u00a0<\/span><\/p>\n

Semavi dinlerin bask\u0131lar\u0131 alt\u0131nda y\u00fczeysel baz\u0131 de\u011fi\u015fimlere u\u011fram\u0131\u015f olsa da, g\u00fcn\u00fcm\u00fczde \u0130slamik bir inan\u00e7, mezhep veya dini cemaat boyutuna indirgenmek istenen\u00a0\u201cAlevi-Bekta\u015fi Halk Kimli\u011fi ile K\u00fclt\u00fcr\u00fc\u201d\u00a0Anadolu yerli halk\u0131n\u0131n neolitik d\u00f6nemden bilinen belgeli tarihi, co\u011frafyas\u0131, an\u0131tlar\u0131 ,yaz\u0131tlar\u0131, mimari ve etnografyas\u0131,\u00a0giyimi, ku\u015fam\u0131, folkloru, efsaneleri, hikayeleri ve deyi\u015fleriyle binlerce y\u0131lda olu\u015fan bir k\u00fclt olarak, her d\u00f6nemde evrensel boyutta k\u00fclt\u00fcrel de\u011ferler olu\u015fturup ta\u015f\u0131yarak uygarl\u0131klara \u00f6nc\u00fcl\u00fck etmi\u015ftir. \u0130nsanl\u0131\u011f\u0131n ilk yerle\u015fik d\u00fczene ge\u00e7ti\u011fi Anadolu ve do\u011fal par\u00e7as\u0131 olan Mezopotamya topraklar\u0131n\u0131n yerli halk\u0131yla ilgili ya\u015fayan k\u00fclt\u00fcrel de\u011ferler ve inan\u00e7 motifleri, insanl\u0131\u011f\u0131n evrensel yap\u0131, do\u011fa ve ya\u015fam deneyimlerinden binlerce y\u0131ll\u0131k s\u00fcre\u00e7lerde kavrayarak geli\u015ftirdi\u011fi kadim uygarl\u0131klara, dolay\u0131s\u0131yla; bilime ve akla dayal\u0131d\u0131r.Hitit krallar\u0131n\u0131n ya\u015fam eylemleri nedeniyle tanr\u0131lar\u0131na hesap verme geleneklerine benzeyen, insani ya\u015fam eylemlerinin sorgu ve yarg\u0131s\u0131n\u0131n toplumsal kat\u0131l\u0131mla ger\u00e7ekle\u015ftirildi\u011fi Ayin-i Cem\u2019lerde yap\u0131lan\u0131p ya\u015fayan Alevili\u011fin semavi dinler \u00f6ncesi belgeli ger\u00e7e\u011fi,Hitit Devleti’nin y\u0131k\u0131lmas\u0131n\u0131n ard\u0131ndan bu topra\u011fa giren i\u015fgalci halklarca da\u011flarda ya\u015famaya mahk\u00fcm edilen Anadolu halk\u0131ndan gizlenmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015f, zamanla tarihi bellek kayb\u0131na u\u011frat\u0131lan yerli halk\u0131n Anadolu\u2019yu sahiplenmesi ve olas\u0131 yeni uygarl\u0131k at\u0131l\u0131mlar\u0131 engellenmi\u015ftir.<\/span><\/p>\n

Anadolu topraklar\u0131 d\u00fcnyan\u0131n en y\u00fcksek uygarl\u0131klar\u0131na sahne olmu\u015ftur. \u00c7evresini ku\u015fatan k\u0131t\u2019alar\u0131n gezgin avc\u0131 halklar\u0131 on iki \u0131rma\u011f\u0131, zengin floras\u0131 , faunas\u0131 ve k\u00f6kl\u00fc uygarl\u0131k birikimiyle binlerce y\u0131ldan beri “Ser\u00e7e\u015fme Bir Yurt<\/strong>“<\/em>\u00a0olan Anadolu\u2019yu<\/strong> ele ge\u00e7irmeyi temel bir hedef haline getirmi\u015f, dinleri tebli\u011f etme gerek\u00e7esiyle kamufle edilen i\u015fgaller “Tanr\u0131dan vaad edilmi\u015f kutsal toprak”<\/strong> s\u00f6ylemleriyle g\u00fc\u00e7lendirilerek g\u00fcn\u00fcm\u00fcze dek s\u00fcrd\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Bu kapsamda Tevrat’ta yer alan\u00a0\u201cR<\/span><\/a><\/span>ab Abram’la\u00a0<\/span>O g\u00fcnde ahdedip dedi: M\u0131s\u0131r \u0131rma\u011f\u0131ndan b\u00fcy\u00fck \u0131rma\u011fa,F\u0131rat<\/span>\u00a0\u0131rma\u011f\u0131na kadar,bu diyar\u0131 Kennileri, Kennizileri, Kadmonileri ve H\u0130TT\u0130LER\u0130 (Hititler)\u2026senin z\u00fcrriyetine verdim.<\/em><\/strong> (T<\/span><\/a><\/span>evrat<\/span>, Tekvin B\u00f6l\u00fcm\u00fc<\/span>, 15\/18)\u201dgibi\u00a0tanr\u0131dan vaat edilmi\u015f (!) kutsal toprak\u00a0ad\u0131 alt\u0131nda olu\u015fturulan siyasi s\u00f6ylemler, Anadolu’yu ve atalar\u0131m\u0131z olan Hititlerin topraklar\u0131n\u0131 \u00e7\u00f6l kavimleri i\u00e7in ele ge\u00e7irilmesi gereken \u201cCennet\u201d\u00a0olarak tan\u0131ml\u0131yordu.Eskiden Do\u011fu ve G\u00fcneydo\u011fu Anadolu Hurri \u00dclkesi ad\u0131yla an\u0131ld\u0131\u011f\u0131ndan Tanr\u0131\u00e7a Anat\u2019\u0131n (Anatolia) ad\u0131yla an\u0131lan Anadolu topraklar\u0131 ve Huri Halk\u0131 o d\u00f6nemlerde \u201cCennet’in\u00a0Hurileri\u201c imgesiyle de\u011ferlendirilmi\u015f, bu temelde “Yedi K\u0131z\u0131lba\u015f\u0131 (Hatti-Hurri Halk\u0131n\u0131) \u00f6ld\u00fcren Cennete gider”<\/strong>fetvalar\u0131 olu\u015fturulmu\u015ftur. Tanr\u0131n\u0131n kendilerine vaad etti\u011fi kutsal toprak(!) iddialar\u0131yla Anadolu\u2019ya giren i\u015fgalci topluluklar tanr\u0131 emirlerini yayma ad\u0131 alt\u0131nda Anadolu’da tarihin en b\u00fcy\u00fck k\u00fclt\u00fcrel, siyasal ve ekonomik y\u0131k\u0131mlar\u0131n\u0131 ger\u00e7ekle\u015ftirmi\u015flerdir. \u0130\u015fgallerde sadece askeri y\u00f6ntemler kullan\u0131lmam\u0131\u015f, zamanla Anadolu halk\u0131n\u0131n adlar\u0131yla k\u00fclt\u00fcrel ve dini donlar\u0131na b\u00fcr\u00fcnme,bu k\u00fclte has de\u011ferleri kavratan mitolojileri, devlete ait kurumla\u015fma modelini,inan\u00e7 motifleri ve sembollerini de sahiplenerek asimile etme y\u00f6ntemlerini geli\u015ftirmi\u015flerdir.<\/span><\/p>\n

Anadolu-Mezopotamya\u2019n\u0131n \u0130.\u00d6 3.c\u00fc bin yaz\u0131tlar\u0131 ve Tevrat\u2019ta ad\u0131 ge\u00e7en ilk halk\u0131 Het\u00a0<\/span>(XID) O\u011fullar\u0131 denilen Hatti-Luviler\u2019dir.Hatti-Luviler (Aleviler) \u201cG\u00fcne\u015f K\u00fclt\u00fc\u201dnden kaynakl\u0131 evrensel d\u00fc\u015f\u00fcnceye sahip ayd\u0131nlanmac\u0131 bir halkt\u0131r.Vatanlar\u0131 Anadolu-Mezopotamya’y\u0131 \u201cyetmi\u015f iki millete bir nazarla bakan\u201d\u00a0\u0131rklar \u00fcst\u00fc bir anlay\u0131\u015fla tanr\u0131n\u0131n yurdu anlam\u0131nda H\u00fcda Ali\u2019nin \u00fclkesi -Hatti \u00dclkesi (KUR URU<\/sup>HATT\u0130) ve Ki.EN.K\u0130 temelli H\u00fcnkar Yurdu ad\u0131yla, halk\u0131n\u0131 da herhangi bir \u0131rk kayg\u0131s\u0131 ta\u015f\u0131mayan\u00a0\u201cTanr\u0131n\u0131n Halk\u0131\u201d\u00a0ad\u0131yla b\u00fct\u00fcnle\u015ftirmi\u015f, devletin egemenli\u011fi ve inan\u00e7sal kimli\u011fi sancak ve bayraklar\u0131ndaki kanatl\u0131 g\u00fcne\u015f kursuyla sembolize edilmi\u015ftir. Hititler de ayn\u0131 halk\u0131n devam\u0131 olup \u00e7e\u015fitli kaynaklarda iddia edildi\u011fi gibi Anadolu\u2019ya d\u0131\u015far\u0131dan gelmemi\u015flerdir.Hititler ilk ba\u015fkentleri olan Kayseri Ne\u015fa \u015eehri\u2019nden ve bayraklar\u0131 g\u00fcne\u015ften kaynakl\u0131 olarak kendilerini \u201cNesaumnili\u201d s\u0131fat\u0131yla tan\u0131mlad\u0131klar\u0131ndan g\u00fcn\u00fcm\u00fcz Alevileri de Ne\u015fa\u2019l\u0131 halk anlam\u0131nda \u201cGuruh-u Naci\u201d s\u0131fat\u0131yla an\u0131lmaktad\u0131r. Hititlerin ilk ba\u015fkenti Kani\u015f Pa, g\u00fcn\u00fcm\u00fczde Kanispi adl\u0131 yerle\u015fmelerle an\u0131lmaktad\u0131r. Naci formuna giren nesu terimi ise sembol\u00fc aslan olan g\u00fcne\u015fi kar\u015f\u0131lad\u0131\u011f\u0131ndan Hatti-Alevi Halk\u0131 \u201cG\u00fcne\u015f veya I\u015f\u0131k Halk\u0131\u201d san\u0131yla an\u0131lmaktad\u0131r. Bu halk Bekta\u015fi tarz\u0131 on iki dilimli k\u00fclahlar takm\u0131\u015f,ba\u011flama, tar, gitar e\u015fli\u011findeki dini t\u00f6renlerde kurban kesip semah d\u00f6nm\u00fc\u015ft\u00fcr. T\u00f6renlerinde kutsal \u015farap veya bira t\u00fcr\u00fc i\u00e7kiler i\u00e7ilmi\u015f, saki, a\u015f\u00e7\u0131, sofrac\u0131, delilci,yer g\u00f6steren asa adam\u0131, k\u00f6\u00e7ek ,koruma g\u00f6revlileri, m\u00fczisyen ve semazenlerden olu\u015fan g\u00f6revliler yer alm\u0131\u015ft\u0131r.Kral ve krali\u00e7enin halife s\u0131fat\u0131yla y\u00f6netti\u011fi t\u00f6renler, g\u00fcn\u00fcm\u00fcz Bekta\u015fi-Alevi Ayin-i Cemleri\u2019nden farks\u0131zd\u0131r.Hatti veya Hititlerde Ayin-i Cem olgusunun varl\u0131\u011f\u0131 Hattu\u015fa-Yaz\u0131l\u0131kaya, Alacah\u00f6y\u00fck ve Kargam\u0131\u015f Kenti eserleriyle belgelenmi\u015ftir. Hattiler\u2019den g\u00fcn\u00fcm\u00fcze dek belgeleriyle kan\u0131tlanm\u0131\u015f olu\u015fumunu s\u00fcrd\u00fcrerek ya\u015fayan Alevi-Bekta\u015fi k\u00fclt\u00fcr\u00fc, yay\u0131lmac\u0131 dinlerle ba\u015flayan i\u015fgal s\u00fcre\u00e7lerinde t\u00fcm i\u00e7erikleriyle ele ge\u00e7irilmi\u015f, zaman i\u00e7inde yerli halk\u0131n inan\u00e7lar\u0131ndaki tanr\u0131 ve mitoslar\u0131ndan yararlanan i\u015fgal g\u00fc\u00e7leri yerel k\u00fcltleri ve k\u00fcltsel kimlikleri \u00f6rten, karartan ve yeni donlara uyarlayan asimilasyon politikalar\u0131yla \u00a0\u201cAnadolu Ayd\u0131nlanmas\u0131\u201d\u00a0n\u0131 kesintiye u\u011fratm\u0131\u015flard\u0131r.<\/p>\n

Hac\u0131 Bekta\u015f-\u0131 Veli, Abdal Musa,Kad\u0131nc\u0131k Ana ile bir \u00e7ok makam t\u00fcrbeleriyle an\u0131lan Sar\u0131 Saltuk,Yunus ve Karacao\u011flan gibi mitik ki\u015filerle ili\u015fkili menk\u0131belerle birlikte, Sar\u0131 Saltuk,Hz Ali ve Hiristiyan baz\u0131 azizlerin ejderha \u00f6ld\u00fcrme mitoslar\u0131n\u0131n\u201cHatti \u00dclkesinin Te\u015fu Ba. veya Taru Baba adl\u0131 F\u0131rt\u0131na Tanr\u0131s\u0131\u201dndan kaynakland\u0131\u011f\u0131, Alevili\u011fin cans\u0131z duvar veya Tekke Kaya y\u00fcr\u00fcten H\u00fcnkar Hac\u0131 Bekta\u015f-\u0131 Veli\u2019si ile y\u0131lan\u0131 kam\u00e7\u0131 yap\u0131p aslan y\u00fcr\u00fcten Karacaahmet motiflerinin bu i\u015flevlerle ilgili Hatti\/Hitit Luvi tanr\u0131lar\u0131ndan asli adlar\u0131yla\u00a0 g\u00fcncellendi\u011fi, ayn\u0131 motiflerin Dersim’de Kurey\u015fan ve Babamansur\u00a0 gibi \u0130slamc\u0131 \u00c7akma Ocaklara a\u015f\u0131r\u0131larak Ay\u0131 y\u00fcr\u00fcten Kurey\u015f ve\u00a0 duvar y\u00fcr\u00fcten Babamansur ad\u0131yla asimile edildi\u011fi taraf\u0131m\u0131zdan a\u00e7\u0131\u011fa \u00e7\u0131kart\u0131lm\u0131\u015f , Diyanetin bir hurafeler b\u00fct\u00fcn\u00fc olarak tan\u0131mlad\u0131\u011f\u0131 bu k\u00fclt\u00fcn ger\u00e7ekte Alevili\u011fe ve insanl\u0131\u011fa sayg\u0131nl\u0131k kazand\u0131ran evrensel boyutta k\u00fclt\u00fcrel de\u011ferleriyle ge\u00e7mi\u015f ve ya\u015fayan bir \u00e7ok dine esin kayna\u011f\u0131 oldu\u011fu anla\u015f\u0131lm\u0131\u015ft\u0131r.<\/span>\"\"<\/a>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Cans\u0131z duvar ile arslan y\u00fcr\u00fcten Hitit tanr\u0131lar\u0131.\u00a0\u0130.\u00d6.1275 HATTU\u015eA<\/em><\/p>\n

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\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Tekke Kaya \u00a0y\u00fcr\u00fcten Hac\u0131 Bekta\u015f-\u0131 Veli ile aslan y\u00fcr\u00fcten Karacaahmet<\/em><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Osmanl\u0131 D\u00f6nemi Halk Resmi<\/span><\/em><\/p>\n

Kad\u0131n-erkek e\u015fitli\u011fini yasalarla g\u00fcvenceye alan, tek e\u015fli geli\u015fkin bir bar\u0131\u015f toplumu olan Hatti-Luvi Halk\u0131\u2019n\u0131n inan\u00e7lar\u0131 evrendeki z\u0131t kuvvetleri kar\u015f\u0131layan tanr\u0131-tanr\u0131\u00e7a k\u00fclt\u00fcne dayanmaktad\u0131r. Cemlerde er ve di\u015fi diye ay\u0131rmadan insan haklar\u0131n\u0131 can temelinde birleyen Alevilikteki kad\u0131n erkek e\u015fitli\u011finin temeli de, s\u00f6z konusu bu tanr\u0131 ve tanr\u0131\u00e7a k\u00fclt\u00fcd\u00fcr.\u00a0B\u00f6ylece Alevi-Bekta\u015fi, Tahtac\u0131 (A\u011fa\u00e7eri), T\u00fcrkmen(Taru Komana-Turukkuum) veya \u00c7epni halk k\u00fclt\u00fcr\u00fc ile kimli\u011finin evrensel miras\u0131yla bir b\u00fct\u00fcn olarak Anadolu’lu\u011fu, tarihi belgeler, halk\u0131m\u0131z\u0131n ya\u015fayan adlar\u0131, inan\u00e7lar\u0131m\u0131zdaki eren ve evliya (Evvel -Ezel Ali) adlar\u0131, Hattiler d\u00f6neminden beri kutsand\u0131\u011f\u0131 bilinen k\u00fclt a\u011fa\u00e7lar\u0131,do\u011fal birer zigurat-ziyaret olan Go\u015fkar Baba (S\u00fcmerce KASGAR),Hebi Baba (Hitit\u00e7e Tanr\u0131\u00e7a Hepa-Hepatu),Qoli Baba (Hitit\u00e7e \u00a0d<\/sup>\u00a0KAL Baba) Haz\u0131r Baba (Hitit\u00e7e Hazzi Ura ) ve D\u00fczg\u00fcn Baba gibi k\u00fclt da\u011flar\u0131, Hamurpet ve Halil Rahman G\u00f6l\u00fc gibi k\u00fcltsel su kaynaklar\u0131 ve dergahlar\u0131m\u0131zla \u015f\u00fcphe g\u00f6t\u00fcrmez bir ger\u00e7eklikle ortaya \u00e7\u0131km\u0131\u015ft\u0131r. B\u00fcy\u00fck Hitit \u0130mparatorlu\u011funun ve Ge\u00e7 Hitit Devletlerinin tarihe kar\u0131\u015fmas\u0131n\u0131n ard\u0131ndan binlerce y\u0131l s\u00fcren i\u015fgal , s\u00fcrg\u00fcn ve katliamlar sonucunda d\u00fcnyan\u0131n bir \u00e7ok b\u00f6lgesine g\u00f6\u00e7 ettirilen Aleviler g\u00fcn\u00fcm\u00fczde Arnavutluk\u2019tan ba\u015flayarak Balkanlar, Trakya, Kaz Da\u011flar\u0131, G\u00fcney ve Do\u011fu Toros Da\u011f yerle\u015fmeleri, Karadeniz Da\u011flar\u0131, \u00c7orum, Amasya, Tokat, Malatya, Kahramanmara\u015f, Ad\u0131yaman, Sivas, Tunceli, Mu\u015f, Erzurum, Bing\u00f6l, Kars, Ardahan, G\u00fcrcistan, Kafkaslar, Azerbaycan, \u0130ran, Irak, Suriye, Afganistan, T\u00fcrkmenistan, Tacikistan, Pakistan ve Hindistan gibi tarihsel \u2013k\u00fclt\u00fcrel ortak ge\u00e7mi\u015fe sahip geni\u015f bir co\u011frafya \u00fczerinde semavi dinler \u00f6ncesinin Anadolu\u2019ya \u00f6zg\u00fc inan\u00e7 ve k\u00fclt\u00fcrleriyle yo\u011frulup yap\u0131lanan k\u00f6kl\u00fc bir halk ve millet kimli\u011fiyle ya\u015famaya devam etmektedirler.<\/span><\/p>\n

Aleviler d\u00fcnya siyasi tarihinde k\u00f6kleri binlerce y\u0131l \u00f6ncesine dayanan y\u00fcksek uygarl\u0131klara konu devletler olu\u015fturmu\u015flard\u0131r.S\u00fcmer-Lulubi, Hurri-Mitanni,Hatti\u2013Hitit Ge\u00e7 Hitit-Luvi ve Binali (Urartu) devletleri Alevi k\u00fclt\u00fcr\u00fcn\u00fcn yaratt\u0131\u011f\u0131 y\u00fcksek uygarl\u0131klara sahne olmu\u015flard\u0131r. Lulubi(Hatti-Lolan) Kral\u0131 Anu Banini\u2019nin g\u00fcn\u00fcm\u00fczden d\u00f6rt bin y\u0131l \u00f6nce yapt\u0131rd\u0131\u011f\u0131 zafer kitabesi \u0130ran Sar\u0131 Pul-i Zohap Kasabas\u0131\u2019ndaki kayal\u0131klarda durmaktad\u0131r.Lolanl\u0131lar (Kassi-Kassium\u2013Kas\u0131ma) be\u015f y\u00fcz y\u0131l\u0131 a\u015fk\u0131n s\u00fcreyle Babil\u2019i y\u00f6netmi\u015flerdir.<\/span><\/p>\n

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Hatti Lulubi Kral\u0131 Anu Banini .Boyunduru\u011fu alt\u0131na ald\u0131\u011f\u0131 krallar ve kar\u015f\u0131s\u0131nda kendisini kutsayan Tanr\u0131\u00e7a \u0130\u015ftar.\u00a0<\/span>\u0130ran Sar\u0131 Pul-i Zohap Kaya An\u0131t\u0131 \u0130.\u00d6 :2000<\/em><\/p>\n

Anadolu, Suriye, \u0130ran ve Irakta Alevilere ait binlerce y\u0131ll\u0131k an\u0131tlar onlar\u0131n k\u00f6kl\u00fc ge\u00e7mi\u015flerine inkar edilemeyecek m\u00fckemmellikte \u015fahitlik etmektedir. Hattiler d\u00f6neminde sembol\u00fc arslan olan kanatl\u0131 g\u00fcne\u015f bi\u00e7imli bayraklar\u0131 Safevi ve Af\u015far Devleti\u2019nin bayraklar\u0131nda g\u00fcne\u015f ve aslan sembolleriyle s\u00fcrd\u00fcr\u00fclm\u00fc\u015f, benzer semboller \u0130ngiliz ve Ruslar\u0131n i\u015fbirli\u011fiyle y\u00f6netime getirilen R\u0131za \u015eah Pehlevi Hanedan\u0131 \u00f6ncesinde Lolanl\u0131 Muhammet Ali Qacar \u015eah Y\u00f6netimi boyunca \u0130ran bayra\u011f\u0131nda yer alm\u0131\u015ft\u0131r.<\/span><\/p>\n

\u00a0 Hitit Egemenlik Sembolleri\u00a0\u00a0<\/em><\/span><\/p>\n

\"\"<\/a><\/span><\/p>\n

Tanr\u0131n\u0131n Aslan\u0131 -Kanatl\u0131 Binek<\/p>\n

\"\"<\/h6>\n

\u00a0Kanatl\u0131 g\u00fcne\u015f alt\u0131nda \u00c7ifte\u00a0 Z\u00fclfikar ve Semazen Tanr\u0131<\/p>\n

\"\"<\/p>\n

\u00a0Kral Muvatalli\u2019nin M\u00fchr\u00fc<\/p>\n

Hititler d\u00f6neminin ba\u015f\u0131nda tanr\u0131y\u0131 ta\u015f\u0131yan kanatl\u0131 arslan\u0131 ile kanatl\u0131 g\u00fcne\u015f fig\u00fcr\u00fc en son Alevi devletlerinin bayraklar\u0131nda s\u0131rt\u0131nda g\u00fcne\u015f tanr\u0131s\u0131n\u0131 ta\u015f\u0131yan arslan \u015feklinde devam etmi\u015ftir. Alevi olan Lolanl\u0131 Qacar Hanedan\u0131n\u0131n y\u00f6netti\u011fi \u0130ran\u2019\u0131n bayra\u011f\u0131 sonradan de\u011fi\u015ftirilerek , \u0130ran\u2019daki Alevi varl\u0131\u011f\u0131 \u015eii-\u0130slam\u2019la \u00f6rt\u00fclm\u00fc\u015ft\u00fcr. Alevi ve Bekta\u015filer Hazar Denizi\u2019nin do\u011fusundaki Horasan\u2019dan ba\u015flayarak \u0130ran Azerbaycan\u0131, Kafkaslar, Azerbaycan, S\u00fcmer ve Babil Devletlerine ait topraklar ile Suriye ve Anadolu merkezinde Hazar, Kassu( Ko-e Kassu, Kafkaslar, Kas\u0131ma), Lulubi(Lolan), Guti(Hatti ),Elam,S\u00fcmer, Hatti -Hitit , Hurri (Hormek), Luvi ve Binali(Urartu) gibi k\u00f6kl\u00fc devlet ve uygarl\u0131klarda temel ta\u015f olarak rol oynam\u0131\u015f, Hatti \u2013Hurri ve Ge\u00e7 Hitit Luvi(Alevi) devletlerinin tarihe kar\u0131\u015fmalar\u0131ndan sonra da Anadolu, \u0130ran , Irak ve Suriye\u2019de devam eden orta\u00e7a\u011f y\u00f6netimleri boyunca ve Osmanl\u0131 D\u00f6neminde de\u00a0 LOLUWA Devleti-Karaman Beyli\u011fiyle devlet gelene\u011fini s\u00fcrd\u00fcrm\u00fc\u015f, yak\u0131n d\u00f6nemdeki en b\u00fcy\u00fck siyasi k\u0131r\u0131lmay\u0131 ise Kanl\u0131 Yavuz\u2019un K\u00fcrt \u0130drisle ortakla\u015fa ger\u00e7ekle\u015ftirdi\u011fi, B\u0131y\u0131kl\u0131 Mehmet Pa\u015fa, Palu’lu Cem\u015fit ve Kuyucu Murat gibi canilerce y\u00fcz y\u0131l boyunca s\u00fcrd\u00fcr\u00fclen\u00a0 b\u00fcy\u00fck \u00a0soyk\u0131r\u0131m\u00a0ile Cumhuriyet D\u00f6nemi\u2019ndeki \u201cDersim Soyk\u0131r\u0131m\u0131\u201dyla ya\u015fam\u0131\u015ft\u0131r. Aleviler d\u00fcnyan\u0131n en y\u00fcksek medeniyetlerine ev sahipli\u011fi yapan ve jeopolitik konumuyla ge\u00e7mi\u015ften g\u00fcn\u00fcm\u00fcze d\u00fcnya halklar\u0131n\u0131n i\u015fgal hedefinde olan Anadolu ve Mezopotamya\u2019n\u0131n sahibi olmakla d\u00fcnya halklar\u0131 aras\u0131nda hi\u00e7bir halk\u0131n \u00f6demedi\u011fi kadar a\u011f\u0131r bedeller \u00f6demi\u015f,yak\u0131n d\u00f6nemin \u00c7orum, Kahramanmara\u015f,Sivas ve Gazi katliamlar\u0131yla yeni bedeller \u00f6demeye devam etmi\u015f, buna kar\u015f\u0131n \u0131rk\u00e7\u0131l\u0131\u011fa, gericili\u011fe, k\u00f6kten dincili\u011fe, zulme ve adaletsizli\u011fe asla boyun e\u011fmemi\u015f,daima mazlumun yan\u0131nda yer alm\u0131\u015f,\u00f6zg\u00fcr d\u00fc\u015f\u00fcnceyi, halklar\u0131n karde\u015fli\u011fi\u00a0 ile \u00fclkemizin birlik ve b\u00fct\u00fcnl\u00fc\u011f\u00fc temelinde tam\u00a0 ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 savunmu\u015flard\u0131r.<\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \"\"<\/a>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\"\"\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\"\"<\/h6>\n

Safevi Devleti Bayra\u011f\u0131 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Af\u015far Devleti Bayra\u011f\u0131 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u0130ran Kacar Bayra\u011f\u0131<\/p>\n

EK:1- Hatayl\u0131 Alevilerin Eti T\u00fcrkleri ad\u0131yla an\u0131ld\u0131\u011f\u0131 gazete<\/h3>\n

\"\"<\/p>\n

\u00a0NOT:Bu sitedeki yaz\u0131lar telif haklar\u0131 kapsam\u0131nda korunmaktad\u0131r.Kayna\u011f\u0131 belirtilmeden kullan\u0131lamaz.Al\u0131nt\u0131 Yap\u0131lamaz.<\/span><\/span><\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Hattili Aleviler-Zeredest H\u00fcnkar Hac\u0131 Bekta\u015f-\u0131 Veli,Pen\u00e7e-i Ali Abba 19.06.2011 \u00a0 \u00a0 \u00a0\u00a0 Y.Mimar.Kemal SOYER K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 K\u00fclt\u00fcr ve Tabiat Varl\u0131klar\u0131n\u0131 Koruma Eski\u00a0Genel M\u00fcd\u00fcr\u00fc \u00a0 Cumhuriyet D\u00f6nemi Alevi ara\u015ft\u0131rmalar\u0131n\u0131n \u00e7o\u011funda Alevi- […]<\/p>\n","protected":false},"author":1,"featured_media":84,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_kadence_starter_templates_imported_post":false,"footnotes":""},"categories":[1],"tags":[11,3,4,7,9,108,5,107,6,8,10,12],"class_list":["post-18","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","tag-alevi-devletleri","tag-anadolu-aleviligi","tag-bektasilik","tag-haci-bektasi-veli","tag-hatti-gunesi","tag-hitit-figurlerinde-alevilik","tag-hititler-ve-alevilik","tag-hititlerde-alevilik","tag-hititli-aleviler","tag-mum-sondu","tag-on-iki-imam","tag-zerdust"],"_links":{"self":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/18","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=18"}],"version-history":[{"count":126,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/18\/revisions"}],"predecessor-version":[{"id":9496,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/18\/revisions\/9496"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/media\/84"}],"wp:attachment":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=18"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=18"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=18"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}