{"id":1961,"date":"2015-07-07T19:47:28","date_gmt":"2015-07-07T19:47:28","guid":{"rendered":"http:\/\/www.yolunezeli.com\/?p=1961"},"modified":"2019-10-17T20:27:54","modified_gmt":"2019-10-17T20:27:54","slug":"neolitik-donemden-gunumuze-alevi-bektasi-halk-kulturu-ve-inanclari","status":"publish","type":"post","link":"https:\/\/www.yolunezeli.com\/?p=1961","title":{"rendered":"Neolitik D\u00f6nemden G\u00fcn\u00fcm\u00fcze Alevi Bekta\u015fi Halk K\u00fclt\u00fcr\u00fc ve \u0130nan\u00e7lar\u0131"},"content":{"rendered":"

\"kemalsoyer\"<\/a><\/p>\n

\u00a0 \u00a0Kemal SOYER-Y.Mimar <\/span><\/strong><\/p>\n

K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 K\u00fclt\u00fcr ve Tabiat Varl\u0131klar\u0131n\u0131 Koruma Eski Genel M\u00fcd\u00fcr\u00fc <\/span><\/strong>(Noter Onayl\u0131 ,telif hakk\u0131 taraf\u0131ma aittir.\u0130zinsiz kullan\u0131lamaz)<\/span><\/p>\n

Alevilik tanr\u0131, insan, do\u011fa ve evreni \u201cVarl\u0131\u011f\u0131n Birli\u011fi\u201d temelinde ilahi bir b\u00fct\u00fcn olarak g\u00f6ren, toplumsal ya\u015fam\u0131 insan haklar\u0131nda e\u015fitlik ve k\u00fclt\u00fcrel \u00e7e\u015fitlilik i\u00e7inde birlik ilkesiyle yap\u0131land\u0131r\u0131p ya\u015fayan, kadim Anadolu-Mezopotamya otokton halklar\u0131n\u0131n geli\u015ftirdi\u011fi \u0131rklar \u00fcst\u00fc nitelikli evrensel bir k\u00fclt\u00fcr ve uygarl\u0131k birikimidir.Alevi-Bekta\u015fi halk kimli\u011fi ile inanc\u0131 sonradan do\u011fma fetih\u00e7i-i\u015fgalci dinler ile \u0131rk\u00e7\u0131l\u0131\u011f\u0131 egemen k\u0131lmaya \u00e7al\u0131\u015fan kesimlerce iddia edildi\u011fi gibi \u0130.S.7.YY.da ortaya \u00e7\u0131kan \u0130slam Dini’nin tasavvufi bir alt yorumu olmay\u0131p, toplumsal \u00f6l\u00e7ekte etno-k\u00fclt\u00fcrel kimli\u011fini S\u00fcmer Hatti, Hitit, Hurri, Guti-Lulubi Turukku ve Binali (Urartu) gibi Anadolu-Mezopotamya otokton halklar\u0131ndan,Ezel Ali\u00a0ile\u00a0H\u0131z\u0131r temelli inan\u00e7lar\u0131n\u0131 ise bu halklar\u0131n Kal-u Beli’den beri binbir ad ve lakapla and\u0131\u011f\u0131 G\u00f6k ve F\u0131rt\u0131na Tanr\u0131lar\u0131 Eli-Enlil, Hadat, Baal-Iskur, Baal H\u0131z\u0131r, H\u00fcda Ali, Taru Ali, Tarhu ve Te\u015fup ile Su Toprak ve Bilgelik Tanr\u0131s\u0131 Enki `den almaktad\u0131r. Alevilerin ”\u00a0Allah Ali” diye hitap ettikleri “Ali” Arabistanl\u0131 Ebu Talibi’in o\u011flu Ali de\u011fil,S\u00fcmer ve Hititlerin G\u00f6k Tanr\u0131s\u0131 \u00a0olan Ezel Ali’dir.<\/span><\/p>\n

G\u00fcn\u00fcm\u00fcz Anadolusunun Alevi-Bekta\u015fi, T\u00fcrkmen,Tahtac\u0131, Y\u00f6r\u00fck,Ezidi, K\u0131rmanc ve Kurmanc gibi adlarla an\u0131lan kadim halk\u0131 G\u00f6k -F\u0131rt\u0131na Tanr\u0131s\u0131\u2019n\u0131n: <\/span><\/p>\n

Hadat veya Hatti-Lulu ad\u0131ndan dolay\u0131 Hatti-Hitit,X\u0131da veya X\u0131d\u0131j-Lolij (Hattus,Hatti Lulum) ad\u0131yla,<\/span><\/p>\n

El,Eli,Ali,Enlil-Ellil ve ilk insan Lulu -Dumulu temelli Zaza,Lulu Bi. Lalupi\u2019ya ,Luluvi,Luvi , Elavi veya Alevi ad\u0131yla, <\/span><\/p>\n

Hatti-Hurri F\u0131rt\u0131na Tanr\u0131s\u0131 Te\u015fup veya Te\u015fu Baba ad\u0131ndan dolay\u0131 Bekta\u015fi ve Babai ad\u0131yla,<\/span><\/p>\n

Hurrilerin Hurri Mukis ad\u0131yla Hormek-Xormekij, <\/span><\/p>\n

Tanr\u0131n\u0131n El Shadi ad\u0131yla Sadij,<\/span><\/p>\n

A.ABBA T\u0131lla ad\u0131yla Avdel\u0131j,<\/span><\/p>\n

Tanr\u0131 Siuni ve Mul-lu ad\u0131yla Sinemili,<\/span><\/p>\n

Taru-Hazzi temelli Durhasan ad\u0131yla Tahtac\u0131, <\/span><\/p>\n

\u0130ran`daki kadim KUR MANNA \u00a0veya Armanu \u00fclke ad\u0131yla Kurmanc, Kirmansah temelli Kirmanc , <\/span><\/p>\n

Zagroslar\u0131n Kardaka ad\u0131yla Karda Lulu , Tanr\u0131 Taruku \/Tarhu ad\u0131yla \u00a0Turukku Lulu ve T\u00fcrkmen,<\/span><\/p>\n

Hatti G\u00fcne\u015fTanr\u0131s\u0131 Estan k\u00f6kenli Ezidi<\/span><\/p>\n

Zagroslardaki kadim Turukku ve MANNA \u00fclkeleri, Anadolu\u2019da F\u0131rt\u0131na Tanr\u0131s\u0131 Taru, Toros Da\u011flar\u0131 ve k\u00fclt merkezi Komana temelli Tarukoman veya T\u00fcrkmen, yak\u0131n d\u00f6nemdeyse T\u00fcrk ad\u0131yla an\u0131lmaktad\u0131r.Cumhuriyetin kurulu\u015fuyla\u00a0T\u00fcrk ad\u0131\u00a0“Eti T\u00fcrkleri\u201d s\u00f6z\u00fc gibi Anadolu F\u0131rt\u0131na Tanr\u0131s\u0131 \u201cTarhu\u201dnun ad\u0131yla e\u015fitlenmi\u015ftir. <\/strong><\/span><\/p>\n

Enuma Eli\u015f gibi kadim yarat\u0131l\u0131\u015f destanlar\u0131nda tanr\u0131lar\u0131n yaratt\u0131\u011f\u0131 ilk insan Lulu ,S\u00fcmerce insan\u00a0 LU-LU ,insanl\u0131k DUMU. \u00a0LU .ULU .LU s\u00fcmerogram\u0131yla tan\u0131mland\u0131\u011f\u0131ndan Anadolu\u2019nun kadim halk\u0131n\u0131n Zazaca veya Lolki konu\u015fan b\u00f6l\u00fcm\u00fc D\u0131m\u0131li ,Lulu ve Zaza ad\u0131yla an\u0131lmaktad\u0131r.<\/strong>Dolay\u0131s\u0131yla Alevi , Bekta\u015fi \u00a0Zaza Halk\u0131 S\u00fcmer Lulubi, Guti,Hatti-Lulu-Hitit,Luvi,Hurri ve Turukku gibi Anadolu\u2019nun bilinebilen kadim halklar\u0131n\u0131n devam\u0131 olup, S\u00fcmer yaz\u0131tlar\u0131nda da yer ald\u0131\u011f\u0131 gibi, ana ve ata yurdumuzun kadimden bilinen en eski ad\u0131 Tanr\u0131 \u00dclkesi anlam\u0131ndaki KUR URU HATT\u0130 veya MAT HATT\u0130M, Dicle-F\u0131rat aras\u0131 topraklar\u0131n S\u00fcmer D\u00f6nemi ad\u0131 da KI.EN.G\u0130R’dir. Ger\u00e7ek b\u00f6yle oldu\u011fu halde emperyalistlerin, yerli i\u015fbirlik\u00e7ileri ve ta\u015feronlar\u0131n\u0131n Alevileri\u00a0 Anadoludaki kadim k\u00f6klerinden kopararak mezhep olarak tan\u0131mlamaya \u00e7al\u0131\u015fmalar\u0131n\u0131n temel amac\u0131,Alevi halklar\u0131n Anadolu\u2019da semavi dinler \u00f6ncesinde varl\u0131\u011f\u0131 bilinen etno-k\u00fclt\u00fcrel kimlikleri ile evrensel \u00f6l\u00e7ekteki inan\u00e7lar\u0131n\u0131n inkar\u0131na, atalar\u0131na ait binlerce y\u0131ll\u0131k k\u00fclt\u00fcrel mirasa ve bu miras\u0131n yer ald\u0131\u011f\u0131 topraklara sahiplenme istemleri ile k\u00fclt\u00fcrel haklar konusunda olas\u0131 taleplerinin engellenmesine, bu temelde Aleviler-Zazalar ve K\u00fcrtler gibi Anadolu-Mezopotamya otokton halklar\u0131 \u00fczerinde kurulan uluslararas\u0131 nitelik kazanm\u0131\u015f y\u00f6netim anlay\u0131\u015f\u0131n\u0131n g\u00fcvenli bir ortamda s\u00fcrd\u00fcr\u00fclmesi \u00a0ve Avrupa’n\u0131n T\u00fcrkleri Orta Asya’ya s\u00fcrme arzusuna dayanmaktad\u0131r.S\u00f6z konusu \u00e7evrelerin siyaseten etnik temelde seslendirdikleri \u201cT\u00fcrkler Araplar, \u00c7erkezler ve K\u00fcrtler millet, Zazalar K\u00fcrt, Alevilerse K\u00fcrt Alevi-T\u00fcrk Alevi ve islamik bir mezheptir\u201d<\/strong> cinsinden s\u00f6ylemler ile ge\u00e7mi\u015ften g\u00fcn\u00fcm\u00fcze ya\u015fanan Alevi katliamlar\u0131n\u0131n gerek\u00e7esi de yukar\u0131da k\u0131saca de\u011finilen tarihsel ger\u00e7ekler \u00fczerinden kurgulanan siyasi tasar\u0131mlara dayanmaktad\u0131r. Yak\u0131n d\u00f6nemde ya\u015fanan katliam ve soyk\u0131r\u0131mlardan da bilindi\u011fi gibi emperyalizm d\u00fcnya \u00fczerindeki hi\u00e7 bir toprakta k\u00f6klerini evrene ve tarihin derinliklerine salan Alevilik ve Ezidilik gibi kadim \u00e7\u0131nar a\u011fa\u00e7lar\u0131n\u0131n ya\u015famas\u0131n\u0131 istemez. Onlar\u0131 k\u00f6k\u00fcnden s\u00f6k\u00fcp yerine meyve vermeyen \u00e7al\u0131lar diker. Anadolu halklar\u0131n\u0131n kendi yurtlar\u0131yla atalar\u0131na ait uygarl\u0131k miras\u0131na sahiplenmelerini engellemek amac\u0131yla yerli halklar\u0131n t\u00fcm\u00fc T\u00fcrk-\u0130slam,K\u00fcrt-\u0130slam ve Alevi \u0130slam ad\u0131yla\u00a0<\/span>paketlenmektedir.<\/span>\u00a0 <\/span>Bilimsel-Arkeolojik belgeler ve \u00e7ivi yaz\u0131l\u0131 kay\u0131tlara g\u00f6re Hatti-Hitit ,Hurri ve\u00a0S\u00fcmer ad\u0131yla bilinen\u00a0d\u00fcnya uygarl\u0131\u011f\u0131n\u0131 yaratanlar\u0131n Dicle-F\u0131rat merkezli\u00a0Alevi halklar\u0131n atalar\u0131 oldu\u011fu ger\u00e7e\u011fi bir b\u00fct\u00fcn olarak a\u00e7\u0131\u011fa \u00e7\u0131km\u0131\u015ft\u0131r. <\/strong>Emperyalistlerin tasar\u0131mlar\u0131yla s\u00f6z konusu halklar\u0131n Orta Asya’l\u0131 ilan edilmesiyle bu topraklar\u0131n derinliklerinde yer alan uygarl\u0131klar\u0131n sahiplili\u011fi Yunanlar-Helenler arac\u0131l\u0131\u011f\u0131yla bat\u0131 d\u00fcnyas\u0131na verilmekte, tarihi uygarl\u0131klar\u0131 yaratan halk kimlikleri ve evreni inan\u00e7lar ise sonradan kurgulanan sanal millet kimlikleri ve\u00a0 siyasal tarihe dayal\u0131 arg\u00fcmanlarla pe\u00e7elenmektedir.<\/span><\/p>\n

G\u00f6k Tanr\u0131s\u0131\u2019n\u0131n farkl\u0131 nitelik ve i\u015flevlerine konu adlar\u0131yla an\u0131lan halklar, Anadolu ve yak\u0131n hinterland\u0131nda binlerce y\u0131lda ya\u015fanan farkl\u0131 siyasi-k\u00fclt\u00fcrel s\u00fcre\u00e7ler ile asimilasyonlar\u0131n etkileriyle bir tak\u0131m etno-k\u00fclt\u00fcrel b\u00fcnye de\u011fi\u015fikliklerine u\u011fram\u0131\u015f olsalar da, her ko\u015fulda birlikte ya\u015fayabilme iradesini ta\u015f\u0131yan Anadolu halk\u0131n\u0131n kadim par\u00e7alar\u0131 olup,tarih boyunca i\u015fgale girdikleri her durumda yurtlar\u0131n\u0131 birlikte savunma iradesini g\u00f6stermi\u015flerdir.Bu temelde Alevi-Bekta\u015fi k\u00fclt\u00fcr\u00fc her d\u00f6nemde oldu\u011fu gibi g\u00fcn\u00fcm\u00fczde de Anadolu ve yak\u0131n \u00e7evre halklar\u0131n\u0131 birle\u015ftiren temel bir har\u00e7 i\u015flevi g\u00f6rm\u00fc\u015ft\u00fcr.Buna kar\u015f\u0131n Anadolu\u2019dan Hindistan\u2019a varan topraklar\u0131 bir b\u00fct\u00fcn olarak ele ge\u00e7irmeyi ama\u00e7 edinmi\u015f emperyalist g\u00fc\u00e7lerce uygulamaya konulan B\u00fcy\u00fck Ortado\u011fu Projesi kapsam\u0131nda Anadolu ve \u00e7evresindeki kadim d\u00fcnya halklar\u0131na y\u00f6nelik etno-k\u00fclt\u00fcrel temelde ayr\u0131\u015ft\u0131rma,b\u00f6lme, asimilasyon ve gerekti\u011finde imha programlar\u0131 uygulanmaktad\u0131r.Bu nedenle Ortado\u011fu halklar\u0131n\u0131n insan haklar\u0131 m\u00fccadelesini ayr\u0131\u015fmaya ve toplumun belli kesimlerinin di\u011ferleri \u00fczerinde hakimiyet kurmas\u0131na olanak veren etnik temellere de\u011fil,evrensel \u00f6l\u00e7\u00fctleri ta\u015f\u0131yan insan haklar\u0131na,kadim ana diler, inan\u00e7 ve k\u00fclt\u00fcrlerin birlikte ya\u015famas\u0131n\u0131 sa\u011flayacak evrensel temellere oturtarak, i\u015fgalci k\u00fcresel g\u00fc\u00e7lere kar\u015f\u0131 ortak bir savunma stratejisi ile askeri, ekonomik ve k\u00fclt\u00fcrel i\u015fbirli\u011fi zemini olu\u015fturmalar\u0131 gerekir. Emperyalistlerin b\u00f6l-par\u00e7ala y\u00f6net slogan\u0131yla aralar\u0131na kal\u0131n fay hatlar\u0131na benzer etnik ve k\u00fclt\u00fcrel s\u0131n\u0131rlar \u00e7ekerek biri birlerinden koparmaya \u00e7al\u0131\u015ft\u0131klar\u0131 Anadolu, Azerbaycan, Iran, Irak ve Suriye halklar\u0131n\u0131n B\u00fcy\u00fck Ortado\u011fu Projesiyle planlanan b\u00f6lgesel i\u015fgal tehlikesine kar\u015f\u0131n ideolojik,siyasal, ekonomik ve k\u00fclt\u00fcrel temelde b\u00fct\u00fcnle\u015fme zemini Anadolu d\u0131\u015f\u0131 bozguncu-y\u0131k\u0131c\u0131,b\u00f6l\u00fcc\u00fc k\u00fclt\u00fcr ve inan\u00e7lar de\u011fil,bizim yukar\u0131da tan\u0131mlad\u0131\u011f\u0131m\u0131z G\u00f6k Tanr\u0131s\u0131 Ali\u2019nin “Varl\u0131\u011f\u0131n Birli\u011fine” dayanan ilahi yolunu i\u00e7eren kadim Anadolu-Mezopotamya k\u00fclt\u00fcr ve uygarl\u0131k birikimidir.G\u00fcn\u00fcm\u00fczde en \u00e7ok Anadolu Alevi-Bekta\u015fi halk\u0131nca ta\u015f\u0131nan bu uygarl\u0131k birikimi S\u00fcmer-Hatti ve Hititler d\u00f6neminde evrensel boyutlara ula\u015fm\u0131\u015ft\u0131r. <\/span><\/p>\n

Hititlerin \u00e7ivi yaz\u0131l\u0131 belgelerde yer alan \u201cB\u0130N TANRILI HALK\u201d<\/strong> san\u0131, g\u00fcn\u00fcm\u00fcz Alevili\u011finin mihrab\u0131ndaki Ezel Ali veya H\u00fcnkar Hac\u0131 Bekta\u015f-\u0131 Veli i\u00e7in kullan\u0131lan “Binbir ismin vard\u0131r biri de Ali, Ali diye H\u00fcnkar Hac\u0131 Bekta\u015f-\u0131 Veli”<\/strong>\u00a0-\u201cBinbir donda ba\u015f g\u00f6steren Ali El M\u00fcrteza<\/strong>\u201d ve \u201cH\u0131z\u0131r Ali-Bin Ali\u201d<\/strong> \u015feklinde ya\u015famaktad\u0131r. Hac\u0131bekta\u015f \u0130l\u00e7esindeki Asitane, ger\u00e7ekte G\u00f6k-F\u0131rt\u0131na Tanr\u0131s\u0131 El -Enlil (Ali) ,Te\u015fu Baba, G\u00fcne\u015f Tanr\u0131s\u0131 Estan-Istanu, Su Toprak ve Bilgelik Tanr\u0131s\u0131 Enki ve F\u0131rt\u0131na Tanr\u0131s\u0131 Hadat Baal \u0130skur veya \u015earruma Baal temelli kadim tanr\u0131lara\u00a0konu olup,g\u00fcncelde H\u00fcnkar Hac\u0131 Bekta\u015f-\u0131 Veli ve Bal\u0131m Sultan adlar\u0131yla ya\u015fayan \u00a0bir k\u00fclt merkezidir. Anadolu Alevi halk\u0131n\u0131n \u201cHakk Muhammet Ali<\/strong>\u201d ad\u0131yla and\u0131\u011f\u0131 zat-\u0131 \u015fahane, belli bir d\u00f6nemde insani donda do\u011fup \u00f6len Muhammet veya Ali adlar\u0131na konu tarihi \u015fahsiyetleri de\u011fil, evrendeki varl\u0131k alemine bin bir donda zat ve s\u0131fat olan G\u00f6k Tanr\u0131s\u0131 Ali\u2019yi kar\u015f\u0131lamaktad\u0131r. <\/span><\/p>\n

\u00a0Ali’siz Alevilik olmaz diyenler, Esma-\u00fcl H\u00fcsna’da da yer alan Ali ad\u0131 gibi ger\u00e7ekte Ezel ve Ahir olan Ali ile Alevi Halk\u0131n Anadolu’daki \u0130slam \u00f6ncesi kimlik ve inan\u00e7lar\u0131n\u0131 inkar eden, Anadolu-Mezopotamya uygarl\u0131klar\u0131n\u0131 karartan, yurdumuzu, k\u00fclt\u00fcrel ve do\u011fal miras\u0131m\u0131z\u0131 i\u015fgal edip Alevileri da\u011flarda ya\u015famaya mahk\u00fcm eden zihniyetin el\u00e7ileridir. Anadoluyu i\u015fgal eden d\u0131\u015f g\u00fc\u00e7ler ile onlar\u0131n yerli i\u015fbirlik\u00e7ilerinin temel ama\u00e7lar\u0131,Anadolu Alevi kimli\u011fini \u0131rk\u00e7\u0131 ve \u015ferri kimliklerin i\u00e7inde eriterek Alevileri vatans\u0131z, devletsiz ve tarihsiz bir toplum haline getirmektir. \u00a0\u00a0 \u00a0\u00a0<\/strong><\/span><\/p>\n

G\u00fcven\u00e7 Abdal\u2019\u0131n; <\/span><\/p>\n

\u201cYo\u011f iken yerle g\u00f6kler ezelden <\/i><\/span><\/strong><\/p>\n

Kudret kandilinde p\u00fcnhan Ali\u2019dir <\/i><\/span><\/strong><\/p>\n

K\u00fcn deyince bezm-i elestten evvel <\/i><\/span><\/strong><\/p>\n

Alemi var eden sultan Ali\u2019dir\u201d<\/i><\/strong> dizeleri ile,<\/span><\/p>\n

Pir Sultan Abdal\u2019\u0131n“Ay Ali\u2019dir,g\u00fcn Muhammet\u201c,Okunur seksen bin ayet\u201c<\/strong> tan\u0131mlamalar\u0131 ba\u015fkaca anlamlara \u00e7ekilmeyecek i\u00e7erikleriyle Alevi inanc\u0131ndaki Ali\u2019nin Anadolu’nun Hatti ve S\u00fcmer D\u00f6neminin “Eli” adl\u0131 G\u00f6k Tanr\u0131s\u0131 oldu\u011funun delilleridir. T\u00fcrk-\u0130slam d\u00f6neminde Anadolu Alevili\u011fine y\u00f6nelik ba\u015flat\u0131lan asimilasyon politikalar\u0131 kapsam\u0131nda Alevi-Bekta\u015fi ocaklar\u0131na atanan Arap soylu \u00a0ailelere has ata olarak \u00f6zelle\u015ftirilip insani donda “Allah’\u0131n Arslan\u0131”s\u0131fat\u0131yla \u00f6ne \u00e7\u0131kar\u0131lan“Arap\u00a0Ali”<\/strong>ile “Hac\u0131 Bekta\u015f”<\/strong> ad\u0131yla s\u0131rlanm\u0131\u015f“Seyit Muhammet”<\/strong> motiflerine kar\u015f\u0131n, Aleviler Anadolu’nun “Ezel Ali”<\/strong>sini S\u00fcmer, Hatti, Hitit gibi kadim d\u00f6nemlerden beri bilinen adlar\u0131,s\u0131fat, lakap ve i\u015flevleriyle anmaya devam ederek asimile edilmesini engellemi\u015flerdir. <\/span><\/p>\n

D\u00fcnyadaki her kadim halk gibi Alevi-Bekta\u015filerin de semavi addedilen dinler \u00f6ncesi kadim d\u00fcnyan\u0131n evrensel \u00f6l\u00e7ekteki k\u00fclt\u00fcr ve inan\u00e7lar\u0131ndan kaynaklanan kendilerine has binlerce y\u0131ll\u0131k inan\u00e7lar\u0131 ve bunlar\u0131 uygulad\u0131klar\u0131 k\u00fclt mekanlar\u0131 vard\u0131r.S\u00fcmer-Lulubi, Hatti-Hitit, Luvi, Pala, Elam, Hurri-Mitanni ve Urartu gibi yerli Anadolu uygarl\u0131klar\u0131n\u0131 olu\u015fturan halklar\u0131n inan\u00e7lar\u0131nda yer alan G\u00f6k Tanr\u0131s\u0131 Ali, evrendeki bin bir donlu varl\u0131k aleminin ayn\u0131 as\u0131ldan varolu\u015fuyla ya\u015fam hakk\u0131n\u0131 m\u00fcsahip karde\u015f veya yekta\u015f bir can olarak sergileyip kavratan Ayin-i Sema t\u00f6renleri, evrenin senkretik d\u00f6n\u00fc\u015f\u00fc ile varl\u0131k aleminin devriyeli d\u00f6ng\u00fcs\u00fcn\u00fc sembolize eden semah rit\u00fcelleri ile varl\u0131\u011f\u0131 olu\u015fturup ya\u015fatan ate\u015f, hava, su ,toprak gibi varolu\u015fsal do\u011fa k\u00fcltlerine konu rit\u00fceller Anadolu Alevi-Bekta\u015fi k\u00fclt\u00fcr\u00fc ve inan\u00e7lar\u0131n\u0131n temel \u00f6rg\u00fcleri i\u00e7inde yer alarak g\u00fcn\u00fcm\u00fcze ula\u015fm\u0131\u015ft\u0131r. <\/span><\/p>\n

Alevi ve Bekta\u015fili\u011fe g\u00f6re g\u00f6k kubbe kozmik ve d\u00fcnyevi varl\u0131k aleminin b\u00fct\u00fcnle\u015fip cem oldu\u011fu evrensel mekand\u0131r.Alevilikte ya\u015fanan K\u0131rklar Cemi veya Birlik Cemleri,kozmik-d\u00fcnyevi varl\u0131k alemiyle bir b\u00fct\u00fcn olarak tanr\u0131 ile varl\u0131k aleminin birli\u011fini sembolize etmektedir.G\u00f6k veya g\u00f6k kubbe S\u00fcmerce; AN, SAMU, ALUM<\/strong> ,Hitit\u00e7e nepis<\/em><\/strong> adlar\u0131yla an\u0131lm\u0131\u015f,bu terimler zamanla Ayin-i Sema, Cem Evi,Sema Evi,Pir-i Sema, alem <\/strong>ve \u00a0nefes<\/strong> olarak g\u00fcncelle\u015fmi\u015ftir.Eski Anadolu yerle\u015fmelerinde Hititce E.Karimni,Siuni Pir veya Siunas Parna denilen tap\u0131naklar,E.KUR denilen da\u011f tap\u0131naklar\u0131, \u0131rmaklar ve temiz su kaynaklar\u0131ndaki Ser\u00e7e\u015fme tanr\u0131 heykelleri ile r\u00f6lyefleri, da\u011flar\u0131n ba\u015f\u0131na dikilen huwa\u015fi ve baitlos denilen k\u00fclt kayalar\u0131 ile heykel ve dikitler etraf\u0131nda ayr\u0131ca koruluklarda E.Tarnu denilen k\u00fclt yap\u0131lar\u0131nda ibadet ettikleri,tanr\u0131lar\u0131na kurban sunduklar\u0131, g\u00fcn\u00fcm\u00fczdeki gibi nevruz,ekin, hasat ve ba\u011f bozumu gibi bayramlar\u0131 kutlad\u0131klar\u0131 bilinmektedir.<\/span><\/p>\n

S\u00fcmerce KUR<\/strong> da\u011f\u00a0ve \u00fclke ,AN<\/strong> g\u00f6k, E’.KUR.RA<\/strong> \u00a0ve AN<\/strong> g\u00f6k tanr\u0131s\u0131n\u0131n evi ,evreni ekran ve okunmas\u0131 gereken Hak kitapt\u0131r.Tanr\u0131 kelam\u0131 veya evreni yazg\u0131lar evrenle birlikte var olmu\u015ftur.Bu ezeli ve ebedi kitap insan eliyle yaz\u0131lan kitaplara s\u0131\u011famaz. \u00c7\u00f6l kavimleri Ezeli olan Hakk Dini yerine eski uygarl\u0131klardan ald\u0131klar\u0131 varolu\u015f motifleri ve temel ahlaki kurallar\u0131n yan\u0131 s\u0131ra Dicle-F\u0131rat’\u0131n bereketlendirdi\u011fi K\u0130-ENGURRA<\/strong> ve K\u0130-ANAT-I Eli<\/strong> temelli Cennet ve H\u00fcnkar Tanr\u0131’n\u0131n Yurdu da denilen Hatti-Hurri \u00dclkesi kapsam\u0131ndaki Anadolu-Mezopotamya’n\u0131n \u0130\u015fgalini ama\u00e7layan siyasal kurgularla hareket etmi\u015flerdir. Nitekim her \u00fc\u00e7 dinin ortaya \u00e7\u0131k\u0131\u015f\u0131yla Anadolu i\u015fgal edilmi\u015ftir.S\u00fcmerce KUR-AN,Alevilikte Kuran-\u0131 Nat\u0131k denilen evren ve d\u00fcnyevi varl\u0131k alemi okunacak en b\u00fcy\u00fck kitapt\u0131r ve bu kutsal alem ancak bilimle okunup kavranabilir.Hac\u0131 Bekta\u015f-\u0131 Veli “Okunacak en b\u00fcy\u00fck kitap insand\u0131r”<\/strong>ve“Bilimden gidilmeyen yolun sonu karanl\u0131kt\u0131r<\/strong> “derken g\u00f6klere ve d\u00fcnyevi varl\u0131k alemine yaz\u0131l\u0131 olup de\u011fi\u015ftirilmesi m\u00fcmk\u00fcn olmayan Hak kitab\u0131n bilimle kavranaca\u011f\u0131n\u0131 ,bu kitab\u0131 kavrayabilen insanlar\u0131n ayd\u0131nlanarak Hak ile Hak olacaklar\u0131n\u0131, yani ilahi \u00f6zleriyle bulu\u015fup \u0130nsan-\u0131 Kamil olacaklar\u0131n\u0131 \u00f6\u011f\u00fctlemi\u015ftir.<\/span><\/p>\n

Kadim -ilahi kavramlar aras\u0131ndaki E.KURRA-E.ANNA’n\u0131n g\u00fcncel\u00a0formu\u00a0evreni Hak kitap olarak alg\u0131lanmas\u0131 gereken Kur’An ad\u0131yla,<\/span><\/p>\n

Hitit\u00e7e tanr\u0131 evini belirten E’.Karimni ad\u0131, Kur\u2019an-\u0131 Kerim ve “ayet-i kerime” kavram\u0131nda\u00a0\u00a0yer alan Kerim ve Kerime ad\u0131 gibi “Kerim Allah\u2019\u0131n Evi”,<\/span><\/p>\n

Tanr\u0131 anlam\u0131ndaki siuni ile g\u00f6k ev anlam\u0131ndaki parna \u2018dan olu\u015fan Siuni Pir ad\u0131, Pir Evi veya Pir-i Sani\u2019nin Evi (Pir-i Sani-Hac\u0131 Bekta\u015f ile Bal\u0131m Sultan\u2019 \u0131n lakab\u0131),<\/span><\/p>\n

Huwa\u015fi kelimesi zazaca-Lolca pirin ve H\u0131z\u0131r\u2019in makam\u0131 anlam\u0131nda heu\u015f,Heu\u015f-e Pir-i Heu\u015fe X\u0131z\u0131r-i ,<\/span><\/p>\n

Baitlos kelimesi Beytel (Bitu Eli-Ali Evi),Beytullah (Beyt-i Allah) , ye\u015feren a\u011fa\u00e7 dal\u0131 ve gen\u00e7lik anlam\u0131ndaki” Tarnu” kelimesi de Zazaca “terno” bi\u00e7imiyle g\u00fcncel olarak ya\u015famaktad\u0131r.<\/span><\/p>\n

Hitit,S\u00fcmer,Urartu ve Hurrice ku, KUR, Ku Baba, paban ve papanhi terimleriyle belirtilen da\u011f, da\u011fl\u0131k alan veya Da\u011f Baba ad\u0131na konu da\u011f k\u00fclt\u00fc Alevi-Bekta\u015fi halk\u0131n birer Zigurat olarak kutsad\u0131\u011f\u0131, tanr\u0131ya kurbanlar sundu\u011fu ve topluca semah d\u00f6nd\u00fc\u011f\u00fc Bal\u0131kesir Kaz Da\u011f\u0131 ,Hatay Kal Hazzi Baba(Cebel Akra),Varto Hazzi Baba ,Haz\u0131r Baba, Koli Baba, Go\u015fkar Baba,Tunceli D\u00fczg\u00fcn Baba, Ba\u011f\u0131r Baba ve Fethiye Babada\u011f gibi Anadoludaki binlerce da\u011fla ya\u015famaktad\u0131r. <\/span><\/p>\n

Hititler d\u00f6neminde Alevi Ayin-i Cemi\u2019ndeki dede,baba,pir, rehber, zakir, de\u011fnek\u00e7i, saki (Lu SAG\u0130A), kurbanc\u0131, temizlik\u00e7i, sofrac\u0131 gibi t\u00f6ren hizmetlerini kar\u015f\u0131layan g\u00f6revlilerin yer ald\u0131\u011f\u0131 bilinmektedir. Ankara Anadolu Medeniyetleri M\u00fczesinde sergilenen \u0130.\u00d6.7-9.YY\u2018la ait Kargam\u0131\u015f kent kap\u0131s\u0131 kabartmalar\u0131 aras\u0131nda sa\u011f yanda p\u00fcsk\u00fcll\u00fc ba\u011flama,sol yanda nefir ve davul \u00e7alan m\u00fczisyenlerin yan\u0131nda aslanl\u0131 taht \u00fczerinde elinde ayna tutan Tanr\u0131\u00e7a Kubaba\u2019n\u0131n ard\u0131ndan ellerinde lokma olarak i\u00e7inde s\u0131v\u0131 kurban maddelerinin bulundu\u011fu kaseler ve bu\u011fday ba\u015faklar\u0131yla y\u00fcr\u00fcyen kad\u0131n semazenler,onlar\u0131n ard\u0131ndan omuzlar\u0131nda ceylan ve o\u011flak ta\u015f\u0131yan kurbanc\u0131lar, sa\u011f yan duvarda p\u00fcsk\u00fcll\u00fc ba\u011flama, zil ve \u00e7alpara \u00e7alan m\u00fczisyenler ile onlar\u0131n ard\u0131ndan kraliyet ailesi, prensler, saray erkan\u0131 ve askerler y\u00fcr\u00fcmektedir. Benzer sahnelerin bulundu\u011fu Alacah\u00f6y\u00fck kent kap\u0131s\u0131ndaki kral ve di\u011fer din adamlar\u0131 Alevili\u011fin kartal semah\u0131na kat\u0131lan eren ve k\u00f6\u00e7ekleri gibi kartal donundad\u0131r. G\u00fcn\u00fcm\u00fcz Ayin-i Cemine benzer g\u00f6r\u00fcnt\u00fcleri i\u00e7eren bir ba\u015fka g\u00fczel \u00f6rnek ise \u0130.\u00d6.1250-1275 y\u0131llar\u0131na tarihlendirilen Hattu\u015fa Yaz\u0131l\u0131kaya A\u00e7\u0131k Hava Tap\u0131na\u011f\u0131\u2019d\u0131r.<\/span><\/p>\n

\"kargamis_semazenler\"<\/a><\/p>\n

Suriyeli Zakir ve Kargam\u0131\u015f r\u00f6lyeflerinde semazenler <\/span><\/p>\n

Bilim adamlar\u0131nca \u201cTanr\u0131lar Alay\u0131\u201d veya \u201dTanr\u0131lar\u0131n Evlilik T\u00f6reni \u201d olarak tan\u0131mlanan Hattu\u015fa Yaz\u0131l\u0131kaya r\u00f6lyeflerinde Tanr\u0131 Te\u015fup iki da\u011f tanr\u0131s\u0131n\u0131n omuzlar\u0131nda evreni y\u00fcr\u00fctmektedir. Kar\u015f\u0131s\u0131ndaki Tanr\u0131\u00e7a Hepatu da\u011flara basan bir panter \u00fczerinde, ard\u0131ndan gelen o\u011flu Sarumma Baal aslan s\u0131rt\u0131nda, gelinin nedimeleri \u00e7ift ba\u015fl\u0131 kartal s\u0131rt\u0131nda, ard\u0131ndan gelen kad\u0131n semazenler ise\u00a0 \u00fc\u00e7 etekli g\u00fcvercin donunda semah d\u00f6nerek y\u00fcr\u00fcmektedirler.Alevilikte cans\u0131z duvar veya teke kaya y\u00fcr\u00fcten Bekta\u015fi Baba lakapl\u0131 Te\u015fu Ba.\u2019n\u0131n ard\u0131ndan Hatti\u2019nin duvar y\u00fcr\u00fcten F\u0131rt\u0131na Tanr\u0131s\u0131, on iki tanr\u0131 ve di\u011fer er tanr\u0131lar (erenler) y\u00fcr\u00fcmektedir.Bu tanr\u0131lar aras\u0131nda d\u00fcnya \u00fczerinde duran bo\u011fa ba\u015fl\u0131 adamlar\u0131n ta\u015f\u0131d\u0131\u011f\u0131 g\u00f6kleri sembolize eden hilal ayla evrenin y\u00fcr\u00fcy\u00fc\u015f\u00fc temsil edilmi\u015ftir.G\u00f6k Tanr\u0131s\u0131\u2019n\u0131n da\u011flar, tanr\u0131\u00e7a ve o\u011flunun aslan veya panter \u00fczerinde y\u00fcr\u00fcy\u00fc\u015fleri Hatti-Hititlerin torunlar\u0131 olan\u00a0\u00a0X\u0131da-Lola ve Hormek gibi kadim A\u015firetlerce Hac\u0131 Bekta\u015f-\u0131 Veli\u2019n\u0131n cans\u0131z duvar, Karacaahmet\u2019in de aslan y\u00fcr\u00fctme motifleriyle ya\u015fat\u0131lm\u0131\u015f, ancak, Alevi \u0130slamc\u0131 ocaklarca de\u011fi\u015fik formlarda\u00a0\u00a0asimile\u00a0 edilmi\u015ftir.<\/span><\/p>\n

\"hititdervis\"<\/a><\/p>\n

\"hattusa_semah\"<\/a><\/p>\n

\u00c7orum-Hattu\u015fa\u00a0<\/em>Yaz\u0131l\u0131kaya .\u0130.\u00d6.1250-1275 Aras\u0131<\/em><\/p>\n

\"hacibektas_karacaahmet\"<\/a><\/p>\n

Karacaahmet ve Hac\u0131 Bekta\u015f-\u0131 Veli Osmanl\u0131 D\u00f6nemi Halk Resmi<\/span><\/em><\/strong><\/p>\n

Hatti veya Hititler g\u00fcn\u00fcm\u00fcz Alevileri gibi ulu da\u011flar\u0131, do\u011fal su kaynaklar\u0131n\u0131 ve a\u011fa\u00e7lar\u0131 kutsal saym\u0131\u015flar, \u00f6zellikle\u00a0g\u00f6l, \u0131rmak ve\u00a0p\u0131nar gibi su kaynaklar\u0131n\u0131 y\u00fczlerce \u00f6rne\u011fi ya\u015fayan huwa\u015fi <\/em>ta\u015flar\u0131 \u00a0ve \u00a0tanr\u0131 \u00a0kabartmalar\u0131yla s\u00fcslemi\u015flerdir. Hititlerdeki su k\u00fclt\u00fcne konu ya\u015fayan \u00a0en iyi \u00f6rneklerden biri Konya Bey\u015fehir Sad\u0131k Hac\u0131 \u00a0Eflatunp\u0131nar K\u00fclt Havuzu\u2019dur. \u00a0Be\u015f da\u011f tanr\u0131s\u0131 \u00fczerinde y\u00fckselen kanatl\u0131 g\u00fcne\u015f kursu alt\u0131ndaki an\u0131tta; tanr\u0131 ve tanr\u0131\u00e7a ile aslan- bo\u011fa ba\u015fl\u0131 tennure giysili ta\u015f\u0131y\u0131c\u0131lardan\u00a0olu\u015fan toplam on iki motif ile yan sahnede kaynak tanr\u0131\u00e7alar\u0131 yer alm\u0131\u015ft\u0131r.An\u0131t bir b\u00fct\u00fcn olarak varl\u0131k alemini ta\u015f\u0131yan Ayine-i Sema halindeki evreni ve Ser\u00e7e\u015fme tanr\u0131y\u0131 sembolize etmektedir. An\u0131ta y\u00fcklenen evrensel tema, Alevi-Bekta\u015fi Ayin-i Cemi ve semahlar\u0131 ile sembolikte olsa Konya Mevlevi semah\u0131yla ya\u015famaya devam etmektedir.<\/span><\/p>\n

\"Eflatunpinar_-_Close_up\"<\/a><\/p>\n

Eflatunp\u0131nar Havuzu \u2013Hitit \u0130mp. D\u00f6nemi \u0130.\u00d6.13 YY <\/span><\/em><\/strong><\/p>\n

Bu sitedeki yaz\u0131lar telif haklar\u0131 kapsam\u0131nda korunmaktad\u0131r.Kaynak g\u00f6sterilmeden kullan\u0131lamaz, al\u0131nt\u0131 yap\u0131lamaz.22.12.2012 BERL\u0130N ( Sitede ya\u015fanan sorun nedeniyle yaz\u0131 \u00f6zg\u00fcn i\u00e7eri\u011fiyle 07.07.2015 de yeniden yay\u0131nlanm\u0131\u015ft\u0131r)<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u00a0Kemal SOYER-Y.Mimar K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 K\u00fclt\u00fcr ve Tabiat Varl\u0131klar\u0131n\u0131 Koruma Eski Genel M\u00fcd\u00fcr\u00fc (Noter Onayl\u0131 ,telif hakk\u0131 taraf\u0131ma aittir.\u0130zinsiz kullan\u0131lamaz) Alevilik tanr\u0131, insan, do\u011fa ve evreni \u201cVarl\u0131\u011f\u0131n Birli\u011fi\u201d temelinde ilahi […]<\/p>\n","protected":false},"author":1,"featured_media":189,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_kadence_starter_templates_imported_post":false,"footnotes":""},"categories":[1],"tags":[113,110,83,92,185,3,112,148,130,108,162,107,129,133,132,111,131,128,186],"class_list":["post-1961","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","tag-alevi-gercegi","tag-alevi-inanci","tag-alevi-kimligi","tag-aleviler","tag-alevilerin-etnik-kokeni","tag-anadolu-aleviligi","tag-bektasiler","tag-eti-turkleri","tag-hatti-hitit-luvi-lulubi-lolan-hurri-hormek-halklari","tag-hitit-figurlerinde-alevilik","tag-hitit-turkleri","tag-hititlerde-alevilik","tag-kurt-gercegi","tag-lolanlilar","tag-lolanlilar-kimdir","tag-sumerlerde-alevilik","tag-turkmen-gercegi","tag-zaza-gercegi","tag-zazalarin-etnik-kokeni"],"_links":{"self":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/1961","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1961"}],"version-history":[{"count":55,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/1961\/revisions"}],"predecessor-version":[{"id":8987,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/1961\/revisions\/8987"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/media\/189"}],"wp:attachment":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1961"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1961"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1961"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}