{"id":2000,"date":"2015-08-15T13:07:24","date_gmt":"2015-08-15T13:07:24","guid":{"rendered":"http:\/\/www.yolunezeli.com\/?p=2000"},"modified":"2023-02-01T21:23:41","modified_gmt":"2023-02-01T21:23:41","slug":"i-o-3-bine-ait-civi-yazili-kaynaklarda-anadolu-mezopotamya-halklari-turk-kurt-alevi-zaza-ve-turkmen-halk-gercegi","status":"publish","type":"post","link":"https:\/\/www.yolunezeli.com\/?p=2000","title":{"rendered":"\u0130.\u00d6.3.B\u0130N\u2019E A\u0130T \u00c7\u0130V\u0130 YAZILI KAYNAKLARDA ANADOLU-MEZOPOTAMYA HALKLARI (T\u00dcRK, K\u00dcRT, ALEV\u0130-ZAZA VE T\u00dcRKMEN HALK GER\u00c7E\u011e\u0130 )"},"content":{"rendered":"

“Halklar\u0131n karde\u015fli\u011fi ve birli\u011fi s\u00f6ylemi ;her halk\u0131n kendi tarihi ad\u0131 , inanc\u0131, ana dili,  \u00fczerinde ya\u015fad\u0131\u011f\u0131 ana vatan\u0131 ve bu vatanda olu\u015fturdu\u011fu k\u00fclt\u00fcrel ve tarihi miras\u0131yla  birlikte var olmas\u0131n\u0131 gerektirir. Anadolu’nun asli sahibi olan Alevi Halk\u0131 etnik olarak Orta Asyal\u0131 T\u00fcrk veya Balkanlardan gelen Bacnavi-Boht  veya Medlerin bir kolu olarak Pakistandan gelen Beluci olup sonradan Kurmanc  ve  K\u00fcrt ad\u0131n\u0131 alan halk de\u011fildir.Alevileri T\u00fcrk veya Kurmanc, Alevi \u0130nanc\u0131n\u0131 da \u0130slam\u0131n mezhebi olarak \u00f6ng\u00f6ren siyasi s\u00f6ylemler k\u00fcresel g\u00fc\u00e7lerin toplum m\u00fchendisli\u011fi tasar\u0131mlar\u0131na dayal\u0131 asimilasyon, etnik temizlik  ve inkar projelerinin \u00fcr\u00fcnleridir” K\u00fcrt ad\u0131 etnik olarak k\u00fcrt olmad\u0131klar\u0131 bilinen S\u00fcmer ve Hurrice ad\u0131 Kurti diye okunan d.KUR veya HUR k\u00f6kenli Tanr\u0131 Da\u011f\u0131’n\u0131n ad\u0131d\u0131r.Bu ad da Alevilere aittir.<\/em><\/span><\/p>\n

 Kemal SOYER ,Y.Mimar    <\/strong><\/p>\n

T\u00dcRK, ALEV\u0130 ,K\u00dcRT, ZAZA VE T\u00dcRKMEN HALK GER\u00c7E\u011e\u0130<\/strong><\/p>\n

\"F\u0131rt\u0131na<\/a>
Bo\u011fa boynuzlu ba\u015fl\u0131\u011f\u0131yla elinde  balta ve \u015fim\u015fek tutan Anadolu F\u0131rt\u0131na Tanr\u0131s\u0131 Tarhu Ali, J\u00f6n T\u00fcrk\u00e7esi T\u00fcrk Ali , K\u00fcrt\u00e7esi Hadat temelli Xweda Eli,Alevicesi  Ali Haydar<\/em><\/figcaption><\/figure>\n

Anadolu-Mezopotamya otokton halk kimlikleriyle ilgili Akad D\u00f6nemine ait \u00e7ivi yaz\u0131l\u0131 ilk kaynaklar, S\u00fcmerlerin Ki\u015f Sitesi Saray\u0131nda ba\u015f muhasipken Kral Urzababa\u2019ya darbe yaparak iktidar\u0131 ele ge\u00e7iren Akad Kral\u0131 B\u00fcy\u00fck Sargon (\u0130.\u00d6.2334-2279) d\u00f6nemine aittir.S\u00f6z konusu belgelerin birinde Anadolu\u2019ya mal ta\u015f\u0131yan t\u00fcccarlar\u0131n kendi g\u00fcvenliklerini sa\u011flamak amac\u0131yla Sargon\u2019u Anadolu\u2019ya davet ettikleri, Aksaray yak\u0131nlar\u0131na lokalize edilen Puru\u015f Hattum\u2019a (Karah\u00f6y\u00fck) sald\u0131ran Sargon\u2019un yerli Kral Nur Dagan\u2019\u0131 ma\u011flup ederek \u015fehirde 3 y\u0131l 5 ay kald\u0131ktan sonra \u00fclkesine geri d\u00f6nd\u00fc\u011f\u00fc belirtilmektedir. Gerek S\u00fcmer yaz\u0131tlar\u0131, gerekse Akadlara ait bu belgedeki kay\u0131tlara g\u00f6re Anadolu\u2019da \u0130.\u00d6.3.c\u00fc binde kent devletleri d\u00fczeninde ya\u015fad\u0131klar\u0131 anla\u015f\u0131lan Hatti-S\u00fcmer-Lulubi(Luluwa-Lulubi) ve Hurri (Hurlili-Hurri Lulu) adl\u0131 yerli halk\u0131n Asur ve Akadlarla s\u0131k\u0131 k\u00fclt\u00fcrel ve ekonomik ili\u015fkiler geli\u015ftirdi\u011fi anla\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n

\u0130.\u00d6.2.ci binin ilk yar\u0131s\u0131nda Hitit \u0130mparatorlu\u011funa sahne olan Anadolu topraklar\u0131n\u0131n Akadlarca Mat Hattim ad\u0131yla an\u0131ld\u0131\u011f\u0131, S\u00fcmerce K\u0130.ENG\u00dcR denilen Dicle-F\u0131rat aras\u0131 topraklarda ya\u015fayan halklar\u0131n ise, S\u00fcmerce  ilk insana \u201cZA-ZA= LULU\u201d, \u0130nsanl\u0131\u011fa ise \u201cDUMU.LU.ULU.LU\u201d<\/sup> diyen Lulubi veya D\u0131m\u0131li halk\u0131 oldu\u011fu anla\u015f\u0131lm\u0131\u015ft\u0131r. Hattiler D\u00f6nemi Anadolusu ile Zagros Da\u011flar\u0131 eteklerinde mesk\u00fcn halklarla ilgili yaz\u0131l\u0131 di\u011fer ilksel belgeler Akad Kral\u0131 Sargon\u2019un torunu olan Naram Sin D\u00f6nemine (\u0130.\u00d6-2254-2218) ili\u015fkin \u00c7orum- Hattu\u015fa ve M\u0131s\u0131r El Amarna\u2019 da  ele ge\u00e7en iki adet \u00e7ivi yaz\u0131l\u0131 belgedir. Yerli halk\u0131n\u0131n Hatamtu (Hatti\u2019nin adam\u0131) dedikleri Elam\u2019\u0131n ba\u015fkenti Susa\u2019da ele ge\u00e7en ve \u015fimdi Paris Luvr M\u00fczesi\u2019nde korunan bir zafer abidesinde de Naram Sin\u2019in Lulubilerin (Lolanl\u0131lar) ya\u015fad\u0131\u011f\u0131 Kerk\u00fck, S\u00fcleymaniye, Halep\u00e7e ve Sar\u0131 Pul-i Zuhap\u2019a sald\u0131rarak Lulu kral\u0131 Satuni\u2019yi ma\u011flup etti\u011fi anlat\u0131lmaktad\u0131r. Bunlar\u0131n d\u0131\u015f\u0131nda Musul\u2019un g\u00fcneyindeki Mari \u015eehrinde S\u00fcmer Tanr\u0131s\u0131 Enlil\u2019e N\u0131nnu Zaza lakab\u0131yla adanan bir tap\u0131nak bulunmu\u015f,Hitit Kral\u0131 I.Suppiluluyama\u2019n\u0131n (\u0130.\u00d6.1380-1345) Do\u011fu ve G\u00fcneydo\u011fu Anadolu\u2019da fethetti\u011fi \u00fclkeler aras\u0131nda D\u0131m\u0131li ad\u0131yla paralel olan Timilkiya,Orta F\u0131rat kaynaklar\u0131nda Zazissa (Zaza)ve Habur yak\u0131nlar\u0131nda Kurtalisa adl\u0131 kale kent adlar\u0131 yer alm\u0131\u015ft\u0131r.<\/p>\n

Anadolu \u2013G\u00fcney Mezopotamya halklar\u0131n\u0131n tarihini ayd\u0131nlatan Naram Sin d\u00f6nemine (\u0130.\u00d6- 2254-2218) ait sava\u015fan kral anlam\u0131ndaki \u201dsar tamhari\u201d<\/i> ad\u0131yla an\u0131lan belgelerden birincisi Hitit\u00e7e yaz\u0131lm\u0131\u015f olup, Hattu\u015fa\u015f korpusu i\u00e7inde yer almaktad\u0131r (Kbo 3.13=CTH 311). \u0130kincisi ise,hem Hitit\u00e7e hem de Akkad\u00e7a versiyonlara sahiptir.Hitit\u00e7e yaz\u0131l\u0131 olan ilk tablet Joan Westenholz taraf\u0131ndan”Gula-AN ve Naram-Sin’e kar\u015f\u0131 on yedi kral” ba\u015fl\u0131\u011f\u0131 alt\u0131nda incelenmi\u015ftir. Anadolu, Suriye ve Zagros b\u00f6lgelerini ele ge\u00e7irme amac\u0131yla Hurri topraklar\u0131na giren Akad Kral\u0131 Naram Sin\u2019e kar\u015f\u0131 Hatti Kral\u0131 Pamba\u2019n\u0131n \u00f6nderli\u011finde sava\u015fan halklar \u015funlard\u0131r.<\/p>\n

Hattu\u015fa\u015f korpusunda yer alan Kbo 3.13 No\u2019lu tablettte ad\u0131 ge\u00e7en \u00fclkeler: <\/b><\/p>\n

Gutium \u00dclkesi<\/strong> : Za\u011fros Da\u011flar\u0131\u2019n\u0131n merkezi b\u00f6lgesi olup,S\u00fcmerce semavi bo\u011fa GUD ALU temelli Guti ad\u0131, Kheta ,Hatti veya Hadat \u015feklindeki Anadolu \u00fclke tanr\u0131s\u0131n\u0131n ad\u0131yla ayn\u0131d\u0131r. S\u00fcmer belgelerinde Zagros Da\u011flar\u0131  Karda Lulu veya Karda KO veya KUR DUKU   ad\u0131yla yer alm\u0131\u015f olup, Guti \u00dclkesi’yle kar\u0131\u015ft\u0131r\u0131lmamal\u0131d\u0131r. \u00c7\u00fcnk\u00fc S\u00fcmerlerin G\u0130RSU \u015fehrinde (2038-2029) Arad Nannar’a adanan ait  saray\u0131n kap\u0131 \u00e7ivileri \u00fczerinde tap\u0131na\u011fa katk\u0131 veren ba\u011f\u0131ml\u0131 \u00fclkeler aras\u0131nda Guti \u00fclkesi “Gutebaum” ad\u0131yla belirtilmi\u015f olup, \u0130ran Kordestan Eyaletine lokalize edilen  Karda K\u0130-KA adl\u0131 ba\u015fka bir \u00fclke ad\u0131 yer alm\u0131\u015ft\u0131r.Ancak bu \u00fclkede ya\u015fayan yerli halk ayn\u0131 adla g\u00fcn\u00fcm\u00fczde Yarsani-Ehli Hak toplulu\u011fu olan KAKA\u0130 ad\u0131yla an\u0131lmaktad\u0131r.<\/p>\n

Lullu’i\/Lulubium \u00dclkesi :<\/strong>S\u00fcleymaniye,Kerk\u00fck,Halep\u00e7e,\u0130ran Sar\u0131 Pul-i Zuhap , Holvan-\u015eehrizor ve Hatti-Lalupiya-Lalanda \u00dclkesi olarak Dicle-F\u0131rat Kaynaklar\u0131 ,Anadolu\u2019nun merkezi ile Sel\u00e7uklular D\u00f6neminde Loluva Eyaleti ad\u0131yla an\u0131lan Karaman-B\u00f6lgesi.<\/p>\n

Turukkum \u00dclkesi: <\/strong>Kimi \u00e7evrelerce Orta Asyal\u0131 T\u00fcrk olarak de\u011ferlendirilmek  istenen \u00fclke ger\u00e7ekte Zagros Da\u011flar\u0131ndaki Guti ve Lulubi \u00fclkelerine kom\u015fu Turukku \u00dclkesi olup,bu ad g\u00fcn\u00fcm\u00fczde Terekeme ve Tarukoman bi\u00e7imi alm\u0131\u015ft\u0131r. Toros Da\u011flar\u0131n\u0131n Hattice Taruko ad\u0131 ile Turukku ad\u0131 ayn\u0131 olup, g\u00fcm\u00fczde oldu\u011fu gibi Anadolu T\u00fcrkmenlerinin b\u00fcy\u00fck k\u0131sm\u0131 Toros S\u0131rada\u011flar\u0131 \u00fczerindedir.<\/p>\n

Pakki, Hahhum \u00dclkesi (Ad\u0131yaman -Samsat),<\/p>\n

Hatti \u00dclkesi (Hati Lullum- K\u0131z\u0131l\u0131rmak kavsi i\u00e7indeki Hatti \u00dclkesi)<\/p>\n

Kane\u015f \u00dclkesi (Kayseri Ne\u015fa-K\u00fcltepe,g\u00fcn\u00fcm\u00fcz Kappadokyas\u0131),<\/p>\n

Amurru(Kuzey Suriye),Parasi, Armanu(Urmiye G\u00f6l\u00fc \u00c7evresi), Sedir Da\u011flar\u0131 (Amanos Da\u011flar\u0131-Amunna <\/i>), Nikki , Kurpaura ve Hana,<\/p>\n

Gula-AN ve Onyedi Kral\u2019\u0131n Akad\u00e7a versiyonunda yer alan \u00fclke adlar\u0131:<\/b><\/p>\n

Gut(i)um,Kakmum,Lullum, Turukkum,Kane\u015f,Ammurru,Der,Arrarites,<\/p>\n

Kassium,(g\u00fcn\u00fcm\u00fczde Lol\u0131j-Kas\u0131m\u0131j san\u0131yla an\u0131lan ve ge\u00e7mi\u015fte 550 y\u0131l s\u00fcreyle Babil\u2019i y\u00f6neten Lolan halk\u0131)<\/p>\n

Meluhha, Aratta (Azerbaycan), Marhasi,Larak, Elam(\u0130ran) ,Apum ,<\/p>\n

Elli ve Armanu \u00dclkeleri (Urmiye G\u00f6l\u00fc \u00e7evresi. Elli \u00dclkesi S\u00fcmer Tanr\u0131s\u0131 Enlil\u2019in ad\u0131n\u0131 ta\u015f\u0131maktad\u0131r)<\/p>\n

Her iki belgeden de g\u00f6r\u00fclebilece\u011fi gibi, Kral Sargon ve torunu Naram Sin d\u00f6nemlerinde Akadlarla sava\u015fan yerli  Anadolu-Mezopotamya halklar\u0131 aras\u0131nda K\u00dcRT ad\u0131yla herhangi bir halk\u0131n varl\u0131\u011f\u0131ndan s\u00f6z edilmemi\u015ftir.Bunun nedeni K\u00fcrt ve Ermeni topluluklar\u0131n\u0131n \u0130.\u00d6.1200 den sonra Anadolu topraklar\u0131na geli\u015fidir.Paflagon adl\u0131 Ermeniler Hitit\u00e7e Ay G\u00f6l\u00fc anlam\u0131nda  Armanu ad\u0131yla an\u0131lan Urmiye G\u00f6l\u00fc civar\u0131na yerle\u015ftikten sonra Ermeni ad\u0131yla, Balkanlardan-Bosna’dan gelen Bacnavi adl\u0131 halklar da ayn\u0131 temelde Kurmana ve Kurmanc  ad\u0131yla an\u0131lm\u0131\u015flard\u0131r. K\u00fcrt Tarihi \u015eerefnamede de belirtildi\u011fi gibi ata adlar\u0131 Bacnavi ve Boht olan Kurman\u00e7lar G\u00fcneydo\u011fu Anadolu’ya geldikten sonra  Asur B\u00f6lgesinde yerelle\u015ferek asimile olmu\u015f, g\u00fcn\u00fcm\u00fczde siyaseten kullan\u0131lan K\u00fcrt ad\u0131 ise , Asur ,S\u00fcmer ve Akadca g\u00fc\u00e7l\u00fc, kuvvetli asker manas\u0131na gelen”qarradu” ve S\u00fcmer, Hatti ve Hurri Da\u011f Tanr\u0131lar\u0131 “Karda Lulu”dan sa\u011f\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Toroslar\u0131n Taru-Taruko,Tarukomana,Leleg ve Lukka, Zagroslar\u0131n Kardaka, Karda Lulu ve Turukku adlar\u0131n\u0131n g\u00fcnceli Lolan ve T\u00fcrkmen olan Lulubi ve Turukku halk adlar\u0131yla e\u015fitlenmesi temelinde g\u00f6k-f\u0131rt\u0131na ve \u00fclke tanr\u0131lar\u0131 ile onlara adanan ulu da\u011flar\u0131n adlar\u0131yla adlanan halklar\u0131n ,i\u015fgal,g\u00f6\u00e7 vb.nedenlerle Toros\u2013Zagros S\u0131rada\u011flar\u0131 \u00fczerinden Anadolu-\u0130ran ve Mezopotamya topraklar\u0131 aras\u0131ndaki hareketleri nedeniyle b\u00f6lgedeki bir \u00e7ok co\u011frafi b\u00f6lge benzer adlar alm\u0131\u015ft\u0131r.Bu nedenle  Toros ve Za\u011fros S\u0131rada\u011flar\u0131 Zazaca “t\u0131r” ve “kur” temelli da\u011f terimleriyle “Kar-Da, Karda KO ,Kur Daka” veya “Tur KO -Taru Ko” gibi ortak adlar alm\u0131\u015ft\u0131r. Yukar\u0131da referanslar\u0131 verilen her iki belgede ortakla\u015fa yer alan \u00fclkelerden Gutium, Lulubium, Turukkum ve Kassium \u00fclkeleri Azerbaycan, Van ve Urmiye G\u00f6l\u00fc \u00e7evresinden ba\u015flayarak \u0130ran\u2019da Elam \u00dclkesi\u2019ni kapsayan, genelde Zagroslar\u0131n eteklerindeki yerle\u015fimlere lokalize edilmi\u015ftir. Merkezi Hurri-Mitanni \u00dclkesi, Urmiye G\u00f6l\u00fc \u00e7evesinden ba\u015flayarak Dicle-F\u0131rat aras\u0131 topraklar ve kuzey Suriye\u2019den Musul\u2019a uzanan alanda, Kane\u015f ve Hatti (Hatti Lulu) \u00fclkesi ise Anadolu\u2019nun merkezindeki Sivas, Kayseri, Aksaray, Ni\u011fde Kapadokya B\u00f6lgesi gibi K\u0131z\u0131l\u0131rmak kavsindeki topraklar\u0131 kapsamaktad\u0131r.Anadolu-Mezopotamya otokton halklar\u0131n\u0131n  b\u00f6lgeyi i\u015fgale giri\u015fen Akad Kral\u0131 Naram Sin\u2019e kar\u015f\u0131 olu\u015fturduklar\u0131 birlik daha sonra b\u00f6lgede do\u011facak olan Hatti-Hitit \u0130mparatorlu\u011funa temel olu\u015fturmu\u015ftur.<\/p>\n

Akad Kral\u0131 Naram Sin\u2019in Hatti Kral\u0131 Pamba\u2019n\u0131n komutas\u0131nda sava\u015ft\u0131\u011f\u0131 Anadolu, Kuzey Suriye ve Zagros Konfederasyonundaki 17 kral aras\u0131nda Lulubi veya Lolan ordular\u0131na komuta eden Memendah<\/i>, Midudu, Kukupis, Tardadada<\/i>, Baldahdah<\/i>, Ahudanandih <\/i>ve Harsakidu <\/i>adl\u0131 yedi kral ile Kani\u015f Kral\u0131 Zipani (Sipan-S\u00fcphan),Puru\u015fhattum(Karah\u00f6y\u00fck) Kral\u0131 Nur Dagan, Armani Kral\u0131 Madakina, Turukku Kral\u0131 \u0130l\u015fu Nail ve Amurru Kral\u0131 Huwaruwas gibi krallar\u0131n adlar\u0131 belirtilmi\u015ftir (\u0130dol-Geschichte Der Hethitischen Religion Guterbock, H.G.1938). <\/i>Anadolu\u2019nun merkezindeki Hatti Lullum (Lulubi) halk\u0131yla,Amanos-Hatay b\u00f6lgesi halk\u0131n\u0131n yakla\u015f\u0131k 2000 km uzakl\u0131ktaki <\/i>Zagroslarda ya\u015fayan Guti, Lulubi ve Turukku halklar\u0131yla ortak siyasi i\u015fbirli\u011fi yapabilmi\u015f olmalar\u0131n\u0131n temel nedeni,S\u00fcmer-Hatti Lulu, Hurri Lulu, Guti-Lulubi ve Turukkular\u0131n akraba olu\u015flar\u0131, Anadolu-Mezopotamya uygarl\u0131klar\u0131 temelinde sahip olduklar\u0131 binlerce y\u0131ll\u0131k ortak ya\u015fam k\u00fclt\u00fcr\u00fc ve inan\u00e7lar\u0131 ile S\u00fcmerlerin y\u0131k\u0131l\u0131\u015f\u0131yla b\u00f6lgede ya\u015fanagelen sami halk i\u015fgallerine kar\u015f\u0131 geli\u015ftirdikleri ortak savunma ve siyaset k\u00fclt\u00fcr\u00fcd\u00fcr. Hatti kral\u0131 Pamba\u2019n\u0131n \u00f6nderli\u011finde g\u00fc\u00e7l\u00fc bir ittifak halinde hareket etme bilinci ve kabiliyetine sahip olduklar\u0131 anla\u015f\u0131lan krallar\u0131n mensup olduklar\u0131 akraba halklar g\u00fcn\u00fcm\u00fczde X\u0131dan-Gutan, Lolan, Guran, D\u0131m\u0131li, Zaza, Hormek (Hurri Mukisanu) ,K\u0131rmanc (Dersim- Kirmansah),Terekeme ve T\u00fcrkmen adlar\u0131yla ya\u015fayan,\u0130slam \u00f6ncesinde  \u00e7o\u011funlu\u011fu Alevi-Bekta\u015fi- Ezidi ve Nusayri olan halk\u0131n atalar\u0131d\u0131r.<\/p>\n

Hatti Kral\u0131 Pamba’n\u0131n \u00f6nderli\u011findeki konfederasyona yedi kralla kat\u0131lan Lulubiler Anadolu merkezli Hatti Halk\u0131n\u0131n en yak\u0131n akrabalar\u0131d\u0131r. Bu nedenle Hatti- Lulubi k\u00f6kenli krallara ait zafer kitabeleri Hatti \u00dclkesi\u2013Anadolu\u2019dan sonra en \u00e7ok \u0130ran Sar\u0131 Puli Zuhap \u015eehri, Kerk\u00fck, S\u00fcleymaniye ve Raniya Ovas\u0131 \u00e7evresindeki masif kayal\u0131klarda bulunmu\u015ftur. Bat\u0131l\u0131 kavimlerin Anadolu-Mezopotamya Uygarl\u0131klar\u0131ndaki kurucu rollerini \u00f6rtmek amac\u0131yla “da\u011fl\u0131-barbar” s\u0131fat\u0131 verdikleri Guti ve Lulubi Krallar\u0131na ait zafer kitabeleri ve r\u00f6lyefler incelendi\u011finde krallar\u0131n gayet modern giysiler i\u00e7inde g\u00f6r\u00fcnt\u00fclendikleri,silahl\u0131 olduklar\u0131,s\u00f6z konusu  zafer taklar\u0131 gelene\u011finin Hitit ve Hakhamenit d\u00f6nemlerinde s\u00fcrd\u00fcr\u00fcld\u00fc\u011f\u00fc, Pers Kral Dari\u00fcs’\u00fcn Bisutun Da\u011f\u0131 kayal\u0131klar\u0131na Ahura Mazda r\u00f6lyefi alt\u0131na i\u015flenen me\u015fhur \u00fc\u00e7 dilde yaz\u0131lm\u0131\u015f  zafer abidesi r\u00f6lyeflerinin ayn\u0131 kayal\u0131klarda 1500 y\u0131l \u00f6nce yap\u0131lm\u0131\u015f olan  Lulubi Kral\u0131 Anubanini’nin zafer abidesini  \u00f6rnek ald\u0131\u011f\u0131 bilinmektedir. S\u00fcmerler D\u00f6neminde Tanr\u0131\u00e7a \u0130NANA\u2019n\u0131n \u00fclke genelinde uygulanan k\u00fclt t\u00f6renleri, Hititler d\u00f6nemindeyse krallar\u0131n tanr\u0131 halifesi olarak kat\u0131ld\u0131\u011f\u0131 dini t\u00f6renleri icra eden din adam\u0131, m\u00fczisyen ve semazenlerden olu\u015fan \u201cLalupiya adamlar\u0131\u201d<\/i> san\u0131yla an\u0131lan Lulubiler (Lolanl\u0131lar), Ge\u00e7 Hitit D\u00f6nemi Hatay-Alalha tabletleri ve Roma D\u00f6nemi Antakya\u2019s\u0131nda K\u00fclek Bo\u011faz\u0131 Lolulan Kalesi, Uluk\u0131\u015fla (Lolua -Lulos\/Lol\u0131j), Karaman Lalanda (Loluva Devleti) ve Lulubiya adl\u0131 yerle\u015fmelerle birlikte an\u0131lm\u0131\u015flard\u0131r. B\u00f6ylece g\u00fcn\u00fcm\u00fcz Anadolusunun X\u0131dan (Hatti), Hormek (Hurri),Lolan (Hatti D\u0131m\u0131li-Lulubi-Zaza),Guti ve Gorani ad\u0131yla ya\u015fayan akraba halklar\u0131n \u0130.\u00d6. 3.c\u00fc binde Hatti, Elam ve S\u00fcmer \u00fclkeleri aras\u0131ndaki b\u00f6lgelerde kendi adlar\u0131n\u0131 ta\u015f\u0131yan kent devletleri d\u00fczeninde ya\u015fad\u0131klar\u0131,Anadolu-Mezopotamya halk k\u00fclt\u00fcr\u00fcnde ya\u015famaya devam eden \u201cKurd\u201d ad\u0131n\u0131nsa Za\u011froslar\u0131n Zazaca Kardaki .Ka veya Kardukoi \u015feklindeki tanr\u0131  da\u011f\u0131  ad\u0131ndan kaynakland\u0131\u011f\u0131, Kardaka ad\u0131n\u0131n Mu\u015f\u2019un ard\u0131ndaki ba\u015f\u0131 \u00e7ift tepeli Kurtik Da\u011f\u0131 ile Varto -Bulan\u0131k karayolu \u00fczerinde yer alan Koli Baba Da\u011f\u0131\u2019n\u0131n\u201cKorte\u201d ad\u0131 gibi Alevilerce kadimden ziyaret haline getirilen  da\u011f adlar\u0131yla ya\u015famaya devam etti\u011fi, \u00f6nceleri Hurri \u00dclkesi s\u0131n\u0131rlar\u0131 i\u00e7inde olup, sonradan Asurlular\u0131n kontrol\u00fcne ge\u00e7en Sincar Da\u011flar\u0131(D<\/sup>HUR) eteklerindeki Kurda adl\u0131 kalekent (gurta) ad\u0131n\u0131n da Asurlularca da\u011f tanr\u0131lar\u0131 temelli Mat Kur-ti<\/i> yani \u201cDa\u011f \u00dclkesi\u201ds\u0131fat\u0131yla an\u0131ld\u0131\u011f\u0131 ,K\u00fcrt ad\u0131n\u0131n herhangi bir etnosu de\u011fil, d.KUR=Kurti Ezdan \u015feklindeki Da\u011f Tanr\u0131s\u0131’n\u0131 (Kerte Yezdan) kavratt\u0131\u011f\u0131  anla\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n

\"\u0130ran<\/a>\u0130ran Sare Pul-i Zohap \u015eehri kayal\u0131klar\u0131nda Lulubi (Lolan)Kral\u0131 Anubanini  ve Tanr\u0131\u00e7a \u0130\u015ftar Zafer Abidesi.  \u0130.\u00d6.2300. Boyunduru\u011fu alt\u0131na alt\u0131\u011f\u0131 krallar Anadolu gelenekleriyle Zazaca “b\u0131ne dare” kavram\u0131yla tan\u0131mlanm\u0131\u015f.Zafer abidesindeki Akad\u00e7a yaz\u0131tta Kral  Akadlarca ele ge\u00e7irilen topraklar\u0131n S\u00fcmerli atalar\u0131na ait oldu\u011funu belirtmi\u015f<\/em>.<\/p>\n

Ortado\u011fu\u2019nun \u0130.\u00d6.3.c\u00fc binden ba\u015flayan kadim yaz\u0131tlar\u0131n\u0131n tan\u0131kl\u0131\u011f\u0131yla Akadca Mat Hattim veya Hatti \u00dclkesi ad\u0131yla an\u0131lan \u00fclkemizin merkeziyle Toroslar boyunca uzanan b\u00f6lgelerde ekseriyetle Hatti-Luviler, Tarukomanal\u0131lar,Toros halklar\u0131 olup Luluwa-Luwi-Alevi ad\u0131yla an\u0131lan Lalupiyal\u0131lar, Lelegler, Lukkal\u0131lar, Lidyal\u0131lar, kuzey bat\u0131da Palalar, kuzeydo\u011fuda Kafkas (Ko-u Kassu)ve Hazzi Da\u011f\u0131\u2019n\u0131n ad\u0131yla Ka\u015fkalar veya Ko\u00e7girililer, G\u00fcneydo\u011fu Anadolu, Azerbaycan  ve Kuzey Suriye\u2019de Lulubiler, Zazissal\u0131lar (Zaza),Hurri-Mitanniler (Hurri-Mukis-Hormek\u0131j),Van \u00e7evresi ile Azerbaycan\u2019da Binaliler (Biainialu-Albania-Bin Ali), G\u00fcneydo\u011fu Toroslardan \u0130ran\u2019da Elam\u2019a uzanan Zagroslarda yine Hattilerle S\u00fcmerli halk\u0131n kom\u015fu ve akrabalar\u0131 olan Gutiler (Kheta-Hatti), Lulubiler (Hatti-Luwi), Turukkular (Terekeme \u2013T\u00fcrkmen)  Hatti halk\u0131 olan Elaml\u0131lar (Hatamti)Kassular (Lolan boyu) ve Hurri Mitanni k\u00f6kenli halklar ya\u015fam\u0131\u015f, devletlerinin y\u0131k\u0131lmas\u0131yla birlikte bu halklar daha sonra Binali (Urartu), Med (Mitanni-Metini-Amed), Manna, Hellen, Pers, Roma, Bizans, Part, Sasani, \u0130ran, Memluk Sel\u00e7uklu, Osmanl\u0131 ve Safevi gibi siyasi olu\u015fumlar i\u00e7inde kurucu, kat\u0131l\u0131mc\u0131 veya muhalif halk olarak varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcrm\u00fc\u015flerdir. Cumhuriyet D\u00f6neminde yap\u0131lan m\u00fcbadeleler sonucunda bir k\u0131s\u0131m Kafkas g\u00f6\u00e7meni d\u0131\u015f\u0131nda  geriye kalan halk tabakas\u0131 S\u00fcmer-Hatti-Hitit D\u00f6nemlerinde oldu\u011fu gibi,Alevi k\u00f6kenli T\u00fcrkmen Hatti-Hitit-Hurri -Lulubi ve Guti gibi kadim halklar ile  g\u00fcn\u00fcm\u00fcz\u00fcn Kurmanclar\u0131d\u0131r.<\/p>\n

\"MEZOPOTAMYA\"<\/a><\/p>\n

Hatti-Hurri-Guti-Lulubi-Kasit Halklar\u0131n\u0131n b\u00f6lgelerini g\u00f6steren harita <\/em><\/p>\n

Haritadaki Khatti -Hattu\u015fa  ad\u0131 ; g\u00fcn\u00fcm\u00fcze XIDIJ -XIDA-LOLA ,<\/p>\n

Hurri-Mukis ad\u0131;Xormek\u0131j,<\/p>\n

Turukkum ad\u0131,Terekeme ve T\u00fcrkmen,<\/p>\n

Lulubi ad\u0131;Lolan<\/p>\n

Guti ad\u0131 ; Gutan,<\/p>\n

Karda K\u0130.Ka ad\u0131 , Kakai \u00dclkesi,<\/p>\n

Zazissa ad\u0131 ,Zaza halk adlar\u0131yla gelmi\u015ftir.<\/p>\n

Enuma Eli\u015f adl\u0131 varolu\u015f destan\u0131nda yer alan ilk insan Lulu ad\u0131, S\u00fcmerlerin Lulu ve D\u0131m\u0131li \u015fekline k\u0131salan NAM(MU)LU.ULU.LU<\/sup>ile insanl\u0131k anlam\u0131na gelen DUMU.LU.ULU.LU s\u00fcmerogramlar\u0131,<\/sup> Zazaca’da “Lo ve Le” \u015feklinde ya\u015fayan ZA-ZA=LU-LU temelli insan kavramlar\u0131  ile Alevilikte “Gaomordem” denilen \u201cbo\u011fa-adam\u201d san\u0131yla an\u0131lan  Semavi Bo\u011fa Gud ALU\u2019dan kaynakl\u0131 tanr\u0131 kavramlar\u0131,<\/p>\n

S\u00fcmerlerin Dicle-F\u0131rat temelli b\u00fcy\u00fck su kaynaklar\u0131 aras\u0131ndaki topraklar\u0131n\u0131 tan\u0131mlayan KI-ENGI-URA \u00fclke adlar\u0131, bin tanr\u0131-bin kral anlam\u0131na gelen Alolim(ALU LIMU-1000;Binali) ve Alalgar adl\u0131 ilk bilge insan ve krallar\u0131,<\/p>\n

Hurri G\u00f6k Tanr\u0131s\u0131\u2019n\u0131n Alalu (Alulu), S\u00fcmer G\u00f6k Tanr\u0131s\u0131\u2019n\u0131n  Enlil \u2013Eli (Elilu)adlar\u0131 ,<\/p>\n

Kozmik tap\u0131naklar\u0131n E.Kur.ra-E.Anna adlar\u0131 ile Dicle-F\u0131rat Su Tanr\u0131s\u0131 Enbilulu adlar\u0131n\u0131n D\u0131m\u0131li,Gorani ve Lolan adlar\u0131yla ayn\u0131 olmas\u0131 nedeniyle Ortado\u011fu\u2019nun ilk yaz\u0131l\u0131 kaynaklar\u0131nda adlar\u0131 ge\u00e7en Hatti, Hurri, Luvi, Guti ve Lulu Bi.(Luluwi) halk\u0131n\u0131n Dicle ve F\u0131rat boylar\u0131nda d\u00fcnyan\u0131n en b\u00fcy\u00fck su uygarl\u0131klar\u0131n\u0131n temelini atan S\u00fcmerlerle ayn\u0131 k\u00f6klere sahip Dicle-F\u0131rat merkezli Anadolu halklar\u0131 olup, zamanla Anadolu-Mezopotamya ile Toros- Za\u011fros \u00fczerindeki co\u011frafyaya yay\u0131ld\u0131klar\u0131 anla\u015f\u0131lmaktad\u0131r.<\/p>\n

Paris Luvr M\u00fczesinde sergilenen Laga\u015f-Tello Kral\u0131 Gudea\u2019n\u0131n heykeli, Ser\u00e7e\u015fme Tanr\u0131 Enki\u2019nin bal\u0131klarla bezeli Dicle-F\u0131rat sular\u0131n\u0131n kayna\u011f\u0131n\u0131 sembolize eden su vazozunu ta\u015f\u0131yan g\u00f6r\u00fcnt\u00fcleri, Berlin Bergama M\u00fczesinde sergilenen Kasitlere ait \u0130nanna Tap\u0131na\u011f\u0131\u2019n\u0131n cephesindeki S\u00fcmer Tanr\u0131lar\u0131n\u0131n F\u0131rat-Dicle kaynaklar\u0131n\u0131n do\u011fdu\u011fu Anadolu da\u011flar\u0131n\u0131n ba\u015f\u0131nda birer Ser\u00e7e\u015fme Tanr\u0131 olarak g\u00f6sterilmi\u015f olmalar\u0131, S\u00fcmer ,Hatti,Hurri Guti ve Lulubi halk\u0131n\u0131n Anadolu\u2019nun Dicle-F\u0131rat merkezli Alevi halklar\u0131 oldu\u011funu ispatlamaktad\u0131r.<\/p>\n

S\u00fcmerler D\u00f6nemi kadim Anadolu halklar\u0131n\u0131n g\u00fcn\u00fcm\u00fczde ya\u015fayan bakiyeleri aras\u0131ndaki Lolan, D\u0131m\u0131li, X\u0131dan, Gutan, Guran, X\u0131ran, Hormek ve Terekemelerin g\u00f6k tanr\u0131s\u0131 ENL\u0130L\u2019in Eli ad\u0131 ile ayn\u0131 ad\u0131n Hitit\u00e7e-Ugarit\u00e7e \u201cEl\u201d formu, g\u00fcne\u015fin sar\u0131 \u00f6k\u00fcz donunu kar\u015f\u0131layan \u201cBo\u011fe Tiji\u201d adlar\u0131 temelinde Alevi-Bekta\u015fi ad\u0131yla ya\u015famaya devam ettikleri, ayn\u0131 b\u00f6lgenin halk\u0131 olup Ezidiler d\u0131\u015f\u0131nda \u00e7o\u011fu Asuri ve Araplarla kar\u0131\u015fm\u0131\u015f Avrupa ve Hint Ari k\u00f6kenli  Kurmanc  boylar\u0131n islamik bask\u0131larla sunnile\u015fip eski Anadolu ve Mezopotamya\u2019ya \u00f6zg\u00fc inan\u00e7lar\u0131yla bu temellerden beslenen k\u00fclt\u00fcrel kimliklerini kaybettikleri, eski uygarl\u0131klar ile  \u0130slam\u0131n ilk d\u00f6nemlerinde  yerle\u015ftikleri A\u011fr\u0131, Siirt, Bitlis, Hakkari, Mardin, Urfa,Musul, Erbil, Kerk\u00fck gibi illerde \u00e7e\u015fitli \u00f6bekler halinde ya\u015famaya devam eden Arap kavimlerinin Dicle-F\u0131rat kaynaklar\u0131n\u0131n ba\u015f\u0131nda kalabilmek amac\u0131yla siyaseten kendilerini K\u00fcrt ve Ekrat ad\u0131yla kamufle ettikleri,ger\u00e7ekte K\u00fcrt olmay\u0131p, Lulubi boylardan geldikleri bilinen Lale\u015f-e Nuran-i b\u00f6lgesindeki Ezidilerinse  Hattilerin G\u00fcne\u015f Tanr\u0131s\u0131 Estan\u2019a ait kadim inan\u00e7 ve rit\u00fcellerini ya\u015famaya devam ettikleri ancak, Alevilerle Ezidilerin siyasal islamik s\u00fcre\u00e7te Sunni \u0130slam tabanl\u0131 T\u00fcrk,Kurmanc ve Araplar\u0131n bask\u0131lar\u0131yla belli oranlarda k\u00fclt\u00fcrel de\u011fi\u015fimlere u\u011frad\u0131klar\u0131 bilinmektedir.<\/p>\n

ABD ve AB\u2019nin ortak \u00fcr\u00fcn\u00fc olan Hint Avrupa Devleti ve BOP Projeleri kapsam\u0131nda Anadolu\u2013Mezopotamya ve di\u011fer Ortado\u011fu topraklar\u0131 \u00fczerinde siyasi ,k\u00fclt\u00fcrel ve ekonomik hegemonya kuran k\u00fcresel g\u00fc\u00e7lerin d\u00fczenledikleri siyasal tarih ve dini tezler \u00fczerinden T\u00fcrk, K\u00fcrt, T\u00fcrkmen-Terekeme (Turukku), Zaza-D\u0131m\u0131li, X\u0131d\u0131j, Lol\u0131j (Hatti-Lulubi) ve Hormek (Hurri) gibi kadim halk kimlikleriyle ilgili olarak kimi yerel ta\u015feronlarca da seslendirilen;<\/p>\n

\u201cAleviler (Hattiler-Hititler,S\u00fcmer-Lulubi-Turukku,Guti ve Hurriler) etnik  olarak   T\u00fcrkt\u00fcr veya K\u00fcrtt\u00fcr ve Alevilik \u0130slam\u0131n mezhebidir(!),<\/strong><\/p>\n

Aleviler tanr\u0131ya \u015firk ko\u015fup Arap Ali\u2019ye Allah diyorlar(!), <\/strong><\/p>\n

Zazalar T\u00fcrkt\u00fcr -K\u00fcrtt\u00fcr veya  Zazaca K\u00fcrt\u00e7enin \u015fivesidir(!),<\/strong><\/p>\n

Lolanl\u0131lar Orta Asya\u2019n\u0131n Loulan \u015eehrinden gelen \u00f6z T\u00fcrkt\u00fcr(!),<\/strong><\/p>\n

Hormekler Orta Asyal\u0131 Harzem\u015fahlar\u0131n torunlar\u0131d\u0131r(!),<\/strong><\/p>\n

T\u00fcrkmenler -T\u00fcrkler Orta Asyal\u0131d\u0131r (!),<\/strong><\/p>\n

T\u00fcrkler; G\u00fcn Han ,Ay Han , Y\u0131ld\u0131z Han, Da\u011f Han, Deniz Han ve G\u00f6k Han adl\u0131 \u00e7ocuklar\u0131 olan O\u011fuz Ka\u011fan\u2019\u0131n torunlar\u0131d\u0131r\u201d(!)<\/strong>,<\/p>\n

Gibi siyasi arg\u00fcmanlar ile \u0131rk\u00e7\u0131 anlay\u0131\u015flar\u0131n tarihin kaydetti\u011fi bilimsel ger\u00e7eklerle ne kadar \u00f6rt\u00fc\u015ft\u00fc\u011f\u00fc , bu yaz\u0131da referans olarak verilen Akad D\u00f6nemi \u00e7ivi yaz\u0131l\u0131 belgeleri ile Mustafa Kemal\u2019in a\u015fa\u011f\u0131da verilen \u201cT\u00fcrk\u201d tan\u0131m\u0131na g\u00f6re bilimsel ve siyasi temelde T\u00fcrkler, Kurmanclar ve Alevilerce yeniden de\u011ferlendirilmesi gerekir.<\/p>\n

Mustafa Kemal<\/b> \u201cT\u00fcrk\u201d <\/b>ad\u0131yla T\u00fcrkiye Cumhuriyeti\u2019<\/b>nin do\u011fu\u015funu kendi el yaz\u0131s\u0131yla a\u015fa\u011f\u0131daki c\u00fcmlelerle ifade etmi\u015ftir;”Bu memleket d\u00fcnyan\u0131n beklemedi\u011fi,asla umut etmedi\u011fi bir m\u00fcstesna varl\u0131\u011f\u0131n,y\u00fcksek tecellisine y\u00fcksek sahne oldu.Bu sahne 7 bin senelik , en a\u015fa\u011f\u0131,bir T\u00fcrk Be\u015fi\u011fidir.Be\u015fik tabiat\u0131n r\u00fczgarlar\u0131yla salland\u0131,be\u015fi\u011fin i\u00e7indeki \u00e7ocuk tabiat\u0131n ya\u011fmurlar\u0131yla y\u0131kand\u0131,o \u00e7ocuk tabiat\u0131n \u015fim\u015feklerinden, y\u0131ld\u0131r\u0131mlar\u0131ndan, kas\u0131rgalar\u0131ndan evvela korkar gibi oldu,sonra onlara al\u0131\u015ft\u0131.Onlar\u0131 tabiat\u0131n babas\u0131 tan\u0131d\u0131. Onlar\u0131n o\u011flu oldu.Bir g\u00fcn o tabiat \u00e7ocu\u011fu tabiat oldu,\u015fim\u015fek,y\u0131ld\u0131r\u0131m,g\u00fcne\u015f oldu,T\u00fcrk oldu.T\u00fcrk budur; y\u0131ld\u0131r\u0131md\u0131r, kas\u0131rgad\u0131r,d\u00fcnyay\u0131 ayd\u0131nlatan g\u00fcne\u015ftir<\/em>“<\/p>\n

\u201d<\/b>Ankara 30 Kas\u0131m 1929 (Millet Mecmuas\u0131 22 Nisan 1948. Cilt 5. sene 3, say\u0131.116, s .10)<\/p>\n

Mustafa Kemal\u2019e g\u00f6re T\u00fcrk ; J\u00f6nt\u00fcrklerce G\u00f6khan, G\u00fcnhan, Y\u0131ld\u0131zhan, Ayhan,Da\u011fhan ve Denizhan\u2019\u0131n babas\u0131 O\u011fuz Ka\u011fan olarak sunulan, ger\u00e7ekteyse; g\u00f6k, g\u00fcne\u015f, da\u011f, deniz, ay ve y\u0131ld\u0131zlar\u0131 yaratan , S\u00fcmerlerce  \u201cbo\u011fa-GUD ALU\u201d veya \u201ckudretli \u00f6k\u00fcz\u201d lakab\u0131yla an\u0131lan G\u00f6k ve F\u0131rt\u0131na Tanr\u0131s\u0131 Tarku Eli\u2019dir.Ancak, J\u00f6nt\u00fcrk\u00e7\u00fc \u0130slamc\u0131 Asimilasyon Hareketi tanr\u0131n\u0131n Tarhu ad\u0131 ile heykellerinin dikildi\u011fi Toroslar\u0131n Hattice-Zazaca “Taru Ko” ad\u0131n\u0131 T\u00fcrk bi\u00e7imiyle \u00e7ek edip,O\u011fuz Ka\u011fan d\u00fczmecesiyle  Anadolu halklar\u0131n\u0131n Orta Asyal\u0131  olduklar\u0131 alg\u0131s\u0131n\u0131 yaratmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Yaz\u0131n\u0131n ba\u015f\u0131ndaki resimden de g\u00f6r\u00fclece\u011fi gibi, Anadolu F\u0131rt\u0131na Tanr\u0131s\u0131n\u0131n sembolleri bo\u011fa,kaz aya\u011f\u0131,\u00fc\u00e7l\u00fc y\u0131ld\u0131r\u0131m demeti ve baltad\u0131r.\u00dc\u00e7l\u00fc \u015fim\u015fek demetini tutan tanr\u0131n\u0131n \u201cEl Hadat\u201d olarak okunan ad\u0131, g\u00fcn\u00fcm\u00fczde H\u00fcda Eli-Tanr\u0131 Ali , Baal \u0130skur ad\u0131 ise Zazaca y\u0131ld\u0131r\u0131m anlam\u0131na gelen \u201cbulusk\u201d ile \u201cEl Esker-Ali Asker\u201d olarak g\u00fcncellenmi\u015ftir. Bu nedenle tanr\u0131n\u0131n Hadat ad\u0131\u0131ndan kaynakl\u0131 olarak  Hitit ad\u0131yla an\u0131lan Anadolu Halk\u0131 ayn\u0131 tanr\u0131n\u0131n El Taru veya Tarhu ad\u0131ndan yararlan\u0131larak\u201dEti T\u00fcrkleri\u201c san\u0131yla an\u0131lm\u0131\u015ft\u0131r.Ancak, Anadolu halklar\u0131n\u0131n J\u00f6nt\u00fcrkle\u015ftirilip Orta Asyal\u0131 ilan edilmesi,Anadolu topraklar\u0131yla Uygarl\u0131klar\u0131n\u0131n da Hellenler \u00fczerinden batl\u0131 kavimlere mal edilmesine y\u00f6nelik Hint-avrupa gibi k\u00fcresel tasar\u0131mlar  kapsam\u0131nda  asimile edilmek istenen Hatti,Hitit,Hurri ve Turukku halklar\u0131n\u0131n hi\u00e7 birisi Orta Asya’l\u0131 de\u011fildir. Tanr\u0131 Taru\u2019ya adand\u0131\u011f\u0131ndan Zazacas\u0131 \u201cTaru Ko\u201d olan Toros Da\u011flar\u0131 da Anadolu\u2019daki en b\u00fcy\u00fck Tanr\u0131 Da\u011f\u0131\u2019d\u0131r.<\/b><\/p>\n

Yararlan\u0131lan kaynaklar:<\/p>\n

1-Hakan KALE, M\u00d6 3000\u2019 de Anadolu’nun Politik Co\u011frafyas\u0131, \u0130DOL-Arkeoloji ve Akeologlar Derne\u011fi Dergisi 2001- 9.Say\u0131 sf:25-34,Berkay Matbaac\u0131l\u0131k ,<\/p>\n

2- <\/i>Guterbock,H.G.1938,Geschichte Der Hethitischen Religion<\/p>\n

3- Volkert HAAS, Geschichte Der Hethitischen Religion,Leiden-New York-K\u00f6ln 1994<\/p>\n

4-Sava\u015f \u00d6zkan Sava\u015f; Anadolu (Hitit Luvi) Hiyeroglif Yaz\u0131tlar\u0131nda ge\u00e7en Tanr\u0131 ,\u015eah\u0131s ve Co\u011frafya Adlar\u0131 ,Eski \u00c7a\u011f Enstit\u00fcs\u00fc ve Ege Yay\u0131nlar\u0131 May\u0131s 1998 \u0130stanbul,<\/p>\n","protected":false},"excerpt":{"rendered":"

“Halklar\u0131n karde\u015fli\u011fi ve birli\u011fi s\u00f6ylemi ;her halk\u0131n kendi tarihi ad\u0131 , inanc\u0131, ana dili,  \u00fczerinde ya\u015fad\u0131\u011f\u0131 ana vatan\u0131 ve bu vatanda olu\u015fturdu\u011fu k\u00fclt\u00fcrel ve tarihi miras\u0131yla  birlikte var olmas\u0131n\u0131 gerektirir. […]<\/p>\n","protected":false},"author":1,"featured_media":2001,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_kadence_starter_templates_imported_post":false,"footnotes":""},"categories":[1],"tags":[138,92,185,36,140,161,139,93,160,137,35,135,143,141,142,136],"class_list":["post-2000","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","tag-alevi-halk-gercegi","tag-aleviler","tag-alevilerin-etnik-kokeni","tag-dimili","tag-dimili-halk-gercegi","tag-dunbeli-asireti","tag-kurt-halk-gercegi","tag-kurtler","tag-lolan-asireti","tag-mustafa-kemal-ve-turk-kimligi","tag-tanri-turk","tag-turk","tag-turkler","tag-turkmen-halk-gercegi","tag-turkmenler","tag-zaza-halk-gercegi"],"_links":{"self":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/2000","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2000"}],"version-history":[{"count":84,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/2000\/revisions"}],"predecessor-version":[{"id":8986,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/2000\/revisions\/8986"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/media\/2001"}],"wp:attachment":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2000"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2000"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2000"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}