{"id":2099,"date":"2015-10-20T07:27:20","date_gmt":"2015-10-20T07:27:20","guid":{"rendered":"http:\/\/www.yolunezeli.com\/?p=2099"},"modified":"2026-02-22T21:41:27","modified_gmt":"2026-02-22T21:41:27","slug":"mustafa-kemale-gore-turk-kimligi","status":"publish","type":"post","link":"https:\/\/www.yolunezeli.com\/?p=2099","title":{"rendered":"T\u00fcrk Ad\u0131n\u0131n S\u0131rr\u0131-Mustafa Kemal’in T\u00fcrk’\u00fc ve T\u00fcrkiye Ad\u0131n\u0131n Kayna\u011f\u0131"},"content":{"rendered":"

Kemal SOYER-Y.Mimar<\/strong><\/p>\n

K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 ,K\u00fclt\u00fcr ve Tabiat Varl\u0131klar\u0131n\u0131 Koruma Eski Genel M\u00fcd\u00fcr\u00fc<\/p>\n

Uyar\u0131:Bu sitedeki yaz\u0131lar telif haklar\u0131 kapsam\u0131nda korunmaktad\u0131r.\u0130zinsiz al\u0131nt\u0131 yap\u0131lamaz, kullan\u0131lamaz.<\/span><\/em><\/strong><\/p>\n

Mustafa Kemal<\/strong>\u00a0\u201cT\u00fcrk\u201dad\u0131yla\u00a0T\u00fcrkiye Cumhuriyeti\u2019nin do\u011fu\u015funu kendi el yaz\u0131s\u0131yla a\u015fa\u011f\u0131daki c\u00fcmlelerle ifade etmi\u015ftir;<\/span><\/p>\n

“Bu memleket d\u00fcnyan\u0131n beklemedi\u011fi,asla umut etmedi\u011fi bir m\u00fcstesna mevcudiyetin (T\u00fcrkiye Cumhuriyeti),y\u00fcksek tecellisine y\u00fcksek sahne oldu.Bu sahne 7 bin senelik, en a\u015fa\u011f\u0131, bir T\u00fcrk Be\u015fi\u011fidir.Be\u015fik tabiat\u0131n r\u00fczgarlar\u0131yla salland\u0131,be\u015fi\u011fin i\u00e7indeki \u00e7ocuk tabiat\u0131n ya\u011fmurlar\u0131yla y\u0131kand\u0131,o \u00e7ocuk tabiat\u0131n \u015fim\u015feklerinden, y\u0131ld\u0131r\u0131mlar\u0131ndan, kas\u0131rgalar\u0131ndan evvela korkar gibi oldu,sonra onlara al\u0131\u015ft\u0131.Onlar\u0131 tabiat\u0131n babas\u0131 tan\u0131d\u0131.Onlar\u0131n o\u011flu oldu.Bir g\u00fcn o tabiat \u00e7ocu\u011fu tabiat oldu, \u015fim\u015fek, y\u0131ld\u0131r\u0131m, g\u00fcne\u015f oldu,T\u00fcrk oldu.T\u00fcrk budur; y\u0131ld\u0131r\u0131md\u0131r, kas\u0131rgad\u0131r, d\u00fcnyay\u0131 ayd\u0131nlatan g\u00fcne\u015ftir”<\/strong><\/span><\/em><\/p>\n

\"IMG_0324\"<\/a><\/p>\n

\"IMG_0325\"<\/a><\/p>\n

Ankara 30 Kas\u0131m 1929 (Millet Mecmuas\u0131 22 Nisan 1948. Cilt 5. sene 3, say\u0131.116, s .10)<\/span><\/p>\n

Mustafa Kemal\u2019in T\u00fcrk’\u00fc ; a\u015fa\u011f\u0131daki ger\u00e7ek hikayesiyle siyaseten Orta Asyal\u0131 T\u00fcrk alg\u0131s\u0131na \u00a0oturtulmu\u015f Anadolu F\u0131rt\u0131na Tanr\u0131s\u0131 Turukku Ali’dir.<\/span><\/strong><\/em><\/p>\n

Kadim uygarl\u0131klarda bo\u011fa, g\u00f6k tanr\u0131s\u0131n\u0131n ta\u015f\u0131y\u0131c\u0131s\u0131 ve lakap hayvan\u0131d\u0131r. S\u00fcmerlerde Baal, Belum ve “Baal Ga” sanlar\u0131na konu Hava Tanr\u0131s\u0131 Enlil “kudretli \u00f6k\u00fcz”, “g\u00fc\u00e7l\u00fc bo\u011fa” ve “B\u00fcy\u00fck Da\u011f Baba” lakaplar\u0131yla, Ortado\u011fuda F\u0131rt\u0131na Tanr\u0131s\u0131 da y\u0131ld\u0131r\u0131m-\u015fim\u015fek anlam\u0131na gelen Ba’al \u0130SKUR, Baal Rammon, Baal Hadat, Sarrumma Baal, Adat Te\u015fup, Baal Te\u015fup, Te\u015f\u015fup Ali (Bo\u011fa Te\u015fu Baba-Bekta\u015fi Baba) gibi adlar ve g\u00fc\u00e7l\u00fc bo\u011fa-da\u011f lakab\u0131yla an\u0131lm\u0131\u015ft\u0131r.<\/span><\/p>\n

Anadolu halk inanc\u0131nda “Evreni Fatih” ve \u00fclke topraklar\u0131n\u0131n sahibi olan F\u0131rt\u0131na Tanr\u0131s\u0131; Ad\u0131n\u0131 Tanr\u0131 HADADA’dan alan Hattilerde ,Hadat, Taru , Luvice Tarhunt, Hitit\u00e7e Te\u015fup, Tarhuna veya Tarhunda, Tesup`un o\u011flu Saruamma Baal,<\/span><\/p>\n

Ge\u00e7 Hitit D\u00f6neminde; El Gunni Ar\u015f (El Kunirsa), El Hadat,El Taru, Baal Hadat, Addu Baal, Baal Rammon, Baal Sarrum \u00a0ve Baal H\u0131z\u0131r(H\u0131z\u0131r Bali), \u0130talya’da “Tarkon”, \u0130spanya’da da “El Toro” adlar\u0131yla an\u0131lm\u0131\u015f,<\/span><\/p>\n

Bu adlar Zazaca konu\u015fan Alevilerde; \u00a0Taruhini temelli Ser\u00e7e\u015fme, Lolanlar\u0131n \u00a0Baalqa ad\u0131 , Sarrum Dede ,Sarrumma \u00a0Baali , Taru Ga Ali, Tar\u0131k\u00a0 Eli, Turukku Ali, H\u0131z\u0131r -Lale,H\u0131z\u0131r Bali ve Ede Bali gibi adlarla\u00a0\u00a0ya\u015fam\u0131\u015ft\u0131r.<\/span><\/p>\n

Karhuha, Kardaka ,Kur DUKU, Kerte Ko veya Korte gibi adlar \u00e7ift tepeli ,kertmeli “Tekke Da\u011f” veya “Tanr\u0131 Da\u011f\u0131” anlam\u0131na gelir. F\u0131rt\u0131na Tanr\u0131s\u0131 S\u00fcmerce\u00a0 DUKU, Hitit\u00e7e Hazzi-Nanni ad\u0131 verilen bu kertmeli da\u011flar\u0131n \u00fczerinde tasvir edilmi\u015ftir. S\u00fcmer, Asur, \u00a0Akad ve Hurrice “qarradu” kelimesi gen\u00e7 sava\u015f\u00e7\u0131 ve kahraman ,”qarru” kelimesi ise hiddetli-k\u0131zg\u0131n anlam\u0131ndad\u0131r. Bu temelde evreni sava\u015f\u00e7\u0131 olan F\u0131rt\u0131na Tanr\u0131s\u0131n\u0131n “Qarradu \u0130\u015eKUR “veya”\u0130lu qarradu” s\u0131fat\u0131 Gen\u00e7 Ali, Kahraman Ali ve Ali Asker’dir. Halk dilindeki Kurre, Xort, Xorto Delal (Lulu) Xurt, Kurd , Kurdi ve K\u00fcrt Ali adlar\u0131 da kahraman ve g\u00fc\u00e7l\u00fc tanr\u0131\u00a0 manas\u0131ndad\u0131r. \u0130.\u00d6.12 YY da Balkanlardan gelen K\u00fcrtlerin\u00a0 sonradan yerle\u015ftikleri\u00a0 Zagros Da\u011flar\u0131n\u0131n S\u00fcmerler D\u00f6nemi ad\u0131 KARDA LULU yani LULUB\u0130 DA\u011eLARI, Hatti-Hitit ve Luvi halklar\u0131n\u0131n ya\u015fad\u0131klar\u0131 Toroslar\u0131n Hattice ad\u0131ysa\u00a0 TARU-KO’dur. Ulus devlet yap\u0131la\u015fmas\u0131 s\u00fcrecinde\u00a0 J\u00f6n T\u00fcrkler Tanr\u0131 Da\u011f\u0131 Toros’un Hattice Taru-Ko ad\u0131n\u0131 “T\u00dcRK”e , Ayn\u0131 \u015fekilde J\u00f6n K\u00fcrtler\u00a0 de \u00f6zg\u00fcn adlar\u0131 olan “Bacnavi”yi\u00a0 KARDA LULU’dan\u00a0 \u00fcrettikleri\u00a0 K\u00dcRT’le de\u011fi\u015ftirdiler. <\/span><\/p>\n

Hatti ve Hitit \u00dclkesine ad\u0131n\u0131 veren “Taru-Ga Ali- TARU GUD AL\u0130” Alacah\u00f6y\u00fck kent kap\u0131s\u0131 kabartmalar\u0131 aras\u0131nda bo\u011fa donunda g\u00f6r\u00fcnt\u00fclenmi\u015ftir. Bo\u011fa adam donuyla ad\u0131 Gaomordem’dir.<\/span><\/p>\n

\"taruga\"\u00a0 Alacah\u00f6y\u00fckte ,bo\u011fa donlu Tanr\u0131 Taru Ga (Taru GUD AL\u0130)ve \u00a0ibadet eden Hitit Kral\u0131 ile\u00a0E\u015fi<\/span><\/em><\/strong><\/p>\n

Hattiler Toros Da\u011flar\u0131n\u0131 \u00a0F\u0131rt\u0131na Tanr\u0131s\u0131na makam olarak adam\u0131\u015f, “Taru Ko” ad\u0131, zamanla Taruisa, Taurus, Toros \u00a0ve Tur Da\u011f\u0131 ad\u0131n\u0131 alm\u0131\u015ft\u0131r. Alevi nefeslerinde ge\u00e7en Tur Da\u011f\u0131ndaki Ali, Arap Ali de\u011fil, Anadolu Tanr\u0131s\u0131 Taru Ko Eli’dir. Hurri ve Hititlerde Anadolu topraklar\u0131n\u0131n sahibi oldu\u011fu belirtilen tanr\u0131n\u0131n Toroslardaki en b\u00fcy\u00fck k\u00fclt merkezi, Kayseri Sar\u0131z ile Tufanbeyli aras\u0131nda yer alan \u015ear Komana’s\u0131 idi.Bu ad \u015ear’a yak\u0131n olan Alevi Halk\u0131yla mesk\u00fcn Sar\u0131z \u0130l\u00e7e ad\u0131yla ya\u015famaktad\u0131r. Karaman Devletinin y\u0131k\u0131lmas\u0131n\u0131n ard\u0131ndan son Bekta\u015fi babas\u0131 Kalender \u00c7elebi Osmanl\u0131ya kar\u015f\u0131 direni\u015fini \u015ear’da ba\u015flatm\u0131\u015f ,orada\u00a0 Hakka y\u00fcr\u00fcm\u00fc\u015f, bu s\u00fcre\u00e7te Osmanl\u0131 Bekta\u015fi Dergah\u0131’n\u0131 i\u015fgal etmi\u015ftir.\u00a0 Yolun s\u00fcrd\u00fcr\u00fclmesi i\u00e7in Dergahtan ayr\u0131lan Sarumma Bal (S\u0131reman-e Bali) adl\u0131 Bekta\u015fi Babas\u0131 \u00f6nce P\u00fcl\u00fcm\u00fcr Harsiya Lolu K\u00f6y\u00fcne, oradan da Varto’ya dedesinin ad\u0131yla an\u0131lan \u0130skender K\u00f6y\u00fcne\u00a0 g\u00f6\u00e7m\u00fc\u015ft\u00fcr.\u00a0 \u00a0<\/span><\/p>\n

Anadolu-Mezopotamya halklar\u0131n\u0131n \u00fclke ve halk adlar\u0131 tap\u0131nd\u0131klar\u0131 g\u00f6k ve f\u0131rt\u0131na tanr\u0131lar\u0131yla ayn\u0131d\u0131r. Anadolu’nun Hatti ve Hitit \u015feklindeki halk ve \u00fclke ad\u0131 Tanr\u0131 Hadat’tan, Tarukoman, T\u00fcrkmen ve Terekeme halk adlar\u0131 Tanr\u0131 Taru ,k\u00fclt \u015fehri Komana \u00a0ve \u0130ran Urumiye G\u00f6l\u00fc \u00e7evresindeki eski Lulubi – Turukku Mana \u00fclke adlar\u0131ndan \u00a0kaynakl\u0131d\u0131r.S\u00fcmerlerin F\u0131rat ve Dicle nehirlerinin kaynaklar\u0131 kutsal \u0131rmaklar\u0131n d.Eng\u00fcr ad\u0131yla K\u0130. ENG\u00dcR, Ser\u00e7e\u015fme \u00a0tanr\u0131lar\u0131n\u0131n adlar\u0131 \u00a0An, Alalu, Enlil veya Eli ile Enki’dir. Tanr\u0131 Eli ile Enki, Eng\u00fcr sular\u0131n ba\u015f\u0131ndaki Ser\u00e7e\u015fmedir. Eng\u00fcr denilen S\u00fcmer \u00dclkesi H\u00fcnkar \u00a0Yurdu, halk ad\u0131 Eli’den dolay\u0131 Elavi, Asur \u00dclkesi ve halk\u0131 Tanr\u0131 Assur’un ad\u0131yla Asuri, Babil \u00dclkesi tanr\u0131 kap\u0131s\u0131 anlam\u0131ndaki Bab \u0130lu temelli Bab-\u0131 Ali, S\u00fcmerlerden sonra Anadolu topraklar\u0131 da \u00fclke tanr\u0131s\u0131 Hadat temelli Hitit ad\u0131yla an\u0131lm\u0131\u015f,Tanr\u0131lar \u00a0Yurdu Anadolu \u00a0ve “M\u00fclk Allah\u0131nd\u0131r deyimi” bu anlay\u0131\u015flardan do\u011fmu\u015ftur.<\/span><\/p>\n

Eski d\u00fcnyada ba\u015fka bir halk\u0131n topra\u011f\u0131n\u0131 i\u015fgal edebilmek i\u00e7in \u00f6ncelikle o topra\u011f\u0131n tanr\u0131s\u0131n\u0131n, dolay\u0131s\u0131yla, halk ad\u0131n\u0131n da ele ge\u00e7irilmesi gibi temel bir asimilasyon ve i\u015fgal y\u00f6ntemi geli\u015ftirilmi\u015f, Bu kapsamda Anadolu-Mezopotamya topraklar\u0131 Asya ve Avrupal\u0131 \u00a0i\u015fgalcilerin yan\u0131 s\u0131ra, Musevi, Hristiyan ve \u0130slamik toplumlar\u0131n Anadolu’dan ald\u0131klar\u0131 Baal, Ba.Ali, El, Eli, Ali ve Elohim gibi tanr\u0131 adlar\u0131 ve ba\u011fl\u0131 motifler e\u015fli\u011finde i\u015fgallere sahne olmu\u015ftur.Ayn\u0131 gelenekle Osmanl\u0131 Devleti F\u0131rt\u0131na Tanr\u0131s\u0131n\u0131n Addu-Baal ad\u0131n\u0131 \u015eeyh Edebali, Baal \u0130skur ad\u0131n\u0131 Bilecik (Baali\u015fk) haline getirmi\u015f, Bu adlara konu Bilecik’teki Alevi Oca\u011f\u0131ndan \u015eah Edebali ad\u0131yla g\u00fcya el alm\u0131\u015f, ger\u00e7ekte tanr\u0131s\u0131yla topra\u011f\u0131n\u0131 kendile\u015ftirmi\u015ftir. Osmanl\u0131lar, Alevilerin Cihan veya G\u00f6k Tanr\u0131s\u0131 Devleti anlam\u0131ndaki “Devleti-i Asuman-\u0131 Ali” ad\u0131n\u0131 “Devleti Osman Ali” veya\u00a0\u00a0“Devleti Aliye”, saray kap\u0131s\u0131n\u0131 \u00a0tanr\u0131 kap\u0131s\u0131 anlam\u0131ndaki “Bab-\u0131 Ali” ad\u0131yla de\u011fi\u015ftirmi\u015f,\u00a0 G\u00f6k Ali’nin ad\u0131n\u0131 \u00a0Arap Ali ve Osman alg\u0131s\u0131na oturtmu\u015flard\u0131. Osmanl\u0131 krallar\u0131, tanr\u0131n\u0131n yer y\u00fcz\u00fcndeki halifesi-vekili ,ger\u00e7ekte tanr\u0131-kral kimli\u011fi edindiklerinden\u00a0 Mekke’ye-Hacca gitmemi\u015flerdir.<\/span><\/p>\n

1923’de ilan edilen Cumhuriyet ile kurucusu olarak tan\u0131mlanan\u00a0 halk\u0131n “T\u00fcrk” ad\u0131 ise, Mustafa Kemal’in de a\u00e7\u0131k\u00e7a ifade etti\u011fi gibi, F\u0131rt\u0131na Tanr\u0131s\u0131 Tarhun’nun ad\u0131yla paralel olarak olu\u015fturulmu\u015f,<\/strong> ancak; Frans\u0131zlar\u0131n arzu ettikleri tarzda J\u00f6nt\u00fcrk\u00e7\u00fc asimilasyon program\u0131 uygulayan \u0130ttihat \u00a0ve Terakki F\u0131rkas\u0131nca S\u00fcmer Hatti, Hitit ve Hurri k\u00f6kenli Alevilerin Orta Asyal\u0131 halk olduklar\u0131 alg\u0131s\u0131n\u0131 yaratmak amac\u0131yla bo\u011fa donlu tanr\u0131 TARU-GA \u0130ran’da 13.YY. da oldu\u011fu gibi yeniden “O\u011fuz Ka\u011fan”<\/strong>\u00a0ad\u0131yla sahnelenmi\u015ftir.\u00a0\u00a0<\/span><\/p>\n

Arap\u00e7a “Al ghuzz-Ali Bo\u011fa”, eski T\u00fcrk\u00e7e Ba\u011fa-tur(Bo\u011fa Taru-Bahad\u0131r Han) gibi adlara s\u0131rlanan Alevilikte \u00d6k\u00fcz-ADAM anlam\u0131yla\u00a0 Gayomordem ad\u0131yla bilinen Anadolu Tanr\u0131s\u0131 ,O\u011fuz Ka\u011fan\u00a0 ad\u0131yla\u00a0 G\u00f6khan, G\u00fcnhan, Y\u0131ld\u0131zhan, Ayhan, Da\u011fhan ve Denizhan gibi evreni unsurlar\u0131n Orta Asya’l\u0131 T\u00fcrk Babas\u0131 olarak sunulmu\u015ftur.\u00a0 <\/span><\/p>\n

Asimilasyon ama\u00e7l\u0131 \u00a0di\u011fer bir konu da \u00a0“Ali, Z\u00fclfikar” ve “Z\u00fclkarneyn” adlar\u0131d\u0131r. Z\u00fclkarneyn ad\u0131, bo\u011fa-da\u011f donlu\u00a0 S\u00fcmer-Hatti-Hurri tanr\u0131lar\u0131ndan,\u00a0 B\u00fcy\u00fck \u0130skender ad\u0131, Hitit\u00e7e “Hazzi Kuntara” denilen Tanr\u0131 Da\u011f\u0131’ndan kaynakl\u0131d\u0131r. F\u0131rt\u0131na Tanr\u0131s\u0131 Eli ise elindeki y\u0131ld\u0131r\u0131m sembol\u00fcyle Arap Ali \u00fczerinden “Ali ve Z\u00fclfikar” motifleriyle ifade edilmi\u015ftir. Y\u0131ld\u0131r\u0131m\u0131n Z\u00fclfikar’la ili\u015fkisi ,\u015eah Hatayi mahlasl\u0131\u00a0 “Y\u0131ld\u0131r\u0131ma benzer Z\u00fclfikar\u0131n y\u00fcz\u00fc<\/em>” dizesiyle tan\u0131mlanm\u0131\u015ft\u0131r. Bu t\u00fcr \u00f6rt\u00fclerle bin y\u0131llard\u0131r \u00a0i\u015fgal ve katliamlara u\u011frayan \u00a0Anadolu Alevileri,\u00a0 Sar\u0131 \u00f6k\u00fcz sanl\u0131 G\u00f6k ve F\u0131rt\u0131na tanr\u0131s\u0131n\u0131 “Hazzi\u00a0Bo\u011fe Tiji”<\/strong>\u00a0ad\u0131yla anm\u0131\u015f, onun “El”ad\u0131yla yurdunu,\u00a0“Ba’al” ad\u0131yla nesilleriyle ya\u015fam kaynaklar\u0131n\u0131, Anadolu ad\u0131yla da ana dilleri,k\u00fclt\u00fcr ve uygarl\u0131klar\u0131n\u0131n korunmas\u0131n\u0131 kavratan “El’ine, Bel’ine, Dil’ine\u00a0sahip \u00e7\u0131k<\/strong>”\u00a0d\u00fcsturuyla m\u00fccadele vererek varl\u0131\u011f\u0131n\u0131 koruyabilmi\u015ftir.<\/span><\/p>\n

Yukar\u0131daki ger\u00e7ekler bir b\u00fct\u00fcn olarak de\u011ferlendirildi\u011finde,Mustafa Kemal’in kendi el yaz\u0131s\u0131yla<\/strong> “yedi bin y\u0131ll\u0131k T\u00fcrk be\u015fi\u011fidir”<\/strong><\/em>deyi\u015fiyle\u00a0kastetti\u011fi\u00a0T\u00fcrk<\/strong>,Orta Asyal\u0131 biri de\u011fil,\u00a0 Hattilerin “y\u0131ld\u0131r\u0131m, kas\u0131rga ve g\u00fcne\u015f tanr\u0131s\u0131\u00a0olan Taru(ga)\u00a0Ali<\/strong>“<\/em><\/strong>dir.Taruga Ali T\u00fcrk olarak sunuluyor. Birle\u015fik Avrupa’n\u0131n ,sanayinin gereksinimi olan maden , petrol vb. yeralt\u0131 zenginliklerine sahip Osmanl\u0131 topraklar\u0131n\u0131 ele ge\u00e7irmesi s\u00fcrecinde yerli halk\u0131n Anadolu-Mezopotamya topraklar\u0131yla uygarl\u0131k birikimini sahiplenmemesi i\u00e7in\u00a0\u00a0Osmanl\u0131’n\u0131n \u00a0son d\u00f6neminden itibaren dayatt\u0131\u011f\u0131\u00a0 k\u00fclt\u00fcr ve asimilasyon politikalar\u0131 J\u00f6n T\u00fcrk \u00a0Hareketince \u00a0hayata ge\u00e7irilmi\u015f ,bu kapsamda;<\/span><\/p>\n

\u0130ttihat ve Terakki Hareketi,<\/b>\u00a0Toroslardan Zagroslara uzanan co\u011frafyada binlerce y\u0131ld\u0131r yerle\u015fik olan Alevi-Bekta\u015fi k\u00f6kenli\u00a0Lulubi-D\u0131m\u0131li, Hatti-Hitit Hurri, Turukku, Terekeme veya Tarukomana denilen\u00a0\u00a0Anadolu-Toros halklar\u0131 ile \u00a0Guti-Lulubi, Turukku ve Zagros halklar\u0131na ad\u0131n\u0131 veren Tanr\u0131\u00a0 Taru’yu; Orta Asyal\u0131 \u00a0O\u011fuz Ka\u011fan ve T\u00fcrk \u00a0ad\u0131na oturtmu\u015f,<\/span><\/p>\n

Kadim Anadolu halklar\u0131n\u0131n t\u00fcm\u00fcn\u00fc 1071 de Anadolu’ya\u00a0gelen Orta Asyal\u0131 T\u00fcrk Halk\u0131 \u00a0ilan edip , g\u00f6k tanr\u0131s\u0131yla birlikte asimilasyon kapsam\u0131na alm\u0131\u015f, ba\u015fta Aleviler olmak \u00fczere\u00a0 asimilasyona direnen yerli halklar\u0131 s\u00fcrg\u00fcn ve katliamlara u\u011fratm\u0131\u015f, bu yolla Asya’dan gelenler de dahil Anadolu halklar\u0131n\u0131n t\u00fcm\u00fcn\u00fc kendi topraklar\u0131nda\u00a0\u00a0i\u015fgalci pozisyona d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr.<\/span><\/p>\n

18 \u015eubat 1953 tarihli TAN GAZETES\u0130’nin Tunceli Eki man\u015feti DERS\u0130M Halk\u0131n\u0131n kimli\u011fi ile 1938 DERS\u0130M ALEV\u0130 SOYKIRIMININ perde arkas\u0131 gerek\u00e7esiyle ilgili \u00f6nemli ip u\u00e7lar\u0131 veriyor.<\/span><\/p>\n

Tarih\u00e7i \u0130brahim Hakk\u0131 Konyal\u0131:”<\/span>Tunceli’nin tarihi O\u011fuz T\u00fcrklerinin tarihinden bir par\u00e7ad\u0131r Dersim tarihin ilk zamanlar\u0131ndan beri T\u00fcrkt\u00fcr.Bug\u00fcn orada ya\u015fayan yurtta\u015flar\u0131m\u0131z Eti T\u00fcrklerinin torunlar\u0131,su kat\u0131lmam\u0131\u015f O\u011fuz T\u00fcrkleridir<\/em><\/strong>” diyor.<\/span>Bu s\u00f6zler;\u00a0Dersimdeki Alevi Halk\u0131n Mustafa Kemal d\u00f6neminde ET\u0130 T\u00dcRKLER\u0130 olarak tan\u0131mlanan H\u0130T\u0130T HALKI oldu\u011funu, Cumhuriyetle birlikte Hititlerin\u00a0 Orta Asyal\u0131 T\u00fcrk’e asimile edildiklerini\u00a0 a\u00e7\u0131k bir \u015fekilde ortaya koyuyor<\/strong>.<\/span><\/span><\/p>\n

Dersim Katliam\u0131, Hellen, Roma, Bizans, Arap,Sel\u00e7uklu ve \u00a0 Osmanl\u0131 d\u00f6nemleri boyunca vatanlar\u0131 i\u00e7in sava\u015fan,son olarak da bat\u0131l\u0131 bir tasar\u0131m olan asimilasyon ve imha program\u0131na kar\u015f\u0131 Dersimde direni\u015fini s\u00fcrd\u00fcren Alevi-Bekta\u015fi \u00a0Halk varl\u0131\u011f\u0131n\u0131n \u0131rk\u00e7\u0131 temelde T\u00fcrk, K\u00fcrt ve Alevi \u0130slama asimilasyonu ve gerekti\u011finde imhas\u0131n\u0131 hedeflemi\u015ftir. Bu soyk\u0131r\u0131m, Osmanl\u0131y\u0131 y\u0131kan bat\u0131l\u0131 g\u00fc\u00e7lerin tasar\u0131mlar\u0131 kapsam\u0131ndad\u0131r. Zira, S\u00fcmerler ve Anadolu Uygarl\u0131k tarihinden\u00a0varl\u0131\u011f\u0131 bilinen Evrensel Alevilik, Anadolu-Mezopotamya yerli\u00a0halklar\u0131n\u0131n ortak tarih, k\u00fclt\u00fcr ve uygarl\u0131k birikimidir. Bu evreni haf\u0131za var olduk\u00e7a da \u00a0i\u015fgal \u00a0ve asimilasyonlar ba\u015far\u0131ya ula\u015famamaktad\u0131r. Alevilik ve Alevilerin varl\u0131\u011f\u0131 ge\u00e7mi\u015fte oldu\u011fu gibi, ABD ve AB’li k\u00fcresel g\u00fc\u00e7lerin BOP kapsam\u0131nda i\u015fgale ba\u015flad\u0131\u011f\u0131 Ortado\u011fu Projesi i\u00e7in de b\u00fcy\u00fck bir tehlike olarak alg\u0131lanmakta,bu kapsamda Alevi k\u00f6kenli T\u00fcrkmenler, Nusayriler ve\u00a0Ezidiler bir b\u00fct\u00fcn olarak asimilasyon ,s\u00fcrg\u00fcn ve imha hedefine konulmaktad\u0131r.\u00a0BOP’un ILIMLI \u0130SLAM PROJES\u0130 ve E\u015fba\u015fkanl\u0131\u011f\u0131na dayal\u0131 g\u00fcncel T\u00fcrkiye Siyaseti\u00a0, yeniden dizayn edilen T\u00fcrk ve K\u00fcrt \u0130slamc\u0131\u00a0parti y\u00f6netimlerine ba\u011flanm\u0131\u015f, b\u00f6lgedeki silahl\u0131 g\u00fc\u00e7ler de \u0130\u015fgalci g\u00fc\u00e7lerle koordineli i\u015fbirli\u011fi program\u0131na al\u0131nm\u0131\u015ft\u0131r. Anadolu halklar\u0131n\u0131n topraklar\u0131m\u0131z\u0131n i\u015fgalini, uygar halklar\u0131n asimilasyonu ile imhas\u0131n\u0131 ama\u00e7layan BOP’a kar\u015f\u0131 birle\u015fik m\u00fccadele vermesi gerekiyor.<\/span><\/span><\/p>\n

\"VATAN<\/a>
TAN GAZETES\u0130N\u0130N 18 \u015fubat 1953 tarihli Tunceli Eki.<\/figcaption><\/figure>\n
\"F\u0131rt\u0131na
F\u0131rt\u0131na Tanr\u0131s\u0131 Tarhu Ali<\/em> (Ba\u015f\u0131nda bo\u011fa boynuzlu ba\u015fl\u0131k,elinde balta,\u00fc\u00e7l\u00fc \u015fim\u015fek veya kaz aya\u011f\u0131)<\/figcaption><\/figure>\n

Yukar\u0131daki resimden de g\u00f6r\u00fclece\u011fi gibi, F\u0131rt\u0131na Tanr\u0131s\u0131n\u0131n sembolleri bo\u011fa,kaz aya\u011f\u0131, \u00fc\u00e7l\u00fc y\u0131ld\u0131r\u0131m demeti ve baltad\u0131r. Hatay Hazzi Da\u011f\u0131(Kel DA\u011eI) ile Bal\u0131kesir Kaz Da\u011f\u0131, Hititler D\u00f6nemi Tanr\u0131 Da\u011flar\u0131d\u0131r.Bal\u0131kesir’deki da\u011f\u0131n \u00a0Kaz, “Kaz Aya\u011f\u0131”, “\u00c7\u0131lbak Baba”\u00a0 ve “Sar\u0131k\u0131z” adlar\u0131, Hitit\u00e7e “Hazzi Da\u011f\u0131”, “Baal H\u0131z\u0131r”, “Hazzi Ruta” ve g\u00fcne\u015ften sa\u011f\u0131lan “Sar\u0131 \u00d6k\u00fcz” ile Sar\u0131 K\u0131z’dan , \u0130da ad\u0131 ise, tanr\u0131n\u0131n “Haddu” veya “Addu” ad\u0131ndan kaynakl\u0131d\u0131r. \u00dc\u00e7l\u00fc \u015fim\u015fek demetiyle \u201cEl Hadat\u201d olarak okunan ad\u0131, g\u00fcn\u00fcm\u00fczde H\u00fcda Eli-Tanr\u0131 Ali, Baal \u0130skur ad\u0131 ise Lolki-Zazaca y\u0131ld\u0131r\u0131m anlam\u0131na gelen \u201cbulusk\u201d gibi El \u0130SKUR’dan \u201cAli Asker\u201d, Siyasal \u0130slamda Arap Ali’nin torunu Ali ASGAR \u00a0ve \u00a0“Koca Le\u015fker” olarak sunulup, K\u00fcrt\u00e7e “Xweda” olarak g\u00fcncellenmi\u015ftir.Bu nedenle Hadat ad\u0131ndan kaynakl\u0131 \u00a0Hitit ad\u0131yla da an\u0131lan Anadolu Halk\u0131, ayn\u0131 tanr\u0131n\u0131n El Taru veya Tarhu ad\u0131yla da \u201dEti T\u00fcrkleri\u201c san\u0131yla an\u0131lm\u0131\u015f, b\u00f6ylelikle Hititlerin de Orta Asyal\u0131 halk olduklar\u0131 iddia edilmi\u015ftir. S\u00fcmerler d\u00f6neminden itibaren \u0130pek Yolu \u00fczerinden Anadolu-\u0130ran k\u00fclt\u00fcrleriyle etkilenen Orta Asya k\u00fclt\u00fcr\u00fcn\u00fcn Anadolu k\u00fclt\u00fcrlerinin temel kayna\u011f\u0131 ve Anadolu Alevilerinin Orta Asyal\u0131 T\u00fcrk olduklar\u0131\u00a0 y\u00f6n\u00fcnde alg\u0131 olu\u015fturmay\u0131 ama\u00e7layan siyasi-k\u00fclt\u00fcrel faaliyetler kapsam\u0131nda T\u00fcrkmenistan’da F\u0131rt\u0131na Tanr\u0131s\u0131 Tarku ve Hatti G\u00fcne\u015fi motifleriyle bezeli yeni O\u011fuz Ka\u011fan heykelleri yap\u0131lm\u0131\u015ft\u0131r.\u00a0 <\/span><\/p>\n

\"hiiti<\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 HATT\u0130 G\u00dcNE\u015e\u0130<\/p>\n

\u00a0\"image\"<\/p>\n


T\u00fcrkmenistan’da temsili\u00a0\u00a0O\u011fuz Ka\u011fan\u00a0Heykeli.<\/strong><\/em><\/span><\/p>\n

Ba\u015fl\u0131\u011f\u0131ndaki boynuzlar ve aras\u0131ndaki g\u00fcne\u015f sembol\u00fc \u00a0yukar\u0131daki “Hatti G\u00fcne\u015fi”yle ayn\u0131d\u0131r. Hatti G\u00fcne\u015fini ta\u015f\u0131yan bo\u011fa ,Hitit Krallar\u0131 gibi\u00a0 kemerine toka yap\u0131lm\u0131\u015f, sa\u011f eline ise F\u0131rt\u0131na Tanr\u0131s\u0131’n\u0131n \u00fc\u00e7l\u00fc \u015fim\u015fek demeti imgesiyle \u00fc\u00e7 ok tutu\u015fturulmu\u015f.<\/span><\/em><\/p>\n

Sonu\u00e7 olarak T\u00fcrk ile T\u00fcrkiye adlar\u0131n\u0131n Anadolu F\u0131rt\u0131na Tanr\u0131s\u0131 Turu Ga Ali’nin ad\u0131yla , semavi dinlerdeki tek tanr\u0131 motifinin de S\u00fcmer ve Hitit gibi kadim uygarl\u0131klar\u0131n El,Eli, Elohim adl\u0131 G\u00f6k Tanr\u0131s\u0131yla \u00a0ili\u015fkili oldu\u011fu, ancak,tanr\u0131 kelam\u0131 ile dini rit\u00fcellerin her halk\u0131n evreni kavrama d\u00fczeyi, ya\u015fam bi\u00e7imi, siyasi ama\u00e7lar\u0131 ve tarihi \u00e7a\u011flar\u0131n de\u011fi\u015fen ko\u015fullar\u0131nda yeniden d\u00fczenlendi\u011fine y\u00f6nelik ger\u00e7ekler \u00e7a\u011f\u0131m\u0131z\u0131n bilimsel ve arkeolojik verileriyle ortaya konulmu\u015ftur.Baz\u0131 siyasi \u00e7evrelerin g\u00fcncel bir talep haline getirdikleri Anayasada kurucu halk olarak T\u00fcrk ve K\u00fcrt adlar\u0131na yer verilerek Alevi ve Zazalar\u0131n d\u0131\u015fta b\u0131rak\u0131lmas\u0131 gibi yakla\u015f\u0131mlar\u0131n ne t\u00fcr yeni problemler yarataca\u011f\u0131n\u0131n kavranabilmesi i\u00e7in yaz\u0131m\u0131zda de\u011finilen tarihi hususlar\u0131n dikkatle ara\u015ft\u0131r\u0131l\u0131p de\u011ferlendirilmesi, kadim zamanlarda dahi devletlerin etnik yap\u0131lar \u00fczerinden kurulmayava\u011f\u0131 ger\u00e7e\u011fiyle ge\u00e7mi\u015ften g\u00fcn\u00fcm\u00fcze halklar\u0131 birle\u015ftiren temel harc\u0131n \u00fczerinde ya\u015fan\u0131lan topraklar\u0131n g\u00f6k tanr\u0131s\u0131ndan kaynakl\u0131 \u00f6zg\u00fcn ad\u0131, k\u00fclt\u00fcrleri, inan\u00e7lar\u0131 ve evrensel de\u011ferlere konu uygarl\u0131k birikimleri oldu\u011funun anla\u015f\u0131lmas\u0131 gerekmektedir. Sel\u00e7uklu, Osmanl\u0131 ve T\u00fcrkiye deneyimlerinin g\u00f6sterdi\u011fi gibi, Anadolu halklar\u0131n\u0131n bat\u0131l\u0131la\u015fma ve Il\u0131ml\u0131 \u0130slam Projeleri kapsam\u0131nda edinebilecekleri yabanc\u0131 de\u011ferlerle milli bir kimlik ve birlik olu\u015fturamayacaklar\u0131n\u0131 bilmeleri, varolu\u015f k\u00f6klerini yabanc\u0131 co\u011frafyalara,yabanc\u0131 k\u00fclt\u00fcr ve inan\u00e7lara oturtan devletlerin de uzun s\u00fcre ya\u015fayamayaca\u011f\u0131n\u0131n toplumsal \u00f6l\u00e7ekte idrak edilmesi gerekmektedir.<\/span><\/p>\n

Hatti G\u00fcne\u015fi, evrendeki en b\u00fcy\u00fck hayat a\u011fac\u0131 ve Tanr\u0131 Sanca\u011f\u0131d\u0131r.K\u00fclt\u00fcrel ve tarihi k\u00f6kleri evrende ve Anadolu topraklar\u0131ndad\u0131r.Alevi-Bekta\u015filerin onunla yaratt\u0131klar\u0131 uygarl\u0131k me\u015falesi daima diri kalm\u0131\u015f, g\u00fcn\u00fcm\u00fcze dek d\u00fcnyay\u0131 \u0131\u015f\u0131tmaya devam etmi\u015ftir. Hatti’nin Uygarl\u0131k \u00c7\u0131nar\u0131 ye\u015ferdik\u00e7e kesilmi\u015f, ancak, kesildik\u00e7e k\u00f6klerinden daha da g\u00fcr ye\u015fermi\u015ftir. Benzer \u015fekilde T\u00fcrkiye Cumhuriyeti de bir \u00e7\u0131nar a\u011fac\u0131yla \u00f6zde\u015fle\u015ftirilmek istenmi\u015ftir.\u00a0 Ancak, iddia gere\u011fi\u00a0 k\u00f6kleri Orta Asya’da g\u00f6vdesi Anadolu’da olan bir \u00e7\u0131nar\u0131n ya\u015famas\u0131 m\u00fcmk\u00fcn de\u011fildir. <\/strong>Bu evreni ger\u00e7ek\u00a0<\/strong>idrak edilmeli, devlet k\u00fcresel g\u00fc\u00e7lerin dayatt\u0131\u011f\u0131 T\u00fcrk-K\u00fcrt ve Alevi \u0130slam tarz\u0131 asimilasyonlar ile bu topraklardaki uygarl\u0131klar\u0131 sahiplenmeyen k\u00fclt\u00fcr ve tarih politikalar\u0131n\u0131 terk etmeli,\u00a0 Anadolu Mezopotamya halklar\u0131 her t\u00fcrl\u00fc fundamentalist ve \u0131rk\u00e7\u0131 etiketlerden, yabanc\u0131 k\u00fclt\u00fcr ,inan\u00e7 ve ideolojilerden ar\u0131n\u0131p Anadolu Uygarl\u0131klar\u0131ndan kaynakl\u0131 k\u00fclt\u00fcrel \u00f6zlerine d\u00f6nmelidir.<\/span><\/p>\n

Tarihi ger\u00e7ek \u015fudur; S\u00fcmer destanlar\u0131nda \u00a0ad\u0131 “Lulu-Dumulu” olarak belirtilen ilk insan, g\u00f6k tanr\u0131s\u0131na \u00e7e\u015fitli nitelik, s\u0131fat ve i\u015flevleri temelinde Taru Enlil, Eli, Ali ,Baal ,\u0130skur, Hadad, Taru, Tarhun ve Karduh gibi adlar vermi\u015f, onun ad\u0131yla yarat\u0131lan Anadolu-Mezopotamya Uygarl\u0131klar\u0131 \u00fc\u00e7 k\u0131t’a halklar\u0131n\u0131n merkezi \u00e7ekim alan\u0131 haline gelmi\u015f, yabanc\u0131 -i\u015fgalci halklar tanr\u0131 yurdu olarak tan\u0131mlanan bu topraklar\u0131 g\u00f6k tanr\u0131s\u0131n\u0131n ad\u0131 ile dini k\u00fclt\u00fcn\u00fc kendilerine uyarlay\u0131p\u00a0\u00a0kullanarak i\u015fgal etmi\u015flerdir. T\u00fcrk, K\u00fcrt, Alevi ve T\u00fcrkmen adlar\u0131 Anadolu \u00a0G\u00f6k ve F\u0131rt\u0131na Tanr\u0131s\u0131n\u0131n adlar\u0131d\u0131r. Halk\u0131m\u0131z\u0131n t\u00fcm kesimleri bu yurdu ezeli ve ebedi ortak ana vatan olarak kabul\u00a0\u00a0etmeli, tanr\u0131-evren ve do\u011fan\u0131n varolu\u015fsal tezah\u00fcr\u00fc olan \u00e7ok dilli, \u00e7ok renkli yap\u0131s\u0131yla b\u00fct\u00fcnle\u015fip bar\u0131\u015fa ko\u015fmal\u0131, halk\u0131m\u0131z\u0131n-yurdumuzun b\u00f6l\u00fcn\u00fcp par\u00e7alanmas\u0131na izin vermemelidir. Alevi Halk\u0131 son y\u0131llarda \u0131rk\u00e7\u0131\u00a0 kesimlerce giderek yayg\u0131nla\u015ft\u0131r\u0131lan “Alevilerin devlet ve toprak sorunu yoktur, Dersim K\u00fcrtt\u00fcr-T\u00fcrkt\u00fcr-Alevilik \u0130slam\u0131n \u00f6z\u00fcd\u00fcr,Hac\u0131 Bekta\u015f-\u0131 Veli Ahmet Yesevi’den El alm\u0131\u015ft\u0131r, bir taraftan T\u00fcrk,bir taraftan Arapt\u0131r “<\/strong>gibi propagandalara itibar etmemeli, Akadlarla ba\u015flayan b\u00fcy\u00fck i\u015fgalden Hellen,Roma ve Bizans’a ,Sel\u00e7uklu-Osmanl\u0131’dan Cumhuriyet’e de\u011fin verilen vatan, devlet ve k\u00fclt\u00fcr m\u00fccadelesini, bu u\u011furda ser veren milyonlarca \u015fehit ve \u015f\u00fchedas\u0131n\u0131 asla unutmamal\u0131, S\u00fcmer ve Hattilerden g\u00fcn\u00fcm\u00fcze \u00fczerinde ya\u015fad\u0131\u011f\u0131 ana vatan topraklar\u0131n\u0131 di\u011fer yurtta\u015flar\u0131m\u0131zla birlikte \u00a0korumal\u0131, herhangi bir yabanc\u0131 g\u00fcc\u00fcn, dini, etnik veya siyasal bir kesimin hegemonyas\u0131na teslim etmemelidir.<\/span><\/p>\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Kemal SOYER-Y.Mimar K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 ,K\u00fclt\u00fcr ve Tabiat Varl\u0131klar\u0131n\u0131 Koruma Eski Genel M\u00fcd\u00fcr\u00fc Uyar\u0131:Bu sitedeki yaz\u0131lar telif haklar\u0131 kapsam\u0131nda korunmaktad\u0131r.\u0130zinsiz al\u0131nt\u0131 yap\u0131lamaz, kullan\u0131lamaz. Mustafa Kemal\u00a0\u201cT\u00fcrk\u201dad\u0131yla\u00a0T\u00fcrkiye Cumhuriyeti\u2019nin do\u011fu\u015funu kendi el yaz\u0131s\u0131yla a\u015fa\u011f\u0131daki […]<\/p>\n","protected":false},"author":1,"featured_media":2100,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_kadence_starter_templates_imported_post":false,"footnotes":""},"categories":[1],"tags":[182,310,309,148,165,175,176,137,35,180,166,163,164,183,167,181,308],"class_list":["post-2099","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","tag-anayasada-turk-adi","tag-ataturk","tag-ataturk-ve-turk","tag-eti-turkleri","tag-jonturk","tag-kaz-ayagi","tag-kaz-dagi-turkmenleri","tag-mustafa-kemal-ve-turk-kimligi","tag-tanri-turk","tag-turk-adi","tag-turk-adinin-anlami","tag-turk-kimdir","tag-turk-kimligi","tag-turk-milleti","tag-turkun-adi","tag-turkiye-adi","tag-turkun-anlami"],"_links":{"self":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/2099","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2099"}],"version-history":[{"count":270,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/2099\/revisions"}],"predecessor-version":[{"id":9728,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/2099\/revisions\/9728"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/media\/2100"}],"wp:attachment":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2099"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2099"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2099"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}