{"id":2149,"date":"2015-10-29T20:35:17","date_gmt":"2015-10-29T20:35:17","guid":{"rendered":"http:\/\/www.yolunezeli.com\/?p=2149"},"modified":"2019-10-17T19:40:23","modified_gmt":"2019-10-17T19:40:23","slug":"turkiye-halklarinin-baris-ve-kardeslik-projesi","status":"publish","type":"post","link":"https:\/\/www.yolunezeli.com\/?p=2149","title":{"rendered":"ANADOLU-MEZOPOTAMYA HALKLARININ BARI\u015e VE KARDE\u015eL\u0130K PROJES\u0130"},"content":{"rendered":"

KAD\u0130M D\u00dcNYA \u00a0HALKLARI ARASINDA BARI\u015e VE KARDE\u015eL\u0130\u011e\u0130N TES\u0130S\u0130 VE SORUNLARIN \u00c7\u00d6Z\u00dcM\u00dc \u0130\u00c7\u0130N OLMAZSA OLMAZLAR:<\/span><\/strong><\/p>\n

1-\u00a0 \u0130nsano\u011flu arkeolojik verilere dayal\u0131 tarihi bilincle\u00a0 ve pozitif bilimle \u00f6zg\u00fcrle\u015ftirilmelidir,<\/span><\/strong><\/p>\n

Anadolu halk\u0131n\u0131n kulland\u0131\u011f\u0131 Kur’an ad\u0131<\/strong> \u00a0S\u00fcmerce evreni kapsamaktad\u0131r<\/strong>. S\u00fcmerce KUR terimi da\u011f ve \u00fclke belirteci, AN g\u00f6k, E’.KUR.RA ve AN terimleri g\u00f6k tanr\u0131s\u0131n\u0131n tap\u0131na\u011f\u0131, evreni\u00a0 ekran ve okunmas\u0131 gereken Hak kitab\u0131 kar\u015f\u0131lamaktad\u0131r.\u00a0<\/strong>Hakk\u0131n kelam\u0131 veya evreni yazg\u0131lar evrenle birlikte var olmu\u015ftur. Ezeli ve ebedi bir kitap olan evren, insan eliyle yaz\u0131lan kitaplara s\u0131\u011fmaz. Yunus Emre, okunmas\u0131 gereken Hak kitab\u0131n\u0131 \u015fu dizelerle ifade etmi\u015ftir“Ben bir kitap okudum kalem yazmad\u0131 onu , M\u00fcrekkep eyler isem yetmeye yedi deniz”.<\/strong><\/span><\/p>\n

Evren, d\u00fcnya ve insanl\u0131k tarihi siyasi arg\u00fcmanlarla\u00a0 de\u011fil,ancak bilimle okunup kavran\u0131labilir. Anadolu’nun Sel\u00e7uklu, Mo\u011fol ve Araplarca i\u015fgal edilip karanl\u0131klara g\u00f6m\u00fcld\u00fc\u011f\u00fc bir devirde Hac\u0131 Bekta\u015f Dergah\u0131 “Okunacak en b\u00fcy\u00fck kitap insand\u0131r”<\/strong>ve\u00a0“Bilimden gidilmeyen yolun sonu karanl\u0131kt\u0131r”\u00a0<\/strong>diyerek\u00a0 geri kalm\u0131\u015fl\u0131\u011f\u0131n evrensel de\u011ferler olu\u015fturup ta\u015f\u0131yan k\u00fclt\u00fcrel yap\u0131la\u015fma ve bilimle a\u015f\u0131labilece\u011fini,bu temelde ana yurda (El), toplumsal ya\u015fam kaynaklar\u0131 ile gen\u00e7li\u011fe (Bel), ana dili ile k\u00fclt\u00fcr ve uygarl\u0131k de\u011ferlerine (Dil) sahip \u00e7\u0131kan ayd\u0131nlanm\u0131\u015f \u0130nsan-\u0131 Kamil toplumlar\u0131n g\u00fc\u00e7l\u00fc uygarl\u0131klar yaratabilece\u011fini \u00e7a\u011flar \u00f6ncesinden \u00f6\u011f\u00fctlemi\u015ftir.\u0130slam d\u00fcnyas\u0131 k\u00fcresel emperyalizmin dayatt\u0131\u011f\u0131\u00a0 ekonomik ve k\u00fclt\u00fcrel i\u015fgalin alt\u0131ndad\u0131r. Unutmamal\u0131y\u0131z ki; \u00e7e\u015fitli dini ve tarihi kitaplar\u0131 yazanlar da insanlard\u0131r. Yaz\u0131lanlar bilimsel ise do\u011fruyu \u00f6\u011frenir,do\u011fruyu yapar\u0131z, hurafe ise yanl\u0131\u015f\u0131 \u00f6\u011frenir, yanl\u0131\u015f\u0131 ya\u015far\u0131z. Arap\u00e7a\u00a0ve\u00a0\u0130branice “Rab” kelimesi efendi ve tanr\u0131-kral demektir.Eski d\u00fcnyan\u0131n “Rubaum-Rabium” sanl\u0131 tanr\u0131-krallar\u0131 ve\u00a0M\u0131s\u0131r Firavunlar\u0131nca d\u00fczenlenen dini ve siyasi buyruklar “G\u00f6klerin Rabbi”nin emirleri olarak telakki edilemez.\u00a0<\/strong>Gen\u00e7 nesiller, d\u00fcnyam\u0131z\u0131 ku\u015fatan, uygarl\u0131klar\u0131m\u0131z\u0131 karartan, toplumlar\u0131 haf\u0131za kayb\u0131na u\u011fratan, halklar\u0131 biri birilerine k\u0131rd\u0131ran siyasi tasar\u0131mlar\u0131n esrar\u0131n\u0131 Anadolu-Mezopotamya uygarl\u0131klar\u0131 ve kadim inan\u00e7lar\u0131ndan \u00f6\u011frenmeli,d\u00fc\u015f\u00fcnmelerine ket vuran arg\u00fcmanlardan kurtulmal\u0131d\u0131r. <\/span><\/p>\n

2-<\/span>Uygarl\u0131klar\u0131 karartan, halklar\u0131n tarihlerini, dillerini ve ya\u015fam geleneklerini yok eden politikalar \u00e7\u00f6kertilmeli,<\/span><\/strong><\/p>\n

Dinleri siyasal ama\u00e7larla kullanan \u00e7\u00f6l halklar\u0131 binlerce y\u0131l\u00a0boyunca Hatti-Hurri \u00dclkesi\u00a0olarak bilinen\u00a0Dicle-F\u0131rat aras\u0131 topraklara y\u00f6nelmi\u015f, nitekim her \u00fc\u00e7 dinin ortaya \u00e7\u0131k\u0131\u015f\u0131yla Anadolu-Mezopotamya topraklar\u0131 i\u015fgal edilmi\u015f, kadim uygarl\u0131klar karart\u0131lm\u0131\u015f, kutsal fetih ve dini k\u0131l\u0131flar alt\u0131na gizlenen\u00a0k\u00fclt\u00fcrel-siyasi ve ekonomik i\u015fgaller \u00a0g\u00fcn\u00fcm\u00fcze dek s\u00fcrd\u00fcr\u00fclm\u00fc\u015ft\u00fcr.<\/span><\/p>\n

T\u00fcrk \u0130slam Tezinin olu\u015fturucular\u0131ndan biri olan Yusuf AK\u00c7URA \u201c\u00dc\u00e7 Tarz-\u0131 Siyaset\u201d adl\u0131 \u00e7al\u0131\u015fmas\u0131nda \u0130slam\u0131 a\u015fa\u011f\u0131daki c\u00fcmlelerle ifade eder:<\/span><\/p>\n

\u201c\u0130slam ,siyasi ve i\u00e7timai i\u015flere \u00e7ok ehemmiyet veren dinlerden biridir.\u0130slam\u0131n esas kaidelerinden biri \u201cdin ve millet birdir\u201d d\u00fcsturuyla ifade olunur.\u0130slam m\u00fcmin olan kimselerin cinsiyet ve milliyetlerini bitirir, lisanlar\u0131n\u0131 kald\u0131rmaya \u00e7al\u0131\u015f\u0131r, mazilerini , ananelerini unutturmaya \u00e7al\u0131\u015f\u0131r<\/strong>\u201d.<\/span><\/p>\n

\u201c\u0130slam\u0131n meydana \u00e7\u0131k\u0131\u015f\u0131nda g\u00fc\u00e7l\u00fc, muntazam siyasi te\u015fkilat\u0131 vard\u0131.\u00a0Kanun\u2019i Esasisi (Anayasas\u0131) Kur\u2019an idi.Resmi dili Arap\u00e7a idi. \u0130ntihap edilmi\u015f bir reisi, mukaddes bir riyaset merkezi vard\u0131.\u201d<\/span><\/strong><\/p>\n

\u00a0<\/b><\/span>(Yusuf AK\u00c7URA-\u00dc\u00e7 Tarz-\u0131 Siyaset<\/span><\/p>\n

T\u00fcrk Tarih Kurumu Ankara\u00a02014 Sf.34 ,ISBN 978-975-16-2701-8\u00a0<\/span><\/p>\n

SEMAV\u0130 \u00a0D\u0130NLER VE CENNET\u0130N \u0130SGAL\u0130:<\/span><\/strong><\/p>\n

Arabistan Yar\u0131madas\u0131 ve \u00e7evresindeki \u00e7\u00f6llerde ya\u015fayan halklar Firavunlar D\u00f6neminden ba\u015flayarak “Ser\u00e7e\u015fme Yurt ve D\u00fcnyevi Cennet”\u00a0olan Anadolu\u2019yu ele ge\u00e7irmeyi temel bir hedef haline getirmi\u015f, dinleri tebli\u011f etme gerek\u00e7esiyle kamufle edilen i\u015fgaller “Rabium”<\/strong> denilen tanr\u0131 krallarca halklar\u0131na vaat edilmi\u015f kutsal toprak s\u00f6ylemleri e\u015fli\u011finde g\u00fcn\u00fcm\u00fcze dek s\u00fcrd\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Bu kapsamda Tevrat’\u0131n Tekvin B\u00f6l\u00fcm\u00fc 15\/18′\u00a0de yer alan<\/strong>\u00a0\u201cRab Abram’la O g\u00fcnde aht edip dedi ;M\u0131s\u0131r Irma\u011f\u0131ndan b\u00fcy\u00fck \u0131rma\u011fa, F\u0131rat Irma\u011f\u0131na kadar, bu diyar\u0131 Kennileri, Kennizileri, (Kenan \u00dclkesi-Suriye)ve Hittileri (Hatti \u00dclkesi ,Anadolu-Mezopotamya) senin z\u00fcrriyetine verdim”<\/strong>\u00a0gibi vaat edilmi\u015f (!) kutsal toprak ad\u0131 alt\u0131nda olu\u015fturulan siyasi tasar\u0131mlar, Kenan \u00dclkesi ile\u00a0Hititlerin ya\u015fad\u0131\u011f\u0131\u00a0Anadolu topraklar\u0131n\u0131 \u00e7\u00f6l kavimleri i\u00e7in d\u00fcnyevi \u201cCennet\u201d olarak tan\u0131ml\u0131yordu. Eskiden Do\u011fu ve G\u00fcneydo\u011fu Anadolu Hurri \u00dclkesi ad\u0131yla an\u0131ld\u0131\u011f\u0131ndan Tanr\u0131\u00e7a Anat\u2019\u0131n (Anatolia) ad\u0131yla an\u0131lan Anadolu topraklar\u0131 ve Huri Halk\u0131 o d\u00f6nemlerde \u201cCennet ve\u00a0Hurileri\u201c imgesiyle de\u011ferlendirilmi\u015f, bu temelde“Yedi K\u0131z\u0131lba\u015f\u0131(Hatti-Hurri ) \u00f6ld\u00fcren Cennete\u00a0<\/strong><\/span>gider”\u00a0 <\/strong>f<\/span>etvalar\u0131 olu\u015fturulmu\u015ftur. Tanr\u0131-krallar\u0131n kendilerine\u00a0 vaat etti\u011fi kutsal toprak(!) iddialar\u0131yla Anadolu\u2019ya giren i\u015fgalci topluluklar, tanr\u0131 emirlerini yayma k\u0131l\u0131f\u0131\u00a0alt\u0131nda tarihin en b\u00fcy\u00fck k\u00fclt\u00fcrel ve ekonomik y\u0131k\u0131mlar\u0131n\u0131 ger\u00e7ekle\u015ftirmi\u015flerdir. \u0130\u015fgalciler sadece askeri y\u00f6ntemler kullanmam\u0131\u015f, zamanla Anadolu halk\u0131n\u0131n adlar\u0131yla k\u00fclt\u00fcrel ve dini donlar\u0131na b\u00fcr\u00fcnme, bu k\u00fclte has de\u011ferleri kavratan mitolojileri,devlete ait kurumla\u015fma modelini,inan\u00e7 motifleri ve sembollerini de sahiplenerek asimile etme y\u00f6ntemlerini geli\u015ftirmi\u015flerdir.\u00a0<\/span><\/p>\n

Anadolu\u2019nun Firavun ve Yahudi k\u00f6kenli tanr\u0131-krallar\u0131n buyruklar\u0131yla\u00a0\u00a0\u00e7\u00f6l halklar\u0131na vaat edilmi\u015f kutsal toprak(!) ad\u0131yla i\u015fgali konusu, H\u0131ristiyanl\u0131\u011f\u0131n \u0130slamik yay\u0131lmay\u0131 durdurmas\u0131yla birlikte bat\u0131l\u0131 g\u00fc\u00e7lerin g\u00fcndemine al\u0131nm\u0131\u015ft\u0131r.Frans\u0131z Devrimi\u2019nin ard\u0131ndan d\u00fcnyan\u0131n \u00a0b\u00f6l\u00fc\u015f\u00fcm\u00fc amac\u0131yla b\u00fct\u00fcnle\u015ferek B\u00fcy\u00fck \u0130skender\u2019in ula\u015ft\u0131\u011f\u0131 Hindistan s\u0131n\u0131rlar\u0131na kadar uzanan topraklar\u0131 \u201cAvrupa Topra\u011f\u0131\u201d olarak benimseyen emperyalistlerce ilk \u00f6nce Osmanl\u0131 Devleti ortadan kald\u0131r\u0131lm\u0131\u015f, \u201cHint-Avrupa Halklar\u0131, Dilleri ve K\u00fclt\u00fcrleri\u201d ana ba\u015fl\u0131\u011f\u0131yla olu\u015fturulan ideolojik s\u00f6ylemle Avrupal\u0131lar\u0131n etnik k\u00f6kenleri Anadolu\u2019ya, yerli Anadolu halk\u0131n\u0131n k\u00f6kenleri de Orta Asya gibi Anadolu d\u0131\u015f\u0131 co\u011frafyalara oturtulmu\u015f, bu temeller \u00fczerinde Hint Avrupa Devleti-Avrupa Birli\u011fi, Avrasya ve BOP. gibi projeler geli\u015ftirilmi\u015ftir.<\/span><\/p>\n

IRK \u00a0ve\u00a0D\u0130L Ger\u00e7e\u011fi\u00a0:<\/span><\/strong><\/p>\n

D\u00fcnya \u00fczerinde ;<\/span><\/p>\n

Kokozit\u00a0denilen Kafkas k\u00f6kenli Anadolu-\u0130ran-\u0130\u00e7 Asya’ halklar\u0131, T\u00fcrkler, Ruslar, Avrupal\u0131lar \u00a0ve Araplar’dan olu\u015fan\u00a0beyaz derili halk,<\/span><\/strong><\/p>\n

Negroit\u00a0denilen Hindistan alt k\u0131t’as\u0131 k\u00f6kenli siyah-zenci derili halk ve,<\/span><\/strong><\/p>\n

Mongolit\u00a0denilen Mo\u011fol-\u00c7in-Japon gibi sar\u0131 derili \u00fc\u00e7 temel halk tipi ya\u015famaktad\u0131r.<\/span><\/strong><\/p>\n

Anadolu-Mezopotamya topraklar\u0131 bin y\u0131llard\u0131r g\u00f6\u00e7 al\u0131p veren, b\u00fct\u00fcn d\u00fcnya halklar\u0131yla kar\u0131\u015fm\u0131\u015f kadim d\u00fcnya co\u011frafyas\u0131d\u0131r. Bu co\u011frafyada etnik-kanda\u015f temelde T\u00fcrk-K\u00fcrt,Alevi ve Arap gibi bir \u0131rk ve millet tan\u0131mlamas\u0131 yap\u0131lamaz.K\u00fcrt ad\u0131, Zagroslar\u0131n\u00a0Kardaka ad\u0131ndan, T\u00fcrk ve T\u00fcrkmen terimi de Toroslar\u0131n Taru-Ko ad\u0131 ile Hattiler D\u00f6neminde \u00fczerine heykelleri dikilen F\u0131rt\u0131na Tanr\u0131s\u0131 Taru’nun ad\u0131ndan sa\u011f\u0131lm\u0131\u015f \u00a0olup, bu terimler herhangi bir etnosu belirtmezler.<\/span><\/p>\n

Zazaca,K\u00fcrt\u00e7e ve\u00a0Fars\u00e7a ayn\u0131 adlarla an\u0131lan Anadolu-\u0130ran yerli halklar\u0131n\u0131n ana dilleridir. Benzerlikler ta\u015f\u0131yan bu dillerden hi\u00e7biri bir di\u011ferinin \u015fivesi de\u011fildir. Baz\u0131 diller resmi dil olduklar\u0131nda geli\u015fmi\u015f ve yayg\u0131nla\u015farak di\u011fer dilleri etkilemi\u015flerdir. G\u00fcn\u00fcm\u00fcz T\u00fcrk\u00e7esi Cumhuriyetin eseridir. Her\u00a0T\u00fcrk\u00e7e konu\u015fan T\u00fcrk, K\u00fcrt\u00e7e konu\u015fan K\u00fcrt ,\u0130ngilizce konu\u015fan \u0130ngiliz olmayabilir. Osmanl\u0131 dili terk edileli 90 y\u0131l oldu .\u015eimdi T\u00fcrk\u00e7e konu\u015fuluyor diye Anadolu halk\u0131n\u0131n t\u00fcm\u00fc etnik temelde\u00a0T\u00fcrk \u00a0olamayaca\u011f\u0131 gibi,\u00a0Osmanl\u0131-K\u00fcrt Derebeylerinin\u00a0 400 y\u0131l s\u00fcren bask\u0131lar\u0131yla\u00a0K\u00fcrt\u00e7e konu\u015fmak zorunda kalan Zaza, \u015eadi, Atmal\u0131 ve Sinemili gibi\u00a0Alevi a\u015firetleri de K\u00fcrt olarak tan\u0131mlanamaz. \u00d6mer D\u00f6neminde El Cezire denilen Dicle F\u0131rat kaynaklar\u0131na yerle\u015fen Araplar\u0131n \u00e7o\u011fu g\u00fcn\u00fcm\u00fczde Ekrat ad\u0131yla kamufle olmu\u015ftur. Ekrat ad\u0131 kullanan Araplar’a yerli halk anlam\u0131nda K\u00fcrt denilemez.<\/span><\/p>\n

3-Diyanet kapat\u0131lmal\u0131,dini inan\u00e7lar kamusal alandan \u00e7ekilmeli,din ve \u0131rk \u00fczerinden \u00a0siyaset yasaklanmal\u0131,<\/span><\/strong><\/p>\n

T\u00fcrkiye’de Diyanet adeta devlet dini haline getirilen \u0130slam dinine ve ona inananlara hizmet eden bir yap\u0131 i\u015flevinde olup, Alevi, Hristiyan, S\u00fcryani, Ezidi gibi halklara hizmet vermemektedir.\u00a0 Sadece belli bir kesime ve inanca hizmet eden bir kurumun kamusal niteli\u011fi yoktur. <\/span>\u00dclkede din ve \u0131rk \u00fczerinden siyaset yap\u0131lmas\u0131 yasaklanmal\u0131, dinler kamusal alandan \u00e7ekilmeli, bireyler inan\u00e7 ve etnik aidiyetlerini kendi i\u00e7inde ya\u015famal\u0131, siyasetin g\u00fcndemi \u00e7a\u011fda\u015f e\u011fitim, bilim, k\u00fclt\u00fcr, toplumsal hukuk, insan haklar\u0131, adalet, ekonomi, kalk\u0131nma, refah, sanayi ve teknoloji gibi temel toplumsal alanlara oturtulmal\u0131, iktidarlar ile di\u011fer siyasi partiler\u00a0\u00a0belli z\u00fcmrelere, \u0131rklara, dinlere de\u011fil, \u00fclke \u00a0halk\u0131na hizmet \u00a0etmelidir.<\/span><\/p>\n

4-Bak\u0131\u015flar\u0131m\u0131z yabanc\u0131 co\u011frafyalar\u00a0ile\u00a0k\u00fclt\u00fcr ve inan\u00e7lar yerine Anadolu-Mezopotamya\u2019ya ve kadim uygarl\u0131k birikimlerine y\u00f6nelmeli,<\/span><\/strong><\/p>\n

Osmanl\u0131y\u0131 y\u0131kan emperyalist g\u00fc\u00e7ler d\u00fcnyan\u0131n en b\u00fcy\u00fck su, maden ve petrol kaynaklar\u0131 ile kadim uygarl\u0131klar\u0131n k\u00fclt\u00fcrel ve do\u011fal miras\u0131na sahne olan Anadolu-Mezopotamya topraklar\u0131n\u0131 sahiplenmek, bu kapsamda yerel halklar\u0131n tarihlerini, \u00f6zg\u00fcn halk kimliklerini ve evreni inan\u00e7lar\u0131n\u0131 karartmak i\u00e7in bu co\u011frafyan\u0131n kadim halklar\u0131n\u0131 bir b\u00fct\u00fcn olarak Orta Asyal\u0131 T\u00fcrk-\u0130slam, K\u00fcrt \u0130slam ve Alevi \u0130slam olarak ilan ettiler.Bu ama\u00e7la insanl\u0131k tarihi ve inan\u00e7lar i\u00e7in birer varolu\u015f milad\u0131 haline getirilen tezlerden beslenen\u00a0 k\u00fclt\u00fcrel asimilasyon, ekonomik ve siyasi i\u015fgal eylemlerini s\u00fcrd\u00fcrmek amac\u0131yla Hint Avrupa Devleti , Avrupa Birli\u011fi ve B\u00fcy\u00fck Ortado\u011fu Projelerini (BOP) uygulamaya koydular.\u00a0 BOP;\u00a0<\/strong>Tevrat\u0131n tanr\u0131dan vaat edilmi\u015f kutsal topraklar kapsam\u0131na ald\u0131\u011f\u0131 “Anadolu-Mezopotamya”<\/strong>n\u0131n i\u015fgalini temel alan“Hint Avrupa\u00a0Devleti Tasar\u0131m\u0131”<\/strong>n\u0131n \u00a0Avrupa Birli\u011finden sonraki ikinci ad\u0131m\u0131d\u0131r.\u00a0K\u00fcresel g\u00fc\u00e7lerin <\/strong>Irak, Afganistan ve Suriye i\u015fgali bu kapsamda anla\u015f\u0131lmal\u0131, i\u015fgal politikalar\u0131n\u0131 destekleyen yerli halklar, bu davran\u0131\u015flar\u0131yla ger\u00e7ekte kendi yurtlar\u0131n\u0131 i\u015fgal ettirdiklerinin bilincine varmal\u0131d\u0131r. <\/strong>K\u00fcresel i\u015fgalin bo\u015fa \u00e7\u0131kar\u0131labilmesi i\u00e7in, T\u00fcrkiye’nin Suriye ve Irak politikas\u0131 de\u011fi\u015fmeli, T\u00fcrk-K\u00fcrt Sava\u015f\u0131 durdurulmal\u0131, Anadolu-Mezopotamya halklar\u0131n\u0131n toplumsal enerjilerini\u00a0 \u0131rk\u00e7\u0131 kimliklere harcamak yerine, bak\u0131\u015flar\u0131n\u0131 kadimden ana yurtlar\u0131na, bu co\u011frafyadan do\u011fan evrensel \u00f6l\u00e7ekteki k\u00fclt\u00fcrel ve do\u011fal mirasa ve atalar\u0131n\u0131n kadim inan\u00e7lar\u0131na \u00e7evirerek kendi \u00f6zlerine d\u00f6nmeleri, Anadolu-Suriye, Azerbaycan, Irak ve \u0130ran halklar\u0131 bu i\u015fgale kar\u015f\u0131 ortak bir potada b\u00fct\u00fcnle\u015fmelidir.\u00a0<\/span><\/p>\n

5-Emperyalizme kar\u015f\u0131 halklar\u0131n ortak iradesi ve \u00f6z g\u00fcc\u00fcne dayal\u0131 tam ba\u011f\u0131ms\u0131zl\u0131k m\u00fccadelesi verilmeli,<\/span><\/strong><\/p>\n

BOP kapsam\u0131na al\u0131nan Ortado\u011fuda k\u00fcresel g\u00fc\u00e7lere ta\u015feronluk yapan, onlardan maddi-manevi destek, silah ve cephane\u00a0alarak sava\u015fan halk veya \u00f6rg\u00fctlerden her hangi birisi ba\u011f\u0131ms\u0131z bir devlet kuramaz, halk\u0131n\u0131 da \u00f6zg\u00fcrle\u015ftiremez. Tek ba\u015f\u0131na \u00f6ne \u00e7\u0131kan bu t\u00fcr kesimler k\u00fcresel sermayeye yem olacaklar\u0131 gibi,ana yurtlar\u0131n\u0131 da onlara birer yemlik alan\u0131 olarak sunarlar. Anadolu-Mezopotamya halklar\u0131 emperyalizme,k\u00fcresel kapitalizme , haks\u0131zl\u0131\u011fa ve zulme kar\u015f\u0131 \u00f6ncelikle her t\u00fcrl\u00fc \u0131rk\u00e7\u0131 -dinci ve fa\u015fizan kimliklerden ar\u0131narak ortak bir zeminde g\u00fc\u00e7,fikir\u00a0ve eylem birli\u011fi yaparak direnebilir, bu topraklarda Arap k\u00fclt\u00fcr\u00fc yerine \u00e7a\u011fda\u015f e\u011fitime, bilime, sanayi ve teknolojiye yat\u0131r\u0131m yaparak\u00a0d\u00fcnya k\u00fclt\u00fcr ve ekonomi siyasetini, uygarl\u0131k tarihini anlayabilen, ge\u00e7mi\u015ften ders \u00e7\u0131kararak gelece\u011fini olu\u015fturabilen e\u011fitim\u00a0d\u00fczeyi y\u00fcksek topluluklar haline geldiklerinde \u00a0tam ba\u011f\u0131ms\u0131zl\u0131k ve \u00f6zg\u00fcrl\u00fck fikrini\u00a0 yakalayabilirler. T\u00fcrkiye, \u0130ran, Azerbaycan, Suriye ve Irak gibi yapay siyasi s\u0131n\u0131rlarla par\u00e7alanm\u0131\u015f kadim d\u00fcnyan\u0131n otokton halklar\u0131 kendi i\u00e7lerinde s\u00fcrekli par\u00e7alanma yerine \u00a0b\u00fct\u00fcnle\u015fik bir g\u00fc\u00e7 haline gelme aray\u0131\u015f\u0131na girmelidir.<\/span><\/p>\n

6-\u00d6zelle\u015ftirme ad\u0131 alt\u0131nda yabanc\u0131lara ve yerli ta\u015feronlar\u0131na pe\u015fke\u015f \u00e7ekilen topraklar, kamusal ekonomik i\u015fletmeler ve ekonomik kaynaklar geri al\u0131n\u0131p halka verilmeli,<\/span><\/strong><\/p>\n

Cumhuriyet D\u00f6neminde olu\u015fturulan kamusal- ekonomik kaynaklar\u0131n tamam\u0131 son 50 y\u0131lda k\u00fcresel sermaye ve onun yerel ta\u015feronlar\u0131na pe\u015fke\u015f \u00e7ekildi.\u0130nsan ve do\u011fan\u0131n ya\u015fam kaynaklar\u0131na g\u00f6z diken k\u00fcresel sermaye, i\u00e7me ve kullanma suyu kaynaklar\u0131na konan HES’ler, yurdun can damarlar\u0131 olan otoyollar, limanlar, demir yollar\u0131, k\u00f6pr\u00fcler, arkeolojik ve do\u011fal sit alanlar\u0131,\u00f6zel m\u00fczelere konulmas\u0131 yasak olan arkeolojik eserler, k\u0131y\u0131lar, madenler, tarihi kentsel dokular, rantiyeci kentlerle ya\u011fmalanan tar\u0131m arazileri \u00a0ile ekonomik, k\u00fclt\u00fcrel, maddi ve manevi de\u011feri olan kamusal ya\u015fam alanlar\u0131n\u0131n \u00e7o\u011funu \u00f6zelle\u015ftirme yoluyla ele ge\u00e7irdi.Geriye el konulmad\u0131k vergiye ba\u011flanmad\u0131k bir tek soludu\u011fumuz hava kald\u0131.K\u00fcresel g\u00fc\u00e7lerin tekeline giren bu yurdun y\u00f6netimi i\u00e7in belli ki\u015fi ve merkezlerce \u00f6nceden belirlenerek se\u00e7ime sokulduklar\u0131\u00a0 halde halk\u0131n iradesiyle se\u00e7ildi\u011fi iddia edilen vekiller kime hizmet etmi\u015f olacaklar?. Bu ko\u015fullarda hangi halk benim g\u00fcven i\u00e7inde ya\u015fad\u0131\u011f\u0131m bir yurdum, topraklar\u0131m, ya\u015fam kaynaklar\u0131m , kendi \u00f6z irademe dayal\u0131 y\u00f6netim\u00a0 g\u00fcc\u00fcm var ve gelece\u011fim g\u00fcvende\u00a0 diyebilir ki!<\/span><\/p>\n

7-K\u00fcresel kapitalizmin yurdumuza-b\u00f6lgemize uzanan hortumlar\u0131 kesilmeli,<\/span><\/strong><\/p>\n

\u0130nsan haklar\u0131 alan\u0131ndaki geli\u015fkin uygulamalar\u0131yla \u00f6v\u00fcnen bat\u0131 d\u00fcnyas\u0131 , uygarl\u0131k\u00e7\u0131 at\u0131l\u0131mlar\u0131 sa\u011flayan temel k\u00fclt\u00fcrel birikimleri \u00e7o\u011funlukla\u00a0Anadolu insan\u0131 ve uygarl\u0131klar\u0131ndan ald\u0131\u011f\u0131 gibi, ekonomideki refah d\u00fczeyini de\u00a0\u0130slam co\u011frafyas\u0131n\u0131 ve di\u011fer mazlum halklar\u0131 s\u00f6m\u00fcrerek elde etmektedir.<\/span><\/p>\n

8-Siyasal tarih yerine bilimsel tarih benimsenmeli,<\/span><\/strong><\/p>\n

Gen\u00e7 nesillere sava\u015f tarihi ve kahramanl\u0131k edebiyat\u0131 yerine do\u011fa, k\u00fclt\u00fcr-sanat , uygarl\u0131k, insanl\u0131k, bilim ve teknoloji \u00a0tarihi ile evren ve varl\u0131k aleminin evrimi \u00f6\u011fretilmeli, bu topraklarda do\u011fup ya\u015fayan her kes Orta Asyal\u0131, Kud\u00fcs’l\u00fc, Mekke’li ve Vatikan’l\u0131 olmad\u0131\u011f\u0131n\u0131n bilincine varmal\u0131, tarihi ve k\u00fclt\u00fcrel k\u00f6kleriyle ,toplumsal kimli\u011fini Anadolu topraklar\u0131yla evreni uygarl\u0131klar\u0131na salmal\u0131,bu topraklar\u0131n uygarl\u0131klar\u0131ndan kaynakl\u0131 evrensel k\u00fclt\u00fcrel de\u011ferleri milli ve manevi de\u011fer olarak sahiplenmelidir.\u00a0\u00a0<\/span><\/p>\n

9-Etnik ve dini asimilasyonlar durdurulmal\u0131,D\u00fcnya’n\u0131n her etnik yap\u0131ya ayr\u0131 bir devlet sunacak kadar b\u00fcy\u00fck olmad\u0131\u011f\u0131 kavranmal\u0131,<\/span><\/strong><\/p>\n

Aleviler-Zazalar, K\u00fcrtler (Bacnaviler), T\u00fcrkmenler ve Nusayriler Anadolu-Mezopotamya , \u0130ran ve Suriye topraklar\u0131n\u0131n kadim halklar\u0131d\u0131r. Anadolu’ya 1071 de geldiklerini belirten\u00a0 J\u00f6n T\u00fcrkle\u015ftirilmi\u015f halklar\u00a0da 1000 y\u0131ldan beri bu vatan\u0131n sahipleriyle birlikte ya\u015f\u0131yorlar.Bu halklardan Zazalar-Aleviler, S\u00fcmer-Lulubi, Hatti-Luvi Hitit ve Hurrilerin devam\u0131 olup, Bel, Belum, Bal\u0131m ve Enlil gibi adlarla an\u0131lan S\u00fcmer G\u00f6k Tanr\u0131s\u0131 El veya Ali’nin ad\u0131yla Alevi, Hitit-Hurri Tanr\u0131s\u0131 Te\u015fup.Ba’n\u0131n ad\u0131yla Bekta\u015fi’dirler. Ermeniler ile K\u00fcrtler ise \u0130.\u00d6 12 YY.da\u00a0<\/span>\u00a0 Balkanlardan Anadolu , Mezopotamya ve \u0130ran co\u011frafyas\u0131na gelen Avrupal\u0131 halklar olup, K\u00fcrtler sonradan \u0130slamla\u015fm\u0131\u015f, k\u00fclt\u00fcrel b\u00fcnyeleriyle ya\u015fam bi\u00e7imleri de\u011fi\u015fmi\u015ftir. Alevilik \u0131rklar \u00fcst\u00fc evreni bir k\u00fclt\u00fcr ve uygarl\u0131k birikimidir. Ne bir din ne de \u0130slam\u0131n mezhebi de\u011fildir. Bu nedenle \u00e7o\u011fu\u00a0 k\u00fclt\u00fcr ve inan\u00e7larla doku uyu\u015fmazl\u0131\u011f\u0131 ya\u015famaktad\u0131r. Aleviler Anadolu’nun kadim halk\u0131d\u0131r, \u0131rklar \u00fcst\u00fc k\u00fclt\u00fcr ve inan\u00e7lar\u0131\u00a0 nedeniyle \u0131rk\u00e7\u0131l\u0131\u011f\u0131 reddederler.\u00a0 T\u00fcrkler K\u00fcrtleri,\u00a0 K\u00fcrtler ile\u00a0<\/span>T\u00fcrkler de\u00a0\u00a0<\/span>Alevi-Zaza Halk varl\u0131\u011f\u0131n\u0131 inkardan vaz ge\u00e7melidir. Alevilerin T\u00fcrkle\u015ftirilmesi veya K\u00fcrtle\u015ftirilmesi gibi tasar\u0131m ve talepler hayata ge\u00e7emez.Anadolu’ya bar\u0131\u015f ve demokrasi k\u00fclt\u00fcr\u00fc <\/span>“Varl\u0131\u011f\u0131n Birli\u011fi”ilkesine dayal\u0131 <\/span>Anadolu Halk\u00a0K\u00fclt\u00fcr\u00fcyle gelecektir. Bu nedenle \u0131rklar \u00fcst\u00fc evrensel bir k\u00fclt\u00fcr ve ya\u015fam bi\u00e7imine sahip olan\u00a0Aleviler Anadolu halklar\u0131n\u0131n uygarla\u015fmas\u0131na ve e\u015fit insan haklar\u0131 m\u00fccadelesine katk\u0131 vermeli, \u0131rk\u00e7\u0131l\u0131kla m\u00fccadele etmeli, K\u00fcrtler ile T\u00fcrkler de \u00fczerinde ya\u015fad\u0131klar\u0131 Anadolu topraklar\u0131n\u0131n kadim k\u00fclt\u00fcr ve inan\u00e7lar\u0131yla b\u00fct\u00fcnle\u015ferek \u00e7a\u011fda\u015f ve uygar bir toplum haline gelmelidir<\/span>.<\/strong>\u00a0 \u00a0<\/span><\/p>\n

10-Tanr\u0131lar Yurdu Anadolu’da mevcut halklar \u00f6zg\u00fcn tarihi kimlikleri,ana dilleri ve inan\u00e7lar\u0131yla ortak ya\u015fam hakk\u0131 bulmal\u0131,<\/span><\/strong><\/p>\n

Anadolu topraklar\u0131 herhangi bir \u0131rk\u0131n topra\u011f\u0131 de\u011fildir.F\u0131rt\u0131na Tanr\u0131s\u0131 Tarku’nun ad\u0131yla olu\u015fturulan T\u00fcrkiye ad\u0131 “T\u00fcrkiye\u00a0T\u00fcrklerindir”gibi \u0131rk\u00e7\u0131 alg\u0131lardan ,tarihin hi\u00e7 bir d\u00f6neminde K\u00fcrdistan ad\u0131yla an\u0131lmayan Mezopotamya ve Dersim\u00a0Eyaleti Topraklar\u0131 da “K\u00fcrt Topra\u011f\u0131” alg\u0131s\u0131ndan \u00e7\u0131kar\u0131lmal\u0131d\u0131r. Zira Osmanl\u0131n\u0131n K\u00fcrdistan Eyaleti plan\u0131,Safevilerin etkin oldu\u011fu Dersim \u00fczerinden ba\u015flat\u0131l\u0131p, b\u00f6lgelerde hakimiyet sa\u011fland\u0131k\u00e7a s\u0131n\u0131rlar\u0131 de\u011fi\u015ftirilmi\u015f, sonu\u00e7ta G\u00fcneydo\u011fuya kayd\u0131r\u0131lm\u0131\u015ft\u0131r. Aleviler tehlike olmaktan \u00e7\u0131kar\u0131l\u0131nca \u00a0bu kez Ermenilere y\u00f6nelik olarak Hamidiye Alaylar\u0131 tesis edilip, Do\u011fu Anadolu’ya el at\u0131lm\u0131\u015ft\u0131r. \u00d6zetle K\u00fcrdistan Eyaleti \u00a0K\u00fcrt n\u00fcfusun ya\u015fad\u0131\u011f\u0131 toprak \u00fczerinden de\u011fil, siyasi ama\u00e7larla tasar\u0131mlanan ve ko\u015fullara g\u00f6re de\u011fi\u015ftirilen Osmanl\u0131 siyasetinin bir \u00fcr\u00fcn\u00fcd\u00fcr. T\u00fcrkler, K\u00fcrtler, Aleviler-Zazalar vb. otokton halklar \u00f6zg\u00fcn tarihi kimlikleri, inan\u00e7 ve ana dillerini ara\u015ft\u0131rmal\u0131, ancak evrensel niteliklere sahip k\u00fclt\u00fcrel de\u011ferlerini koruyup geli\u015ftirmeli, devlet bu de\u011ferlerin ya\u015famas\u0131 i\u00e7in e\u015fit kaynak ay\u0131rmal\u0131,e\u011fitim olana\u011f\u0131 ve alt yap\u0131 hizmeti vermeli,s\u00f6z konusu halklar da bir arada ya\u015faman\u0131n ortak ko\u015fullar\u0131n\u0131 olu\u015fturmal\u0131 ve ayr\u0131l\u0131k\u00e7\u0131 taleplerden vazge\u00e7melidir.Zira Anadolu-Mezopotamya topraklar\u0131 b\u00f6lgedeki kadim halklar\u0131n ortak ana vatand\u0131r, belli kesimler i\u00e7in \u00a0b\u00f6l\u00fcnemez. Bu topraklar\u0131n her hangi bir par\u00e7as\u0131 di\u011ferleri \u00fczerinde egemenlik kurmaya \u00e7al\u0131\u015fan her hangi bir kesim ad\u0131na \u00f6zelle\u015ftirilemez . Emperyalistlerce y\u00fcz y\u0131l \u00f6ncesinde b\u00f6l\u00fcnd\u00fc\u011f\u00fc i\u00e7indir ki, g\u00fcn\u00fcm\u00fczdeki dramatik \u00a0sorunlar\u0131n\u0131 ya\u015f\u0131yoruz.<\/span><\/p>\n

11-\u0130nsan haklar\u0131nda evrensel normlar benimsenmeli,<\/span><\/strong><\/p>\n

12-Bu ama\u00e7larla k\u00f6kl\u00fc bir ayd\u0131nlanma s\u00fcreci ya\u015fanmal\u0131, K\u00fcrt\u00e7e’nin yan\u0131 s\u0131ra Zazaca yay\u0131n yapan Alevi \u00a0TV ve Radyo kanallar\u0131 a\u00e7\u0131lmal\u0131,<\/span><\/strong><\/p>\n

13-Devletin kimli\u011fi her t\u00fcrl\u00fc \u0131rk\u00e7\u0131 ve \u015ferri yap\u0131lardan ar\u0131nd\u0131r\u0131lmal\u0131,<\/span><\/strong><\/p>\n

14-Devlet kadrolar\u0131 halk\u0131n t\u00fcm kesimlerine e\u015fit ve adil olarak kulland\u0131r\u0131lmal\u0131,<\/span><\/strong><\/p>\n

15-Herkese paras\u0131z e\u011fitim,sa\u011fl\u0131k hizmeti ve bar\u0131nma hakk\u0131\u00a0verilmeli,<\/span><\/strong><\/p>\n

\u00dclkede e\u011fitim ve sa\u011fl\u0131k hizmeti paras\u0131z olmal\u0131,devlet her yurtta\u015fa konut edindirmeli,kentsel alanlardaki rantiyeci imar ve alt yap\u0131 uygulamalara derhal son vermeli, haks\u0131z edinimler geri al\u0131n\u0131p halka -kentsel kamusal\u00a0\u00a0alana \u00a0 kazand\u0131r\u0131lmal\u0131d\u0131r.<\/span><\/p>\n

16-Herkese i\u015f,i\u015fsizlere milli gelirden zorunlu ya\u015fam pay\u0131 verilmeli,<\/span><\/strong><\/p>\n

Devlet herkese \u00a0e\u011fitim\u00a0d\u00fczeyine ve mesle\u011fine \u00a0g\u00f6re i\u015f, i\u015fsiz olanlara milli gelirden ya\u015fam pay\u0131 vermek zorundad\u0131r.Bu talep yerine getirildi\u011finde bu alanda ya\u015fanan siyasi kadrola\u015fma, r\u00fc\u015fvet \u00a0ve her t\u00fcrl\u00fc ayr\u0131mc\u0131l\u0131k e\u011filimleri\u00a0azal\u0131r\u00a0, gen\u00e7lerin silahl\u0131 \u00f6rg\u00fctlere ve ter\u00f6re y\u00f6nelme \u00a0gerek\u00e7esi de ortadan kalkar.<\/span><\/p>\n

17-Tamam\u0131 da\u011fl\u0131k yerle\u015fmelere mahkum edilerek toplumsal ya\u015fam kaynaklar\u0131 kurutulan Alevi Halka toprak reformuyla yeni ya\u015fam alanlar\u0131 ile gasp edilen K\u00fclt\u00fcrel Miras\u0131 ve dergahlar\u0131 geri verilmeli,<\/span><\/strong><\/p>\n

Anadolu’nun en dramatik insani sorunu Alevi Sorunu’dur.\u00a0 Sel\u00e7uklu ,Osmanl\u0131 -K\u00fcrt Derebeyi y\u00f6netimlerinin y\u00fczlerce y\u0131ll\u0131k katliam,asimilasyon ve s\u00fcrg\u00fcn eylemleriyle\u00a0 gelenekselle\u015ftirilmi\u015f tarihi boyutlar kazanan bu sorun,Alevi katliamlar\u0131 ve Alevi dram\u0131 \u00fczerinden geli\u015ftirilen “K\u00fcrt Sorunu” ve “Alevi \u0130slam Sorunu” gibi\u00a0 de\u011ferlendirilemez. \u00c7\u00fcnk\u00fc bu ba\u015fl\u0131klar Alevilerin Anadolu topraklar\u0131n\u0131n asli sahibi olan S\u00fcmer ve Hititlerden kaynakl\u0131 halk kimlikleriyle Anadolu Uygarl\u0131klar\u0131ndan kaynakl\u0131 Alevi Kimli\u011fini \u00f6rtmektedir.<\/span><\/p>\n

E\u015fitlik\u00a0e\u015fitler aras\u0131nda olur.Do\u011fuda-bat\u0131da tamam\u0131 da\u011flara mahkum edilmi\u015f, ovalarda tek bir k\u00f6yleri bulunmayan Alevilerle verimli\u00a0topraklar\u0131\u00a0ele ge\u00e7iren kesimler aras\u0131ndaki maddi-ekonomik ya\u015fam ko\u015fullar\u0131 de\u011fi\u015ftirilmeden halklar\u0131n karde\u015fli\u011fi, birli\u011fi ve e\u015fitli\u011finden, Alevilerin e\u011fitim ve bilim alan\u0131nda di\u011ferleriyle e\u015fit ko\u015fullarda yar\u0131\u015fmas\u0131ndan bahsedilebilir mi? Hay\u0131r. \u00d6ncelikle toprak reformu yap\u0131larak Alevi ve di\u011fer halklardan\u00a0 ge\u00e7mi\u015fte gasp edilen topraklar yerine verimli topraklardan yararlanabilecekleri konumda yeni iskan alanlar\u0131 ve ekonomik kaynaklar olu\u015fturulmal\u0131, devletin el koydu\u011fu Abdal Musa, Hac\u0131bekta\u015f, Seyit Gazi gibi y\u00fczlerce dergah,k\u00fclt mekan\u0131 ve kutsal alanlardan olu\u015fan k\u00fclt\u00fcrel miras\u0131 Alevi Halka iade edilmelidir.<\/span><\/p>\n

18-Aleviler i\u00e7in birer hac merkezi olan k\u00fclt merkezleri, i\u00e7me suyu kaynaklar\u0131 ve ziyaret da\u011flar koruma alt\u0131na al\u0131nmal\u0131,<\/span><\/strong><\/p>\n

19-D\u00fc\u015f\u00fcnceyi \u00f6zg\u00fcrce ifade etme hakk\u0131 uygulanmal\u0131<\/strong>,<\/span><\/p>\n

\u00a0 Tanr\u0131n\u0131n verdi\u011fi d\u00fc\u015f\u00fcnme, ele\u015ftirme, sorgulama ve fikir \u00fcretme haklar\u0131n\u0131 kar\u015f\u0131l\u0131kl\u0131 sayg\u0131 ve sevgi temelinde \u00f6zg\u00fcrce kullanan insan ve toplum yap\u0131s\u0131na ko\u015fulsuz ge\u00e7i\u015f sa\u011flanmal\u0131, hi\u00e7 bir kimse d\u00fc\u015f\u00fcncelerinden , yazd\u0131klar\u0131ndan dolay\u0131 yarg\u0131lanmamal\u0131d\u0131r.<\/span><\/p>\n

20-Halklar\u0131n biri birileri \u00fczerinde egemenlik ve dere beylik kurma d\u00fc\u015fleri bitmeli,<\/span><\/strong><\/p>\n

T\u00fcrk\u00e7\u00fcl\u00fck ad\u0131 alt\u0131nda belli z\u00fcmrelerin Aleviler-Zazalar ve K\u00fcrtler \u00fczerinde kurduklar\u0131 ekonomik, k\u00fclt\u00fcrel ve siyasi egemenlik uygulamas\u0131n\u0131n \u00fclkeyi\u00a0b\u00f6l\u00fcnmenin e\u015fi\u011fine getirdi\u011fi ger\u00e7e\u011fiyle, halklardan her hangi bir kesimin di\u011ferleri \u00fczerinde egemenlik kurma arzusu veya d\u00fc\u015f\u00fc olmamal\u0131,bu t\u00fcr talepler reddedilmelidir.T\u00fcrk \u0131rk\u00e7\u0131lar\u0131n\u0131n”T\u00fcrkiye T\u00fcrklerindir” s\u00f6ylemine paralel olarak “Do\u011fu ve G\u00fcneydo\u011fu Anadolu da K\u00fcrtlerindir” gibi\u00a0dayatmalarla \u00a0\u00fclkenin par\u00e7alanmas\u0131\u00a0durumunda, gelecekte de;A\u011fr\u0131 K\u00fcrtlerin ,Dersim Alevilerin,\u00a0Mardin S\u00fcryanilerin , Bing\u00f6l Zazalar\u0131n ve Siirt Araplar\u0131nd\u0131r,\u00a0gibi talep\u00a0ve \u00e7at\u0131\u015fmalar geli\u015fir, ard\u0131ndan Anadolu ve Mezopotamya ABD ve AB gibi k\u00fcresel g\u00fc\u00e7lerin\u00a0eline ge\u00e7er ve ge\u00e7mi\u015fte\u00a0b\u00f6lgeyi katliam k\u00fclt\u00fcr\u00fcyle y\u00f6neten, uygarl\u0131klar\u0131n\u0131 karartan\u00a0Asur’a benzer yeni bir siyasi yap\u0131n\u0131n do\u011fmas\u0131na neden olunur. Bar\u0131\u015f veya \u00e7\u00f6z\u00fcm s\u00fcreci ad\u0131 alt\u0131nda T\u00fcrkiye halklar\u0131ndan her hangi birini di\u011ferlerinin egemenli\u011fi alt\u0131na sokacak, kimliklerini \u00f6rtecek yeni tasar\u0131m\u00a0ve uygulamalara kap\u0131 a\u00e7\u0131lmamal\u0131d\u0131r. Aleviler, K\u00fcrtler, Zazalar, T\u00fcrkmenler ve T\u00fcrkler ortak ana vatan \u00fczerinde kendi kimlikleri, dilleri ve inan\u00e7lar\u0131yla \u00f6zg\u00fcrce ya\u015famal\u0131, e\u015fit vatanda\u015fl\u0131k haklar\u0131\u00a0anayasa ve kanun g\u00fcvencesine al\u0131nmal\u0131d\u0131r.\u00a0Tam ba\u011f\u0131ms\u0131zl\u0131k, \u00f6zg\u00fcrl\u00fck ve demokrasi sadece T\u00fcrkler ve K\u00fcrtler gibi belli kesimlerin de\u011fil, Anadolu-Mezopotamya halklar\u0131n\u0131n tamam\u0131n\u0131n ortak beklentisidir. Bu topraklar \u00fczerinde sadece belli bir kesimin “kaderini tayin etme hakk\u0131”\u00a0i\u00e7in de\u011fil, t\u00fcm otokton halklar\u0131n\u00a0\u00a0kaderini de\u011fi\u015ftirecek ortak bir demokrasi,\u00a0\u00f6zg\u00fcrl\u00fck \u00a0ve e\u015fit insan haklar\u0131 m\u00fccadelesinin verilmesi gerekir.<\/strong><\/span><\/p>\n

21-Halklar kendi vekilleriyle temsil edilmeli,\u00fclke halk\u0131m\u0131z\u0131n ortak iradesiyle y\u00f6netilmeli;<\/span><\/strong><\/p>\n

Milletvekilli\u011fi ancak paras\u0131 olanlar\u0131n sahip olabildi\u011fi bir hak olmaktan \u00e7\u0131kar\u0131lmal\u0131, se\u00e7ime girecek her birey kamusal medyada\u00a0 kendisini ifade ederek se\u00e7ilebilme olana\u011f\u0131na\u00a0 sahip olmal\u0131d\u0131r.<\/span><\/p>\n

Yukar\u0131da k\u0131saca \u00f6rneklenen olmazsa olmazlar dikkate al\u0131nmad\u0131\u011f\u0131 takdirde ; kadimden ortak ana yurdumuzda \u00f6zg\u00fcrl\u00fck,uygarl\u0131k, e\u015fitlik, birlik ve karde\u015flik hukuku ile tam ba\u011f\u0131ms\u0131zl\u0131k ya\u015fanmayacak, \u00a0beklenen uygarl\u0131k g\u00fcne\u015fi de do\u011fmayacakt\u0131r.<\/span><\/p>\n

SONU\u00c7:\u00a0<\/strong>T\u00fcrkiye halk\u0131n\u0131n yurdun d\u00f6rt bir buca\u011f\u0131nda\u201cortak ana vatan, evrensel k\u00fclt\u00fcr, e\u015fit yurtta\u015fl\u0131k, ortak egemenlik haklar\u0131 ve ortak y\u00f6netim\u201d<\/strong>temelinde birlikte ya\u015fam\u0131 ile \u00fclke kaynaklar\u0131ndan e\u015fit\u00e7e yararlanma haklar\u0131n\u0131 g\u00fcvenceye alan ortak toplumsal s\u00f6zle\u015fme (Anayasa), tarihi ger\u00e7ekleri haz eden \u00e7o\u011fulcu k\u00fclt\u00fcrel bellek ile k\u00fclt\u00fcrel ve siyasi kurumla\u015fma ve onu hayata ge\u00e7irecek siyasi irade olu\u015fmad\u0131k\u00e7a da sorun \u00e7\u00f6z\u00fclmeyecek, beklenen bar\u0131\u015f da gelmeyecektir.<\/span><\/p>\n

29 EK\u0130M 2015 -ANKARA<\/span><\/p>\n

\u00a0<\/b><\/span><\/span><\/span><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

KAD\u0130M D\u00dcNYA \u00a0HALKLARI ARASINDA BARI\u015e VE KARDE\u015eL\u0130\u011e\u0130N TES\u0130S\u0130 VE SORUNLARIN \u00c7\u00d6Z\u00dcM\u00dc \u0130\u00c7\u0130N OLMAZSA OLMAZLAR: 1-\u00a0 \u0130nsano\u011flu arkeolojik verilere dayal\u0131 tarihi bilincle\u00a0 ve pozitif bilimle \u00f6zg\u00fcrle\u015ftirilmelidir, Anadolu halk\u0131n\u0131n kulland\u0131\u011f\u0131 Kur’an ad\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":2151,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_kadence_starter_templates_imported_post":false,"footnotes":""},"categories":[1],"tags":[173,80,177,172,79,171],"class_list":["post-2149","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","tag-alevi-acilimi","tag-alevi-sorunu","tag-cozum-sureci","tag-kurt-acilimi","tag-kurt-sorunu","tag-turkiye-halklarinin-baris-ve-kardeslik-projesi"],"_links":{"self":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/2149","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2149"}],"version-history":[{"count":311,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/2149\/revisions"}],"predecessor-version":[{"id":8981,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/2149\/revisions\/8981"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/media\/2151"}],"wp:attachment":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2149"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2149"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2149"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}