{"id":2682,"date":"2016-02-03T00:08:08","date_gmt":"2016-02-03T00:08:08","guid":{"rendered":"http:\/\/www.yolunezeli.com\/?p=2682"},"modified":"2024-02-13T14:25:31","modified_gmt":"2024-02-13T14:25:31","slug":"alevi-bektasiligin-evreni-ve-tarihi-temelleri","status":"publish","type":"post","link":"https:\/\/www.yolunezeli.com\/?p=2682","title":{"rendered":"ALEV\u0130 VE BEKTA\u015e\u0130L\u0130\u011e\u0130N EVREN\u0130 VE TAR\u0130H\u0130 TEMELLER\u0130"},"content":{"rendered":"


\n<\/a>
\n<\/a>\"kargamis_semazenler\"<\/a>
\n<\/b><\/span><\/span><\/p>\n

23 y\u0131l boyunca verdi\u011fim konferanslar,1998 de K\u00fclt\u00fcrlerin Belle\u011fi Anadolu Afi\u015fi\u00a0 ve 2008 de YOL TV’de yay\u0131nlanan Yolun Ezeli Program\u0131yla kamuoyuna sunulan Alevilerin Hatti-Hitit,S\u00fcmer ve Hurri halklar\u0131 olduklar\u0131 konusu ,13-14 Mart \u00a02015 Abdal Musa ,4-5 Eyl\u00fcl 2015 \u00a0Tarsus \u00c7amalan Cemevi, 4-6 \u015eubat 2016 tarihinde de \u00c7ORUM ALEV\u0130 \u00c7ALI\u015eTAYI’na sunulmu\u015f ard\u0131ndan Hattu\u015fa ve Alacah\u00f6y\u00fck’e gidilerek \u00e7al\u0131\u015ftaylara sunulan eserler yer\u0131nde g\u00f6sterilmi\u015ftir. AABF Dedeler Kurulu eski ba\u015fkan\u0131 Hasan Klavuz, e\u015fi Aysel Klavuz, Veliyettin Ulusoy’un grubundan Mehmet Turan Dede ile Cemal \u015eahin, Mersin Cem Evinden Erdo\u011fan Sevin Dede, \u00c7orum Cem Evinden Nurettin Aksoy Dede, Avukat-Hakim Mehmet Tural, ABF Genel Ba\u015fkan Yrd. Ali Y\u0131ld\u0131r\u0131m ,yazarlar S\u00fcleyman Zaman, Bekir \u00d6zg\u00fcr, Esat Korkmaz, Serdar Tanal ve Abbas Tan gibi 30’u a\u015fk\u0131n \u00e7al\u0131\u015ftay \u00a0kat\u0131l\u0131mc\u0131lar\u0131 \u00c7orum Alacah\u00f6y\u00fck ile Alevilerin tarihi ba\u015fkenti olan Hattu\u015fa’daki\u00a0 Yaz\u0131l\u0131kaya Tap\u0131na\u011f\u0131’na toplu ziyarette bulunmu\u015f,12 tanr\u0131 ,Z\u00fclfikar ,aslan ve duvar y\u00fcr\u00fcten tanr\u0131lar gibi \u00a0Alevilerin yerli-yabanc\u0131 siyaset bilimcileri ve resmi tarihle gizlenmi\u015f tarihi kaynaklar\u0131 hakk\u0131nda taraf\u0131mdan bilgilendirilmi\u015flerdir. <\/span><\/span><\/span><\/em>Kat\u0131l\u0131mc\u0131lar\u0131n \u00e7o\u011fu \u00f6nceki yay\u0131n ve\u00a0a\u00e7\u0131klamalar\u0131m\u0131 bilmelerine ra\u011fmen, Alevi-Bekta\u015fi Halklar\u0131n Anadolu’daki Hatti-Hitit D\u00f6nemi belgeleriyle ilk kez\u00a0y\u00fczle\u015ftiklerini ifade etmi\u015flerdir.Hitit Alevi an\u0131tlar\u0131yla\u00a0 ilk kez y\u00fczle\u015fenler\u00a0<\/span><\/span><\/span>“<\/span><\/span><\/span>Alevilik tarihi ve asli vatan\u0131 konusunda ete kemi\u011fe b\u00fcr\u00fcnd\u00fcr\u00fclmeli” a\u00e7\u0131klamas\u0131 yapm\u0131\u015f,bu talep <\/b>\u00a0<\/span><\/span><\/span>Kemal Soyer’in<\/strong>: “<\/span><\/span><\/span>\u015eimdi Alevi atalar\u0131m\u0131z olan Hititlerin ba\u015fkentindeyiz..Tekke Kaya y\u00fcr\u00fcten H\u00fcnkar Hazzi Bekta\u015f-\u0131 Veli , Z\u00fclfikar-\u0131 Ali,12 Tanr\u0131, Hatti \u00dclkesinin tanr\u0131 ve tanr\u0131\u00e7alar\u0131n\u0131n kat\u0131ld\u0131\u011f\u0131\u00a0K\u0131rklar\u0131n Cemi’yle y\u00fcz y\u00fczeyiz. Halk olarak Alevileri k\u00f6ks\u00fcz, tarihsiz ve devletsiz konuma d\u00fc\u015f\u00fcrenler huzurdaki 4.Bin y\u0131ll\u0131k an\u0131tlar\u0131 g\u00f6rmeli, Alevilerin Hatti, S\u00fcmer, Hitit ve Hurri halklar\u0131 oldu\u011funu kavramal\u0131d\u0131rlar”\u00a0 \u00a0<\/b><\/span><\/span><\/span><\/strong>a\u00e7\u0131klams\u0131yla yan\u0131tlanm\u0131\u015ft\u0131r.<\/span><\/span><\/span><\/em><\/p>\n

\"\u00c7ORUM<\/a><\/b><\/em><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00c7orum Alevi \u00c7al\u0131\u015ftay\u0131 Kat\u0131l\u0131mc\u0131lar\u0131<\/em><\/p>\n

\u00a0ALEV\u0130\u00a0 VE \u00a0BEKTA\u015e\u0130L\u0130\u011e\u0130N EVREN\u0130 \u00a0VE \u00a0TAR\u0130H\u0130 TEMELLER\u0130<\/b><\/span><\/span><\/p>\n

Kemal SOYER.Y.Mimar<\/em><\/b><\/span><\/span><\/p>\n

Ankara 33 Noterinin 02-02-2016 tarih ve 2186 yev.No’suyla telif hakk\u0131\u00a0Kemal SOYER’e ait olup, \u00a0izinsiz \u00a0al\u0131nt\u0131 yap\u0131lamaz,\u00e7o\u011falt\u0131lamaz , kullan\u0131lamaz. <\/span><\/strong><\/em><\/span><\/p>\n

(4-6 \u015eubat 2015 \u00c7orum Alevi \u00c7al\u0131\u015ftay\u0131’na Sunulmu\u015ftur.)<\/span><\/p>\n

Alevilik: <\/b><\/span><\/span>Tanr\u0131- Evren, Galaksiler-Do\u011fa \u00a0ve \u0130nsan\u0131 \u201cVarl\u0131\u011f\u0131n Birli\u011fi” temelinde “Hakk ile Yekta\u015f” olarak g\u00f6ren, toplumsal ya\u015fam\u0131 insan haklar\u0131nda e\u015fitlik, k\u00fclt\u00fcrel \u00e7e\u015fitlilik i\u00e7inde birlik ilkesiyle yap\u0131land\u0131ran, toplumsal iradeyi evrensel k\u00fclt\u00fcr, e\u015fit insan haklar\u0131 , ortak ana vatan,ortak m\u00fclkiyet, ortak y\u00f6netim ve ortak egemenlik temelinde hayata ge\u00e7iren kadim Anadolu-Mezopotamya Uygarl\u0131klar\u0131n\u0131n geli\u015ftirdi\u011fi \u0131rklar \u00fcst\u00fc nitelikte evrensel bir k\u00fclt\u00fcr ve uygarl\u0131k birikimidir. \u00d6zetle evrene-do\u011faya, bilime dayal\u0131 “Varl\u0131\u011f\u0131n Birli\u011fi “\u00f6\u011fretisidir.Alevi-Bekta\u015filik Evreni \u00d6l\u00e7ekte KOM\u00dcN-\u00dc AL\u0130 \u00f6\u011fretisi ve HAK\u00a0 \u0130LE\u00a0 HAK olan \u0130nsanl\u0131\u011f\u0131n Yoludur.<\/span><\/span><\/p>\n

Bekta\u015filik ;<\/strong> Anadolu halklar\u0131n\u0131n S\u00fcmer ve Hititlerden g\u00fcn\u00fcm\u00fcze \u201cVarl\u0131\u011f\u0131n Birli\u011fi\u201d ilkesi evren ve\u201cHatti G\u00fcne\u015fi\u201d temelinde var etmeye \u00e7al\u0131\u015ft\u0131klar\u0131 “Hakk Devleti”nin kurumla\u015fma ve y\u00f6netim \u00f6\u011fretisidir. Hititlerce kozmik alem ,G\u00fcne\u015f ve 12 Burca dayal\u0131 Halife Kral ve “PANKU\u015e” adl\u0131 “Hakk Meclisi”yle uygulanan bu \u00f6\u011freti, Bekta\u015fili\u011fin H\u00fcnkar Dergah\u0131nda Halife Baba ve 12 Postla ya\u015fat\u0131lm\u0131\u015ft\u0131r.<\/span><\/span><\/p>\n

Alevi- Bekta\u015filer mezhep de\u011fil,S\u00fcmer ve Hititlerin devam\u0131 olan Anadolu’nun asli sahibi halkt\u0131r. Alevilikte “yol bir ,s\u00fcrek bin bir” kavram\u0131, kadim insanl\u0131k tarihi ile “Bin Tanr\u0131l\u0131 Halk” san\u0131yla an\u0131lan S\u00fcmer-Hatti, Hitit- Luvi ve Hurrilerin ya\u015fad\u0131\u011f\u0131 Hak Yolu’nu tan\u0131mlamaktad\u0131r. Kadim halklar\u0131n “Bin Tanr\u0131”<\/strong> san\u0131, Alevilikte “Bin bir ad\u0131n vard\u0131r, biri de Ali , Ali diye H\u00fcnkar Hazzi Bekta\u015f-\u0131 Veli”<\/strong> ve Lolki Zazaki bin say\u0131s\u0131n\u0131 kar\u015f\u0131layan\u00a0 “Hazar ve Hazare”denilen\u00a0 g\u00f6k adalardan “HIZIR\/ Hazar Ali “<\/strong> ad\u0131yla ya\u015famaktad\u0131r. Pir Sultan Abdal “Pir Sultan\u0131m ad\u0131m Hazar ,aln\u0131m\u0131zda ak yaz\u0131lar”<\/em><\/strong> diyerek Evren ve Tanr\u0131y\u0131\u00a0 HIZIR<\/strong> ad\u0131yla anm\u0131\u015ft\u0131r.<\/span><\/span><\/p>\n

Alevi-Bekta\u015fili\u011fin varolu\u015fsal k\u00f6keni evren ve do\u011fad\u0131r. Ayini Cem, Semah. vb. rit\u00fcelleri evrenin varolu\u015fsal yap\u0131s\u0131 ve ya\u015fam d\u00fczenine dayal\u0131d\u0131r.Tarihsel k\u00f6kleri Neolitik k\u00fclt\u00fcrler dahil Anadolu Uygarl\u0131klar\u0131d\u0131r.\u00a0 \u00a0\u00a0<\/span><\/span><\/p>\n

Alevi-Bekta\u015fi\u00a0Halk Kimli\u011fi \u00a0ile Alevilik ;<\/strong><\/span><\/span><\/em><\/p>\n

Ana vatan olarak, \u00fczerinde do\u011fdu\u011fu Anadolu-Mezopotamya-Azerbaycan ve Kuzey Suriye\u00a0 topraklar\u0131ndan,<\/strong><\/span><\/span><\/em><\/p>\n

Toplumsal tarih, k\u00fclt\u00fcr,gelenekler ve inan\u00e7 k\u00f6kenleri bak\u0131m\u0131ndan, semavi ad edinen dinler \u00f6ncesi\u00a0 S\u00fcmer-Lulubi, Hatti, Hitit-Luvi ve Hurrilerin tarihi, uygarl\u0131klar\u0131,halk k\u00fclt\u00fcr\u00fc ve inan\u00e7lar\u0131ndan ba\u011f\u0131ms\u0131z olarak de\u011ferlendirilemez.<\/strong><\/span><\/span><\/em><\/b><\/p>\n

G\u00d6K KUBBE -SEMA KAVRAMI: <\/b><\/span><\/span><\/p>\n

G\u00f6k kubbe; d\u00fcnya ve evreni varl\u0131k alemiyle g\u00f6r\u00fcnt\u00fcye \u00e7\u0131kan Hakk\u0131n aynas\u0131 ,ezel-ahir binas\u0131 ve ilahi kelam\u0131 ile bilimin do\u011fu\u015f deryas\u0131d\u0131r . Evrendeki varl\u0131k alemi ayn\u0131 \u00f6zden bin bir dona d\u00f6n\u00fc\u015fen di\u015fi-er niteliklere sahip tanr\u0131-varl\u0131k \u00e7iftlerinden olu\u015fmaktad\u0131r. Alevili\u011fin \u201cVarl\u0131\u011f\u0131n Birli\u011fi\u201dne dayal\u0131\u00a0evreni kuram\u0131 kapsam\u0131nda Anadolu\u2019nun kadim halk\u0131 S\u00fcmerler, insan, evren ve tanr\u0131lar\u0131 bir as\u0131ldan terimlerle tan\u0131mlam\u0131\u015flard\u0131r.<\/span><\/span><\/p>\n

S\u00fcmerce ve Akadca g\u00f6k kavram\u0131; \u00a0\u201cSAMU<\/em>”\u00a0ile\u00a0“hasmanu<\/em>“,\u00a0 <\/span><\/span><\/p>\n

Hurrice\u00a0g\u00f6k kavram\u0131 “ese<\/em>“<\/span><\/span>, Hitit\u00e7e g\u00f6k-cennet \u201c<\/span><\/span>napis-nefes<\/em>“,“tapas”<\/em><\/span><\/span><\/p>\n

Zazaca \u201casmen<\/em>“,\u00a0<\/i><\/span><\/span>K\u00fcrt\u00e7e \u201cezmen<\/em>” olup\u00a0<\/span><\/span>T\u00fcrk\u00e7eye “asuman<\/em>”\u00a0<\/span><\/span>olarak ge\u00e7mi\u015ftir.<\/span><\/span><\/p>\n

Alevilikte\u00a0Evreni Eng\u00fcr Deryas\u0131n\u0131n Ser\u00e7e\u015fmesi niteli\u011fiyle \u00a0Eng\u00fcr Ali, G\u00f6k Ali temelli \u201cAli Asuman\u201d adlar\u0131 Siyasal \u0130slamda\u00a0 Ali Osman, G\u00f6k Tanr\u0131 Devleti\u2019ni tan\u0131mlayan \u201cDevlet-i Asuman-\u0131 Ali\u201d adlar\u0131 da \u201cDevlet-i Osman-\u0131 Ali\u201d formuna sokulmu\u015ftur.\u00a0<\/span><\/span><\/p>\n

\u0130NSAN TER\u0130MLER\u0130 :<\/b><\/span><\/span><\/p>\n

S\u00fcmerce insan terimi\u00a0 <\/span><\/span>“<\/span><\/span>LU”<\/b><\/i><\/span><\/span>, ilk insan ve varl\u0131k \u00e7ifti; ” <\/span><\/span>Lulu”<\/b><\/i><\/span><\/span>, \u00e7ocuk “<\/span><\/span>DUMU”<\/b><\/span><\/span>, insanl\u0131k; <\/span><\/span>DUMU. LU.ULU.<\/b><\/span><\/span>LU<\/b><\/span><\/span><\/sup>\u2019<\/b><\/span><\/span>dur. Lolan ve\u00a0 D\u0131m\u0131li\u00a0 \u00a0terimleri bu temelden do\u011fmu\u015ftur. Varl\u0131\u011f\u0131n birli\u011fi temelinde LU=LU, LU= ULU=DUMU LU.ULU.LU<\/strong> ‘dur. Yani insan e\u015fittir insan,insan e\u015fittir tanr\u0131,tanr\u0131 e\u015fittir halk ve Hakk’t\u0131r.<\/span><\/span><\/p>\n

S\u00fcmerce er-adam\u201d<\/span><\/span>uru\u201d<\/b><\/i><\/span><\/span> veya\u201c<\/span><\/span>ur\u201d<\/b><\/i><\/span><\/span>,<\/i><\/span><\/span>kad\u0131n\u201c<\/span><\/span>NIN\u201d<\/b><\/i><\/span><\/span> <\/i>ile belirtilmi\u015ftir<\/span><\/span>.\u00a0<\/i><\/span><\/span>Zazaca erke\u011fe\u201c<\/span><\/span>ero<\/b><\/i><\/span><\/span>\u201d <\/i><\/span><\/span>kad\u0131na \u00a0<\/span><\/span>nene<\/b><\/i><\/span><\/span>\u201d <\/i><\/span><\/span>ve <\/span><\/span>\u201c<\/i><\/span><\/span>er<\/b><\/i><\/span><\/span>\u2019<\/i><\/span><\/span>in di\u015fili olan<\/span><\/span> \u201c<\/i><\/span><\/span>ere<\/b><\/i><\/span><\/span>\u201d <\/i><\/span><\/span>hitab edilir.<\/span><\/span><\/p>\n

\"LULU<\/a>
LULU’nun yarat\u0131l\u0131\u015f\u0131 .Kaynak:.S.J.TOLE.Or\u0131g\u0131n Myth Of Me-Creation Of The Lulu. Lulu pres 2015 .<\/figcaption><\/figure>\n

\u0130NSANLI\u011eIN VAROLU\u015eSAL KARDE\u015eL\u0130K KURUMU M\u00dcSAH\u0130PL\u0130K :<\/b><\/span><\/span><\/p>\n

\"IMG_0486\"<\/a>Alevili\u011fin tanr\u0131 ile varl\u0131k aleminin ayn\u0131 vardan\u00a0var oldu\u011funa dayal\u0131 \u0131rklar \u00fcst\u00fc ya\u015fam ilkesiyle karde\u015f g\u00f6r\u00fclen insanlar\u0131n ya\u015fam\u0131n t\u00fcm alanlar\u0131nda e\u015fit hak ve sorumluluklara sahip olduklar\u0131n\u0131 kavratan\u00a0 temel kurumu \u201cM\u00fcsahiplik”dir. M\u00fcsahiplik , S\u00fcmerce \u201cinsan e\u015fittir insan\u201c temelli \u201cLu=Lu\u201d, tanr\u0131=insan temelli AN=LU-LU\u2019dan kaynakl\u0131 Tanr\u0131 Enlil’in ad\u0131 ve insanl\u0131k anlam\u0131na gelen DUMU LU.ULU<\/span><\/span>LU <\/span><\/span><\/sup>S\u00fcmerogram\u0131yla tan\u0131mlanan, \u00f6z\u00fc, K\u0131rklar Meclisindeki Eng\u00fcr Demi\u00a0 rit\u00fceliyle kavrat\u0131lan \u201cVarl\u0131\u011f\u0131n Birli\u011fi\u201dne dayal\u0131 karde\u015flik\u00a0 olgusudur. Irk\u00e7\u0131l\u0131\u011f\u0131 reddeden bu varolu\u015fsal olgu, kadim uygarl\u0131klarda kemerbest bir g\u00f6mlekten do\u011fan di\u015fi-er varl\u0131k \u00e7ifti ,bir bedende iki ba\u015fl\u0131 ana-k\u0131z veya tanr\u0131 \u00e7iftine konu fig\u00fcrinler ve Zazaca-S\u00fcmerce ikiz y\u0131ld\u0131z, ikiz evren, er-di\u015fi tanr\u0131 ve varl\u0131k \u00e7iftini ifade eden <\/span><\/span>\u201cmeu-mat-\u0131 m\u00fc\u00e7teba\u201d <\/b><\/span><\/span>terimiyle tan\u0131mlanm\u0131\u015ft\u0131r.<\/span><\/span><\/p>\n

\"SDC12486\"<\/a>S\u00fcmerce ikizler veya varl\u0131k \u00e7ifti terimi<\/span><\/span>\u201cmastabba\u201d<\/i><\/span><\/span>olup, zamanla \u201cm\u00fc\u00e7teba\u201d ve \u201cMustafa”formuna girmi\u015ftir. Anadolu Alevili\u011finde Kay\u0131npeder ile\u00a0 damad\u0131n m\u00fcsahip olamayaca\u011f\u0131 s\u00fcre\u011fe kar\u015f\u0131n, Alevi \u0130slamda\u00a0 Muhammet ve Ali adl\u0131 tarihi \u015fah\u0131slar\u00a0 <\/span><\/span>m\u00fcsahip kabul edilmi\u015ftir.\u00a0<\/span>Cafer-i Sad\u0131k Buyru\u011fu\u2019 nda anlat\u0131lan karde\u015flik rit\u00fcelinde, Cebrail’in talebiyle Muhammed,\u00a0 Ali\u2019yi tanr\u0131n\u0131n hakikati olarak ilan etmi\u015f, huzurdaki sahabelerin ispata davet etmeleriyle Muhammet, Ali’yi g\u00f6mle\u011finin\u00a0 i\u00e7ine alm\u0131\u015f, ikisinin bir bedende iki ba\u015fl\u0131 varl\u0131k olarak birle\u015fti\u011finin g\u00f6r\u00fcld\u00fc\u011f\u00fc belirtilmi\u015ftir. Ali\u2019nin varl\u0131k aleminin nuru olan Muhammet(Me-u Mat) ile bedenle\u015fmesi rit\u00fceli, Anadolu Alevili\u011finin \u201cHakk Meumat-\u0131 Ali\u201d \u00fc\u00e7lemesine, yani tanr\u0131, insan ve varl\u0131k aleminin ezeli birli\u011fine, ba\u015fka bir deyi\u015fle tanr\u0131\u00a0ile\u00a0varl\u0131k aleminin\u00a0ayn\u0131 g\u00f6mlek i\u00e7inde bir as\u0131ldan s\u00fcd\u00fcr etti\u011fi ger\u00e7e\u011fine dayanmaktad\u0131r.\u00a0<\/span><\/span>Anadolu kaz\u0131lar\u0131ndan elde edilen \u201cidol\u201d bi\u00e7imli fig\u00fcr\u00fcnler aras\u0131nda kemerbest g\u00f6mlek ve tar\u0131k alt\u0131na yat\u0131r\u0131lan ikili ve d\u00f6rtl\u00fc fig\u00fcrinler,bir bedende birle\u015fen varl\u0131k \u00e7iftleri ile\u00a0 ak kefen ve tar\u0131k alt\u0131na yat\u0131r\u0131lan m\u00fcsahip \u00e7iftlerle ilgili rit\u00fcelin kadim \u00f6rnekleri aras\u0131ndad\u0131r. \u0130nsan ve d\u00fcnyevi varl\u0131klar Zazaca pren,Hitit\u00e7e parna denilen d\u00fcnyevi g\u00f6mle\u011fin, d\u00fcnya atmosfer denilen g\u00f6mle\u011fiyle g\u00fcne\u015f temelli ate\u015ften g\u00f6mle\u011fin, g\u00fcne\u015f Ak Kefenli, Ak donlu\u00a0 galaksimizin, Hazare denilen galaksiler ise \u00a0evreni g\u00f6mle\u011fin i\u00e7indedir.\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0<\/span><\/span><\/p>\n

TANRI ADLARI <\/b><\/span><\/span><\/p>\n

HIZIR ,Ali ,Hazzi BEKTA\u015e, ,BAAL, BALIM ve EDEBAL\u0130 adlar\u0131 :<\/b><\/span><\/span><\/p>\n

Alevi-Bekta\u015fi Hititlerin san\u0131 <\/span><\/span>\u201cBin Tanr\u0131l\u0131 Halk\u201dt\u0131r.\u00a0<\/b><\/span><\/span>Hitit Devleti Kom\u00fcnal bir tanr\u0131 devletidir.<\/span><\/span> <\/b>Bin tanr\u0131 deyimi, bin adet tanr\u0131 anlam\u0131 ta\u015f\u0131maz, aksine evrene-d\u00fcnyaya bin bir varl\u0131k donunda zat ve s\u0131fat oldu\u011fundan Alevilikte \u201cBin bir donda ba\u015f g\u00f6steren Ali El M\u00fcrteza ,Binali ve Hazare ve H\u0131z\u0131r Ali\u201d ad\u0131yla g\u00f6k tanr\u0131s\u0131n\u0131 kavratmaktad\u0131r. <\/span><\/span>Ali El<\/b><\/span><\/span>\u2019in S\u00fcmercesi <\/span><\/span>Elel-Ellil<\/b><\/i><\/span><\/span> olup <\/span><\/span>Ali\u2013Alle<\/b><\/i><\/span><\/span> temelinde Eng\u00fcr Deryas\u0131 ile tanr\u0131 \u00e7iftini tan\u0131mlar. Alevili\u011fin \u00a0“Ali-Ali” \u00a0ile “El Ele, El Hakka” deyimi bu temelden do\u011fmu\u015ftur.<\/span><\/span><\/p>\n

G\u00f6k \u2013F\u0131rt\u0131na Tanr\u0131s\u0131 evreni binay\u0131 kuran i\u015fleviyle <\/span><\/span>d <\/b><\/i><\/span><\/span><\/sup>BON<\/b><\/i><\/span><\/span> (dingir Bon) =Evreni Bina,\u00a0 <\/i><\/b><\/span><\/span>ve <\/span><\/span>Bani Tanr\u0131<\/b><\/i><\/span><\/span>\u00a0\u00a0<\/span><\/b><\/p>\n

Zazaca <\/span><\/span>bine <\/b><\/i><\/span><\/span>,Hitit\u00e7e <\/span><\/span>napis<\/b><\/i><\/span><\/span> denilen nefesiyle varl\u0131k alemine hayat veren \u00a0<\/span><\/span>\u201cBin tanr\u0131 H\u0131z\u0131r\u201d<\/b><\/span><\/span> <\/b><\/i>ve <\/span><\/span>Binali<\/b><\/span><\/span>, <\/span><\/span><\/p>\n

Tanr\u0131 El<\/b><\/span><\/span> veya <\/span><\/span>Ali<\/b><\/span><\/span>, Zacaca \u201c<\/span><\/span>hazar\u201d<\/b><\/span><\/span>, Hitit\u00e7e Hazzi Ura, S\u00fcmerce <\/span><\/span>\u201cLIM –<\/b><\/i><\/span><\/span>1000)’den\u00a0 <\/span><\/span>Hazar Ali, H\u0131z\u0131r Ali<\/b><\/span><\/span> ve <\/span><\/span>Ali-limu <\/b><\/span><\/span>(Alolim-Elif Lam) adlar\u0131yla an\u0131lm\u0131\u015ft\u0131r.<\/span><\/span><\/p>\n

Velayetnamede Hac\u0131 Bekta\u015f “H\u00dcNKAR VARLI\u011eI”\u00a0<\/strong>san\u0131yla an\u0131l\u0131r. H\u00fcnkar Varl\u0131\u011f\u0131 “Varl\u0131\u011f\u0131n Birli\u011fi” temelinde evren-insan ve do\u011fadan tanr\u0131sal birli\u011fi ifade eder.\u00a0Hac\u0131 Bekta\u015f<\/strong> ad\u0131ndaki “Hac\u0131”kavram\u0131 ger\u00e7ekte “Hazzi”dir. Hazzi Ura ; Hurri-Hitit Tanr\u0131s\u0131 Te\u015fub’un Makam Da\u011f\u0131’n\u0131n\u00a0 ad\u0131d\u0131r. Bekta\u015f ad\u0131 ise ,Hatti G\u00fcne\u015fi’ni ta\u015f\u0131yan Hazzi Ura Ga- Bin bo\u011fa ve g\u00fcne\u015f temelli “Bo\u011fe Tiji”<\/strong>den olu\u015fuyor\u00a0<\/b>. Hurri Tanr\u0131s\u0131n\u0131n\u00a0Te\u015fup<\/strong> ad\u0131, “Te\u015fu Baba”<\/strong> formundan g\u00fcncelle\u015fen\u00a0 “Bekta\u015fi Baba’<\/strong>d\u0131r. Bu i\u00e7erikle Hac\u0131 Bekta\u015f-\u0131 Veli ad\u0131 , Anadolu F\u0131rt\u0131na ve G\u00fcne\u015f Tanr\u0131s\u0131 TE\u015eU BABA ile Tanr\u0131 Baal’in adlar\u0131ndan olu\u015fmu\u015ftur.Tanr\u0131 Te\u015fup’un ad\u0131 Hurri-Lulu-Zaza \u00fclkesinin \u015eupani, di\u011fer \u015fekliyle Alevi Sophene Krall\u0131\u011f\u0131 ad\u0131 gibi zamanla Tei\u015febani, Te\u015fubani, \u015eapuni, \u015eaban, T\u015fepni ve \u00c7epni \u015fekline girmi\u015f, b\u00f6lgedeki Tanr\u0131 Da\u011f\u0131, \u015eupani’den S\u00fcphan ad\u0131yla an\u0131lm\u0131\u015ft\u0131r. Dolay\u0131s\u0131yla Alevi-Bekta\u015filerin \u00c7epni san\u0131, Te\u015fup ve Da\u011f\u0131 olan \u015eupani Hazzi’ den kaynakl\u0131d\u0131r.<\/span><\/span><\/p>\n

\u00a0Tanr\u0131 \u00e7iftiyle \u00e7ift\u00a0 tepeli kutsal da\u011f\u0131 kavratan\u00a0 Tilla lakab\u0131yla <\/span><\/span>H\u0131z\u0131r Tilla<\/b><\/span><\/span> ad\u0131, Araplarca\u00a0 \u00a0<\/span><\/span>Hazret-i Ali<\/b><\/span><\/span> formuna asimile aedilmi\u015ftir. <\/span><\/span>Arap Ali Hazreti Ali de\u011fildir<\/b><\/span><\/span>. Zira her yerde ve her demde haz\u0131r ve naz\u0131r olan H\u0131z\u0131r, Ab-\u0131 Hayat\u0131n kayna\u011f\u0131ndaki\u00a0 Ser\u00e7e\u015fme Tanr\u0131d\u0131r. H\u0131z\u0131r’\u0131n lakaplar\u0131ndan biri H\u0131d\u0131r\u2019d\u0131r.Alevilerde oldu\u011fu gibi,Hititler ilkbahar ve sonbaharda onun ad\u0131yla y\u0131lda iki kez \u201cH\u0131z\u0131r Bayram\u0131\u201d kutlam\u0131\u015flard\u0131r. <\/span><\/span><\/p>\n

S\u00fcmerce g\u00f6k ve g\u00f6k tanr\u0131s\u0131 \u00e7ifti \u00e7ok \u0131\u015f\u0131nl\u0131 y\u0131ld\u0131zla sembolize edilen ;<\/span><\/span>AN<\/b><\/span><\/span> ve <\/span><\/span>ANTU<\/b><\/span><\/span>,<\/span><\/span><\/p>\n

Y\u0131ld\u0131z belirteci ;<\/span><\/span>mul<\/b><\/i><\/span><\/span> ve <\/span><\/span>Lu<\/b><\/i><\/span><\/span>,<\/b><\/span><\/span> her bir y\u0131ld\u0131z di\u015fi-er varl\u0131k \u00e7ifti temelinde \u201c<\/span><\/span>Lu-lu<\/b><\/span><\/span>, <\/span><\/span>Du-mu-lu<\/b><\/span><\/span>\u201c, g\u00f6k tanr\u0131s\u0131\u00a0<\/span><\/span>AN-Lulu<\/b><\/span><\/span> temelli <\/span><\/span>Enlil<\/b><\/span><\/span>,\u00a0<\/span><\/span>Mul-Lulu<\/b><\/span><\/span> temelli <\/span><\/span>Mulil<\/b><\/span><\/span>, Enlil\u2019in e\u015fi <\/span><\/span>NINL\u0130L-Nin Lele-Mullisu (Ma-a Lol\u0131jo)<\/b><\/span><\/span>\u201d ad\u0131yla belirtilmi\u015ftir.Antik yaz\u0131tlarda isimler konsonat harflerle yaz\u0131lm\u0131\u015f,\u00a0<\/span><\/span>Tanr\u0131 El <\/b>\u00a0<\/b>k\u0131saca \u201cL\u201d<\/b><\/span><\/span> harfiyle belirtilmi\u015ftir. Bu harfin \u00f6n\u00fcne \u201ce-a\u201dsesi verildi\u011finde \u201cEl-Al\u201d, \u201di\u201dsesi verildi\u011finde \u201c\u0130l\u201d, ard\u0131na \u201ci-a\u201dsesleri verildi\u011finde Alevi tanr\u0131s\u0131n\u0131n \u00a0<\/span><\/span>\u0130lu, Eli, Oli<\/b><\/span><\/span> veya <\/span><\/span>Ali<\/b><\/span><\/span>\u00a0 ad\u0131yla \u00a0birlikte <\/span><\/span>\u201c\u0130L\u201d<\/b><\/span><\/span> ve <\/span><\/span>\u201cEl\u201d<\/b><\/span><\/span> denilen yurdu <\/span><\/span>,\u201db\u2019l\u201d<\/b><\/span><\/span> yaz\u0131l\u0131m\u0131yla \u201c<\/span><\/span>Ba\u2019al\u201d<\/b><\/span><\/span>, \u201d<\/span><\/span>bl<\/b><\/span><\/span>\u201d harfleriyle\u00a0\u00a0de efendi,bey anlam\u0131na gelen <\/span><\/span>\u201cBel \u201c<\/b><\/i><\/span><\/span>ve <\/span><\/span>\u201c Bal\u0131m\u201d<\/b><\/i><\/span><\/span> sanlar\u0131 yaz\u0131lm\u0131\u015ft\u0131r. Hattice <\/span><\/span>\u201cHU\u201d,<\/b><\/span><\/span> Bekta\u015filikteki \u201cH\u00dc<\/strong>\u201d gibi tanr\u0131y\u0131 ifade eder. HU-DA<\/strong> yaradan \u00e7ifti anlam\u0131ndad\u0131r. G\u00fcncel formu H\u00fcdeyda, Xwededa ve Alaverdi\u2019 dir. Anadolu topraklar\u0131 tanr\u0131n\u0131n Taru Hatti ad\u0131yla an\u0131lm\u0131\u015f olup,\u00a0<\/span><\/span>Hatti<\/b><\/span><\/span> ad\u0131 Adda, Adat, Hadat ve Addu Baal temelli H\u00fcda ile \u015eah Edebali formuna girmi\u015ftir. Kadim toplumlarda yurt tanr\u0131yla e\u015fitlenmi\u015f, tanr\u0131s\u0131na ve yurduna sahip \u00e7\u0131kmayan toplumlar\u0131n geleceklerini kaybedece\u011fi ger\u00e7e\u011fi toplumsal\u00a0haf\u0131zaya al\u0131nm\u0131\u015ft\u0131r. Taru Komana Ali ad\u0131yla Hatti \u00dclkesi evreni bir Kom\u00fcn olarak tan\u0131mlanm\u0131\u015ft\u0131r. Hatti \u00dclkesi F\u0131rt\u0131na Tanr\u0131s\u0131\u2019 n\u0131n\u00a0 Taru ad\u0131na Orta Asyal\u0131 T\u00fcrk, Tarkan veya Tarkon, SI-U-S\u0130\u2019den Zeus, Muvatalli\u2019den\u00a0 ki\u015fi\u00a0Muhammet ve Ali g\u00f6mle\u011fi giydiren i\u015fgalci \u00a0halklar Aleviler \u00a0ile di\u011fer otokton halklar\u0131n Anadolu-Mezopotamya ve Kuzey Suriye\u2019den olu\u015fan ana vatanlar\u0131n\u0131 ele ge\u00e7irmi\u015flerdir. Alevilerin tanr\u0131 makam\u0131 olan \u00a0Hac\u0131 Bekta\u015f Dergah\u0131\u2019n\u0131n \u201cEl\u2019ine, Bel\u2019ine ve Dil’ine\u201d sahip \u00e7\u0131k mesaj\u0131 bu ger\u00e7eklerle \u201ctanr\u0131na, yurduna, devletine ,ya\u015fam kaynaklar\u0131na ve ana diline sahip \u00e7\u0131k\u201d anlam\u0131ndad\u0131r.Alevi \u0130slamc\u0131lar ile Alevili\u011fi sadece bir inan\u00e7 olarak tan\u0131mlayanlar bu kavramlar\u0131n i\u00e7ini bo\u015falt\u0131p sadece ahlaki boyuta indirgemekle, Alevileri k\u00f6ks\u00fcz, vatans\u0131z, devletsiz ve tarihsiz bir konuma\u00a0d\u00fc\u015f\u00fcrmektedirler.<\/span><\/span><\/p>\n

TANRI VE HALK ADLARI :<\/b><\/span><\/span>Anadolu-Mezopotamya otokton halklar\u0131;<\/span><\/span><\/p>\n

G\u00f6k Tanr\u0131s\u0131 Ali\u2019nin ad\u0131yla Alevi,<\/span><\/span><\/p>\n

F\u0131rt\u0131na Tanr\u0131s\u0131\u2019n\u0131n Hurrice Te\u015fu Baba ve Bo\u011fe Tiji ad\u0131yla Bekta\u015fi,Te\u015fiebani, \u015eupani ve \u015eapuan temelli \u00c7epni,<\/span><\/span><\/p>\n

Tanr\u0131 Enlil\u2019in(AN-LULU) ad\u0131yla Lulu-Lolan (Lulu-AN),<\/span><\/span><\/p>\n

S\u00fcmerce Dumu.Lulu , Hitit\u00e7e F\u0131rat Nehrinin ID MALA ad\u0131yla\u00a0 Lolan, Damall\u0131. ( DAMAL)\u00a0 , D\u0131m\u0131li ve Atmal\u0131,<\/span><\/span><\/p>\n

G\u00fcne\u015fin Hurri ad\u0131yla Hurri, Hurri\u00a0\u00a0Mukisanu ad\u0131yla Hurri Mukis(Xormek\u0131j),<\/span><\/span><\/p>\n

Hurri Mitanni Temelli Metini,<\/span><\/span><\/p>\n

Tanr\u0131n\u0131n Taru-Tarhu ad\u0131 ile Kumme veya Komana adl\u0131 k\u00fclt merkezleriyle Tarukoman, Terekeme, T\u00fcrkmen,<\/span><\/span><\/p>\n

Da\u011f Tanr\u0131s\u0131 Sadu ile g\u00fcne\u015fin Siu-UTU<\/span><\/span>si<\/span><\/span><\/sup> ad\u0131yla \u015eadi-\u015ead\u0131j,<\/span><\/span><\/p>\n

Tanr\u0131n\u0131n Hadat -H\u00fcda ad\u0131yla Hatti ve Hitit,Hadat ve Siu temelli Hattu\u015fa-X\u0131d\u0131j,<\/span><\/span><\/p>\n

Hatti Lulu temelli X\u0131d\u0131j-Lol\u0131j,<\/span><\/span><\/p>\n

G\u00fcne\u015f Tanr\u0131s\u0131\u2019n\u0131n Estan ad\u0131yla Ezidi-Asitani,<\/span><\/span><\/p>\n

Da\u011f Tanr\u0131si Karduha-Kurti \u00a0temelli Karduh-K\u00fcrdi,<\/span><\/span><\/p>\n

\u015eama\u015f temelli \u015eemsikan,<\/span><\/span><\/p>\n

Siuni Mullu temelli Sinemili,<\/span><\/span><\/p>\n

GUD ALU temelli Guti-Gutan\/Hatti\/X\u0131dan,<\/span><\/span><\/p>\n

Baal ad\u0131yla Pala,Baal ga ad\u0131yla Balk\u0131j,<\/span><\/span><\/p>\n

\u00a0Urartu-Binali tanr\u0131s\u0131 Haldi\u2019nin ad\u0131yla Xalidi gibi adlar alm\u0131\u015flard\u0131r. <\/span><\/span><\/p>\n

TANRI EV\u0130 \u2013MAKAMLARI VE AS\u0130TANE KAVRAMLARI<\/b><\/span><\/span><\/p>\n

S\u00fcmerce tap\u0131nak kavram\u0131 E\u2019.KUR.RA, da\u011f tap\u0131nak E\u2019.KUR \u00a0kozmik ev DUKU, kozmik da\u011f Hursag, tanr\u0131lar evi E\u2019.D\u0131ng\u0131r <\/span><\/span>L\u0131m <\/span><\/span><\/sup>, Hitit\u00e7e ev <\/span><\/span>pir<\/i><\/span><\/span> veya <\/span><\/span>parna<\/i><\/span><\/span>, tanr\u0131 evi; <\/span><\/span>E\u2019.Karimmi<\/i><\/span><\/span>, <\/span><\/span>Siunas Parna<\/i><\/span><\/span> veya <\/span><\/span>Siuni Pir<\/i><\/span><\/span>\u2019dir. Bu kavramlar Alevilikte Haydar-\u0131 Kerra, Pir Evi, Tekke ,Tekke Kaya, Horasan, \u00a0Pir-i Sani\u2019nin \u00a0ve Kerim\u2019in Evi \u015feklinde yer alm\u0131\u015ft\u0131r.<\/span><\/span><\/p>\n

S\u00fcmer G\u00f6k Tanr\u0131s\u0131 AN\u2019\u0131n kozmik makam\u0131n\u0131n ad\u0131 \u201cE\u2019.ANNA\u201d, makam r\u00fctbesi 60,<\/span><\/span><\/p>\n

Enlil veya Ali\u2019nin Makam\u0131\u201cE.Kur\u201c, \u00a0makam r\u00fctbesi 50,(Pence-i Ali Abba)<\/span><\/span><\/p>\n

Tanr\u0131 Enki\u2019nin Makam ad\u0131 \u201cE\u2019.Engurra\u201d ,makam r\u00fctbesi 40 olup K\u0131rklar Makam\u0131 ad\u0131yla an\u0131lmaktad\u0131r. <\/span><\/span><\/p>\n

S\u00fcmerce G\u00fcne\u015f Tanr\u0131s\u0131\u2019n\u0131n<\/span><\/span> ad\u0131<\/span><\/span>\u00a0d.UTU<\/span><\/span>si<\/span><\/span><\/sup>, Hattice Estan\u2019d\u0131r. Yerin g\u00f6\u011f\u00fcn ba\u011f\u0131 ,dar\u0131 ve dura\u011f\u0131 imgesindeki Hazzi Bekta\u015f-\u0131 Veli Dergah\u0131 G\u00fcne\u015f Tanr\u0131s\u0131 Estan\/ASTAN \u00a0ad\u0131yla\u00a0\u00a0\u201cAsitane\u201d ile \u201cAli \u015eir-i Yezdan Evi\u201d, Hatu\u015fa-Hatti Siu ad\u0131yla Hatice Ana Evi, bah\u00e7esindeki dut a\u011fac\u0131yla Kara Dut Dergah\u0131 i\u015flevindedir. <\/span><\/span><\/p>\n

K\u0131rlang\u0131\u00e7 tavanl\u0131 Cem Evleri,D\u00fczg\u00fcn Baba, Go\u015fkar Baba gibi da\u011f tap\u0131naklar\u0131, Hamurpet, Yedig\u00f6ller ve Halil El Rahman gibi kutsal su kaynaklar\u0131yla ya\u015famaya devam eden Anadolu\u2019nun ate\u015f,hava,su ve toprak temelli k\u00fclt mekanlar\u0131n\u0131n tarihi diplikleri Neolitik D\u00f6nemin Tanr\u0131lar Da\u011f\u0131 DUKU ve Hursag olan G\u00f6beklitepe, \u00c7atalh\u00f6y\u00fck ve Nevali \u00c7ori gibi tap\u0131naklar\u0131 ,Hititlerin Baba dedikleri Tanr\u0131 Da\u011flar\u0131 , Sarissa, Eflatunp\u0131nar ve Yalburt Kutsal Havuzlar\u0131 gibi kadim yap\u0131lara k\u00f6k s\u00fcrmektedir. Hitit kentleri ile tap\u0131nak giri\u015flerinde tanr\u0131 ve tanr\u0131\u00e7a tasvirlerinin yan\u0131 s\u0131ra daima koruyucu aslanlar veya sfenksler yer alm\u0131\u015ft\u0131r.Bu varl\u0131klar mira\u00e7ta \u201cyol \u00fcst\u00fcnde yatan aslan\u0131” yani, Ali \u015eir-i Yezdan\u2019\u0131n g\u00f6zc\u00fclerini tan\u0131mlamaktad\u0131r.\u00dc\u00e7 avlulu tasar\u0131m, tanr\u0131 odalar\u0131, t\u00fcrbeler, hazireler, tap\u0131nak giri\u015flerindeki aslanl\u0131 \u00e7e\u015fmeler, kutsal havuzlar, y\u00f6netim odalar\u0131, katipler,yaz\u0131 ve ar\u015fiv odalar\u0131, at\u00f6lyeler, i\u015flikler,erzak ambarlar\u0131 ,tap\u0131na\u011fa ait ba\u011flar, bah\u00e7eler, koruluklar gibi idari, dini, sosyo-ekonomik i\u015flevlere konu Hitit tap\u0131naklar\u0131 daha sade ve k\u00fc\u00e7\u00fck \u00f6l\u00e7ekte de olsa bir b\u00fct\u00fcn olarak Hac\u0131 Bekta\u015f-i Veli Asitanesi,Seyit Gazi gibi dergahlarla \u00e7a\u011flar\u0131 a\u015farak g\u00fcn\u00fcm\u00fcze gelmi\u015ftir.<\/span><\/span> <\/b><\/p>\n

AY\u0130N-\u0130 SEMA veya AY\u0130N-\u0130 CEM KAVRAMLARI :<\/b><\/span><\/span><\/p>\n

\"IMG_0251\"<\/a>G\u00f6k kubbe<\/strong>, Hakk\u0131n ezeli ve ebedi bedeni olan kozmik ve d\u00fcnyevi varl\u0131k aleminin cem ve semah halinde g\u00f6r\u00fcnd\u00fc\u011f\u00fc \u201cHakk\u0131n Ayinesi\u201d olup, Alevilikteki ad\u0131yla \u201cAyine-i Sema\u201d ve \u201cErenler Meydan\u0131\u201d d\u0131r. Alevili\u011fin \u201cAyin-i Cem\u201d kavram\u0131 S\u00fcmerce g\u00f6k ve tanr\u0131s\u0131n\u0131 tan\u0131mlayan \u201cAN-U-SAMU\u201d terimiyle ayn\u0131d\u0131r. G\u00f6z, g\u00f6ze, \u00e7e\u015fme ve “Ab-\u0131 Hayat”\u0131n\u00a0\u00a0kayna\u011f\u0131 temelinde tanr\u0131n\u0131n Ser\u00e7e\u015fme niteli\u011fini kavratan ANU temelli \u201cAyn\u201d, tasavvuf dilinde varl\u0131k alemiyle zuhur eden tanr\u0131y\u0131, \u00e7e\u015fme ve su temelinde Ser\u00e7e\u015fme’yi\u00a0 kavatmaktad\u0131r.\u00a0 Hilmi Dedebaba\u2019 n\u0131n \u201c<\/span><\/span>Ayine tuttum y\u00fcz\u00fcme, Ali g\u00f6r\u00fcnd\u00fc g\u00f6z\u00fcme, Nazar eyledim \u00f6z\u00fcme, Ali g\u00f6r\u00fcnd\u00fc g\u00f6z\u00fcme\u201d\u00a0 <\/i><\/span><\/span>\u015feklindeki dizeler insan, evren ve \u00a0tanr\u0131n\u0131n birli\u011fini, semahlarda el ve aya ile sembolize ayna da,ba\u015fta Evereni-Ana Tanr\u0131\u00e7ay\u0131(AY\u0130NE-\u0130 SEMA -AYN\u0130 ANA) ve \u00f6zg\u00fcn ad\u0131 EL\u0130 olan Pen\u00e7e-i Ali Abba\u2019y\u0131 kavratmaktad\u0131r. Bu motif Hititlerce elindeki aynadan ard\u0131ndaki El \u0130SKUR veya El Esker Ali\u2019yi g\u00f6steren tanr\u0131-tanr\u0131\u00e7a r\u00f6lyefleri ve H\u00fcnkar\u2019\u0131n ye\u015fil eliyle tan\u0131mlanm\u0131\u015ft\u0131r. Sema kelimesi Zazaca \u201csama\u201d formundad\u0131r. Bir b\u00fct\u00fcn olarak galaksiler, \u00a0kollar\u0131ndaki g\u00fcne\u015f ve gezegenler\u00a0 ve birer tanr\u0131 olarak ki\u015file\u015ftirilen Tak\u0131m y\u0131ld\u0131zlardan olu\u015fan\u00a0 kozmik\u00a0 varl\u0131k alemi Ayine-i Sema\u2019da Cem olup semah d\u00f6nmektedir.Yukar\u0131daki resimde tanr\u0131\u00e7an\u0131n elindeki ayna ger\u00e7ekte evrendir.<\/span><\/span><\/p>\n

\"IMG_0499\"<\/a><\/b><\/span><\/span><\/p>\n

Ayin-i Cem<\/strong>; tanr\u0131,insan ve varl\u0131k aleminin ayn\u0131 as\u0131ldan varolu\u015funu, t\u00fcm insanlar\u0131n Hakk ile \u00a0yekta\u015f, Hak yolunda yolda\u015f, cemiyet i\u00e7inde karde\u015f, maddi ve manevi ya\u015famda, \u00fcretim ve t\u00fcketimde e\u015fit hak ve h\u00fcrriyetlere sahip olduklar\u0131n\u0131 kavratan”Varl\u0131\u011f\u0131n Birli\u011fi” kurumudur. Bu evreni kurum; d\u00fcnya ve \u00fczerinde ya\u015fan\u0131lan ana vatanda tanr\u0131 ana i\u015flevli do\u011fay\u0131 ve ba\u011fr\u0131ndaki varl\u0131k alemini koruyup geli\u015ftirme temelinde birlikte \u00fcretip payla\u015fan,bar\u0131\u015f\u0131,insan hak ve h\u00fcrriyetlerini, insan ve do\u011fa sevgisini ,adalet ve hukuku en \u00fcst \u00f6l\u00e7ekte tesis eden \u201ckamil insan\u201d ve toplumu olu\u015fturur. Ayini Cem rit\u00fcelleri, \u201cKom\u00fcn-\u00fc Ali\u201d niteli\u011findeki \u00a0evrenin varolu\u015fsal yap\u0131s\u0131 ve\u00a0ya\u015fam d\u00fczenine dayal\u0131d\u0131r.Cemlerde i\u00e7ilen dolu, tanr\u0131n\u0131n K\u0131rklar Meclisinde evrene ve t\u00fcm varl\u0131k alemine e\u015fit olarak verdi\u011fi ya\u015fam hakk\u0131n\u0131 \u201can-\u0131 daimde\u201d temsil eden Dem-i Ali \u2018dir. Bu demden alan canlar \u201cDumu Lulu\u201d ad\u0131yla tan\u0131mlanm\u0131\u015f,Hitit krallar\u0131 ayinlerde Zazaca \u00fcz\u00fcm\/\u015farap anlam\u0131na gelen\u00a0\u201cTauri\u201d<\/strong> ad\u0131yla evreni dolunun \u00f6z\u00fc olan tanr\u0131y\u0131 i\u00e7mi\u015flerdir. Bu evreni ger\u00e7ek Pir Sultan\u2019\u0131n \u201c<\/span><\/span>Bu d\u00fcnyaya dolu geldim, dolu benim, Bilmeyenler bilsin beni Ben Ali\u2019yim Ali benim<\/i><\/span><\/span>\u201d dizeleriyle kavranmaktad\u0131r. Yukar\u0131daki idol Ayine-i Sema halindeki evreni, K\u00fcp\u00fc Dolu Kad\u0131nc\u0131k Ana ile nurdan varl\u0131k \u00e7iftini, Evreni Tap\u0131nak G\u00f6beklitepe’yi sembolize etmektedir. Matara formunda Mater Kibele ad\u0131yla an\u0131lan \u00a0tanr\u0131\u00e7an\u0131n Alevilikteki ad\u0131; Anadolu, Analola, Ma-a Lola, K\u00fcp\u00fc Dolu Kad\u0131nc\u0131k Ana ve Ayni Ana’d\u0131r. Ayni Ana’n\u0131n karn\u0131ndaki ikiz varl\u0131k Alevilikte bir g\u00f6mlek i\u00e7inde bedenlenen Hakk Muhammet Ali’dir. “Hakk Ma Homa D\u0131lu = Hakk Ma Homa Lulu”\u00a0 Tanr\u0131 Ana ve onun kuca\u011f\u0131ndaki\u00a0 nurdan varl\u0131k \u00e7iftini kavratmaktad\u0131r. Homa ;Tanr\u0131<\/span><\/span>,<\/span>\u00a0<\/span>\u00a0Lulu ; er di\u015fi varl\u0131k\u00a0<\/span><\/span>demektir.<\/span>\u00a0<\/span>Bu varl\u0131klarla kastedilen Arap Muhammet ve Ali adl\u0131 tarihi \u015fah\u0131slar de\u011fil, evrende Hakk ile Hakk olan t\u00fcn varl\u0131k alemidir.<\/span><\/p>\n

AY\u0130N-\u0130 CEM\u2019\u0130N TAR\u0130H\u0130 S\u00dcRE\u011e\u0130<\/b><\/span><\/span><\/p>\n

S\u00fcmer, Hatti, Hitit ve Hurriler Tanr\u0131 El\u2019in ad\u0131yla Alevi, Tanr\u0131 Te\u015fub Ba.\u2019n\u0131n ad\u0131 ve d\u00fcnyevi halifesi olan krallar\u0131n \u201cPatesi\u201d lakab\u0131yla Bekta\u015fi halklar olup, dini bayramlar\u0131n\u0131 su kaynaklar\u0131, ulu da\u011flar,koruluklar ve a\u00e7\u0131k hava ile kapal\u0131 mekanlardan olu\u015fan tap\u0131naklarda kutlam\u0131\u015f, ba\u011flama, liyr, gitar, tar, nefir, \u00e7alpara ve davul gibi enstr\u00fcmanlar e\u015fli\u011finde okunan yakar\u0131 ve ilahilerle sema ayinleri icra etmi\u015flerdir. \u00a0S\u00fcmer ve Hititlerde Krall\u0131k\u00a0<\/span><\/span>kurumunca<\/span>\u00a0 belirlenmi\u015f\u00a0y\u00f6netmeliklere g\u00f6re kutlanan din, do\u011fa, bahar, yeni y\u0131l, ba\u011f bozumu ve bereket gibi bayram t\u00f6renlerinin t\u00fcm\u00fc Alevilikte de \u201cErkanname\u201d denilen talimatnamelere ba\u011flanm\u0131\u015ft\u0131r. Alevilikteki Abdal Musa, H\u0131z\u0131r, Hac\u0131 Bekta\u015f, g\u00f6rg\u00fc, yarg\u0131 ve sorgu cemleri gibi ayinler S\u00fcmer ve Hititlerin g\u00f6k,f\u0131rt\u0131na, su, toprak\u00a0<\/span><\/span>ve bitki tanr\u0131lar\u0131na adad\u0131klar\u0131 t\u00f6renlerin devam\u0131d\u0131r.<\/span><\/span>\u00a0<\/span><\/span><\/p>\n

\"20140503_132735\"<\/a><\/span><\/span>Zazaca heli veya \u201cheliy-o \u00e7\u0131la\u201d<\/em> denilen kartal donuyla Hitit\u00e7e \u201cHelippi\u201d<\/em> denilen tanr\u0131n\u0131n halifesi ve Dedebaba i\u015flevindeki kral, krali\u00e7e ve prenslerin y\u00f6netti\u011fi dini t\u00f6renlere bayram i\u00e7in \u00f6zel k\u0131yafetler giyen devlet erkan\u0131, tap\u0131nak g\u00f6revlileri, rit\u00fcelleri icra eden Lalupiya<\/em>(Lolan) adamlar\u0131,\u00a0Lu me\u015fedi<\/em> denilen alt\u0131n m\u0131zrak ta\u015f\u0131y\u0131c\u0131s\u0131, <\/span><\/span>Lu\u00a0<\/span><\/span><\/sup><\/em>Nar <\/em>denilen sark\u0131c\u0131lar, <\/span><\/span>Lu<\/span><\/span><\/sup><\/em>Hubbi <\/em>ve\u201ctarvi\u015fgala<\/em>\u201ddenilen dans\u00e7\u0131lar,\u00a0<\/span><\/span>Lu<\/span><\/span><\/sup><\/em>Muhaldim<\/em> denilen\u00a0 sofrac\u0131lar,\u00a0 <\/span><\/span>Lu\u00a0<\/span><\/span><\/sup><\/em>Sagia<\/em> denilen sakiler, <\/span><\/span>Lu<\/span><\/span><\/sup><\/em>G\u0131s Pa<\/em> denilen asa adamlar\u0131, k\u00f6\u00e7ekler ve n\u00f6bet\u00e7i-g\u00f6zc\u00fc gibi t\u00f6ren adamlar\u0131 kat\u0131lm\u0131\u015ft\u0131r. Urfa G\u00f6beklitepe, Hititlerin \u00c7orum Alacah\u00f6y\u00fck, Hattu\u015fa Yaz\u0131l\u0131kaya, Kargam\u0131\u015f ve Bey\u015fehir Eflatunp\u0131nar an\u0131tlar\u0131 tanr\u0131,evren ve ba\u011fr\u0131ndaki kozmik varl\u0131k aleminin Ayin-i Sema halinde g\u00f6r\u00fcnt\u00fclendi\u011fi,\u00a0 Alevi Ayin-i Cemlerinin esin kayna\u011f\u0131 olan e\u015fsiz \u00f6rneklerdir. Tanr\u0131 Enlil\u2019in E.KUR\u00a0 makam\u0131nda toplanan Hatti \u00dclkesi tanr\u0131lar\u0131n\u0131 topluca yans\u0131tan evreni bir kozmogram niteli\u011findeki en \u00f6nemli an\u0131t Hattu\u015fa Yaz\u0131l\u0131kaya A\u00e7\u0131k Hava Tap\u0131na\u011f\u0131\u2019d\u0131r. Tap\u0131naktaki g\u00f6r\u00fcnt\u00fcleriyle tanr\u0131lar alemi \u00e7\u0131plak g\u00f6zle izlenebilen samanyolu ve di\u011fer y\u0131ld\u0131zlar\u0131n g\u00f6k kubbedeki y\u00fcr\u00fcy\u00fc\u015f\u00fcn\u00fc, g\u00fcn,ay, y\u0131l ve ekinokslarla ya\u015fanan evreni d\u00f6g\u00fcleri kavratmaktad\u0131r.\u00a0 G\u00f6beklitepedeki gibi Hazzi ve Namni ad\u0131yla ki\u015file\u015ftirilmi\u015f da\u011flarla evreni y\u00fcr\u00fcten Tanr\u0131 Te\u015fup (Hadat-ELEL), leopar s\u0131rt\u0131nda da\u011flar\u0131 y\u00fcr\u00fcten Tanr\u0131\u00e7a Hepat, ard\u0131ndaki o\u011flu Sarumma, g\u00f6k\u2013f\u0131rt\u0131na tanr\u0131s\u0131n\u0131n ad\u0131ndan 12 tanr\u0131, tanr\u0131la\u015ft\u0131r\u0131lm\u0131\u015f da\u011flar, \u0131rmaklar ,bo\u011fa adamlar\u0131n ta\u015f\u0131d\u0131\u011f\u0131 g\u00f6kler, bitki tanr\u0131lar\u0131, tanr\u0131n\u0131n k\u0131z karde\u015fi ve yard\u0131mc\u0131lar\u0131 ile Hattu\u015fa\u2019n\u0131n cans\u0131z duvar y\u00fcr\u00fcten G\u00f6k Tanr\u0131s\u0131, Tanr\u0131\u00e7a Hepat\u2019\u0131n ard\u0131ndan gelen o\u011flu \u015earumma(Sarru), k\u0131z torunlar\u0131 ve g\u00fcvercin donunda y\u00fcr\u00fcyen semazen tanr\u0131\u00e7alarla K\u0131rklar Meclisi sahnelenmi\u015ftir. Atalar K\u00fclt\u00fcne ait di\u011fer galeride ise Nerga<\/em>l veya d.G\u0130R<\/em> denilen K\u0131l\u0131\u00e7 Tanr\u0131s\u0131 (Z\u00fclfikar Ali-Yukar\u0131daki resim<\/strong>)\u00a0,Tanr\u0131 \u015earruma ve 12 tanr\u0131 motifleri yer alm\u0131\u015ft\u0131r.<\/span><\/span><\/p>\n


\n<\/a>\"112<\/a><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Hattu\u015fa Yaz\u0131l\u0131kaya’da 12 Tanr\u0131 Motifi \u0130.\u00d6 1250-1275<\/p>\n

OCAKLAR<\/b><\/span><\/span><\/p>\n

Hitit\u00e7e ocak terimi <\/span><\/span>ha\u015f\u015fa<\/i><\/span><\/span>, S\u00fcmerce GUNN\u0130\u2019dir. Ocakla ilgili \u00a0“f\u0131r\u0131n” terimiyse Hitit\u00e7e ev “parna”\u00a0veya “pir”den kaynakl\u0131d\u0131r. Bu terimler Alevi-Bekta\u015fi \u201cHassa Oca\u011f\u0131\u201dn\u0131n temelidir. Alevilikte i\u00e7ine e\u011friden odunlar\u0131n girmedi\u011fi varl\u0131k oca\u011f\u0131, g\u00fcne\u015f temelli Tanr\u0131 Oca\u011f\u0131\u2019d\u0131r. G\u00fcne\u015f K\u00fclt\u00fc kapsam\u0131nda yap\u0131lanan Bekta\u015filik G\u00fcne\u015f ve 12 gezegeni\u00a0 temelinde\u00a0<\/span><\/span>Halife Dedebaba’ya ba\u011fl\u0131\u00a0<\/span>\u00a0<\/span>her biri farkl\u0131 bir hizmete ait 12 Post Babas\u0131 taraf\u0131ndan y\u00f6netilmi\u015ftir. Eski uygarl\u0131klarda g\u00f6k, f\u0131rt\u0131na ,ate\u015f, hava,su ve toprak k\u00fcltleri temelinde ki\u015file\u015ftirilen tanr\u0131lar\u0131n \u00fclke genelinde biri merkezi olmak \u00fczere \u00fclkenin siyasi, k\u00fclt\u00fcrel, ekonomik ve stratejik \u00f6neme sahip di\u011fer yerle\u015fmelerine ,ulu da\u011flar\u0131na ve su kaynaklar\u0131na oturtulan k\u00fclt mekanlar\u0131 birer tanr\u0131 , devlet ,yurt ,halk ve varl\u0131k oca\u011f\u0131 olarak ya\u015fam\u0131\u015ft\u0131r. S\u00fcmer-Hitit ve Hurriler D\u00f6neminde Alevi inanc\u0131n\u0131n halk\u0131n ve hanedanlar\u0131n ortak dini , krallar\u0131n da tanr\u0131 halifesi olu\u015fu temelinde Hatti \u00dclkesinde kurulu Tanr\u0131 Devleti\u2019ne (Taru Komana\u2013Ali Kom\u00fcn\u00fc)ait ocaklar Halife krallar taraf\u0131ndan y\u00f6netilmi\u015f, y\u0131lda iki kez \u00fclkeyi dola\u015fan krallarca kontrol edilen ta\u015fra ocaklar\u0131 ise, merkezden atanan prens ve valilerce y\u00f6netilmi\u015ftir. <\/span><\/span><\/p>\n

T.C\u2019nin kurulu\u015funa dek ya\u015fayan Hac\u0131 Bekta\u015f-\u0131 Veli Asitanesi merkezli Alevi-Bekta\u015fi ocak sistemi, birer Tanr\u0131 Devleti olan Hitit\u2013S\u00fcmer ve Hurrilerin siyasi, k\u00fclt\u00fcrel, ekonomik ve dini faaliyetlerine konu ocak sisteminin devam\u0131d\u0131r. Sel\u00e7uklu ve Osmanl\u0131 D\u00f6nemi boyunca Anadolu Alevi\u2013Bekta\u015fi halk\u0131 Hac\u0131 Bekta\u015f-\u0131 Veli Dergah\u0131 ve ba\u011fl\u0131 yerel ocaklarla y\u00f6netilmi\u015f, Anadolu\u2019ya giren semavi dinler s\u00fcrecinde i\u015fgalci halklarla s\u00fcrekli sava\u015farak ,milyonlarca \u015fehit ve \u015f\u00fchedas\u0131yla k\u00fclt\u00fcrel ve siyasi varl\u0131\u011f\u0131n\u0131 koruyup, g\u00fcn\u00fcm\u00fcze ta\u015f\u0131m\u0131\u015f ancak ,Sel\u00e7uklu -Osmanl\u0131 D\u00f6neminde olu\u015fturulan \u0130slamik Ocaklar eliyle Aleviler b\u00fcy\u00fck oranda\u00a0 \u0130slama asimile edilmi\u015flerdir. Tekke ve T\u00fcrbelerin seddiyle birlikte Alevilerin siyasi, dini ve idari y\u00f6netim merkezi olan Hac\u0131 Bekta\u015f-\u0131 Veli Dergah\u0131 kapat\u0131lm\u0131\u015f, Osmanl\u0131 D\u00f6nemi’nden itibaren yerel ocaklar ise \u00e7o\u011funlukla Osmanl\u0131 atamas\u0131 olan Siyasal \u0130slamc\u0131\u2013Nak\u015fibendi yolakl\u0131 Seyyit, Dede, \u00c7elebi gibi ki\u015fi ve \u00e7evrelerin eline ge\u00e7mi\u015ftir. Toplumda siyasi ,dini ve ekonomik erk olu\u015fturmak amac\u0131yla siyaseten soylar\u0131n\u0131\u00a0 Peygamber Muhammet\u2019e ba\u011flayan Alevi ve Sunni \u0130slamc\u0131 ocak zadeler ile \u00c7elebiler g\u00fcncel siyasi konj\u00f6kt\u00fcre uyarlanm\u0131\u015f T\u00fcrk, K\u00fcrt, Arap ve Alevi \u0130slam temelli siyasi faaliyetleriyle Anadolu-Mezopotamya otokton halklar\u0131n\u0131n \u201d\u00d6ze D\u00f6n\u00fc\u015f\u00fc\u201d ve b\u00fct\u00fcnle\u015fmelerinin \u00f6n\u00fcndeki en temel <\/span><\/span>sorunlardan<\/span>\u00a0<\/span>birini olu\u015fturmaktad\u0131rlar.<\/span><\/p>\n

YEN\u0130\u00c7ER\u0130 OCA\u011eI<\/b><\/span><\/span> :S\u00fcmerce “El Esker\/\/ISKUR” adl\u0131 \u00a0tanr\u0131n\u0131n yoluna revan askerin san\u0131<\/span><\/span> <\/i>ER\u0130N, <\/b><\/i><\/span><\/span>Alevilikte <\/span><\/span>EREN,<\/b><\/i><\/span><\/span>K\u00fcrt\u00e7e asker ,El Esker temelli Le\u015fker\u2019dir<\/span><\/span>. <\/i><\/span><\/span>Sava\u015fan Tanr\u0131 <\/span><\/span>An\u015far<\/b><\/i><\/span><\/span> k\u00f6kenli askerin ad\u0131 <\/span><\/span>AN\u015eA ER\u0130N<\/b><\/i><\/span><\/span> temelli\u00a0 <\/span><\/span>Yeni\u00e7eri<\/b><\/span><\/span>\u2019dir. Asakir kelimesi de evreni sava\u015f\u00e7\u0131 olan F\u0131rt\u0131na Tanr\u0131s\u0131 EL \u0130SKUR temellidir. Yeni\u00e7eri Oca\u011f\u0131, Anadolu Tanr\u0131s\u0131 H\u00fcda Eli veya H\u00fcda Baal\u2019den adlanan \u015eah\u00a0Edebeli Oca\u011f\u0131’ndan Alevi tanr\u0131s\u0131 \u201cEl\u201d ile \u00a0onun yurdu olan Hatti Eli\u2019ni ele ge\u00e7iren Osmanl\u0131\u2019n\u0131n ilk kez kurdu\u011fu bir ocak de\u011fil, Hititlerin\u201cTuzzi \u201c ve \u201cAn\u015fa Erin\u201d temelli asker oca\u011f\u0131d\u0131r. <\/span><\/span><\/p>\n

\"Hitit<\/a>RIZA \u015eEHR\u0130:<\/b><\/span><\/span>Evren G\u00f6k Tanr\u0131\u2019s\u0131n\u0131n Devleti,galaksiler onun v\u00fccut \u015fehirleridir.<\/span><\/span> <\/b>R\u0131za \u015eehri, Aleviler i\u00e7in evreni bir \u00fctopya olan\u00a0 Hatti, Hitit, ve S\u00fcmerler d\u00f6neminde belli \u00f6l\u00e7\u00fcde hayata ge\u00e7irilen Kom\u00fcn-\u00fc Ali niteli\u011findeki Alevi-Bekta\u015fi\u00a0 Devletleri ve ba\u011fl\u0131 \u015fehirleri temsil etmektedir. S\u00fcmer \u015fehir devletlerinin her biri merkezinde tanr\u0131ya adanm\u0131\u015f Siyasi,Ekonomik ve K\u00fclt\u00fcrel i\u015flevlere sahne Merkezi bir Tap\u0131nak-Saray etraf\u0131nda kurulmu\u015ftur. Hattilerce Taru Komana ad\u0131yla ifadesini bulan kom\u00fcnal “G\u00f6k Tanr\u0131 Devleti”nin egemenlik sembol\u00fc; iki da\u011f tanr\u0131s\u0131 \u00fczerinde y\u00fckselen kanatl\u0131 g\u00fcne\u015f ve alt\u0131ndaki \u00e7ifte Z\u00fclfikar \u00a0olup, ad\u0131 Labarna-Tabarna okunan,tek ayak \u00fczerinde duran tanr\u0131 halifesi kral onun temsilcisi idi. Halife kral\u0131n \u00fczerine \u00e7\u0131kt\u0131\u011f\u0131 ayak, Alevili\u011fin Ayak\u00e7\u0131 Postu ve H\u0131z\u0131r’\u0131n Aya\u011f\u0131 temelinde Hatti \u00dclkesinin Payitaht\u0131n\u0131 temsil etmektedir.Kadim zamanlarda her bir \u015fehir g\u00fcne\u015fe, aya , g\u00f6k, g\u00fcne\u015f ve f\u0131rt\u0131na tanr\u0131lar\u0131na adan\u0131yor, merkezinde tanr\u0131 makamlar\u0131n\u0131n bulundu\u011fu kentsel ya\u015fam g\u00f6ksel \u015fehirlere konu evrenin ve adand\u0131klar\u0131 tanr\u0131lar\u0131n ilahi yasalar\u0131yla y\u00f6netiliyordu.G\u00f6k kubbeyi birer inci tanesi gibi s\u00fcsleyen cisimlerin her biri tanr\u0131n\u0131n v\u00fccut \u015fehirleri,varl\u0131k aleminin, bilimin, ilim ve irfan\u0131n kayna\u011f\u0131 olarak de\u011fer g\u00f6r\u00fcyordu.Ba\u015fkent Hattu\u015fa \u00fclke topraklar\u0131n\u0131n sahibi olan F\u0131rt\u0131na Tanr\u0131s\u0131 \u2018n\u0131n Makam\u0131<\/span><\/span> ,<\/b><\/span><\/span>Hatti \u00dclkesi\u2019n\u0131n di\u011fer tanr\u0131lar\u0131 ve bu \u00fclkeyle bar\u0131\u015f yoluyla birle\u015fen kent ve \u00fclkelerin tanr\u0131lar\u0131na ait tap\u0131naklara sahipti.Hitit \u0130nanc\u0131 \u00dclke tanr\u0131lar\u0131n\u0131 b\u00fct\u00fcnle\u015ftirerek\u00a0 evrensel de\u011ferlere ula\u015fm\u0131\u015ft\u0131r. Sivas Sarissa gibi birer su hende\u011fiyle \u00e7evrili, H\u0131z\u0131r Qal(Hisar Kale)imgeli kale kentler ,kent topra\u011f\u0131n\u0131 y\u00f6neten merkezi bir tap\u0131nak-saray etraf\u0131nda yap\u0131lan\u0131yor, \u00f6zel m\u00fclkiyetin s\u0131n\u0131rland\u0131r\u0131ld\u0131\u011f\u0131 ko\u015fullarda kentliler kom\u00fcnal\u2013ortak\u00e7\u0131 ya\u015fam ko\u015fullar\u0131nda ya\u015f\u0131yor, topografik konum ve g\u00fcvenlik ko\u015fullar\u0131na g\u00f6re tanr\u0131,tanr\u0131\u00e7a r\u00f6lyefleri, aslan, grifon, sfenks gibi koruyucu hayvan heykellerinin yan\u0131 s\u0131ra, ana kap\u0131larda ve tap\u0131nak duvarlar\u0131nda varl\u0131\u011f\u0131n birli\u011fini kavratan kar\u0131\u015f\u0131k bedenli varl\u0131klar\u0131n da bulundu\u011fu de\u011fi\u015fik t\u00f6ren tasvirlerine konu farkl\u0131 say\u0131da kozmik kap\u0131lara sahip oluyordu. Temsil ettikleri g\u00f6k cisimleri ve tanr\u0131lar ile siyasi ve sosyo-ekonomik i\u015flevleri temelinde kozmik ve do\u011fasal bir kimli\u011fe b\u00fcr\u00fcnen tanr\u0131 \u015fehirleri, Alevili\u011fin \u201cBen \u0130lim \u015fehriyim, Ali O\u2019nun kap\u0131s\u0131d\u0131r\u201d c\u00fcmlesiyle \u00f6zetlenmi\u015ftir.<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

23 y\u0131l boyunca verdi\u011fim konferanslar,1998 de K\u00fclt\u00fcrlerin Belle\u011fi Anadolu Afi\u015fi\u00a0 ve 2008 de YOL TV’de yay\u0131nlanan Yolun Ezeli Program\u0131yla kamuoyuna sunulan Alevilerin Hatti-Hitit,S\u00fcmer ve Hurri halklar\u0131 olduklar\u0131 konusu ,13-14 Mart […]<\/p>\n","protected":false},"author":1,"featured_media":205,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_kadence_starter_templates_imported_post":false,"footnotes":""},"categories":[1],"tags":[195,211,196,43,158,3,208,4,207,96,209,205,188,95,76,199,210,206,99],"class_list":["post-2682","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","tag-alevi-hititler","tag-alevi-ocaklari","tag-alevi-sumerler","tag-alevilik","tag-alinin-sirri","tag-anadolu-aleviligi","tag-baba-mansur","tag-bektasilik","tag-cansiz-duvar-yuruten-ali","tag-hattiler","tag-hattusali-ali","tag-hazreti-ali","tag-hazreti-alinin-sirri","tag-hurriler","tag-kemal-soyer-hitit","tag-kemal-soyer-sumer","tag-musahiplik","tag-sumer-tanrisi-ali","tag-sumerler"],"_links":{"self":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/2682","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2682"}],"version-history":[{"count":211,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/2682\/revisions"}],"predecessor-version":[{"id":9597,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/2682\/revisions\/9597"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/media\/205"}],"wp:attachment":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2682"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2682"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2682"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}