{"id":3086,"date":"2016-04-17T09:22:53","date_gmt":"2016-04-17T09:22:53","guid":{"rendered":"http:\/\/www.yolunezeli.com\/?p=3086"},"modified":"2019-01-09T08:04:16","modified_gmt":"2019-01-09T08:04:16","slug":"corum-alevi-calistayi-sonuc-bildirgesi","status":"publish","type":"post","link":"https:\/\/www.yolunezeli.com\/?p=3086","title":{"rendered":"\u00c7ORUM ALEVI CALISTAYI SONU\u00c7 B\u0130LD\u0130RGES\u0130"},"content":{"rendered":"

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong><\/p>\n

 <\/p>\n

\"\u00c7ORUM<\/a>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0<\/strong><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00c7ORUM ALEV\u0130\u00a0\u00c7ALI\u015eTAYI \u00a0SONU\u00c7 B\u0130LD\u0130RGES\u0130<\/strong><\/p>\n

Sonuc bildirgesini haz\u0131rlama g\u00f6revi verilen Kemal SOYER, Hasan Harmanc\u0131,Aysel K\u0131lavuz ve Haydar Sel\u00e7uk \u00a0tarafindan \u00e7al\u0131\u015ftay tart\u0131\u015fmalar\u0131 \u00fczerinden i\u00e7eri\u011fi belirlenen, ancak; \u00e7al\u0131\u015ftay komitesince \u00a0anla\u015f\u0131lamayan nedenlerle \u00a0yay\u0131nlanmayan bildirgenin Kemal SOYER tarafindan d\u00fczenlenen metnidir.<\/em><\/p>\n

12-14 Mart 2015 Abdal Musa ve 03-05 Eyl\u00fcl 2015\u00a0\u00c7amalan K\u00f6y\u00fc \u00e7al\u0131\u015ftaylar\u0131ndan sonra yay\u0131nlanan sonu\u00e7 bildirgelerine ek olarak 04-06 \u015eubat 2016 tarihinde \u00c7orum’da d\u00fczenlenen \u00e7al\u0131\u015ftayda a\u015fa\u011f\u0131daki kararlar al\u0131nm\u0131\u015ft\u0131r:<\/p>\n

ALEV\u0130L\u0130\u011e\u0130N \u0130NAN\u00c7SAL BOYUTU<\/strong><\/p>\n

Alevilik: Hakk-Evren-\u0130nsan birli\u011fini\u201cvarl\u0131\u011f\u0131n birli\u011fi\u201d temelinde varolu\u015fsal bir b\u00fct\u00fcn\u00a0 olarak\u00a0 g\u00f6ren, toplumsal ya\u015fam\u0131, insan haklar\u0131nda e\u015fitlik ve etno-k\u00fclt\u00fcrel \u00e7e\u015fitlilik i\u00e7inde birlik temelinde d\u00fczenleyen; inan\u00e7sal varl\u0131\u011f\u0131n\u0131 evrenden,tarihi ve k\u00fclt\u00fcrel temellerini insanl\u0131k tarihi ve kadim Anadolu-Mezopotamya\u00a0 uygarl\u0131klar\u0131ndan<\/strong>\u00a0 alan,ekolojik sistemi ,insan-do\u011fa sevgisine dayal\u0131\u00a0 s\u00fcrd\u00fcr\u00fclebilir\u00a0 bir ya\u015fam temelinde ele alan \u0131rklar \u00fcst\u00fc nitelikli evrensel bir\u00a0 k\u00fclt\u00fcr, inan\u00e7 ve ya\u015fama bi\u00e7imidir.<\/p>\n

Alevilik,kendisini olu\u015fturup ta\u015f\u0131yan Alevi toplumunun binlerce y\u0131ll\u0131k \u00a0tarihi ge\u00e7mi\u015finden, \u00fczerinde ya\u015fad\u0131\u011f\u0131 co\u011frafyalardan,d\u00fcnya \u00fczerinde olu\u015fturdu\u011fu k\u00fclt\u00fcrel ve do\u011fal miras\u0131ndan ayr\u0131 olarak de\u011ferlendirilemez.<\/strong><\/p>\n

Alevilik, evrenin varolu\u015fsal yap\u0131s\u0131 ve i\u015fleyi\u015f d\u00fczenini toplumsal bir ya\u015fam bi\u00e7imi olarak kavratan inan\u00e7, \u00f6\u011freti ve rit\u00fceller b\u00fct\u00fcn\u00fcd\u00fcr.Bu kapsamda Alevi Erkanlar\u0131n\u0131n\u00a0 Alevi kimli\u011fi,tarihi inan\u00e7 kaynaklar\u0131 ,dili, terminolojisi ve felsefesi temelinde asl\u0131na uygun olarak yeniden yap\u0131land\u0131r\u0131lmas\u0131 gere\u011fi vurgulanm\u0131\u015f ve a\u015fa\u011f\u0131daki \u00f6neriler geli\u015ftirilmi\u015ftir:<\/p>\n

MUSAH\u0130PL\u0130K<\/strong><\/p>\n

Musahiplik kurumunun \u00e7a\u011f\u0131m\u0131z\u0131n h\u0131zla de\u011fi\u015fen toplumsal yap\u0131lanmas\u0131 i\u00e7inde yol karde\u015fli\u011fi temelinde\u00a0 geli\u015ftirilmesi, karde\u015flik kavram\u0131n\u0131n \u0131rklar \u00fcst\u00fc temelde\u00a0 farkl\u0131 inan\u00e7, etnik yap\u0131 ve k\u00fclt\u00fcrlerin bir arada ya\u015famas\u0131na esas alan bir anlay\u0131\u015fla\u00a0 ele al\u0131nmas\u0131,<\/p>\n

HAKK\u2019A Y\u00dcR\u00dcME ERK\u00c2NI<\/strong><\/p>\n

Alevi mezar yap\u0131lar\u0131n\u0131n\u00a0 Alevi k\u00fclt\u00fcr ve inan\u00e7lar\u0131n\u0131 yans\u0131tan\u00a0 simgeleri ve edebi temalar\u0131\u00a0 esas alan tarihi ve g\u00fcncel\u00a0 tasar\u0131mlarla yap\u0131lmas\u0131n\u0131n\u00a0 \u00f6zendirilmesi; bu kapsamda\u00a0 yurt geneli\u00a0 , b\u00f6lgesel ve yerel \u00f6l\u00e7ekte motiflerin saha ara\u015ft\u0131rmalar\u0131yla a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131l\u0131p \u00f6rneklenerek\u00a0 topluma \u00a0sunulmas\u0131,<\/p>\n

RIZALIK<\/strong><\/p>\n

R\u0131za \u015eehri’nin, Alevilerin toplumsal ya\u015fam bi\u00e7imine \u00f6zg\u00fc e\u015fitli\u011fin, bar\u0131\u015f\u0131n, karde\u015fli\u011fin, ortak \u00fcretim ve b\u00f6l\u00fc\u015f\u00fcm\u00fcn temel al\u0131nd\u0131\u011f\u0131\u00a0 bir d\u00fcnya\u00a0 tasar\u0131m\u0131 oldu\u011fu,R\u0131za \u015eehri \u00fctopyam\u0131z\u0131n evreni , tarihi ve felsefi temelleriyle\u00a0 ara\u015ft\u0131r\u0131larak \u00a0insanl\u0131\u011fa \u00f6rnek bir\u00a0 model olarak sunulmas\u0131 i\u00e7in \u00e7aba harcanmas\u0131;<\/p>\n

R\u0131zal\u0131k d\u00fc\u015f\u00fcncemizin, gelenek, rit\u00fcel, felsefe ve ahlaki de\u011ferlerimizin ba\u015fta \u00e7ocuklar\u0131m\u0131z ve gen\u00e7lerimiz olmak \u00fczere halk\u0131m\u0131za\u00a0 e\u011fitim yoluyla \u00a0kazand\u0131r\u0131lmas\u0131\u00a0 ve canland\u0131r\u0131lmas\u0131na y\u00f6nelik\u00a0\u00a0\u00a0\u00a0 projeler haz\u0131rlanmas\u0131,<\/p>\n

HIZIR<\/strong><\/p>\n

Alevi inanc\u0131nda H\u0131z\u0131r, Ab-\u0131 Hayat’\u0131n g\u00f6zelerinden do\u011faya ve insanl\u0131\u011fa hayat veren ,varl\u0131\u011f\u0131n, bereketin, sa\u011fl\u0131\u011f\u0131n,huzurun\u00a0 ve bar\u0131\u015f\u00e7\u0131l ya\u015fam\u0131n diri ka\u011fna\u011f\u0131d\u0131r.H\u0131z\u0131r, hayat takvimimizde canl\u0131l\u0131\u011f\u0131 ba\u015flatan, yoksullar\u0131n car\u0131na yeti\u015fen ve \u201cher an her yerde haz\u0131r ve naz\u0131r\u201d olan\u00a0 yolda\u015f\u0131m\u0131zd\u0131r. H\u0131z\u0131r\u2019la ilgili erk\u00e2n ve uygulamalarda bu hususlara\u00a0 dikkat \u00e7ekilmesi,H\u0131z\u0131r k\u00fclt\u00fcn\u00fcn evreni-ya\u015fayan\u00a0 bir k\u00fclt olarak de\u011ferlendirilmesi,geli\u015ftirilmesi ve \u00f6z\u00fcne yabanc\u0131 inan\u00e7 unsurlar\u0131ndan ay\u0131klanmas\u0131 i\u00e7in \u00e7aba g\u00f6sterilmesi;<\/p>\n

\u00c2\u015eIKLIK,ZAK\u0130RL\u0130K ve S\u00d6ZL\u00dc GELENEK<\/strong><\/p>\n

Alevilerin\u00a0 yaratt\u0131\u011f\u0131 dil, edebi d\u00fc\u015f\u00fcnce, k\u00fclt\u00fcr ve sanatlar \u00fczerinde durulmas\u0131, \u00e2\u015f\u0131kl\u0131k ve ozanl\u0131k gelene\u011fi ile folklor \u00fcr\u00fcnlerimizin\u00a0 ge\u00e7mi\u015ften g\u00fcn\u00fcm\u00fcze tarihsel verileriyle kay\u0131t alt\u0131na al\u0131nmas\u0131, gelene\u011fin farkl\u0131 dil, y\u00f6resel leh\u00e7e ve k\u00fclt\u00fcrler temelinde geli\u015ftirilerek s\u00fcrd\u00fcr\u00fclmesi, Zakirlik hizmetinin cemlerimizdeki yerinin ve \u00f6neminin g\u00fc\u00e7lendirilerek, ihtiyac\u0131m\u0131z olan zakir yeti\u015ftirme programlar\u0131n\u0131n haz\u0131rlanmas\u0131,<\/p>\n

ALEV\u0130 \u00d6RG\u00dcTLER\u0130N\u0130N KONUMU <\/strong><\/p>\n

Mevcut \u00f6rg\u00fctl\u00fcl\u00fckte\u00a0\u00a0 ;<\/strong><\/p>\n

Alevili\u011fin a\u011f\u0131rl\u0131kl\u0131 olarak \u0130slamik\u00a0 bir inan\u00e7 olarak\u00a0 ele al\u0131nd\u0131\u011f\u0131, bu temelde \u00f6rg\u00fctlerin bilimsel \u00e7al\u0131\u015fmalar yerine daha \u00e7ok Dedeler Kurumu gibi olu\u015fumlarla yetindi\u011fi,<\/p>\n

Alevilerin ve\u00a0 Alevili\u011fin kadim uygarl\u0131klara dayal\u0131\u00a0 tarihi-toplumsal varl\u0131\u011f\u0131yla\u00a0\u00a0 yeterince ba\u011f kurulmad\u0131\u011f\u0131, bu temelde Alevilerin binlerce y\u0131ll\u0131k tarihi-k\u00fclt\u00fcrel miraslar\u0131na sahip \u00e7\u0131kamad\u0131\u011f\u0131,<\/p>\n

Bu ama\u00e7la\u00a0 gerekli\u00a0 tarihi, k\u00fclt\u00fcrel\u00a0 ve akademik kurumlar\u0131n\u0131 olu\u015fturmad\u0131\u011f\u0131, bu alanlarda\u00a0\u00a0 ara\u015ft\u0131rma yapan bilim adamlar\u0131yla\u00a0 yerli-yabanc\u0131 ara\u015ft\u0131rmalar\u0131n\u00a0 sahiplenilmedi\u011fi,<\/p>\n

Alevilerin Kamu kurum ve kurulu\u015flar\u0131 ile devletin y\u00f6netim, denetim ve g\u00fcvenlik organlar\u0131nda\u00a0\u00a0 kadrola\u015fma\u00a0 sorunlar\u0131n\u0131n devam etti\u011fi,<\/p>\n

\u00d6rg\u00fctlerin y\u00f6netimlerinde\u00a0 kad\u0131n-erkek e\u015fitli\u011finin dikkate al\u0131nmad\u0131\u011f\u0131,yabanc\u0131 k\u00fclt\u00fcr ve inan\u00e7larla dejenere edilmi\u015f r\u00fct\u00fcellerin gen\u00e7li\u011fin ilgisini \u00e7ekmedi\u011fi,bu nedenle Alevi gen\u00e7li\u011finin ba\u015fka \u00f6g\u00fctlenmelere\u00a0 y\u00f6neldi\u011fi,<\/p>\n

Alevilik ile Alevilerin tarihi-toplumsal varl\u0131\u011f\u0131n\u0131n hukuksal bir zeminde kabul\u00fc konusundaki \u00e7abalar\u0131n yetersiz kald\u0131\u011f\u0131,<\/p>\n

Devlet ile farkl\u0131 ideolojik ve\u00a0 siyasal yap\u0131lar\u0131n\u00a0 etki ,y\u00f6nlendirme ve yap\u0131land\u0131rmas\u0131na a\u00e7\u0131k, tarihi-bilimsel verilerden yoksun\u00a0 s\u00f6ylem ve talepler olu\u015fturan\u00a0 \u00e7ok ba\u015fl\u0131\u00a0 \u00f6rg\u00fctlenme modelinin, Alevilerin toplumsal kimlik ve inan\u00e7lar\u0131n\u0131n resmen\u00a0 kabul\u00fc, siyasi,k\u00fclt\u00fcrel ve ekonomik taleplerinin hayata ge\u00e7irilmesini sa\u011flayacak\u00a0 geni\u015f toplumsal tabana dayal\u0131 ortak politikalar,ortak dil ve ama\u00e7 birli\u011finin geli\u015ftirilmesinde yetersiz kald\u0131\u011f\u0131,<\/p>\n

Bu nedenle, Alevili\u011fin ve Alevi toplumunun semavi dinler ve \u00f6ncesindeki\u00a0 varl\u0131\u011f\u0131n\u0131 tarihi, bilimsel ve arkeolojik verilerle ortaya koyacak, halk\u0131,dergahlar\u0131 ,ocaklar\u0131 ve sivil toplum kurulu\u015flar\u0131n\u0131 bu veriler temelinde\u00a0 ortak bir\u00a0 dil ,s\u00f6ylem, talep ve eylem birli\u011fine oturtan, bilim ,k\u00fclt\u00fcr,tarih ve inan\u00e7 konular\u0131nda olu\u015fturulacak\u00a0 merkezi bir Alevi Dil,Tarih ve Co\u011frafya\u00a0 Enstit\u00fcs\u00fcnden beslenen \u00e7a\u011fda\u015f bir\u00a0 toplumsal \u00f6rg\u00fctlenmenin\u00a0 ka\u00e7\u0131n\u0131lamaz bir ihtiya\u00e7 olarak \u00f6ne \u00e7\u0131kt\u0131\u011f\u0131,<\/p>\n

Bu ama\u00e7la yurt i\u00e7i ve d\u0131\u015f\u0131ndaki Alevi Federasyonlar\u0131,Birlikleri,ba\u011f\u0131ms\u0131z kurulu\u015flar\u00a0 ile\u00a0 vak\u0131flar\u0131n\u00a0 temsilcileri ile\u00a0 konusunda yetkin bilim adamlar\u0131 ve inan\u00e7 \u00f6nderlerinin olu\u015fturacaklar\u0131 ortak bir \u00e7al\u0131\u015fma platformunda belirlenecek komisyonca, Alevi \u00f6rg\u00fctlenmesinin temel ilkeleriyle\u00a0 ilgili ortak bir metinin haz\u0131rlanarak\u00a0 kamuoyuna deklere edilmesi,\u00f6rg\u00fctlerin b\u00fcnyelerini belirlenecek ortak ilkeler temelinde yap\u0131land\u0131r\u0131p\u00a0 geli\u015ftirmeleri, \u00f6nerilen merkezi bilimsel Enstit\u00fcy\u00fc hayata ge\u00e7irecek faaliyetleri ve alt yap\u0131s\u0131n\u0131 tan\u0131mlamalar\u0131\u00a0 gibi geni\u015f talep ve \u00f6neriler al\u0131nm\u0131\u015f,<\/p>\n

Halklar\u0131n varl\u0131\u011f\u0131na toplumsal \u00f6l\u00e7ekte y\u00f6nelen ayr\u0131mc\u0131l\u0131k, katliam ve \u015fiddet kar\u015f\u0131s\u0131nda \u00f6\u011fretimiz gere\u011fi gerekli toplumsal dayan\u0131\u015fman\u0131n y\u00fckseltilmesi gerekti\u011fi konusunda ortak g\u00f6r\u00fc\u015f belirlenmi\u015ftir.<\/p>\n

A\u015fk-\u0131 niyazlar\u0131m\u0131zla. 05.02.2016<\/p>\n

 <\/p>\n

\u00a0<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0   \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00c7ORUM ALEV\u0130\u00a0\u00c7ALI\u015eTAYI \u00a0SONU\u00c7 B\u0130LD\u0130RGES\u0130 Sonuc bildirgesini haz\u0131rlama g\u00f6revi […]<\/p>\n","protected":false},"author":1,"featured_media":2776,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_kadence_starter_templates_imported_post":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3086","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/3086","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3086"}],"version-history":[{"count":11,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/3086\/revisions"}],"predecessor-version":[{"id":8978,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/3086\/revisions\/8978"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/media\/2776"}],"wp:attachment":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3086"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3086"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3086"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}