![\"K\u00fclt\u00fcrlerin](\"http:\/\/www.yolunezeli.com\/wp-content\/uploads\/2015\/04\/SDC135632.jpg\")
<\/a><\/p>\n(Resme bir kez t\u0131klay\u0131p, a\u00e7\u0131lan yeni \u00a0ekranda b\u00fcy\u00fcterek inceleyebilirsiniz)<\/p>\n
Bu afi\u015f, i\u00e7inde Genel Kurmay, MGK\u00a0 vb. sorumlu \u00a0kurum ve kurulu\u015flar ile bakanl\u0131klar\u0131n temsilcilerinden olu\u015fan Ba\u015fbakanl\u0131k 75.Y\u0131l Kutlama Komitesi ,K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 Kutlama Komitesi ve Bakan \u0130stemihan TALAY taraf\u0131ndan \u00fczerindeki resim ve yaz\u0131lar\u0131 \u00a0bire bir \u00f6l\u00e7ekte g\u00f6r\u00fcl\u00fcp\u00a0 onaylanarak bast\u0131r\u0131lm\u0131\u015f, eser ortaya \u00e7\u0131kt\u0131ktan sonra onay veren makamlar”etnik bir k\u00f6keni ortaya \u00e7\u0131kartt\u0131\u011f\u0131m” gerek\u00e7esiyle sadece \u015fahs\u0131m ve Bakanl\u0131k M\u00fcste\u015far Yard\u0131mc\u0131s\u0131 Tevfik Ketencio\u011flu’nun yarg\u0131lanmas\u0131na karar vermi\u015flerdi.Dil Tarih ve Co\u011frafya Fak\u00fcltesinden g\u00f6revlendirilen iki heyet a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131lan a\u011f\u0131rl\u0131kl\u0131 teman\u0131n inkar edilen Alevi K\u00fclt\u00fcr\u00fc oldu\u011funu bilerek ger\u00e7e\u011fi karartan de\u011ferlendirmeler yapm\u0131\u015f, baz\u0131lar\u0131 ger\u00e7e\u011fi g\u00f6rerek g\u00f6revi b\u0131rakm\u0131\u015f, son olarak\u00a0 Prof. Dr. Mehmet \u00d6ZDO\u011eAN ve Yrd.Do\u00e7.Dr.Atilla Erden’in\u00a0 raporlar\u0131yla Afi\u015fin ge\u00e7mi\u015f ve ya\u015fayan Anadolu halk k\u00fclt\u00fcr\u00fc aras\u0131nda ba\u011flar kuran k\u00fclt\u00fcrel bir belge oldu\u011fu vurgulanm\u0131\u015ft\u0131r.<\/p>\n
K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 yapan Fikri SA\u011eLAR, \u0130stemihan TALAY, Ertu\u011frul G\u00fcnay, Timur\u00e7in SAVA\u015e, Ercan KARAKA\u015e ile birer afi\u015f vererek bilgilendirdi\u011fim Kemal KILI\u00c7TARO\u011eLU, Deniz BAYKAL ,Adnan Keskin\u00a0ve Murat KARAYAL\u00c7IN gibi sorumlu g\u00f6revlerde bulunan siyaset\u00e7iler Anadolu Alevi ger\u00e7e\u011fini bakanl\u0131\u011f\u0131n m\u00fczelerinden,Hitit An\u0131tlar\u0131ndan ve taraf\u0131mdan kendilerine bizzat verilen belge ve bilgilerle bildikleri halde y\u0131llard\u0131r susmay\u0131 tercih etmi\u015f, Fikri SA\u011eLAR beni g\u00f6revden alm\u0131\u015f,\u0130stemihan TALAY ise ,\u00a0kendi onaylad\u0131\u011f\u0131 afi\u015fle beni yarg\u0131ya sevk etmi\u015f, sit alanlar\u0131ndaki hazine m\u00fclklerinin sat\u0131\u015f\u0131n\u0131 engelledi\u011fim ve \u0130zmir Bal\u00e7ova’da 1. Derece Do\u011fal Sit alan\u0131nda 30 katl\u0131 g\u00f6kdelene izin vermedi\u011fim i\u00e7in g\u00f6revden alm\u0131\u015ft\u0131.<\/p>\n
Deniz Baykal\u00a0 “ANADOLU SOL” projesini\u00a0 bu afi\u015fle\u00a0 ortaya koymu\u015f , emekli olduktan sonra beni K\u00fclt\u00fcr Komisyonuna atayan Baykal’a “K\u00fclt\u00fcr Politikalar\u0131nda 1071’in mi, yoksa, Anadolu Uygarl\u0131klar\u0131n\u0131n m\u0131? esas al\u0131naca\u011f\u0131n\u0131\u00a0 sordu\u011fumda “1071” demesi \u00fczerine K\u00fclt\u00fcr Komisyonuna kat\u0131lmaktan vazge\u00e7erek \u00a0CHP’den ayr\u0131lm\u0131\u015ft\u0131m.<\/p>\n
K\u00dcLT\u00dcRLER\u0130N BELLE\u011e\u0130 ANADOLU AF\u0130\u015e\u0130 BASINDA :<\/strong><\/p>\nSABAH GAZETES\u0130\u00a0\u00a0\u00a0 4.12.1999 <\/strong><\/p>\n\u00a0<\/strong>
MGK Genel Sekreter Ba\u015fyard\u0131mc\u0131s\u0131 \u0130lker Ba\u015fbu\u011f, K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131’na g\u00f6nderdi\u011fi “Gizli” damgal\u0131 bir yaz\u0131yla, tan\u0131t\u0131m afi\u015flerine, yurt d\u0131\u015f\u0131nda da\u011f\u0131t\u0131m yasa\u011f\u0131 getirilmesini istedi<\/strong><\/p>\nMGK Genel Sekreter Ba\u015fyard\u0131mc\u0131s\u0131 Korgeneral \u0130lker Ba\u015fbu\u011f, K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131’na g\u00f6nderdi\u011fi “Gizli” damgal\u0131 bir yaz\u0131yla, tan\u0131t\u0131m afi\u015flerine, yurt d\u0131\u015f\u0131nda da\u011f\u0131t\u0131m yasa\u011f\u0131 getirilmesini istedi. Korgeneral Ba\u015fbu\u011f, afi\u015fteki mesajlar\u0131n, T\u00fcrkiye’nin yeni imaj\u0131na ters d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc ve yeni siyasi tart\u0131\u015fmalara yol a\u00e7aca\u011f\u0131n\u0131 iddia etti.<\/p>\n
Korgeneral Ba\u015fbu\u011f, afi\u015fin yurt i\u00e7ine da\u011f\u0131t\u0131m\u0131n\u0131n yap\u0131ld\u0131\u011f\u0131, yurt d\u0131\u015f\u0131na da\u011f\u0131t\u0131m\u0131n da planland\u0131\u011f\u0131 \u00f6\u011frenilmi\u015ftir” diyerek ba\u015flad\u0131\u011f\u0131 5 Kas\u0131m 1999 tarihli ve “Gizli” damgal\u0131 yaz\u0131s\u0131nda, “Yap\u0131lan incelemede s\u00f6z konusu afi\u015fte baz\u0131 yanl\u0131\u015fl\u0131k ve olumsuzluklar\u0131n yer ald\u0131\u011f\u0131 tespit edilmi\u015ftir” ifadesine yer verdi.<\/p>\n
AF\u0130\u015e SAKINCALI \u00c7\u00dcNK\u00dc..<\/strong>
Ba\u015fbu\u011f, afi\u015fle ilgili inceleme sonu\u00e7lar\u0131n\u0131 ise \u015f\u00f6yle \u00f6zetledi:<\/p>\n\n- Gerekli olmamas\u0131na ra\u011fmen T\u00fcrk\u00e7e’deki baz\u0131 s\u00f6zc\u00fcklerin etimolojik k\u00f6kenlerinin a\u00e7\u0131klanmaya \u00e7al\u0131\u015f\u0131lmas\u0131n\u0131n gerek\u00e7esi anla\u015f\u0131lamamaktad\u0131r.<\/li>\n
- Grafik tasar\u0131m\u0131 bak\u0131m\u0131ndan bir afi\u015fte bulunmas\u0131 gereken nitelikler i\u00e7ermemesi nedeniyle ger\u00e7ek bir afi\u015f niteli\u011fi ta\u015f\u0131mad\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclmektedir.<\/li>\n
- Teknik olarak afi\u015fte al\u0131nt\u0131lar\u0131n yanl\u0131\u015f yap\u0131ld\u0131\u011f\u0131, kavram karga\u015fas\u0131 bulundu\u011fu ve kronolojik bir s\u0131ra takip etmedi\u011fi g\u00f6r\u00fclmektedir. Bu durum, kas\u0131tl\u0131 olarak afi\u015fte belirli bir etnik k\u00f6kenin\/grubun \u00f6n plana \u00e7\u0131kar\u0131lmak istendi\u011fi izlenimi yaratmaktad\u0131r<\/strong>.\u00a0<\/li>\n
- T\u00fcrk \u00f6ncesine ait k\u00fclt\u00fcrleri \u00f6n plana \u00e7\u0131karmaya \u00e7al\u0131\u015f\u0131rken, T\u00fcrk egemenli\u011fi d\u00f6nemini yok saymaya \u00e7al\u0131\u015fmakta ve Osmanl\u0131 d\u00f6nemi dahil Anadolu’da ortaya \u00e7\u0131km\u0131\u015f di\u011fer k\u00fclt\u00fcrleri dikkate almamaktad\u0131r.<\/li>\n
- Anadolu’da g\u00fcn\u00fcm\u00fczde etkili olan k\u00fclt\u00fcr birikimi, Anadolu’nun eski k\u00fclt\u00fcrlerinin devam\u0131 ve onlar\u0131n geli\u015fmi\u015f bir versiyonu gibi g\u00f6sterilmek istenmektedir.(Yani Anadolu Alevili\u011fi-<\/strong>A<\/span><\/em>\u015fa\u011f\u0131da \u00a0K\u00fclt\u00fcr Bakan\u0131 Atilla KO\u00c7’un yan\u0131t\u0131yla kar\u015f\u0131la\u015ft\u0131r\u0131n\u0131z)<\/span><\/li>\n
- Cumhur\u0130yet’in 75. y\u0131l d\u00f6n\u00fcm\u00fc i\u00e7in haz\u0131rland\u0131\u011f\u0131 iddia edilen afi\u015fte, ileri s\u00fcr\u00fclen amac\u0131 reddeder tarzda az de\u011finilmi\u015f olmas\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fcd\u00fcr.<\/li>\n
- AF\u0130\u015e\u0130N K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 taraf\u0131ndan desteklenmi\u015f olmas\u0131, devlet itibar\u0131 a\u00e7\u0131s\u0131ndan olumsuzluk yaratabilir.<\/li>\n
- Yurt d\u0131\u015f\u0131nda da da\u011f\u0131t\u0131lmas\u0131 planlanan afi\u015fin, uluslararas\u0131 platformda da ele\u015ftirilere ve T\u00fcrkiye aleyhine spek\u00fclasyonlara neden olma olas\u0131l\u0131\u011f\u0131 s\u00f6z konusu olabilecektir.<\/li>\n<\/ol>\n
K\u00dcLT\u00dcRLER\u0130N Belle\u011fi Anadolu isimli afi\u015f, Anadolu’da ya\u015fam\u0131\u015f medeniyetleri “insan, felsefe, yaz\u0131, m\u00fczik ve mekan” gibi ba\u015fl\u0131klar alt\u0131nda g\u00f6rsel olarak tan\u0131t\u0131yor.<\/p>\n
Korgeneral Ba\u015fbu\u011f, “gere\u011fi yap\u0131lmak” \u00fczere MGK Genel Sekreterli\u011fi ad\u0131na g\u00f6nderdi\u011fi “gizli” damgal\u0131 yaz\u0131s\u0131nda, afi\u015fle ilgili kayg\u0131lar\u0131n\u0131 \u015fu c\u00fcmlelerle anlat\u0131yor: “Afi\u015fin haz\u0131rlanmas\u0131nda K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131’n\u0131n ad\u0131n\u0131n ge\u00e7mesi, afi\u015fteki hususlar\u0131n devlet olarak sahiplenildi\u011fi kanaatini uyand\u0131rabilece\u011fi, <\/strong><\/em>( Devletin Hatti-Hitit ve Hurri K\u00fclt\u00fcr\u00fcn\u00fc\u00a0 kabul etmemesi gerekti\u011fi anlam\u0131nda bir taleptir) T\u00fcrkiye’nin Anadolu’daki sosyo-k\u00fclt\u00fcrel ve siyasal varl\u0131\u011f\u0131na ili\u015fkin polemik yaratabilece\u011fi, uluslararas\u0131 platformda T\u00fcrkiye aleyhine \u00f6teden beri s\u00fcregelen spek\u00fclasyonlara yeni bir boyut kazand\u0131rarak olu\u015fturulmaya \u00e7al\u0131\u015f\u0131lan imaja zarar verebilece\u011fi de\u011ferlendirilmektedir”.<\/em><\/p>\nK\u00fclt\u00fcr ve Tabiat Varl\u0131klar\u0131n\u0131 ara\u015ft\u0131rmak ,korumak,tan\u0131tarak topluma mal etmek Anayasan\u0131n amir h\u00fckm\u00fc ve K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131n\u0131n asli g\u00f6revidir.Bu afi\u015f, Cumhuriyetin kuruldu\u011fu Anadolu topraklar\u0131ndaki evrensel uygarl\u0131k birikimini tan\u0131tma amac\u0131yla yap\u0131lm\u0131\u015ft\u0131r.Benim y\u00f6netti\u011fim K\u00fclt\u00fcr ve Tabiat Varl\u0131klar\u0131n\u0131 Koruma Genel M\u00fcd\u00fcrl\u00fc\u011f\u00fcn\u00fcn\u00a0 asli g\u00f6revi gere\u011fi haz\u0131rlam\u0131\u015ft\u0131r. \u00d6rne\u011fin Bay\u0131nd\u0131rl\u0131k Bakanl\u0131\u011f\u0131n\u0131n afi\u015fi olsayd\u0131 ,burada bay\u0131nd\u0131rl\u0131k eserleri yer alacakt\u0131. Dolay\u0131s\u0131yla Orta Asya T\u00fcrk K\u00fclt\u00fcr\u00fcn\u00fc tan\u0131tma ad\u0131 alt\u0131nda de\u011fil,Anadolu\u00a0 topraklar\u0131nda a\u00e7\u0131\u011fa \u00e7\u0131kan eserlerin ve Anadolu K\u00fclt\u00fcr\u00fcn\u00fcn tan\u0131t\u0131m\u0131, Bakanl\u0131\u011f\u0131n asli g\u00f6revi kapsam\u0131nda yap\u0131lm\u0131\u015ft\u0131r.\u0130lker Ba\u015fbu\u011f’un yukar\u0131daki \u00a0yorumu bu a\u00e7\u0131dan maksatl\u0131 ve subjektiftir.Ba\u015fbu\u011f, ortaya konulan i\u00e7eri\u011fin Anadolu Alevi-Bekta\u015fili\u011fin kadim k\u00f6kleri oldu\u011funu bilmektedir. Devlet inkar edilen Alevi Kimli\u011fini resmi bir belgeyle a\u00e7\u0131klamamla haks\u0131z yere yarg\u0131lanmama sebep olmu\u015ftur.<\/p>\n
DEVLET\u0130N \u00a0SAM\u0130M\u0130 \u00a0\u0130T\u0130RAFI<\/strong><\/p>\nAnkara eski \u00a0Milletvekili Prof.\u00a0Mehmet TOMANBAY\u00a0<\/strong>\u00a0TBMM Ba\u015fkanl\u0131\u011f\u0131na verdi\u011fi 7\/12534 -18873 Esas No’lu. soru \u00f6nergesiyle“Hitit K\u00fclt\u00fcr\u00fc ile g\u00fcn\u00fcm\u00fcz Anadolu halk k\u00fclt\u00fcr\u00fc ve inan\u00e7lar\u0131 aras\u0131nda ili\u015fkiler\u00a0ve\u00a0benzerlikler var m\u0131d\u0131r?<\/em><\/strong>”\u00a0sorusunu sordu. K\u00fclt\u00fcr Bakan\u0131 Atilla KO\u00c7<\/strong> \u00a0imzal\u0131 31.03. 2006\/ 46445 say\u0131l\u0131 resmi cevapta “Hitit K\u00fclt\u00fcr\u00fc g\u00fcn\u00fcm\u00fczde ya\u015fayan Anadolu k\u00fclt\u00fcr\u00fcn\u00fc olu\u015fturan \u00f6nemli \u00f6gelerden biridir<\/em><\/strong>” a\u00e7\u0131klamas\u0131 yer ald\u0131 .B\u00f6ylece,T\u00fcrklerin 1071’de Anadolu’ya geldi\u011fini-Alevilerin -atalar\u0131 olan Hitit ve S\u00fcmerlerin Orta Asyal\u0131 T\u00fcrk oldu\u011funu resmi politika yapan Devlet , binlerce y\u0131ll\u0131k halk varl\u0131\u011f\u0131n\u0131 , k\u00fclt\u00fcr ve uygarl\u0131klar\u0131n\u0131\u00a0 inkar etti\u011fi Anadolu-Alevi-Bekta\u015fi\u00a0 halk\u0131n\u0131n\u00a0 Hititler ve di\u011fer Anadolu uygarl\u0131klar\u0131yla ili\u015fkisini a\u00e7\u0131k\u00e7a itiraf etmi\u015ftir.<\/p>\nBakan olmadan \u00f6nce kendisini bu afi\u015fle bilgilendirdi\u011fim Ertu\u011frul G\u00dcNAY<\/strong> AKP’ye ra\u011fmen Semah’\u0131n k\u00f6kenlerinin \u0130slam \u00d6ncesi Anadolu’dan geldi\u011fini bas\u0131n yoluyla a\u00e7\u0131klam\u0131\u015ft\u0131r.<\/p>\nAF\u0130\u015e\u0130N \u0130\u00c7ER\u0130\u011e\u0130YLE \u0130LG\u0130L\u0130 KISA A\u00c7IKLAMALAR<\/p>\n
1-Sat\u0131r <\/strong>ANADOLU’DA \u0130NSAN<\/span><\/p>\n\u0130kiz idol<\/strong> ;Sevgi-e\u015fitlik birlik temas\u0131n\u0131 i\u015fliyor,<\/span><\/p>\nTerazi tutan adam<\/strong> ; Hititli Ahi-\u0130nsan haklar\u0131 ve adaleti\u00a0 vurguluyor,<\/p>\nY\u00fcn e\u011firen kad\u0131n ve katip<\/strong> ;Bekta\u015fili\u011fin “Kad\u0131nlar\u0131n\u0131 okutmayan millet karanl\u0131kta kal\u0131r” temas\u0131na tarihten \u0131\u015f\u0131k tutuyor.Hititler D\u00f6neminde Toplumda E\u011fitim ve \u00f6\u011fretime verilen \u00f6nemle, \u0130slamc\u0131 zihniyette kad\u0131n ve gen\u00e7li\u011fin d\u00fc\u015ft\u00fc\u011f\u00fc durumu g\u00f6steriyor.<\/p>\nOyun oynayan \u00e7ocuklar <\/strong>:\u00a0 Be\u015f ta\u015f\u00a0 oyunu ve topac\u0131n Anadoludaki k\u00f6kenini vurguluyor<\/p>\nAna Tanr\u0131\u00e7a ve Annem<\/strong> : Anadolu’da giyim, ku\u015fam gelene\u011fi ve etno\u011frafik k\u00fclt\u00fcr\u00fcn s\u00fcreklili\u011fi Anadolu tanr\u0131\u00e7as\u0131yla \u00f6zde\u015f olarak vurgulan\u0131yor,<\/p>\nSabiha G\u00f6k\u00e7en :<\/strong> Modern Teknoloji ve Dersim Katliam\u0131n\u0131 vurguluyor,<\/p>\n2-SATIR ANADOLU’DA FELSEFE,<\/p>\n
\u00c7atalh\u00f6y\u00fck Ana tanr\u0131\u00e7as\u0131 :G\u00f6be\u011findeki \u00fc\u00e7 halkayla Evrenin do\u011fu\u015funu ve\u00a0 sa\u00e7\u0131lmas\u0131n\u0131 vurguluyor. Siyasal \u0130slam\u0131n evrenin Allah taraf\u0131ndan yoktan yarat\u0131ld\u0131\u011f\u0131na dair iddias\u0131na kar\u015f\u0131n, S\u00fcmerlerin\u00a0 evrenin Namma Luli ad\u0131n\u0131 verdikleri\u00a0 karanl\u0131k bir derya Anadan\u00a0 do\u011fdu\u011funa dair tespitleriyle\u00a0 \u00a0Kad\u0131n ANA’dan do\u011fdu\u011funu Varl\u0131k aleminin\u00a0 “Ayn\u0131 vardan varolu\u015fa” dayal\u0131 aral\u0131\u011f\u0131n Birli\u011fi ilkesiyle ortaya koyuyor<\/p>\n
MATARA \u0130DOL ANA<\/strong>: Evrensel Mekan- Galaksi ,G\u00fcne\u015f Sistemi ,D\u00fcnya , Anadolu’daki\u00a0 Cennetin Irmaklar\u0131\u00a0 ve S\u00fcmerce ilk insan LULU temelli tanr\u0131- insan ve varl\u0131k \u00e7iftlerini,G\u00f6k AN ve LULU’dan ANADOLU ve EN LULU adlar\u0131n\u0131 veriyor. Hititlerce B\u0130N TANRI’ n\u0131n Yurdu olarak tan\u0131mlanan kutsal topraklar\u0131m\u0131z\u0131n ANADOLU\u00a0 ad\u0131n\u0131n kayna\u011f\u0131, Alevilikte K\u00fcp\u00fc DOLU KADINCIK ANA- Evreni CEM HAL\u0130NDE kavratan AYN\u0130 ANA’d\u0131r. \u0130dol ANA Tanr\u0131 Evi olarak Evreni ve onun k\u00fcltsel tasar\u0131m\u0131 olan G\u00f6beklitepe’yi-Nevali \u00c7ori’yi\u00a0 i\u00e7eriyor. G\u00f6be\u011findeki \u0130dol HAk Mekan\u0131 tanr\u0131 varl\u0131k \u00e7iftini ve\u00a0 G\u00f6beklitepeyi sembolize ediyor. Di\u015filik organ\u0131n\u0131n \u00e7evresindeki 12 bezek g\u00fcne\u015f sistemi ve bur\u00e7lar\u0131 ,ayr\u0131ca S\u00fcmer tanr\u0131lar\u0131n\u0131\u00a0 simgeliyor.\u00a0\u00a0<\/p>\n\n\nGEY\u0130KL\u0130 TANRI<\/strong> :Avrupa’ya Noel Baba olarak a\u015f\u0131r\u0131lan Geyik S\u0131rt\u0131nda Gezen ABDAL MUSA’n\u0131n Hititler D\u00f6nemi k\u00f6kenini veriyor.<\/p>\n\n\n\nBO\u011eAZKALE K\u0130BELES\u0130<\/strong>: Gelin i\u015flevindeki Tanr\u0131 Ana’y\u0131 elinde elma, ba\u015f\u0131nda Sivas-Amasya-Tokat-Zara ve Dersim gelene\u011finde ya\u015fayan KOF\u0130 denilen ba\u015fl\u0131kla g\u00f6steriyor.Ba\u015f\u0131nda 7 tanr\u0131 -yedi kat g\u00f6k imgeli Hitit\u00e7e KUPFA\u0130S denilen ba\u015fl\u0131\u011f\u0131 var.KUPFA\u0130S KOF\u0130 ve FES olarak ya\u015f\u0131yor.<\/p>\n\n\n\nMEVLANA – Sel\u00e7uklular D\u00f6neminde \u0130ran ad\u0131na Anadolu Alevi-Bekta\u015fi K\u00fclt\u00fcr\u00fcn\u00fc \u0130slamla\u015ft\u0131r\u0131lma faaliyetlerini y\u00fcr\u00fctt\u00fc. O’nu bu i\u015fleviyle Anadolu halk\u0131n\u0131n dikkatine getiriyor.<\/p>\n\n\n\n
HACI BEKTA\u015e VEL\u0130 : Do\u011fumlu-\u00f6l\u00fcml\u00fc bir varl\u0131k olmay\u0131p, g\u00f6\u011fs\u00fcndeki Hatti Geyi\u011fi ve aslan sembolleriyle tarih boyunca Hatti-Hurri Tanr\u0131s\u0131 TE\u015eU BABA ad\u0131yla an\u0131lm\u0131\u015ft\u0131r.Geyi\u011fin Hitit\u00e7e “AL\u0130” ad\u0131yla Ezel Ali oldu\u011fu vurgulan\u0131yor. Te\u015fu Baba ad\u0131n\u0131n g\u00fcnceli Bekta\u015fi Baba’d\u0131r “Bilimden gidilmeyen yolun sonu karanl\u0131kt\u0131r” diyen H\u00fcnkar Dergah\u0131’ n\u0131n “Hayatta en hakiki m\u00fcr\u015fit ilimdir” diyen M.Kemal taraf\u0131ndan kapat\u0131ld\u0131\u011f\u0131n\u0131 dikkate getiriyor.<\/p>\n\n\n\n
Mustafa Kemal : Bizzat kendisinin ba\u015flatt\u0131\u011f\u0131 Alacah\u00f6y\u00fck kaz\u0131s\u0131yla Hititlerin Alevi-Bekta\u015fi Oldu\u011fu anla\u015f\u0131ld\u0131.T\u00fcrk Devleti T\u00fcrk \u0130slam-Orta Asya Tezi \u00fczerine kurulmu\u015ftu.Laik de\u011fildi. Anadolu’daki Alevi -Bekta\u015fi Halk ve K\u00fclt\u00fcr Varl\u0131\u011f\u0131 yeni Anadolunun J\u00f6nt\u00fcrk Teziyle T\u00fcrkle\u015ftirilmesini engelliyordu. Bu temelde Mustafa Kemal , Anadolu tarihinin yeniden yaz\u0131lmas\u0131 gerekti\u011fini belirtti ve bu kapsamda Hitit ve S\u00fcmerler Orta Asya’l\u0131 T\u00fcrk ilan edilerek Alevi asimilasyonlar\u0131 ba\u015flat\u0131ld\u0131 .B\u00f6ylece Sel\u00e7uklu-Osmanl\u0131 D\u00f6neminde oldu\u011fu gibi Alevi Milletinin G\u00f6beklitepe’den ba\u015flayarak Anadolu -Mezopotamya’daki binlerce y\u0131ll\u0131k be\u015feri ve k\u00fclt\u00fcrel varl\u0131\u011f\u0131 yok say\u0131ld\u0131.Afi\u015f bu ger\u00e7ekleri hat\u0131rlat\u0131yor. <\/p>\n\n\n\n
4.C\u00fc SATIR: S\u00fcmer, Hitit,Urartu ,Firig , Sel\u00e7uklu ve T.C D\u00f6nemine gelen yaz\u0131 gelene\u011fini vurguluyor.Firig Kap\u0131 Kitabeleri benzer \u015fekilde Sel\u00e7ukluya-Osmanl\u0131ya ge\u00e7mi\u015f,<\/p>\n\n\n\n
5.SATIR: J\u00f6nt\u00fcrklerce Orta Asya’dan geldi\u011fi iddia edilerek Anadoludaki Alevi -Bekta\u015fi k\u00f6kleri inkar edilen P\u00fcsk\u00fcll\u00fc Ba\u011flama,Tar,gitar,Mehter Tak\u0131m\u0131 ve Alevi Semah\u0131n\u0131n k\u00f6kenlerine vurgu yapan eserleri i\u00e7eriyor. Bat\u0131n\u0131n kulland\u0131\u011f\u0131 orkestra enstr\u00fcmanlar\u0131n\u0131n Anadolu’daki k\u00f6kenlerine \u0131\u015f\u0131k tutuyor.<\/p>\n\n\n\n
6:SATIR : Bu sat\u0131rdaki eserler G\u00f6beklitepe-Nevali \u00c7ori ve \u00c7atalh\u00f6y\u00fck’den ba\u015flayarak k\u00fclt\u00fcr ,sanat ve e\u011fitim i\u015flevleriyle Hatti-Hitit-S\u00fcmer Tap\u0131naklar\u0131yla devam eden Tap\u0131nak-Saray komplekslerinden Hellen-Roma-Bizans Tap\u0131naklar\u0131 ve Sel\u00e7uklu Medreselerine,Camilere ve Geleneksel Mimariye ge\u00e7en k\u00fcltsel yap\u0131 kuram\u0131, plan,str\u00fckt\u00fcr ve i\u015flev kurgular\u0131n\u0131n Anadolulu Alevi-Bekta\u015fi k\u00f6kenlerine a\u00e7\u0131kl\u0131k getiriyor. Binlerce y\u0131ll\u0131k k\u00fclt\u00fcrel s\u00fcreklilik i\u00e7inde geli\u015fen baldaken ve k\u0131rlang\u0131\u00e7 tavanl\u0131- direkli ,tepe \u0131\u015f\u0131kl\u0131 Alevi Bekta\u015fi konutlar\u0131yla Hac\u0131 Bekta\u015f Dergah\u0131 Meydan Evi’nin G\u00f6beklitepeyle k\u00fcltsel ili\u015fkisini vurguluyor. G\u00f6beklitepe Tap\u0131naklar\u0131n\u0131n Plan\u0131 Anadolu Alevi-Bekta\u015fi Konutlar\u0131 ve Da\u011flardaki Huwa\u015filer(HEU\u015e) ve H\u0131z\u0131r’\u0131n Aya\u011f\u0131 denilen Ziyaretlerle ya\u015famaya devam ediyor.Mihrap gelene\u011finin \u00c7atalh\u00f6y\u00fck’teki Tanr\u0131 ANA’dan ba\u015flad\u0131\u011f\u0131, Alevilikte K\u00fcp\u00fc Dolu Kad\u0131nc\u0131k Ana, di\u011fer ad\u0131yla KUP-U-LE ‘den K\u0130BELE ad\u0131yla ya\u015fad\u0131\u011f\u0131, ad\u0131n zamanla Kabe ve K\u0131bleye d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc ,KO-BA ad\u0131n\u0131n g\u00f6k kubbeden -D\u00fcnya ta\u015ftan varolu\u015fu kavratt\u0131\u011f\u0131na dikkat \u00e7ekiyor. Tanr\u0131\u00e7an\u0131n alt\u0131ndaki bo\u011fa-inek bulu\u015fmas\u0131 evrenin do\u011fumunu sembolize ediyor. <\/p>\n\n\n\n
7-SATIR : S\u00fcmerceden -Anadolu halk dilinden T\u00fcrk\u00e7eye aktar\u0131lan baz\u0131 kelime ve kavramlar\u0131 vurgulayan \u00f6rnekleri i\u00e7eriyor.<\/p>\n\n\n\n
<\/p>\n\n\n\n
Anadolu Alevi-Bekta\u015fi Halk K\u00fclt\u00fcr\u00fc ve uygarl\u0131k birikiminin somut belgeleri olan \u00c7atalh\u00f6y\u00fck, Nevali \u00c7ori ve G\u00f6beklitepe Tap\u0131naklar\u0131yla onlar\u0131n evreni kuram\u0131n\u0131 i\u00e7eren \u0130DOL Formlu TANRI ANA mimari ve k\u00fcltsel i\u00e7erikleriyle Projesi taraf\u0131ma ait, 1994 y\u0131l\u0131nda temeli at\u0131lan Ankara Hac\u0131 Bekta\u015f Anadolu K\u00fclt\u00fcr Merkezi Binas\u0131na bir b\u00fct\u00fcn olarak oturtulmu\u015f,i\u00e7eri\u011fi kamu oyuna sunulmu\u015ftur.<\/p>\n\n\n\n
Bu afi\u015f T\u00fcrk-K\u00fcrt Alevi \u0130slamc\u0131 zihniyetin t\u00fcm boyutlar\u0131yla inkar edip Orta Asya T\u00fcrk ve \u0130slam K\u00fclt\u00fcr\u00fc olarak lanse etti\u011fi Anadolu Alevi-Bekta\u015fi Halk Varl\u0131\u011f\u0131 ve ve uygarl\u0131k birikimini onun bir par\u00e7as\u0131 olan Ezidili\u011fin Alevilikten beslenen kadim k\u00f6klerini resmi zeminde ilk kez a\u00e7\u0131klayan tarihi bir belgedir. Ezidiler LALE\u015e-E NURAN\u0130 K\u00fclt Merkezleriyle LOLIJ yani HATT\u0130-LULUB\u0130\/LOLAN halk\u0131d\u0131r.Kurucular\u0131 \u015eEYH AD\u0130’nin ad\u0131 EDE BAL\u0130 gibi ger\u00e7ekte ADDU, AD, HADAD -BAAL’d\u0131r.Bu adlar Anadolu Tanr\u0131 K\u00fclt\u00fc’ne aittir.<\/p>\n","protected":false},"excerpt":{"rendered":"
ALEV\u0130 BEKTA\u015e\u0130 HALK K\u00dcLT\u00dcR\u00dc VE \u0130NAN\u00c7LARININ ANADOLU’DAK\u0130 K\u00d6KENLER\u0130N\u0130 \u00a0ORTAYA KOYAN TAR\u0130H\u0130 B\u0130R BELGE. K\u00fclt\u00fcrlerin Belle\u011fi Anadolu Tasar\u0131m\u0131 ve kurgusu taraf\u0131ma ait olan afi\u015f,1998 de Cumhuriyetin 75.nci y\u0131l Kutlama Program\u0131 Kapsam\u0131nda […]<\/p>\n","protected":false},"author":1,"featured_media":880,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_kadence_starter_templates_imported_post":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3788","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/3788","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3788"}],"version-history":[{"count":58,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/3788\/revisions"}],"predecessor-version":[{"id":8975,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/3788\/revisions\/8975"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/media\/880"}],"wp:attachment":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3788"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3788"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3788"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}