{"id":38,"date":"2011-06-19T22:35:23","date_gmt":"2011-06-19T22:35:23","guid":{"rendered":"http:\/\/www.yolunezeli.com\/?p=38"},"modified":"2023-03-28T10:13:51","modified_gmt":"2023-03-28T10:13:51","slug":"alevilere-yonelik-iffetsizce-bir-suclama-mum-sondu-hikayesi","status":"publish","type":"post","link":"https:\/\/www.yolunezeli.com\/?p=38","title":{"rendered":"Hatti G\u00fcne\u015fi, Alevilikte \u00c7era\u011f ve Mum S\u00f6nd\u00fc Hikayesi"},"content":{"rendered":"

\"\"<\/a><\/span>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/span><\/span><\/strong><\/p>\n

Hatti G\u00fcne\u015fi \u0130.\u00d6.2200 Alacah\u00f6y\u00fck<\/span><\/span><\/strong><\/p>\n

\u015eEMS-U GA , \u015eEM-U-GA (Bo\u011fa-G\u00fcne\u015f) ,AY AL\u0130 G\u00dcN MUHAMMET(MA-A HOMETE )- AL\u0130 \u015e\u0130R-\u0130\u00a0 EZDAN -BO\u011eA SIRTINDA ASLAN\u00a0<\/strong><\/p>\n

\u00a0<\/strong>Ye\u015fil Kandil -Kudret Kandili-Hakk\u0131n Delili-Tanr\u0131 Sanca\u011f\u0131 ve \u015eems-u Kamer<\/p>\n

G\u00fcne\u015f: Do\u011fu\u015f ve bat\u0131\u015f\u0131ndaki k\u0131z\u0131l ba\u015f\u0131yla K\u0131z\u0131lba\u015ft\u0131r.Alevden ba\u015f\u0131yla Alevidir.Alevin\u00a0 alt\u0131n sar\u0131s\u0131 rengiyle ad\u0131 Zer, G\u00f6klerin kral\u0131 olarak ad\u0131 SARRU-\u015eER ‘dir. Sembol\u00fc \u0130STANE denilen alt\u0131n y\u00fcz\u00fckt\u00fcr. D\u00fcnya’y\u0131 ye\u015ferten El Estan’dan ad\u0131 Ye\u015fil Kandildir.\u00a0 Bu nitelik ve s\u0131fatlar\u0131yla Tanr\u0131sal Ad\u0131 Ye\u015fil Elli H\u00fcnkar Hazzi Bekta\u015f-\u0131 Veli, k\u00fclt makam\u0131n\u0131n ad\u0131ysa AS\u0130TANE’dir.<\/p>\n

Anadolu topraklar\u0131n\u0131n asli sahipleri olan Alevilerin \u0130.\u00d6.3.c\u00fc Binde Tanr\u0131 Devleti imgesinde kurduklar\u0131 Hatti Devleti’nin sanca\u011f\u0131, Alacah\u00f6y\u00fck kral mezarlar\u0131nda ele ge\u00e7en yukar\u0131daki Hatti G\u00fcne\u015fi’dir. Alevi-Bekta\u015fi(Boge Tiji) ad\u0131n\u0131n kayna\u011f\u0131 olup, bo\u011fa boynuzu \u00fczerinde tomurcuk a\u00e7an g\u00fcne\u015ften olu\u015fan sembol, S\u00fcmerce “GUD ALU”,<\/b>g\u00fcn\u00fcm\u00fczde “H\u00fcda Ali” <\/b>denilen tanr\u0131y\u0131 ve “iki cihan g\u00fcne\u015fi”<\/strong>nin“asl\u0131n\u0131”<\/strong> temsil etmektedir.<\/b>Pir Sultan\u0131n “g\u00fcn do\u011funca boynuzuna nur d\u00fc\u015fer<\/em><\/strong>” dedi\u011fi\u00a0“sar\u0131 \u00f6k\u00fcz” <\/b>ile\u00a0<\/b>Anadolu halk\u0131n\u0131n“D\u00fcnya sar\u0131 \u00f6k\u00fcz\u00fcn boynuzlar\u0131n\u0131n \u00fczerindedir, Ba\u015f\u0131n\u0131 sallarsa deprem olur” <\/em><\/b>s\u00f6z\u00fcn\u00fcn\u00a0 kayna\u011f\u0131 yukar\u0131daki kurstur. D\u00fcnyevi ya\u015fam\u0131n kayna\u011f\u0131 olan G\u00fcne\u015f,evrenimizi ve varl\u0131k alemini uyar\u0131p ye\u015ferten, karanl\u0131klar\u0131, d\u00fcnyam\u0131z\u0131 ve insan\u0131 ayd\u0131nlatan bilim ve uygarl\u0131k \u0131\u015f\u0131\u011f\u0131n\u0131n kayna\u011f\u0131d\u0131r.Alevilikte i\u00e7ine e\u011friden odunlar\u0131n girmedi\u011fi Has Oca\u011f\u0131n kayna\u011f\u0131 olup, Cemlerde Hak Meydan\u0131’n\u0131 \u0131\u015f\u0131tan\u00a0“delil”\u00a0<\/b><\/i>ve “\u00e7era\u011f”\u00a0<\/b><\/i>olarak kullan\u0131lan sembol, \u00e7era\u011fc\u0131n\u0131n “Nur-u Muhammet Ali’ den do\u011fuptur ol \u015eemsu-Mah i\u00e7inde fakire bir zerresin alal\u0131m” <\/b><\/i>duas\u0131yla meydana sunulur.Bu duadaki terimlerden “nur” varl\u0131\u011f\u0131n do\u011fdu\u011fu \u0131\u015f\u0131\u011f\u0131, Muhammet; Zazaca tanr\u0131 (homa) ve S\u00fcmerce g\u00fcne\u015f (UTU) temelli “Ma Homa UTU”-“Ma-a Homete”ad\u0131yla g\u00fcne\u015f tanr\u0131lar\u0131n\u0131(Ay Ali G\u00fcn Muhammet), “me-u-mat” formuyla varl\u0131k alemini, Ali G\u00f6k Tanr\u0131s\u0131’n\u0131, “\u015eems” g\u00fcne\u015fi, \u015eems-u Ga g\u00fcne\u015f ve bo\u011fay\u0131,”Mah” ise Ay \u00f6zelinde evreni kar\u015f\u0131lamaktad\u0131r. Hitit\u00e7e”sittar” denilen kursa dikkat edilirse, bo\u011fa boynuzlar\u0131 Ay’\u0131 ve H\u0131z\u0131r Ali’yi, tomurcuk a\u00e7an kurs d\u00fcnyay\u0131 ye\u015ferten g\u00fcne\u015fi ve varl\u0131k nurunu,12 tomurcuk 12 burcu, g\u00fcne\u015fin d\u00fcnyaya 12 ay boyunca verdi\u011fi ya\u015fam\u0131n”12 hizmet-12 \u0130mam” haline getirildi\u011fi evreni kanun temelli”12 Ma”y\u0131, \u00fc\u00e7 halka ise “\u00fc\u00e7ler” ile”\u00fc\u00e7l\u00fc \u00e7era\u011f\u0131” temsil etmektedir.\u00a0 Alevilerin<\/strong> “Ay Ali,G\u00fcn Muhammet “deyimi, ger\u00e7ekte Ali ve Muhammet adl\u0131 tarihi \u015fah\u0131slar\u0131 de\u011fil, G\u00fcne\u015f kursuyla tan\u0131mlanan Tanr\u0131 Ali ve varl\u0131k alemini kar\u015f\u0131lamaktad\u0131r<\/strong>.Anadolu Alevili\u011fi\u00a0 Hak Muhammet Ali’yi “Daha cihan do\u011fmadan Fat\u0131ma Ana’n\u0131n kuca\u011f\u0131ndaki Ye\u015fil Kandilde yanan bir nur idi “diye a\u00e7\u0131klar. Virani\u00a0 “Hakk Muhammet Ali birdir, Buna\u00a0 inanmayan\u00a0 kafirdir<\/em> ” dizeleriyle bu adlar\u0131n evreni ve ezeli boyutlar\u0131n\u0131 a\u00e7\u0131klar.Ye\u015fil Kandil d\u00fcnyay\u0131 ye\u015ferten G\u00fcne\u015f ve art ba\u011flam\u0131ndaki Galaksimizdir.<\/p>\n

Kuzey yar\u0131m k\u00fcrede \u0130lkbahar ekinoksu 21 Martta ,sonbahar ekinoksu ise 23 Eyl\u00fclde ba\u015flar.\u0130lkbahar ekinoksu S\u00fcmerlerde yeni y\u0131l\u0131n ba\u015flang\u0131c\u0131d\u0131r.\u00a0 Baal-Dumuzi \u0130lu ad\u0131yla G\u00fcne\u015f Tanr\u0131s\u0131’n\u0131n \u00a0sonbaharda yer alt\u0131na inmesi 21 Martta ise yer \u00fcst\u00fcne \u00e7\u0131kmas\u0131yla \u00a0ili\u015fkili kozmik d\u00f6nence kuzey yar\u0131m k\u00fcrede S\u00fcmerlerde Zagmuk, Babilde Akitu, Zazaca Heftemal-Roj Neuwe, Pers\u00e7e Nevroz ad\u0131yla Bahar Bayram\u0131 olarak kutlanm\u0131\u015ft\u0131r. Alevi<\/strong> \u0130slam\u0131n Arabistanl\u0131\u00a0 Ali’nin do\u011fum g\u00fcn\u00fc olarak asimile etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 bu g\u00fcnde kuzey yar\u0131m k\u00fcreye do\u011fan Eren ve Arinna’d\u0131r. Er G\u00fcn\/G\u00fcne\u015f Tanr\u0131s\u0131 Ali \u015eir-i Estan, Tanr\u0131\u00e7a ise Sar\u0131 K\u0131z’d\u0131r.Ali Tanr\u0131, \u015eir g\u00fcne\u015f sembol\u00fc aslan\u0131 ifade eder. Tanr\u0131 anlam\u0131na gelen Estan veya \u0130stanu\u00a0 kavram\u0131 Hatti G\u00fcne\u015f Tanr\u0131s\u0131 Estan ad\u0131ndan kaynakl\u0131 \u00a0olup, G\u00fcne\u015f Tanr\u0131s\u0131 Makam\u0131 olan Hac\u0131 Bekta\u015f-\u0131 Veli Dergah\u0131 ayn\u0131 temelde “AS\u0130TANE” ad\u0131yla an\u0131lmaktad\u0131r.<\/strong><\/p>\n

Kursun alt\u0131ndaki bo\u011fa ba\u015f\u0131 S\u00fcmerce Semavi Bo\u011fa Gud ALU \u00a0ve Ay’\u0131n \u00a0Kamer ad\u0131yla birlikte H\u00fcda Ali Kamer ,G\u00fcne\u015fin \u015eems ad\u0131yla da \u015eems-u Kamer Ali ad\u0131n\u0131n kayna\u011f\u0131d\u0131r. Kursun \u00fczerindeki ku\u015flar birer kurban ta\u015f\u0131maktad\u0131rlar. Hattice Estan<\/strong>, Hitit\u00e7e \u0130stanu<\/strong> ad\u0131yla an\u0131lan G\u00fcne\u015f Tanr\u0131s\u0131 temelinde Asitane ad\u0131yla an\u0131lan Hac\u0131 Bekta\u015f-\u0131 Veli\u00a0 Dergah\u0131nda da yer alan kurs ,bir b\u00fct\u00fcn olarak 12 dilimli g\u00fcne\u015f ba\u015fl\u0131kla tan\u0131mlanan H\u00fcnkar Hac\u0131 Bekta\u015f’\u0131 Veli ile sanca\u011f\u0131n\u0131 temsil ediyor. G\u00fcne\u015f Tanr\u0131s\u0131n\u0131n Hurrice \u015e\u0130ME\u011e\u0130 ad\u0131 Zazaca konu\u015fan Alevilerde Tanr\u0131 E\u015fi\u011fi (\u015eEMIG-A HEQ\u0130) anlam\u0131na geliyor. Hattilerden beri Tanr\u0131lar Yurdu Anadolu’nun-Alevilerin bayra\u011f\u0131 ve ordunun sanca\u011f\u0131 olan,Yeni\u00e7eri Mehter Tak\u0131m\u0131’n\u0131n zil ve \u00e7evgan gibi enstr\u00fcmanlar\u0131 aras\u0131nda yer alan kurs,Bizans Bayra\u011f\u0131, Azerbaycan Bayra\u011f\u0131 \u00a0ile Osmanl\u0131 D\u00f6neminde Ay i\u00e7inde sekiz kollu y\u0131ld\u0131zdan olu\u015fan T\u00fcrkiye’nin bayra\u011f\u0131 olarak kullan\u0131lm\u0131\u015f Cumhuriyet D\u00f6neminde merkezine be\u015fli y\u0131ld\u0131z konulmu\u015ftur. Ortado\u011fu’nun g\u00fcm\u00fc\u015f hilali de g\u00f6k hilalli bu kurstan t\u00fcretilmi\u015ftir.<\/p>\n

Semavi dinler e\u015fli\u011finde Anadolu’ya giren i\u015fgalci-\u015ferri topluluklar\u0131n Hatti\/Hitit Luvi devletlerini y\u0131kmalar\u0131yla birlikte uygarl\u0131k\u00e7\u0131 Anadolu halk\u0131n\u0131n ufuklar\u0131 karart\u0131lm\u0131\u015f, uygarl\u0131k delili s\u00f6nd\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Aleviler\u201cmumu s\u00f6nd\u00fcrd\u00fcler\u201d <\/strong>s\u00f6ylemi, sembolik g\u00fcne\u015f kursuyla Hatti g\u00fcne\u015f tanr\u0131lar\u0131n\u0131 bayra\u011f\u0131nda ta\u015f\u0131yan Hitit Devleti\u2019nin y\u0131k\u0131l\u0131\u015f\u0131yla ili\u015fkilendirildi\u011finde tarihi bir anlam kazanmaktad\u0131r ve b\u00f6yle d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde ger\u00e7ekte s\u00f6z konusu uygarl\u0131k \u00e7era\u011f\u0131n\u0131n Anadolu\u2019yu i\u015fgal eden \u015fer topluluklar\u0131nca s\u00f6nd\u00fcr\u00fcld\u00fc\u011f\u00fc anla\u015f\u0131l\u0131r. Hattilerin g\u00fcne\u015f, ay ve y\u0131ld\u0131zlardan olu\u015fan \u201cKudret Kandili\u201dni ba\u015flar\u0131na kofileriyle ta\u00e7 eden Anadolu-Mezopotamya kad\u0131nlar\u0131 ge\u00e7mi\u015fte daima uygarl\u0131k\u00e7\u0131 ayd\u0131nl\u0131k nesiller yeti\u015ftirirken, \u0130slamik s\u00fcre\u00e7te\u00a0 kad\u0131nlar\u00a0 ruhban s\u0131n\u0131f\u0131n\u0131n takt\u0131\u011f\u0131 gibi kara pe\u00e7elerle karart\u0131lm\u0131\u015ft\u0131r. Anadolu\u2019da kad\u0131n\u0131 cemiyetten ve Hakk\u2019\u0131n e\u015fitlik terazisinden d\u0131\u015flayarak insan haklar\u0131nda b\u00f6l\u00fcc\u00fcl\u00fck yapan, uygarl\u0131klar\u0131 karartan gerici akl\u0131n hakim olu\u015fuyla Hac\u0131 Bekta\u015f-\u0131 Veli Dergah\u0131 \u201cKad\u0131nlar\u0131n\u0131 okutmayan millet karanl\u0131kta kal\u0131r,Eline (yurduna), Beline(nesline-ekonomine)ve Diline(ana diline-kadim kelama ve tarihine)sahip \u00e7\u0131k\u201dmesajlar\u0131n\u0131 vermi\u015ftir.<\/p>\n

Alevilere y\u00f6nelik“cemlerde ak horozun kanad\u0131n\u0131 \u00e7\u0131rpmas\u0131yla mum s\u00f6nd\u00fcr\u00fcyorlar”<\/strong> diyenlere kastedilen manada mumun ger\u00e7ekte kimlerce s\u00f6nd\u00fcr\u00fcld\u00fc\u011f\u00fcne y\u00f6nelik bir sorgulama yap\u0131lacaksa,bu g\u00fcruhun adresi bilime, ayd\u0131nlanmaya ve uygarl\u0131\u011fa d\u00fc\u015fman olup, halk\u0131m\u0131z\u0131n belle\u011fini karartan yabanc\u0131- bozguncu k\u00fclt\u00fcr ve ideolojileri Anadolu\u2019ya ta\u015f\u0131y\u0131p ya\u015fatanlard\u0131r. S\u00fcmerce UTU Si, Hattice Estan<\/em>, Hitit\u00e7e \u0130stanu<\/em>, kartal donuyla Haras<\/em>, Hurrice Hurri,<\/em> Persce Hur\u015fit, <\/em>M\u0131s\u0131rda Horus,<\/em>\u00a0 Ezidilikte Melek-i Taus<\/em>, T\u00fcrk\u00e7e Horoz\u00a0<\/em>imgeli g\u00fcne\u015f, \u0130slamda Cebrail Melek olarak an\u0131lm\u0131\u015f, H\u0131ristiyanl\u0131kta ise Evangeli\u015f Kiliselerinin kulelerine ak horoz donundaki\u00a0 Gabriel ad\u0131yla oturtulmu\u015ftur.Bu ger\u00e7eklerden de anla\u015f\u0131labilece\u011fi gibi, Hatti G\u00fcne\u015fini tanr\u0131dan vahiy getiren haberci olarak kutsayan kesim, di\u011fer yandan onu kutsayan Alevileri “kafir”,g\u00fcne\u015fi de mumu s\u00f6nd\u00fcren ak horoz alg\u0131s\u0131na oturtmaktad\u0131r.<\/p>\n

\"OLYMPUS<\/a>
Kilise \u00fczerinde d\u00fcnya,ha\u00e7 ve G\u00fcne\u015f Tanr\u0131\u00a0sembol\u00fc horoz<\/figcaption><\/figure>\n

\u0130slam\u0131n\u00a0 Hatti G\u00fcne\u015fi’ne bak\u0131\u015f\u0131 a\u015fa\u011f\u0131daki hadislerle d\u0131\u015fa vurulmu\u015ftur.<\/p>\n

“Abdullah \u0130bnu Amr \u0130bni’l-As (rad\u0131yallahu anh\u00fcm\u00e2) anlat\u0131yor: “Res\u00fblullah (aleyhissal\u00e2tu vesselam) buyurdular ki:<\/b><\/i><\/p>\n

“\u00d6\u011flenin (ba\u015flama) vakti, g\u00fcne\u015fin (tepe noktas\u0131ndan bat\u0131ya) meyletti\u011fi zamand\u0131r.Ki\u015finin g\u00f6lgesi ken\u00addi uzunlu\u011funda oldu\u011fu m\u00fcddet\u00e7e \u00f6\u011fle vakti devam eder, yani ikindi vakti girmedik\u00e7e.\u0130kindi vakti ise g\u00fcne\u015f sararmad\u0131k\u00e7a devam eder.Ak\u015fam vakti ufuktaki ayd\u0131nl\u0131k (\u015fafak) kaybolmad\u0131\u011f\u0131 m\u00fcddet\u00e7e devam eder.Yats\u0131 nama\u00adz\u0131n\u0131n vakti orta uzunluktaki gecenin yar\u0131s\u0131na kadard\u0131r. Sabah namaz\u0131n\u0131n vakti ise fecrin do\u011fmas\u0131ndan (yani \u015fafa\u011f\u0131n s\u00f6kmesinden) ba\u015flar, g\u00fcne\u015f do\u011funcaya kadar devam eder. G\u00fcne\u015f do\u011fdu mu namazdan vazge\u00e7. \u00c7\u00fcnk\u00fc o, \u015feytan\u0131n iki boynuzu aras\u0131ndan do\u011far.”\u00a0[M\u00fcslim, Mes\u00e2cid 173, (612); Ebu D\u00e2vud, Sal\u00e2t 2, (396); Nes\u00e2\u00ee, Mev\u00e2k\u00eet 15, (l, 260).]<\/b><\/i><\/p>\n

Ahmed b. Hanbel, Bezzar ve Taberani\u2019nin Sem\u00fcre b. C\u00fcnd\u00fcb\u2019den rivayet ettiklerine g\u00f6re, peygamberimiz \u015f\u00f6yle buyurdu:\u00a0\u201cG\u00fcne\u015f do\u011farken de batarken de namaz k\u0131lmay\u0131n. \u00c7\u00fcnk\u00fc g\u00fcne\u015f \u015feytan\u0131n iki boynuzu aras\u0131ndan do\u011far, iki boynuzu aras\u0131nda batar”.\u00a0(Heysemi, Mecmau\u2019z-zevaid, 2\/255)<\/b><\/i><\/p>\n

\u00d6zetle s\u00f6ylemek gerekirse, alimler bu gibi rivayetleri iki \u015fekilde yorumlam\u0131\u015flard\u0131r:<\/b><\/i><\/p>\n

Hakiki manada yorumlayanlara g\u00f6re;\u00a0kafirler, do\u011farken ve batarken g\u00fcne\u015fe tap\u0131yorlar. Bu vakitlerde \u015feytan boynuzlar\u0131yla g\u00fcne\u015fin hizas\u0131na kadar y\u00fckselmeye \u00e7al\u0131\u015farak, s\u00f6z konusu kafir insanlar\u0131n (ayn\u0131 zamanda) kendisine (de) secde ettiklerini avenelerine hayal ettirir ve kendi i\u00e7inde de hayal etmeye ba\u015flar.”<\/b><\/i><\/p>\n

\u00a0http:\/\/m.sorularlaislamiyet.com\/index.php?oku=183300<\/a><\/b><\/i><\/p>\n

Ge\u00e7mi\u015fte tanr\u0131 kelam\u0131n\u0131 tebli\u011f etme kisvesi alt\u0131nda topraklar\u0131m\u0131z\u0131 i\u015fgal ederek \u00a0ata miras\u0131m\u0131z\u0131 ya\u011fmalayan,g\u00fcn\u00fcm\u00fczde de ayn\u0131 eylemleri s\u00fcrd\u00fcren g\u00fcruha kar\u015f\u0131 halk\u0131m\u0131z\u201c Anadolu’nun Uygarl\u0131k Delili\u201dni yeniden uyararak bilimin \u0131\u015f\u0131\u011f\u0131, evrensel insan halklar\u0131 ,sevgi ve bar\u0131\u015f temelinde b\u00fct\u00fcnle\u015fmek zorundad\u0131r.<\/p>\n

\u015eimdi, benli\u011fimizi ,birlik ve beraberli\u011fimizi yok ederek ana yurdumuzu ve ekonomik ya\u015fam kaynaklar\u0131m\u0131z\u0131 i\u015fgal etme amac\u0131na hizmet eden her t\u00fcrden yabanc\u0131 k\u00fclt\u00fcr ve ideolojilerden ar\u0131narak Anadolu\u2019nun evrensel boyutlara ula\u015fm\u0131\u015f k\u00fclt\u00fcrel birikimi ve tarihi ger\u00e7ekleri temelinde uygarl\u0131k delilini yeniden uyararak b\u00fcy\u00fck oranda par\u00e7alanm\u0131\u015f tarihi\u2013k\u00fclt\u00fcrel co\u011frafyam\u0131z \u00fczerinde b\u00fct\u00fcnle\u015ferek yeniden\u201dBirlik Postuna\u201doturma zaman\u0131d\u0131r.H\u00fcnkar\u0131n emretti\u011fi \u015fekilde bilimi esas alarak\u201cBir,\u0130ri ve Diri\u201dolabilmek i\u00e7in \u201dEle Bele ve Dile(yurda, k\u00fclt\u00fcre, k\u00fclt\u00fcrel ve do\u011fal mirasa-ekonomi ve gen\u00e7 \u00a0nesile, Anadolu \u2013Mezopotamya halklar\u0131n\u0131n ana dillerine ,tarih ve uygarl\u0131klar\u0131na) “bilimsel temelde sahip \u00e7\u0131karak gereken k\u00fclt\u00fcr politikalar\u0131n\u0131 ve uygulamac\u0131 kurumlar\u0131 olu\u015fturma zaman\u0131d\u0131r.<\/p>\n

Ad\u0131, san\u0131 ve nitelikleri ne olursa olsun k\u00f6kleri Anadolu\u2019nun d\u0131\u015f\u0131nda ,g\u00f6vdesi Anadolu\u2019da olan bir a\u011fac\u0131n kuruyup yok olaca\u011f\u0131n\u0131n art\u0131k idrak edilmesi gerekir. Halk\u0131m\u0131z tarihi ve k\u00fclt\u00fcrel k\u00f6klerini \u00fczerinde ya\u015fad\u0131\u011f\u0131 Anadolu-Mezopotamya topraklar\u0131na ve onun uygarl\u0131klar\u0131na dayad\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde daha sa\u011fl\u0131kl\u0131 ve daha sa\u011flam bir ya\u015fam kayna\u011f\u0131na kavu\u015facakt\u0131r. \u00c7\u00fcnk\u00fc insanl\u0131\u011fa ait uygarl\u0131k \u00e7\u0131nar\u0131n\u0131n k\u00f6k\u00fc ve g\u00f6vdesi Anadolu\u2019dad\u0131r.<\/p>\n

G\u00fcn\u00fcm\u00fczde k\u00fclt\u00fcrel,siyasi ve ekonomik boyutlar\u0131yla emperyalizme hizmet eden yabanc\u0131-bozguncu tezlerle Anadolu-Mezopotamya uygarl\u0131k birikiminden yararlanmas\u0131 engellenen halk\u0131m\u0131z\u0131n kendi topraklar\u0131nda kendi eme\u011fi ve \u00fcretimiyle bir-iri ve diri olarak sevgi bar\u0131\u015f ve mutluluk i\u00e7inde ya\u015fayabilmesi i\u00e7in;<\/p>\n

Anadolu\u2019nun insan yap\u0131s\u0131, k\u00fclt\u00fcrel ve do\u011fal miras\u0131yla bir b\u00fct\u00fcn olarak ezeli ve ebedi yurt olarak sahiplenilmesi,<\/b><\/p>\n

Toplumsal-k\u00fclt\u00fcrel belle\u011fimizin Anadolu-Mezopotamya Uygarl\u0131klar\u0131na , bilime ve \u00e7a\u011fda\u015f k\u00fclt\u00fcrel birikime oturtulmas\u0131,<\/b><\/p>\n

Halk\u0131m\u0131z\u0131n Anadolu topraklar\u0131na ve b\u00fcnyesindeki tarihi-k\u00fclt\u00fcrel mirasa konu binlerce y\u0131ll\u0131k sahiplili\u011fini\u201c1071 Malazgirt Sava\u015f\u0131yla bin y\u0131la\u201c daraltan tezler yerine ezelden bural\u0131 oldu\u011fumuza ili\u015fkin bilimsel-arkeolojik verilerin a\u00e7\u0131klan\u0131p sergilenmesi ,<\/b><\/p>\n

Halk\u0131m\u0131z\u0131n uygarl\u0131k at\u0131l\u0131mc\u0131s\u0131, laik ve demokrat insan kimli\u011finin olu\u015fmas\u0131n\u0131 engelleyen veya yok eden gerici, \u0131rk\u00e7\u0131 ,b\u00f6l\u00fcc\u00fc ve \u00a0bat\u0131n\u0131n bu ama\u00e7la \u00fcretti\u011fi\u00a0 bozguncu kimlikler yerine,Anadolu\u2019nun evrensel de\u011ferler olu\u015fturup ta\u015f\u0131yan k\u00fclt\u00fcrel birikimden kaynakl\u0131 olarak insan ve do\u011fas\u0131n\u0131n \u201cVarl\u0131\u011f\u0131n Birli\u011fi” veya “\u00e7e\u015fitlilik i\u00e7inde birlik\u201d ilkesinde ya\u015fam hakk\u0131n\u0131 g\u00fcvenceye alan toplumsal bir kimlik yap\u0131s\u0131na kavu\u015fturulmas\u0131 gerekir.<\/b><\/p>\n

\u00c7\u00fcnk\u00fc:k\u00fclt\u00fcr ve uygarl\u0131k de\u011ferleri genetik de\u011fil, edinimseldir. K\u00fclt\u00fcrler farkl\u0131 co\u011frafyalarda insan\u0131n insanla,insan\u0131n do\u011fayla birlikte olu\u015fturduklar\u0131 \u00fcr\u00fcnleri ve ya\u015fam bi\u00e7imlerini kapsarlar.Bu nedenle \u0131rk\u00e7\u0131 topluluklar\u0131n uygarl\u0131klar\u0131,bar\u0131\u015f\u0131,adaleti ve mutlulu\u011fu yoktur. Irk\u00e7\u0131l\u0131k \u00e7a\u011flar boyunca uygarl\u0131klar\u0131,insanl\u0131k ve do\u011fay\u0131 yok eden anlay\u0131\u015flar\u0131n temel kayna\u011f\u0131 olmu\u015ftur.Ayn\u0131 nedenlerle insanl\u0131k evrensel ilahi d\u00fczene uyarak do\u011fas\u0131yla uyumlu bir ya\u015fam bi\u00e7imi ve uygarl\u0131klar geli\u015ftiren Anadolu\u2019ya ko\u015fmu\u015f ve kendisini varl\u0131\u011f\u0131n birli\u011fine konu Ayin-i Cemleri ve ya\u015fam bi\u00e7imiyle birle\u015ftiren Bekta\u015filikle Alevili\u011fe sar\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Unutulmamal\u0131d\u0131r ki; Alevilik farkl\u0131 kesimlerden olu\u015fan insanl\u0131\u011f\u0131 varl\u0131k aleminin g\u00f6k kubbede Cem oldu\u011fu imgede birle\u015ftirip y\u00fccelten evrensel bir k\u00fclt\u00fcr abidesi ve sonsuza dek ya\u015fayacak olan Anadolu Birlik Kurumu’dur.<\/p>\n

Varl\u0131\u011f\u0131m\u0131za,birli\u011fimize ve \u00f6zg\u00fcrl\u00fc\u011fe giden yolda bir,iri ve diri olma dileklerimle,<\/p>\n

\u00a0 19 Haziran 2011\u00a0<\/span><\/span><\/strong><\/p>\n

Uyar\u0131:Bu sitedeki yaz\u0131lar ile bilimsel a\u00e7\u0131klamalar \u00a0kaynak g\u00f6sterilmeden kullan\u0131lamaz,izinsiz al\u0131nt\u0131 yap\u0131lamaz.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Hatti G\u00fcne\u015fi \u0130.\u00d6.2200 Alacah\u00f6y\u00fck \u015eEMS-U GA , \u015eEM-U-GA (Bo\u011fa-G\u00fcne\u015f) ,AY AL\u0130 G\u00dcN MUHAMMET(MA-A HOMETE )- AL\u0130 […]<\/p>\n","protected":false},"author":1,"featured_media":129,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_kadence_starter_templates_imported_post":false,"footnotes":""},"categories":[1],"tags":[338,11,197,3,334,198,4,7,9,5,6,337,8,336,10,335,12],"class_list":["post-38","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","tag-akitu-torenleri","tag-alevi-devletleri","tag-alevilikte-cerag","tag-anadolu-aleviligi","tag-ay-ali-gun-muhammet","tag-ayin-i-cemde-delil","tag-bektasilik","tag-haci-bektasi-veli","tag-hatti-gunesi","tag-hititler-ve-alevilik","tag-hititli-aleviler","tag-ilkbahar-ekinoksu","tag-mum-sondu","tag-nevroz","tag-on-iki-imam","tag-sems-u-kamer","tag-zerdust"],"_links":{"self":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/38","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=38"}],"version-history":[{"count":143,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/38\/revisions"}],"predecessor-version":[{"id":9365,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/38\/revisions\/9365"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/media\/129"}],"wp:attachment":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=38"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=38"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=38"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}