{"id":3847,"date":"2016-11-09T12:40:08","date_gmt":"2016-11-09T12:40:08","guid":{"rendered":"http:\/\/www.yolunezeli.com\/?p=3847"},"modified":"2022-01-23T08:40:34","modified_gmt":"2022-01-23T08:40:34","slug":"hayat-agaci-agacin-kurtlari-ve-kuresel-gucler","status":"publish","type":"post","link":"https:\/\/www.yolunezeli.com\/?p=3847","title":{"rendered":"HAYAT A\u011eACI -A\u011eACIN KURTLARI VE K\u00dcRESEL G\u00dc\u00c7LER"},"content":{"rendered":"

\"H\u00fcnkar-Hayat<\/a><\/p>\n

\u00a0H\u00fcnkar-Hayat A\u011fac\u0131-Evren<\/em><\/strong><\/p>\n

1988 tarihli bu resmin i\u00e7eri\u011fi taraf\u0131mdan kurgulanm\u0131\u015f,Ressam Cahit KO\u00c7\u00c7OBAN’a \u00a0sulu boya tekni\u011fiyle yapt\u0131r\u0131lm\u0131\u015ft\u0131r. Kopyas\u0131 bulunmayan resim, kendi \u00f6zel ar\u015fivimdedir.Ana temada ard\u0131nda halk, elinde g\u00fcvercin ve cura ba\u011flama tutan H\u00fcnkar,evreni hayat a\u011fac\u0131 ile Telli Kuran imgesinde ,bar\u0131\u015f g\u00fcvercinlerinden olu\u015fan a\u011fac\u0131n dallar\u0131 da \u00a0varl\u0131k alemiyle halklar\u0131 sembolize etmektedir.Kopya edilemez ,izinsiz kullan\u0131lamaz.<\/em><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0ANADOLU’DA\u00a0HAYAT A\u011eACI-A\u011eACIN KURTLARI VE \u00a0K\u00dcRESEL G\u00dc\u00c7LER<\/p>\n

G\u00f6beklitepe’yle kan\u0131tland\u0131\u011f\u0131 gibi,S\u00fcmerlerin K\u0130.ENG\u00dcR dedikleri Dicle-F\u0131rat aras\u0131\u00a0 Anadolu topraklar\u0131,\u00a0 bilgi a\u011fac\u0131 da denilen “Hayat A\u011fac\u0131” ve “Cennet Ba\u011f\u0131”n\u0131n\u00a0 dikildi\u011fi ilk topraklard\u0131r. Yukar\u0131da sunulan resim, Anadolu Alevili\u011finin G\u00f6beklitepe’de g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kan “Varl\u0131\u011f\u0131n Birli\u011fin”e konu Hayat-Bilgi A\u011fac\u0131’n\u0131 \u00f6z\u00fcyle kavratmaktad\u0131r. F\u0131rat-Dicle’nin ad\u0131yla LULU veya DUMULU halk\u0131n\u0131n dikti\u011fi bu k\u00fclt\u00fcr ve uygarl\u0131k \u00e7\u0131nar\u0131, Hatti G\u00fcne\u015fi’nin k\u00fclt\u00fcrel \u00f6z\u00fcyle S\u00fcmer, Hatti, Hitit, Hurri gibi kadim uygarl\u0131klar\u0131 yaratarak d\u00fcnyay\u0131 ayd\u0131nlatm\u0131\u015f, \u00e7\u00f6l kavimlerinin \u00fcretti\u011fi siyasal tasar\u0131mlar e\u015fli\u011finde \u00fc\u00e7 k\u0131t’adan gelen halklar\u0131n i\u015fgal, asimilasyon ,inkar ve imha politikalar\u0131yla kesile kesile, budana budana, dals\u0131z, budaks\u0131z ve meyvesiz bir a\u011fa\u00e7 alg\u0131s\u0131na oturtulmu\u015ftur. Binlerce y\u0131ll\u0131k Anadolu k\u00fclt\u00fcr ve uygarl\u0131k birikimini ,Hellen, Roma, Bizans ve H\u0131ristiyan Dini\u00a0 \u00fczerinden Avrupa’ya sa\u011farak R\u00f6nesans ad\u0131yla kamufle eden g\u00fc\u00e7ler, bu k\u00fclt\u00fcr\u00fcn kaynaklar\u0131na konan Osmanl\u0131y\u0131 yok etmek amac\u0131yla 1789 Devrimi ard\u0131ndan AB Ad\u0131yla ortakla\u015fm\u0131\u015ft\u0131r. Ulus Devlet fikriyle avlanarak Osmanl\u0131n\u0131n y\u0131k\u0131l\u0131\u015f\u0131nda rol oynayan \u0131rk\u00e7\u0131-dinci\u00a0 akt\u00f6rler bu ortakl\u0131kla kendi bindikleri a\u011fac\u0131 kestiklerinin ,”Her A\u011eACIN KURDU KEND\u0130NDEN OLUR” misali\u00a0 \u00a0kemirerek yok etmeye ba\u015flad\u0131klar\u0131n\u0131n\u00a0 fark\u0131nda bile olamam\u0131\u015flard\u0131r. Nitekim Osmanl\u0131 y\u0131k\u0131lm\u0131\u015f, \u00fc\u00e7 T\u00fcrkiye \u00a0kadar toprak yitirilmi\u015f, ancak, Adriyatikten \u00c7in Seddine T\u00fcrkistan kurulamam\u0131\u015ft\u0131r.<\/p>\n

Osmanl\u0131n\u0131n y\u0131k\u0131l\u0131\u015f s\u00fcrecinde Ulus devlet vaadiyle Fransa’da \u0130ttihat-Terekki Partisi, Ermeni Ta\u015fnak Partisi ve K\u00fcrt Tealli Cemiyeti kurulmu\u015f, Balkanlarda milliyet\u00e7i-\u0131rk\u00e7\u0131 Ulus Devlet modelinin fitili ate\u015flenmi\u015f, sonu\u00e7ta Osmanl\u0131 y\u0131k\u0131lm\u0131\u015f, Ermeniler bat\u0131n\u0131n devlet vaatlerine kar\u015f\u0131n Ruslarla i\u015fbirli\u011fine girerek do\u011fuda katliamlara ba\u015flam\u0131\u015f, Ruslar Diyarbak\u0131r s\u0131n\u0131r\u0131na\u00a0 inmi\u015f, bat\u0131n\u0131n deste\u011fiyle Bol\u015fevik \u0130htilali patlak verince \u00c7ar\u0131n ordular\u0131 geri \u00e7ekilmi\u015f, ard\u0131ndan egemen g\u00fc\u00e7ler Hamidiye Alaylar\u0131 eliyle Ermenileri Anadolu’dan \u00e7\u0131kartm\u0131\u015ft\u0131.<\/p>\n

Bat\u0131l\u0131 ortak g\u00fc\u00e7ler Ermenistan ve K\u00fcrdistan gibi k\u00fc\u00e7\u00fck devletlerin Ruslara kar\u015f\u0131 petrol ve madenleri koruyamayaca\u011f\u0131 endi\u015fesiyle bu projelerden vazge\u00e7ip g\u00fcn\u00fcm\u00fczdeki s\u0131n\u0131rlar\u0131yla ortaya \u00e7\u0131kan\u00a0 T\u00fcrkiye’ye onay vermi\u015f, ancak bu onay\u0131 belli ko\u015fullara ba\u011flad\u0131klar\u0131 baz\u0131 uygulamalarla a\u00e7\u0131\u011fa \u00e7\u0131km\u0131\u015ft\u0131. Anadolu’daki muhalif Alevi varl\u0131\u011f\u0131n\u0131n bitirilmesi amac\u0131yla Alevi Hititler ile S\u00fcmerler Eti T\u00fcrkleri ilan edilmi\u015f,\u00a0 1924 Anayasas\u0131na \u201cDevletin Dini \u0130slamd\u0131r\u201d <\/strong><\/em>maddesi konulmu\u015f, Hilafetin kald\u0131r\u0131lmas\u0131 ad\u0131 alt\u0131nda Siyasal \u0130slam ile H\u0131ristiyan D\u00fcnyan\u0131n”Papal\u0131k Makam\u0131” i\u00e7in tehlike olarak g\u00f6r\u00fclen Alevili\u011fin \u201c Babal\u0131k” ve “Tanr\u0131 Makam\u0131\u201d i\u015flevindeki \u00a0\u201cHac\u0131 Bekta\u015f-\u0131 Veli Dergah\u0131\u201d ve ba\u011fl\u0131 ocaklar kapat\u0131lm\u0131\u015f, Dersimde Alevi Katliam\u0131 yap\u0131lm\u0131\u015ft\u0131r. Bat\u0131n\u0131n dayatmas\u0131yla ger\u00e7ekte \u0130slam\u0131n Hilafet Kurumu de\u011fil, Hititlerde \u201cHelippi, Bo\u011fetiji\u2013Te\u015fu Baba<\/em><\/strong>\u201d, S\u00fcmerlerde \u201cPatesi\u201d<\/em><\/strong> ad\u0131yla bilinen\u201cAlevi-Bekta\u015fi Babal\u0131k Kurumu<\/strong><\/em>\u201d kapat\u0131lm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc, Anadolu Uygarl\u0131k birikimini\u00a0 i\u015fgal ve asimilasyon yoluyla kendilerine mal eden bat\u0131l\u0131-do\u011fulu\u00a0 halklar ,bu uygarl\u0131klar\u0131 yarat\u0131p \u00f6z\u00fcn\u00fc g\u00fcn\u00fcm\u00fcze ta\u015f\u0131yan Anadolu Alevilerini daima has\u0131m g\u00f6rm\u00fc\u015f, bu nedenle\u00a0 ortakla\u015fa m\u00fccadele etmi\u015flerdir. 1928 tarihli Anayasadan \u201cDevletin Dini \u0130slamd\u0131r\u201d <\/em><\/strong>maddesi \u015feklen \u00e7\u0131kar\u0131lm\u0131\u015fsa da, yerine\u00a0 Diyanet kurulmu\u015f, ayn\u0131 Anayasa \u00f6zel yaz\u0131m tekni\u011fiyle \u00f6z\u00fc kamufle edilerek 1960 \u0130htilaline dek ya\u015fat\u0131lm\u0131\u015f,\u00a0 Alevi halk\u0131 Ko\u00e7kiri, Dersim, \u00c7orum, Sivas, Mara\u015f, Gazi, Gezi \u00a0ve Ankara’da katliama \u00a0u\u011frat\u0131lm\u0131\u015ft\u0131r. Anadolu’nun Tanr\u0131 Makam\u0131 olan Bekta\u015fi Dergah\u0131’n\u0131n kapat\u0131lmas\u0131nda Osmanl\u0131 atamas\u0131 \u00c7elebilerin\u00a0 b\u00fcy\u00fck rol\u00fc olmu\u015ftur. M.Kemal 22 Aral\u0131k 1919 da Dergah\u0131 ziyaret etti\u011finde postta oturan Salih Niyazi Dedebaba\u00a0 Dergah\u0131n kapat\u0131lmas\u0131na kar\u015f\u0131 \u00e7\u0131km\u0131\u015f, Tekke ve Zaviyelerin kapat\u0131lmas\u0131na \u00a0konu 30.Kas\u0131m 1925 tarihli kanunun ard\u0131ndan\u00a0 M\u0131s\u0131r’a s\u00fcrg\u00fcn edilmi\u015ftir.\u00a0 M\u0131s\u0131r’dan\u00a0 Arnavutluk Tiran\u00b4a yerle\u015fen Salih Niyazi orada yap\u0131lan\u00a0 se\u00e7imle yeniden Dedebaba olmu\u015ftur. Hac\u0131 Bekta\u015f dergah\u0131nda g\u00f6revli\u00a0 Nak\u015fibendi yolakl\u0131\u00a0 \u00c7elebi Ahmet Cemalettin ULUSOY K\u0131r\u015fehir Mebusu se\u00e7ilmi\u015f, ancak rahats\u0131zl\u0131\u011f\u0131 nedeniyle 1920 y\u0131l\u0131 sonunda sonra vefat etmi\u015ftir. Salih Niyazi Dedebaba iken, Ahmet Cemalettin ULUSOY’un K\u0131r\u015fehir Milletvekili yap\u0131lmas\u0131, kapatma karar\u0131n\u0131n ard\u0131ndaki Osmanl\u0131’dan kal\u0131t\u00a0 Siyasal islamc\u0131 tasar\u0131m\u0131 i\u015faret etmektedir. Dergah kendi iradesiyle de\u011fil, y\u00fczlerce y\u0131l m\u00fccadele etti\u011fi Siyasal \u0130slam ile Hristiyanl\u0131\u011f\u0131n bekas\u0131 i\u00e7in kapat\u0131lm\u0131\u015ft\u0131r.<\/p>\n

\u0130randa Alevi\u00a0\u0130ktidar\u0131 K\u00fcresel G\u00fc\u00e7lerin M\u00fcdahalesi ve TUDEH Dram\u0131,<\/strong><\/p>\n

Katil Yavuz ve \u015eah \u0130smail’in iktidar m\u00fccadelesiyle s\u0131rlanan olaylar ger\u00e7ekte Siyasal \u0130slamc\u0131larla \u015eiilerin \u0130ran ve Anadolu Alevilerine kar\u015f\u0131\u00a0 ortakla\u015ft\u0131klar\u0131 bir\u00a0 m\u00fccadeledir. Safeviler \u0130ran’da sorun olan K\u00fcrtlerden, Osmanl\u0131 Anadolu Alevi-Bekta\u015fi varl\u0131\u011f\u0131ndan kurtulmak istemi\u015ftir. Bu nedenle K\u00fcrtler Anadolu’ya, Aleviler de \u015eah-\u0131 Hatti slogan\u0131yla avlanarak\u00a0 \u0130ran’a g\u00f6nderilmi\u015flerdir. Osmanl\u0131, \u0130dris-i Bitlisi ve 25 K\u00fcrt Derebeyini\u00a0 Alevi -T\u00fcrkmen topraklar\u0131na yerle\u015ftirmi\u015f,\u00a0 K\u00fcrtler devlet kurmak amac\u0131yla\u00a0 Safevilerin etkin oldu\u011fu Dersim b\u00f6lgesinden ba\u015flayarak zamanla Do\u011fu ve G\u00fcneydo\u011fu Anadoluyu ku\u015fatacak \u00f6l\u00e7\u00fcde etkinlik\u00a0 sa\u011flam\u0131\u015f,b\u00f6lgedeki Alevi-T\u00fcrkmen varl\u0131\u011f\u0131 katliama u\u011frat\u0131lm\u0131\u015ft\u0131r. Ayn\u0131 \u015fekilde\u00a0 \u0130ran’daki Alevilerin bir k\u0131sm\u0131 k\u0131l\u0131\u00e7tan ge\u00e7irilmi\u015f, \u00f6nemli bir b\u00f6l\u00fcm\u00fc de\u00a0 Nadir \u015eah taraf\u0131ndan \u00d6zbekistan’a s\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Azerbaycan-Hazar G\u00fcneyi ve Horasan\u2019a da\u011f\u0131lan Aleviler m\u00fccadelelerini s\u00fcrd\u00fcrm\u00fc\u015f, 1794 -1925 aras\u0131 h\u00fck\u00fcm s\u00fcren Kacar Devletini kurarak\u00a0 \u0130ran’a hakim olmu\u015flard\u0131. Kacar Devleti \u00a0Ge\u00e7 Hitit Alevi Devleti olan Tabal Krall\u0131\u011f\u0131n\u0131n (Haddu Baal) etkin oldu\u011fu Sivas-Kayseri-Nev\u015fehir, K\u0131r\u015fehir, Karaman,Konya-Ere\u011fli \u00a0aras\u0131ndaki Alevilerin Develi (Hitit\u00e7e Kammaliya, Dev Ali-Erciyes) ile Koyun Abdal (Kayseri Kululu-Akk\u0131\u015fla) y\u00f6resinden \u0130ran’a g\u00f6\u00e7en Alevilerin Ka\u00e7ar, Bal\u0131kan, Dev Ali ve Koyun Abdall\u0131 boylar\u0131nca kurulmu\u015ftur.Bu a\u015firetlerin Anadolu\u2019da kalan b\u00f6l\u00fcm\u00fcyse Sel\u00e7uklu D\u00f6neminde Loluva-Alevi \u00dclkesi ad\u0131yla\u00a0 an\u0131lan Konya, K\u0131r\u015fehir, Karaman, \u0130\u00e7el , Ere\u011fli Ankara, Eski\u015fehir-Seyitgazi, g\u00fcneyde Alanya’ya dek uzanan topraklarda\u00a0 “Karamano\u011fullar\u0131 Devletini” kurmu\u015flard\u0131. Resmi\u00a0 tarih,\u00a0 Anadolu’daki Alevilerin be\u015feri varl\u0131klar\u0131yla kurdu\u011fu devleti yok etmi\u015f, Sel\u00e7uklunun ard\u0131ndan kurulan Alevi-Bekta\u015fi\u00a0 Beyliklerinin t\u00fcm\u00fcn\u00fc\u00a0 T\u00fcrk-Beylikleri ad\u0131yla\u00a0 ifade etmi\u015ftir.<\/p>\n

Anadolu Alevili\u011fi, Muhammed Ali Ka\u00e7ar \u015eah D\u00f6neminde \u0130ran\u2019a hakim olmu\u015f,Siyasal \u0130slam\u0131n \u015eii kolu s\u00f6n\u00fcmlenmi\u015f, K\u00fcresel Bat\u0131n\u0131n Hindistan’a uzanan Hint Avrupa tasar\u0131m\u0131 i\u00e7in b\u00fcy\u00fck bir tehlike ba\u015flam\u0131\u015ft\u0131. Bu olguyu dikkatle izleyen \u0130ngilizler\u00a0 Osmanl\u0131ya yapt\u0131klar\u0131 operasyonu \u0130ran’da da ba\u015flatm\u0131\u015f, \u00a0Alevi \u0130ktidar\u0131na son vererek \u015eah R\u0131za Pehlevi\u2019yi g\u00f6reve getirmi\u015flerdi.\u0130ngilizler ve Ruslar\u0131n planlar\u0131yla\u00a0 Azeri topraklar\u0131n\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fcn\u00fc olu\u015fturan \u0130ran Azerbaycan\u0131\u00a0 Sunni \u0130ran rejimine ge\u00e7mi\u015fti.\u00a0 Pehlevi iktidar\u0131n\u0131n getirdi\u011fi k\u0131smi \u00f6zg\u00fcrl\u00fckler s\u00fcrecinde\u00a0 Ehli Hakk, Yarsani, Kakai, Gorani ve Ali Allahi ad\u0131yla bilinen Alevi Halklar TUDEH Hareketiyle \u00f6zg\u00fcrl\u00fck ve demokrasi m\u00fccadelesi ba\u015flatm\u0131\u015f, bunu \u00fczerine Bat\u0131l\u0131 g\u00fc\u00e7ler ikinci bir operasyonla \u015eah\u0131 g\u00f6revden alarak T\u00fcrkiye ve Fransa’da e\u011fittikleri \u201cMolla Ayetullah Ruhullah Humeyni\u201dyi g\u00f6reve getirmi\u015f, binlercesi dar a\u011fa\u00e7lar\u0131na \u00e7ekilen \u00fcyeleriyle TUDEH Hareketi ve Alevi Ayd\u0131nlanmas\u0131na son verilmi\u015ftir.<\/p>\n

K\u00fcresel g\u00fc\u00e7ler ve BOP,<\/strong><\/p>\n

1789 Frans\u0131z Devrimiyle g\u00fcndeme gelen \u201cBirle\u015fik Hint Avrupa Fikri\u201dne y\u00f6nelik \u00a0proje ve tasar\u0131mlar T\u00fcrkiye-Irak ,\u0130ran ve Suriye’nin yeniden payla\u015f\u0131lmas\u0131n\u0131 ama\u00e7layan BOP\u2019la uygulamaya konulmu\u015f, \u0130ran’a uzun s\u00fcreli ambargo uygulanm\u0131\u015f, Afganistan, Irak ve Suriye topraklar\u0131 her boyutta i\u015fgale girmi\u015ftir. \u0130\u015fgalciler yerli halklar\u0131 biri birilerine bo\u011fazlatmak ve ard\u0131ndan ya\u015fam kaynaklar\u0131na \u00a0konmak amac\u0131yla onlar\u0131 adeta kendi bedenleriyle konduklar\u0131 dallar\u0131 kesip kemiren birer kurda\u00a0 d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015f,\u0131rk\u00e7\u0131 ve milliyet\u00e7i ulus duygular\u0131n\u0131 ok\u015fayarak vekalet sava\u015f\u0131na s\u00fcrm\u00fc\u015flerdir. Sel\u00e7uklu ve Osmanl\u0131 D\u00f6neminde Alevilerle Kurman\u00e7lar\u0131n aras\u0131na Seyit, Seyda, Dede,Molla ve \u015eeyh kisveleriyle yerle\u015ftirilen Arap -\u0130slam \u00a0misyonerleri 1000 y\u0131ldan beri Anadolu halklar\u0131n\u0131 Siyasal\u00a0 \u0130slama asimile etmeye \u00e7al\u0131\u015fm\u0131\u015f, BOP kapsam\u0131nda da T\u00fcrkle\u015ftirme-K\u00fcrtle\u015ftirme i\u015flevi g\u00f6rm\u00fc\u015flerdir.\u00a0 K\u00fcresel g\u00fc\u00e7ler\u00a0 BOP e\u015fli\u011finde\u00a0 topraklar\u0131m\u0131za y\u00f6nelik i\u015fgal ,s\u00f6m\u00fcr\u00fc ve asimilasyon programlar\u0131 uygulamaktad\u0131r. BOP uygulamas\u0131nda, yerli halklara ana vatana ba\u011fl\u0131l\u0131k ,do\u011fa,insan sevgisi ve bar\u0131\u015f duygular\u0131 a\u015f\u0131layan Anadolu Alevileri , Ezidi ve Nusayri halklar\u0131n asimilasyonu,olmazsa inkar\u0131 ve imhas\u0131 yer almaktad\u0131r. Bu tasar\u0131m, Semavi dinler s\u00fcrecinde\u00a0 Ortado\u011fu’nun\u00a0 i\u015fgali, halklar\u0131n ve k\u00fclt\u00fcrlerin asimilasyonu, inkar ve imha eylemlerinin \u00e7a\u011f\u0131n ko\u015fullar\u0131yla yeniden deneyimlenmesidir .Osmanl\u0131 badiresinden bilindi\u011fi gibi,BOP\u2019la geli\u015ftirilen devlet tasar\u0131mlar\u0131n\u0131n hi\u00e7 biri kadim halklara \u00f6zg\u00fcrl\u00fck, ba\u011f\u0131ms\u0131zl\u0131k ve demokrasi getirmemi\u015ftir. Halbuki evreni bir k\u00fclt\u00fcr\u00a0 olan Alevilik ba\u015fta yerel halklar olmak \u00fczere Avrupal\u0131lara, Amerikal\u0131lara, \u0130ngilizlere, \u0130slam, H\u0131ristiyan ve Musevi halklar\u0131n t\u00fcm\u00fcne evrensel \u00f6l\u00e7ekte bar\u0131\u015f ve karde\u015fli\u011fin \u00f6z\u00fcn\u00fc kavratan G\u00fcne\u015ften bir Hayat A\u011fac\u0131 i\u015flevi g\u00f6rmektedir.<\/p>\n

Anadolu Halklar\u0131 \u201cVarl\u0131\u011f\u0131n Birli\u011fini\u201d temsil eden ilk Hayat A\u011fac\u0131\u2019yla Karde\u015flik Orman\u0131\u2019n\u0131 Dilmun Denilen Dicle-F\u0131rat aras\u0131 topraklardaki G\u00f6beklitepe\u2019de in\u015fa ettiler. G\u00f6beklitepe \u0131rklar \u00fcst\u00fc insan ve toplum yap\u0131la\u015fmas\u0131n\u0131n, insan ve do\u011fan\u0131n varolu\u015fsal birli\u011fine dayal\u0131 ya\u015fam bi\u00e7imini ifade eden\u00a0 Bilgelik An\u0131t\u0131\u2019d\u0131r. G\u00f6beklitepe k\u00fclt\u00fc,\u00a0 Evreni Bilge H\u00fcnkar Hazzi Bekta\u015f-\u0131 Veli’nin \u201cVarl\u0131\u011f\u0131n Birli\u011fi \u2013B\u0130R, \u0130R\u0130 VE D\u0130R\u0130\u201d<\/strong> <\/em>olma direktifinin yer k\u00fcredeki 12 bin y\u0131ll\u0131k somut delilidir .Onun i\u00e7in \u0131rk diliyle de\u011fil, varl\u0131k diliyle yaz\u0131lm\u0131\u015ft\u0131r.\u00a0 Naz\u0131m Hikmet\u2019in aktard\u0131\u011f\u0131 \u201cBir a\u011fa\u00e7 gibi tek ve h\u00fcr ve bir orman gibi karde\u015f\u00e7esine \u201c<\/em><\/strong>s\u00f6z\u00fc,\u00a0 Anadolu\u00a0 Alevilerinin evren ve do\u011fay\u0131 “Hayat A\u011fac\u0131” ve dallar\u0131ndan olu\u015fan karde\u015flik orman\u0131 olarak tan\u0131mlamas\u0131ndan kaynakl\u0131d\u0131r. Bu s\u00f6z, her t\u00fcrden a\u011fac\u0131n ortak ana vatan\u0131 olan do\u011fada\u00a0 \u00f6zg\u00fcr ve e\u015fit ko\u015fullarda ya\u015fam hakk\u0131na sahip oldu\u011fu ger\u00e7e\u011fiyle , halklar\u0131n da ortak ana vatanlar\u0131 \u00fczerinde e\u015fit insan haklar\u0131 temelinde do\u011fayla birlikte var olmalar\u0131 gerekti\u011fini, bunlardan herhangi\u00a0 birinin \u00fclke halk\u0131na ait topraklar\u0131 ve ya\u015fam kaynaklar\u0131n\u0131 kendi ad\u0131na gasp etme hakk\u0131na sahip olmad\u0131\u011f\u0131n\u0131 kavrat\u0131yor.<\/p>\n

\u00a0Kaygusuz Abdal\u2019\u0131n ;<\/strong><\/p>\n

\u201cBir a\u011fa\u00e7t\u0131r bu alem,<\/em><\/strong><\/p>\n

\u00a0Meyvesi oldur adem,<\/em><\/strong><\/p>\n

\u00a0Maksat olan meyvedir<\/em><\/strong><\/p>\n

\u00a0Sanma ki a\u011fa\u00e7 ola\u201d<\/em><\/strong><\/p>\n

Dizeleriyle kadim halklar\u0131, g\u00f6vdesi H\u00fcnkar, dallar\u0131 ve meyvesi halk ve varl\u0131k alemi olan Hayat A\u011fac\u0131\u2019n\u0131n alt\u0131nda toplanmaya\u201dMaksat ba\u011fc\u0131y\u0131 d\u00f6vmek de\u011fil,\u00fcz\u00fcm\u00fc yemek \u201c<\/em><\/strong>diyen, ancak, ya\u015fam meyvemiz olan Anadoluyu i\u015fgale ve K\u0131rklar\u0131n \u00dcz\u00fcm\u00fcyle \u00a0simgeli Alevili\u011fi yok etmeye \u00e7al\u0131\u015fan k\u00fcresel anlay\u0131\u015fa ve\u00a0 i\u015fbirlik\u00e7ilerine kar\u015f\u0131 bir, iri ve diri olmaya \u00e7a\u011f\u0131r\u0131yoruz. Anadolu Halklar\u0131 ve Alevilerin i\u00e7ine yerle\u015ftirilen siyasal \u0130slamc\u0131 unsurlar\u0131n\u00a0 ya\u015fam \u00e7\u0131nar\u0131m\u0131z\u0131,do\u011fasal ve k\u00fclt\u00fcrel varl\u0131klar\u0131m\u0131z\u0131 ortakla\u015fa kemirdi\u011finin fark\u0131na vararak,halklar\u0131m\u0131za dayat\u0131lan \u0131rk\u00e7\u0131, b\u00f6l\u00fcc\u00fc,Alevi-Sunni \u0130slamc\u0131 cemaat yap\u0131la\u015fmas\u0131 yerine,kadimden \u00f6z\u00fcm\u00fcze d\u00f6nmeye \u201cVarl\u0131\u011f\u0131n Birli\u011fi\u201d temelinde \u201dOrtak Anavatan, Evrensel K\u00fclt\u00fcr,E\u015fit \u0130nsan Haklar\u0131, Ortak Egemenlik ve Ortak Y\u00f6netim<\/em>\u201d<\/em><\/strong> ilkeleriyle b\u00fct\u00fcnle\u015fmeye, k\u00fcresel g\u00fc\u00e7leri de katliamlara ve sava\u015flara son vermeye \u00e7a\u011f\u0131r\u0131yoruz. Ne Amerika ne de Avrupal\u0131 halklara d\u00fc\u015fman de\u011filiz, olamay\u0131z. \u00c7\u00fcnk\u00fc, Avrupayla binlerce y\u0131ll\u0131k ortak k\u00fclt\u00fcr birli\u011fi ve kader ortakl\u0131\u011f\u0131m\u0131z var.T\u00fcrkiye 53 y\u0131ld\u0131r AB’nin kap\u0131s\u0131nda bekletiliyor. Bu tutumun temelinde Avrupa i\u00e7in iddia edilen temel sorunun \u0130slam Dini oldu\u011funa inanm\u0131yoruz, zira onu Il\u0131ml\u0131 \u0130slam ad\u0131 alt\u0131nda kamufle edip ,ger\u00e7ekte \u00a0\u015fiddet arac\u0131 olarak kullananlar da k\u00fcresel g\u00fc\u00e7lerin kendileridir.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0H\u00fcnkar-Hayat A\u011fac\u0131-Evren 1988 tarihli bu resmin i\u00e7eri\u011fi taraf\u0131mdan kurgulanm\u0131\u015f,Ressam Cahit KO\u00c7\u00c7OBAN’a \u00a0sulu boya tekni\u011fiyle yapt\u0131r\u0131lm\u0131\u015ft\u0131r. Kopyas\u0131 bulunmayan resim, kendi \u00f6zel ar\u015fivimdedir.Ana temada ard\u0131nda halk, elinde g\u00fcvercin ve cura ba\u011flama tutan […]<\/p>\n","protected":false},"author":1,"featured_media":3848,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_kadence_starter_templates_imported_post":false,"footnotes":""},"categories":[1],"tags":[222,225,221,223,224,226],"class_list":["post-3847","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","tag-agacin-kurdu","tag-bir-agactir-bu-alem","tag-hayat-agaci","tag-hayat-agaci-alevilik","tag-hayat-agaci-hunkar","tag-maksat-bagciyi-dovmek-degil-uzumu-yemektir"],"_links":{"self":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/3847","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3847"}],"version-history":[{"count":121,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/3847\/revisions"}],"predecessor-version":[{"id":8974,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/3847\/revisions\/8974"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/media\/3848"}],"wp:attachment":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3847"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3847"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3847"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}