{"id":4507,"date":"2017-03-20T23:28:39","date_gmt":"2017-03-20T23:28:39","guid":{"rendered":"http:\/\/www.yolunezeli.com\/?p=4507"},"modified":"2024-01-22T21:47:34","modified_gmt":"2024-01-22T21:47:34","slug":"alacahoyuklu-ala-geyigin-sirri-heftemal","status":"publish","type":"post","link":"https:\/\/www.yolunezeli.com\/?p=4507","title":{"rendered":"ALACAH\u00d6Y\u00dcKL\u00dc ALA GEY\u0130\u011e\u0130N SIRRI-HAUTEMAL GA\u011eAN ve ALEV\u0130 -BEKTA\u015e\u0130 YEN\u0130 YIL M\u0130TOSLARI"},"content":{"rendered":"\n
\"\"\/<\/figure>\n\n\n

ALACAH\u00d6Y\u00dcKL\u00dc ALA GEY\u0130\u011e\u0130N SIRRI-HAUTEMAL<\/strong><\/p>\n

(ANADOLU ALEV\u0130L\u0130\u011e\u0130NDE<\/strong> \u00a0HAUTEMAL<\/strong>, GA\u011eAN, YED\u0130 HANEL\u0130 K\u00d6Y, ON D\u00d6RT MASUMU PAK, TEKKE, AS\u0130TANE KAVRAMLARI ve ALEV\u0130-BEKTA\u015e\u0130 YEN\u0130 YIL M\u0130TOSLARI ) <\/strong><\/p>\n

Kemal SOYER-Y.Mimar <\/strong><\/p>\n

K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131ndan\u00a0 Emekli ,K\u00fclt\u00fcr ve Tabiat Varl\u0131klar\u0131n\u0131 Koruma Eski Genel M\u00fcd\u00fcr\u00fc<\/p>\n

(Uyar\u0131. Noter onayl\u0131,telif haklar\u0131 Kemal SOYER\u2019e ait olup metnin tamam\u0131 veya bir b\u00f6l\u00fcm\u00fc\u00a0 izinsiz olarak kopyalanarak yay\u0131nlanamaz,\u00a0 \u00e7o\u011falt\u0131lamaz. Ancak kaynak g\u00f6sterilerek al\u0131nt\u0131 yap\u0131labilir.<\/p>\n

Heutemal,Hattimullu veya Heftemal, Anadolu yerli halklar\u0131n\u0131n S\u00fcmerlerden beri kutlad\u0131klar\u0131 kadim varolu\u015f ve yeni y\u0131l bayram\u0131n\u0131n LULU\/LOLAN -DIMIL\u0130 veya Zazaca ad\u0131d\u0131r. Kuzey yar\u0131m k\u00fcrede \u0130lkbahar\u0131n\u00a0 ve yeni y\u0131l\u0131n ba\u015flang\u0131c\u0131 olarak kabul edilen 21 Martta d\u00fcnya\u00a0 g\u00fcne\u015fe kar\u015f\u0131 23 derece e\u011filir ve g\u00fcne\u015fin \u0131\u015f\u0131nlar\u0131 ekvatora- kuzey yar\u0131m k\u00fcreye dik olarak d\u00fc\u015fer. \u015eubat ay\u0131ndaki cemrelerle ve \u0130D Mala (Tanr\u0131 Irmak-ENG\u00dcR) ad\u0131yla F\u0131rat gibi \u0131rmaklar\u0131n \u00e7a\u011flamas\u0131yla d\u00f6llenen toprak\u00a0 ba\u011fr\u0131ndaki varl\u0131k alemiyle birlikte ye\u015fermeye ba\u015flar.H\u00fcnkar\u0131n \u00e7a\u011flatt\u0131\u011f\u0131 \u0131rmaklar topra\u011f\u0131 d\u00f6ller, toprak bolluk ve berekete d\u00f6ner, Kad\u0131nc\u0131k Anan\u0131n k\u00fcpleri dolmu\u015f olur. G\u00fcne\u015f ve d\u00fcnyan\u0131n varolu\u015fundan beri s\u00fcregelen bu kozmik olay, S\u00fcmerlerce \u201cZAG-MU-KU(Sag Mukam=Y\u0131l\u0131n Ba\u015f\u0131)\u201d , Akadca Akitu, Hititlerce \u201cAN.TAH. SUM. SAR\u201d ,Zazaca HAUTEMAL-KAL-O GA\u011eAN , SAYA GEZMES\u0130, Fars\u00e7a Nevroz ve T\u00fcrk\u00e7e \u00c7i\u011fdem Bayram\u0131 gibi adlarla an\u0131lm\u0131\u015ft\u0131r. QAL GA\u011eAN S\u00fcmerce\u00a0 g\u00f6k AN\u00a0 ve K\u0130 denilen yerin birle\u015fmesi -Tanr\u0131 AN ve ANTU veya K\u0130’ nin evlilik t\u00f6reni , ya\u015famda birlik ,dayan\u0131\u015fma ve b\u00f6l\u00fc\u015f\u00fcm\u00a0 gelene\u011finin devam\u0131 olarak Alevilikte\u00a0 Seyirlik-Teatral bir Rit\u00fcel e\u015fli\u011finde\u00a0 ya\u015fat\u0131lmaktad\u0131r.Kadim halklarda yeni y\u0131l\u0131n ba\u015flang\u0131c\u0131 Mart-Nisan aylar\u0131d\u0131r. H\u0131ristiyanl\u0131k\u00a0 miladi takvim kapsam\u0131nda Hz.\u0130sa’n\u0131n do\u011fum g\u00fcn\u00fc kabul etti\u011fi 25 Aral\u0131\u011fa -NOEL ad\u0131yla kayd\u0131rm\u0131\u015ft\u0131r. NOEL BABA ad\u0131yla an\u0131lan ki\u015filik ger\u00e7ekte S\u00fcmer\u00a0 Alevi Tanr\u0131s\u0131 AN ve O\u011flu EL\u00a0 olup, Antalya Demrede ayn\u0131 ad\u0131n verildi\u011fi\u00a0 H\u0131ristiyan bir Aziz olarak asimile edilmi\u015f, ancak Anadolu Alevileri Demre’nin ard\u0131ndaki\u00a0 DUR DA\u011eI’nda olu\u015fturduklar\u0131 Abdal Musa K\u00fclt\u00fcyle bu hamleyi bo\u015fa \u00e7\u0131karm\u0131\u015flard\u0131r. Geyikli Baba olarak da an\u0131lan Abdal Musa ile H\u00fcnkar Hac\u0131 Bekta\u015f’\u0131n kolunun alt\u0131ndaki geyik de Noel’e binek hayvan\u0131 yap\u0131lm\u0131\u015ft\u0131r.NOEL Alevilerin\u00a0 hicri takvime g\u00f6re y\u0131l\u0131n ba\u015flang\u0131c\u0131 olan 21 Aral\u0131k ile y\u00f6relere y\u00f6re Zazaca \u00c7ELE denilen Ocak ay\u0131nda\u00a0 H\u0131z\u0131r ad\u0131na kutlanan GA\u011eAN\u00a0 adl\u0131 d\u00fcnyevi d\u00f6ng\u00fc ve yeni y\u0131l\u00a0 t\u00f6renlerinden uyarlanm\u0131\u015ft\u0131r.\u00c7ele ad\u0131 40 makam r\u00fctbeli H\u0131z\u0131r\u0131n\u00a0 ve 40 g\u00fcn s\u00fcren H\u0131z\u0131r g\u00fcnlerinin ad\u0131d\u0131r. Kal Ga\u011fan S\u00fcmer ve Hititlerin Kaybolan Tanr\u0131 mitoslar\u0131n\u0131 , g\u00fcne\u015fin d\u00f6nencelerini , do\u011fan\u0131n d\u00f6ng\u00fcler i\u00e7inde\u00a0 \u00f6l\u00fcm\u00fc ve dirili\u015fini evrenin varolu\u015funu , bollu\u011fu, bereketi, do\u011fan\u0131n k\u0131\u015f mevsiminde k\u0131tl\u0131\u011fa , insanl\u0131\u011f\u0131n darl\u0131\u011fa d\u00fc\u015f\u00fc\u015f\u00fcn\u00fc ,toplumda birlik,dayan\u0131\u015fma ve payla\u015f\u0131m olgular\u0131n\u0131 bir b\u00fct\u00fcn olarak i\u00e7eren kadim mitoslar\u0131n Alevi Halk k\u00fclt\u00fcr\u00fcnde ya\u015fayan boyutlar\u0131n\u0131 i\u00e7eriyor. Dersim\u00a0 y\u00f6resi seyirlik oyunlar\u0131nda Kal Ga\u011fan\u00a0 F\u0131rt\u0131na Tanr\u0131s\u0131n\u0131 , k\u0131\u015f\u0131 ve H\u0131z\u0131r\u0131 , K\u00f6\u00e7ek G\u00fcne\u015f Tanr\u0131s\u0131n\u0131, yeralt\u0131na inip \u00e7\u0131kan Dumuzi adl\u0131 o\u011fulu, Arap ise Dumuziyi\u00a0 yer alt\u0131nda tutsak eden\u00a0 yeralt\u0131 tanr\u0131lar\u0131n\u0131 temsil etmektedir.Kal Ga\u011fan Seyirlik Oyununda ve rit\u00fcellerde H\u0131z\u0131r ve E\u015fi Dumuzi ve \u0130nanna, Nergal ve Ere\u015fkigal olmak \u00fczere toplam alt\u0131 tanr\u0131 temsil edilmektedir.Kal Ga\u011fan’\u0131n evleri gezerken arada bir kendisini yere atarak \u00f6l\u00fc numaras\u0131 yapmas\u0131 elinde d\u00f6nenceyi temsilen kirmen ta\u015f\u0131yan\u00a0 e\u015finin onun \u00fcst\u00fcne i\u015feyerek canland\u0131rmas\u0131 yeni y\u0131l mitosunun Dumuzinin yeralt\u0131na\u00a0 inmesiyle do\u011fan\u0131n \u00f6l\u00fcm\u00fcn\u00fc ve baharda hayat suyuyla yeniden dirili\u015fini temsil etmektedir.<\/span><\/p>\n

Kadim zamanlardan beri bilinen ekinoks veya d\u00f6nencelerden sonbahardaki, kuzey yar\u0131m k\u00fcre halklar\u0131nca G\u00fcne\u015f Tanr\u0131s\u0131\u2019n\u0131n yer alt\u0131na ini\u015fi, ilkbahardaki ise yer \u00fcst\u00fcne \u00e7\u0131k\u0131\u015f\u0131n\u0131 konu alan\u00a0 DUMUZ\u0130 – \u0130NANNA ,TE\u015eUP -\u0130LLUANKA\u00a0 gibi kadim mitoslarla anlat\u0131lm\u0131\u015ft\u0131r. Dumuzi ad\u0131, Zazaca \u201cdumu\u201dveya \u201cdoman\u201d temelli \u00e7ocuk, \u201cZ\u0130\u201d ise \u201cziya\u201d kavram\u0131 gibi parlak ile ya\u015fam, \u201cZA\u201d hecesi \u00a0ise insan ve do\u011fmak anlam\u0131 ta\u015f\u0131r ve Dumuzi\u2019ye genelde \u201csad\u0131k o\u011ful\u201d manas\u0131 verilmi\u015ftir. Ancak o insan ve\u00a0 varl\u0131klar\u0131 var eden boyutuyla Dumu Za ad\u0131yla bilinir.S\u00fcmer mitosunda\u00a0 g\u00fcne\u015fi temsilen yer alt\u0131na inen Dumuzi, \u0130nanna\u2019n\u0131n k\u0131z karde\u015fi olan Yeralt\u0131 Tanr\u0131\u00e7as\u0131 Ereskigal taraf\u0131ndan tutsak edilir.E\u015fi \u0130nanna onu kurtarmak amac\u0131yla yer alt\u0131na iner ve onun alt\u0131 ay s\u00fcreyle yer \u00fcst\u00fcne \u00e7\u0131k\u0131\u015f\u0131 kar\u015f\u0131l\u0131\u011f\u0131nda\u00a0 yer alt\u0131nda \u00a0alt\u0131 ay tutsak kalmay\u0131 kabul eder. Dumuzi’nin veya G\u00fcne\u015f Tanr\u0131s\u0131’n\u0131n 21 Martta kuzey yar\u0131m k\u00fcreye do\u011fu\u015fu Tanr\u0131 \u0130LU-AL\u0130, g\u00fcne\u015fin Hattice ESTAN ve g\u00fcne\u015fin sembol\u00fc olan aslan\u0131n \u015e\u0130R adlar\u0131yla Alevi halk k\u00fclt\u00fcr\u00fc ve inan\u00e7lar\u0131nda Ali \u015eir-i Estan’ n\u0131n do\u011fumu ve Fat\u0131ma Ana ile evlilik g\u00fcn\u00fc olarak kabul edilmi\u015ftir. Bu kozmik olay\u0131n Arabistanl\u0131 Ebu Talibin o\u011flu Ali ile hi\u00e7 bir ili\u015fkisi yoktur.<\/p>\n

G\u00fcne\u015f Tanr\u0131s\u0131n\u0131n yer alt\u0131na ini\u015fi ,\u00f6l\u00fcm\u00fc ve o\u011flu taraf\u0131ndan kurtar\u0131l\u0131\u015f\u0131yla\u00a0 tekrar dirili\u015fi Hititlerde Purulliya\u015f (Pir \u0130lyas-H\u0131drellez ) denilen Toprak ve Bahar Bayram\u0131 ile Tanr\u0131 Te\u015fup-\u0130luanka Mitosu ve H\u0131ristiyanl\u0131\u011fa Meryem olarak a\u015f\u0131r\u0131lan “Mar ANA-\u015ea’e Mara” Motifleriyle anlat\u0131lmaktad\u0131r.F\u0131rt\u0131na Tanr\u0131s\u0131 TE\u015eUP\u00a0 veya Te\u015fu Baba ,g\u00fcncel Alevi -Bekta\u015filikte Bekta\u015fi BABA san\u0131yla an\u0131lmaktad\u0131r.<\/p>\n

\u0130ki versiyonlu Efsane \u015f\u00f6yledir:<\/p>\n

1-\u201c K\u0131\u015f\u0131n yer alt\u0131na inen F\u0131rt\u0131na Tanr\u0131s\u0131\u00a0 Ejder\u00a0 \u0130lluanka taraf\u0131ndan tutsak edilir.Tanr\u0131 ile \u0130lluanka\u00a0 d\u00f6v\u00fc\u015f\u00fcrler ve \u0130lluyanka galip gelir. Bunun \u00fczerine F\u0131rt\u0131na Tanr\u0131s\u0131 di\u011fer tanr\u0131lar\u0131 yard\u0131ma \u00e7a\u011f\u0131r\u0131r. Sadece Tanr\u0131\u00e7a \u0130nara bu \u00e7a\u011fr\u0131ya uyar ve bir festival d\u00fczenleyerek\u00a0 Ziggara kentine gider. Bu kentte, Hupa\u015fiya adl\u0131 bir insanla kar\u015f\u0131la\u015f\u0131r ve \u0130lluyanka\u2019n\u0131n bulundu\u011fu deli\u011fe gelip, bir festival kutlamas\u0131 yap\u0131laca\u011f\u0131n\u0131 bildirerek onu davet eder. \u0130lluyanka festivale kat\u0131lmak i\u00e7in \u00e7oluk \u00e7ocu\u011fuyla deli\u011finden \u00e7\u0131kar ,sofrada sarho\u015f olana dek i\u00e7er.\u00a0 Hupasiya Sarho\u015f olan \u0130lluyanka\u2019y\u0131 bir urganla ba\u011flar ve F\u0131rt\u0131na Tanr\u0131s\u0131 gelip \u0130lluyanka\u2019y\u0131 \u00f6ld\u00fcr\u00fcr. Sonra \u0130nara Tarukka kentinde kaya \u00fczerinde bir ev in\u015fa eder. Hupa\u015fiya\u2019y\u0131 bu eve hapsederek, onun pencereden d\u0131\u015far\u0131ya bakmas\u0131n\u0131 yasaklar. Ancak yirmi g\u00fcn sonra pencereden d\u0131\u015far\u0131 bakan Hupa\u015fiya kar\u0131s\u0131 ve \u00e7ocuklar\u0131n\u0131 g\u00f6r\u00fcr ve a\u011flayarak \u00e7oluk \u00e7ocu\u011funun yan\u0131na d\u00f6nmek istedi\u011fini belirtir.\u201d<\/em><\/p>\n

\"Bu<\/p>\n

F\u0131rt\u0131na Tanr\u0131s\u0131 ve Ejder \u0130lluanka’n\u0131n Sava\u015f\u0131-Aslantepe.\u0130.\u00d6.8-9 YY .<\/p>\n

2- Versiyon :<\/p>\n

\u201cY\u0131lan \u0130lluyanka, F\u0131t\u0131na Tanr\u0131s\u0131\u2019n\u0131 yener ve onun g\u00f6z\u00fcn\u00fc ve kalbini \u00e7\u0131kar\u0131p al\u0131r. Sonra F\u0131rt\u0131na Tanr\u0131s\u0131 fakir bir k\u0131z\u0131 kar\u0131s\u0131 olarak al\u0131r ve ondan bir o\u011flu olur. \u00c7ocuk b\u00fcy\u00fcd\u00fc\u011f\u00fcnde \u0130lluyanka\u2019n\u0131n k\u0131z\u0131n\u0131 e\u015f olarak al\u0131r. Bunun \u00fczerine F\u0131rt\u0131na Tanr\u0131s\u0131, o\u011fluna\u00a0 “Kar\u0131n\u0131n evine gitti\u011finde ba\u015fl\u0131k paras\u0131 olarak\u00a0 kalbimi ve g\u00f6zlerimi iste” der. O\u011flan g\u00f6zlerini ve kalbini geri al\u0131p babas\u0131na verince F\u0131rt\u0131na Tanr\u0131s\u0131 sava\u015fmak i\u00e7in denize gider. \u0130lluyanka ile kavga ba\u015flay\u0131nca F\u0131rt\u0131na Tanr\u0131s\u0131\u2019n\u0131n o\u011flu \u0130lluyanka\u2019n\u0131n taraf\u0131nda yer al\u0131r. Bunun \u00fczerine F\u0131rt\u0131na Tanr\u0131s\u0131 hem \u0130lluyanka\u2019y\u0131 hem de o\u011flunu \u00f6ld\u00fcr\u00fcr.\u201d\u00a0 \u00a0<\/em>Tanr\u0131n\u0131n yer y\u00fcz\u00fcne \u00e7\u0131kmas\u0131yla ilkbahar ba\u015flar ve G\u00fcne\u015f’in ilkbahar\u00a0 d\u00f6ng\u00fcs\u00fc Hautemul, Nevruz, H\u0131drellez ,Saya, Kal-u\u00a0 Ga\u011fan\u00a0 vb\u00a0 t\u00f6renlere konu olur.\u00a0<\/p>\n

Bu efsanenin ilk \u00f6rnekleri\u00a0 S\u00fcmerlerde Tanr\u0131 Ninurta’n\u0131n yedi ba\u015fl\u0131 ejderle sava\u015f\u0131yla ba\u015flar, Ugarit K\u00fclt\u00fcnde Baal-ile Mot’un sava\u015f\u0131, Babilde Tanr\u0131 Marduk ve Ejderhan\u0131n m\u00fccadelesi olarak anlat\u0131l\u0131r. \u0130slam\u00a0 ve Hristiyanl\u0131kta Ejder \u00f6ld\u00fcren Ali, Saint George gibi kahramanlar\u0131n tamam\u0131 S\u00fcmer-Hatti-Hitit\u00a0 F\u0131rt\u0131na Tanr\u0131lar\u0131n\u0131n\u00a0 Ejder \u0130lluanka ve Hedammura gibi ejderlerle Sava\u015f\u0131n\u0131 konu alan Anadolu Alevi Mitoslar\u0131ndan t\u00fcretilmi\u015ftir. Alevilikte Ejdere binen H\u00fcnkar Bekta\u015f-\u0131 Veli ile Sar\u0131 Saltuk ve Sar\u0131 Saltuk’un yedi ba\u015fl\u0131 Ejderi \u00d6ld\u00fcrme motifleri de S\u00fcmer ve Hitit Alevi Mitoslar\u0131n\u0131n \u00e7a\u011fdan \u00e7a\u011fa aktar\u0131lan versiyonlar\u0131d\u0131r. Yedi tanr\u0131\u00a0 “yedi y\u0131ld\u0131z” Yediba\u015fl\u0131 Ejder olarak sembolize edilmi\u015ftir.<\/p>\n

Anadolu uygarl\u0131klar\u0131nda d\u00fcnyan\u0131n atas\u0131 olarak G\u00fcne\u015f,Tanr\u0131-Tanr\u0131\u00e7a\u00a0 niteli\u011fiyle S\u00fcmerce d.UTU,(dingir UTU),tanr\u0131\u00e7a olarak AYA, Akadca D.UTU S\u0130<\/sup>, Asurca \u015eAMA\u015e, Hurrice g\u00fcne\u015f \u015e\u0130ME\u011e\u0130 ve Tanr\u0131\u00e7a HEBAT, Luvice T\u0130WAT,Palaca T\u0130YAZ, Hattice Vurusemu ve ESTAN, Hitit\u00e7e \u0130STANU, G\u00fcne\u015f Tanr\u0131\u00e7as\u0131\u00a0 ise AR\u0130NNA ve HEBAT adlar\u0131yla an\u0131lm\u0131\u015f,bu adlar Alevilikte T\u0130J\u0130, \u015eEMS, \u015eEMIG-A HEQ\u0130-\u015eEMIGA ANA FAD\u0130MA, D\u0130V\u0130TA AL\u0130, AL\u0130 ESTAN, AL\u0130 \u015e\u0130R-\u0130 YEZDAN ve EZDA gibi formlarla ya\u015fayarak g\u00fcn\u00fcm\u00fcze ula\u015fm\u0131\u015ft\u0131r.<\/p>\n

HEFTEMAL veya HAUTEMAL kavram\u0131 S\u00fcmerce y\u0131ld\u0131z-insan\u00a0 belirteci \u201cMUL-LU\u201d temelinde yedi y\u0131ld\u0131z tanr\u0131, yedi \u00e7ocuk , yedi hane, yedi tanr\u0131\u00a0 ve Yedi Haneli Hac\u0131bekta\u015f-T\u015fepni\/\u00c7epni gibi Tanr\u0131 Evi anlam\u0131na geliyor. \u0130nsan\u0131n yarat\u0131l\u0131\u015f\u0131yla ilgili S\u00fcmer mitosunda Tanr\u0131\u00e7a Nammu Tanr\u0131 Enki\u2019ye do\u011fum tanr\u0131\u00e7alar\u0131yla birlikte LULU denilen insan\u0131 yaratma g\u00f6revi verir.Bir ka\u00e7 deney sonucunda\u00a0 tanr\u0131\u00e7alara y\u00fcklenen tohumlarla yedi k\u0131z ve yedi erkek \u00e7ocuk yarat\u0131l\u0131r.Hava\u00a0 Tanr\u0131s\u0131 Enlil\u2019in nefesiyle canlanan bu \u00a0\u00e7ocuklar\u0131n yedisinin varolu\u015funa\u201cHautemal-u K\u0131j(Haut Dumulu=7 insan)”,<\/strong>di\u011fer yedisine ise \u201cHautemal-u Pil\u201d<\/strong> denilir.Ancak, buradaki \u00e7ocuklar sadece\u00a0 LULU denilen insandan ibaret de\u011fil, ayn\u0131 zamanda g\u00fcne\u015fin ilk yarat\u0131lar\u0131 olarak Zazaca “Huriki ve Guzeqe” denilen gezegenleri, d\u00fcnyan\u0131n ilkbahardaki ye\u015fermesi ve r\u0131z\u0131k yaratma eylemlerini de kapsamaktad\u0131r. Hautemul’a konu bu on d\u00f6rt \u00e7ocuk Alevilikte g\u00fcnahs\u0131z, saf ve temiz anlam\u0131na gelen \u201cOn d\u00f6rt Masum-u Pak\u201d<\/strong> san\u0131yla an\u0131lmaktad\u0131r. S\u00fcmerler bu \u00e7ocuklardan \u00e7o\u011falan insanl\u0131\u011f\u0131 \u201cDUMU.LU.ULU.LU<\/sup> \u201ckavram\u0131yla tan\u0131mlam\u0131\u015f, kavram zamanla LULU, DIMIL\u0130, ATMALI ve S\u0131un\u0131 Mullu temelli SINEM\u0130L\u0130 gibi formlara girmi\u015ftir. Anadolu\u2019nun S\u00fcmer-Hatti,Hitit ve Hurri k\u00f6kenli LOLAN, DIMIL\u0130, ATMALI ve S\u0130NEM\u0130L\u0130 gibi halklar\u0131 adlar\u0131n\u0131 bu temelden almaktad\u0131r. B\u00f6ylece HAUTEMAL Bayram\u0131 ilkbahar ekinoksuyla birlikte g\u00fcne\u015fin, gezegenlerin, insan\u0131n varolu\u015funu ve d\u00fcnyan\u0131n her ilkbaharda t\u00fcm varl\u0131k alemi i\u00e7in ye\u015ferip r\u0131z\u0131klanmas\u0131n\u0131 da kaps\u0131yor.<\/p>\n

Alevilikte HAUTEMAL-Nevroz kapsam\u0131nda 7, 9 ve 21 Martta farkl\u0131 r\u00fct\u00fceller uygulan\u0131yor. Cemrenin havaya d\u00fc\u015ft\u00fc\u011f\u00fc 22 \u015eubat -7 mart aras\u0131 Pirin Nefesine \u015f\u00fck\u00fcr edilir. Cemrenin suya d\u00fc\u015ft\u00fc\u011f\u00fc, Kara \u00c7ar\u015famba da denilen 7 Martta sabah erkenden yedi \u00e7e\u015fmeden su al\u0131n\u0131p insan ve hayvanlara serpilir,b\u00f6ylece varl\u0131klara Hayat, Saka veya S\u0131r Suyu ile canland\u0131rma- d\u00fcnyevi yenilenme\u00a0 rit\u00fceli uygulan\u0131r. 9 Mart t\u00fcm canl\u0131 varl\u0131klar\u0131n bitki ve a\u011fa\u00e7lar\u0131n topra\u011fa \u015f\u00fck\u00fcr ve secde g\u00fcn\u00fcd\u00fcr.Yere e\u011filen a\u011fa\u00e7lara kad\u0131nlar ba\u015f\u00f6rt\u00fclerini takarak evlatlar\u0131 ve t\u00fcm varl\u0131klar\u0131n r\u0131zk\u0131 i\u00e7in dilek ve yakar\u0131larda bulunurlar.\u00a0 \u00c7ocuklar delikli ta\u015ftan ge\u00e7me rit\u00fcelleri gibi ku\u015fburnu dallar\u0131ndan yap\u0131lan “hozire” adl\u0131 \u00e7emberlerden ge\u00e7irilir. T\u00fcm a\u011fa\u00e7lar\u0131n secdeye e\u011fildi\u011fi bu g\u00fcnde dallar\u0131na fakirin r\u0131zk\u0131 ve hayat tohumlar\u0131n\u0131n asl\u0131 oldu\u011funa inan\u0131lan bir a\u011fac\u0131n e\u011filmedi\u011fi s\u00f6ylenir.Bu rit\u00fcel Hititlerin Bitki Tanr\u0131s\u0131 Telipinu’nun\u00a0 kursa<\/em> denilen varl\u0131k tohumlar\u0131yla dolu av \u00e7antas\u0131n\u0131n as\u0131l\u0131 oldu\u011fu Hayat A\u011fac\u0131 -Tanr\u0131n\u0131n Dire\u011fi motifinin devam\u0131d\u0131r. G\u00f6rsellerde dal\u0131na torba as\u0131l\u0131 a\u011fac\u0131n alt\u0131nda K\u0131rlar\u0131n Koruyucu Tanr\u0131s\u0131n\u0131n kutsal hayvan\u0131 olan bir de geyik yer alm\u0131\u015ft\u0131r. Telipinunun \u0130\u00e7inde zaman ve varl\u0131k tohumlar\u0131 bulunan \u00e7antas\u0131 ile geyi\u011fi H\u0131ristiyanlara Geyikli Noel Baba ve hediye torbas\u0131 olarak a\u015f\u0131r\u0131lm\u0131\u015ft\u0131r. 21 Mart nevrozdur.Cemre topra\u011fa d\u00fc\u015ft\u00fc\u011f\u00fcnde G\u00f6k ata ile yer Ana’n\u0131n evlili\u011fi tamamlanm\u0131\u015ft\u0131r. Bu evlilik Hattu\u015fa Yaz\u0131l\u0131kaya’da Tanr\u0131 Te\u015fup-Bekta\u015fi Baba ve Tanr\u0131\u00e7a Hepat’\u0131n (Kad\u0131nc\u0131k Ana) Kutsal evlilik T\u00f6reniyle anlat\u0131lm\u0131\u015ft\u0131r.<\/p>\n

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K\u0131rlar\u0131n Koruyucu Tanr\u0131s\u0131 LAMA L\u0130L’in Avc\u0131 ve R\u0131z\u0131k \u00c7antas\u0131n\u0131n as\u0131l\u0131 oldu\u011fu a\u011fa\u00e7.Yanda m\u0131zrak,a\u011fac\u0131n alt\u0131nda ise geyik yer al\u0131yor. \u00dcstteki \u00e7anta sadakl\u0131k yani ok \u00e7antas\u0131, m\u00fch\u00fcrl\u00fc \u00e7anta ise varl\u0131k tohumlar\u0131n\u0131 ta\u015f\u0131yor.Hitit sanat\u0131nda\u00a0 farkl\u0131 boyutlarda\u00a0 g\u00f6sterilen, Avc\u0131 Tanr\u0131 ile\u00a0 yaral\u0131 geyik motifleri Bekta\u015filikte Yar Ali\u00a0 ve Yaral\u0131 Ceylan\u00a0 deyi\u015fleriyle birlikte Hazzi Bekta\u015f, Kaygusuz Abdal, yaral\u0131 geyik ve Abdal Musa Motifiyle ya\u015fat\u0131lm\u0131\u015ft\u0131r.<\/figcaption><\/figure>\n

Nevroz bir b\u00fct\u00fcn olarak Anadolu Mezopotamya kadim halklar\u0131 olan S\u00fcmer ,Hatti, Hitit,Hurri ve Luwi halklar\u0131n\u0131n binlerce y\u0131ld\u0131r s\u00fcrd\u00fcrd\u00fckleri \u0130lkbahar Bayram\u0131’n\u0131n devam\u0131d\u0131r.G\u00f6k ile yerin, G\u00fcne\u015f \u0130le D\u00fcnya’n\u0131n evlili\u011fi \u00f6zetle Ezel\u00a0 Ali ve Fat\u0131ma Ana’n\u0131n(Su ve Toprak Ana) evlilik t\u00f6reni motifiyle sunulmaktad\u0131r.<\/p>\n

Hattilerin Alacah\u00f6y\u00fckten \u00e7\u0131kan geyik (Ali-LULUM\u0130) ve bo\u011fa (GUD ALU) donlu tanr\u0131lar\u0131 h\u0131rkalar\u0131ndaki kozmik halkalarla Ali Geyik, H\u0131rka Da\u011f\u0131, \u201cHATT\u0130\u00a0 MUL-LU\u201d ,Hautemal, yedi habbe,yedi kazan,yedi \u00e7e\u015fme, yedi g\u00f6l ve\u201d On d\u00f6rt Masum-u Pak\u201d gibi bir dizi kavramla y\u00fckl\u00fcd\u00fcrler. Zazaca Evliya Bine\u011fi de denilen geyik kavram\u0131 “Hereqa AL\u0130 “dir. Geyik donlu tanr\u0131n\u0131n h\u0131rkas\u0131ndaki\u00a0 herekli halkalarla habbeler Bekta\u015fi Babalar\u0131n\u0131n yakalar\u0131na as\u0131lan yedi\u015fer habbeyle (\u00fcz\u00fcm imgeli iri boncuklar)\u00a0 sembolize edilmi\u015f, Hautemal t\u00f6renlerinde bulu\u015fan halk, ku\u015f burnu dallar\u0131ndan yap\u0131lan hozire<\/em> denilen burmal\u0131 \u00e7emberler\u00a0ile Hac\u0131bekta\u015f’ taki gibi delikli ta\u015f \u00e7emberlerden ge\u00e7erek yeniden do\u011fu\u015f rit\u00fcelleri uygulanm\u0131\u015ft\u0131r. Hozire denilen burmal\u0131 \u00e7emberler ile delikli ta\u015ftan ge\u00e7me rit\u00fcellerinin en eski modellerinden biri Ankara S\u0131hh\u0131ye Meydan\u0131nda sergilenen burmal\u0131 \u00e7emberden ge\u00e7en geyik ve iki bo\u011fa heykelidir.<\/p>\n

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S\u0131hh\u0131ye’de \u00a0Hatti\u00a0Heykeli<\/figcaption><\/figure>\n

Dersim,Varto vb. Alevi y\u00f6relerinde ya\u015famaya devam etti\u011fi gibi, Aleviler Hautemalda kazan dibinden ald\u0131klar\u0131 isle Geyik ALi’nin s\u0131rt\u0131nda ate\u015f, hava, su ve topra\u011f\u0131n \u00e7ark\u0131 pervaz\u00a0 i\u00e7inde cem olu\u015funu kavratan d\u00f6rtl\u00fc \u00e7ark\u00a0 sembol\u00fcn\u00fc s\u0131rtlar\u0131 ve al\u0131nlar\u0131na \u00e7izer, sabah erkenden\u00a0 m\u00fchr\u00fc bozulmam\u0131\u015f yedi \u00e7e\u015fmeden su alarak y\u0131kan\u0131r, evlerine ve hayvanlar\u0131na serperek bir nevi ar\u0131nma ,yenilenme ve bereket r\u00fct\u00fcelleri uygularlard\u0131.Bu t\u00fcr rit\u00fcellerin \u00f6\u011freti kayna\u011f\u0131 Alacah\u00f6y\u00fckl\u00fc Ala Geyi\u011fin h\u0131rkas\u0131ndaki kozmik yaz\u0131lard\u0131r. Ankara S\u0131hh\u0131ye Meydan\u0131nda sergilenen Hatti Kursunda burmal\u0131 \u00e7emberden ge\u00e7en geyik ve bo\u011falar Tanr\u0131 i\u015fleviyle evrenin ve ba\u011fr\u0131ndaki \u00a0varl\u0131k aleminin varolu\u015funu ve evreni dar\u0131 kavratmaktad\u0131r. Yukar\u0131daki geyi\u011fin i\u00e7inden \u00e7\u0131kt\u0131\u011f\u0131 \u00e7ember ile A\u015fa\u011f\u0131daki Geyik donlu AL\u0130’nin h\u0131rkas\u0131ndaki kozmik \u00e7emberlerin halk dilindeki ad\u0131 “Fele\u011fin \u00e7emberi”dir. Bekta\u015filikteki kutsal bo\u011fa ve yaral\u0131 geyik S\u00fcmerce GUD ALU ve Ali ad\u0131yla ger\u00e7ekte Tanr\u0131 EL\u2019i, Ye\u015fil elli H\u00fcnkar Hac\u0131 Bekta\u015f-\u0131 Veli ile Kad\u0131nc\u0131k Ana’y\u0131\u00a0 (Vuru\u015femu- Fatma Ana) ayr\u0131ca aslan ise g\u00fcne\u015fi sembolize etmektedir. Hatti-Hitit k\u00f6kenli bu t\u00fcr sembolik Tanr\u0131 anlat\u0131mlar\u0131 bir b\u00fct\u00fcn olarak Hac\u0131 Bekta\u015f-\u0131 Veli\u2019nin aslan ve ceylanl\u0131 tablosuyla \u00f6zetlenmi\u015ftir.<\/p>\n

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ALACAH\u00d6Y\u00dcK\u00a0 TEK AYAK \u00dcST\u00dcNDE DARA DURAN TANRI<\/p>\n

\u0130.\u00d6.2100-2000<\/p>\n

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H\u00dcNKAR HAZZ\u0130 \u00a0BO\u011eE T\u0130J\u0130 BAAL\u0130<\/p>\n

\u00dc\u00c7 CAN B\u0130R CEM- AL\u0130’N\u0130N ASLI\u00a0 OLAN H\u00dcNKAR VARLI\u011eI -ANADOLU\u201dNUN TANRILARIYLA\u00a0 VARLI\u011eIN B\u0130RL\u0130\u011e\u0130N\u0130\u00a0 KAVRATIYOR<\/p>\n

Bo\u011fa, Aslan ve Geyik Hatti ve Hititler D\u00f6nemi G\u00f6k, Hava, Su ve Toprak tanr\u0131lar\u0131n\u0131n ad sembolleridir. Ba\u015f\u0131ndaki bo\u011fa boynuzlu ba\u015fl\u0131k ve kuca\u011f\u0131ndaki HATT\u0130 geyi\u011fiyle tanr\u0131n\u0131n\u00a0 ad\u0131 AL\u0130 ve H\u0131z\u0131r Lale, aslanla Ali \u015eir-i Estan’d\u0131r. H\u00fcnkar T\u00fcrk veya K\u00fcrt kimlikli biri de\u011fil Evren\u2019i kavrat\u0131yor. Alevili\u011fin \u201cinsan hakta, hak insanda ne ararsan bak insanda\u201d s\u00f6z\u00fc Tanr\u0131\u2019n\u0131n insan ve do\u011fayla b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc ,(Do\u011fa-Evren-insan Tanr\u0131) insan-Kamil s\u0131fat\u0131ysa \u201cTanr\u0131la\u015fm\u0131\u015f insan\u0131\u201d ifade etmektedir.H\u00fcnkar Dergah\u0131ndaki \u00c7ilehane H\u0131z\u0131r\u0131 ve Yeralt\u0131 D\u00fcnyas\u0131n\u0131 , \u00c7\u0131lahane\u00a0 Tepesi ise D\u00fcnyay\u0131 ayd\u0131nl\u0131\u011f\u0131 , G\u00fcne\u015fi Temsil ediyor.<\/p>\n

.<\/p>\n

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HACI BEKTA\u015e-I VEL\u0130 A\u015e EV\u0130\u00a0 OCA\u011eINDA TANRI SEMBOL\u00dc GEY\u0130K BA\u015eI VE KARA KAZAN \u00a0(Prof.Dr.Ekrem Akurgal \u00a0HATT\u0130 Geyi\u011finin Tanr\u0131\u00e7a Vuru\u015femu\u2019yu temsil etti\u011fini s\u00f6ylemektedir)<\/p>\n

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HATT\u0130 G\u00dcNE\u015e\u0130<\/p>\n

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EZ\u0130D\u0130 SEMBOL\u00dc<\/p>\n

Ezidilerin Melek-i Taus dedikleri ku\u015f Hatti G\u00fcne\u015fi’ni \u00a0sembolize etmektedir. Taus ad\u0131, g\u00fcne\u015fin Zazaca Tiji,S\u00fcmer ve Akat\u00e7a UTU S\u0130 ve Plalaca Tiyaz adlar\u0131ndan kaynakl\u0131d\u0131r<\/em>.Yukar\u0131daki sembolde S\u00fcmer \u00e7ivi yaz\u0131s\u0131yla G\u00f6k-Tanr\u0131 anlam\u0131na gelen\u00a0 An ve Dingir i\u015fareti yaz\u0131l\u0131d\u0131r.Melek-i Taus Hatti-Hitit\u00e7e\u00a0 G\u00fcne\u015f Tanr\u0131s\u0131 Estan veya \u0130stanu’yu temsil etti\u011fine g\u00f6re Ezidi ad\u0131n\u0131n k\u00f6keni de Hatti G\u00fcne\u015f Tanr\u0131s\u0131d\u0131r.\u00a0<\/em><\/p>\n

Hattilerde G\u00fcne\u015f Tanr\u0131s\u0131\u2019n\u0131n ad\u0131 ESTAN, Hitit\u00e7e \u0130STANU, S\u00fcmerce tanr\u0131lar\u0131n yaratma evinin ad\u0131 DUKU\u2019 dur. Yedi Hane anlam\u0131na gelen Hautemal ile DUKU adlar\u0131 , Anadolu Alevilerinin Tanr\u0131 Makam\u0131\u00a0 Olan Hac\u0131 Bektaa\u015f-\u0131 Veli Dergah\u0131\u2019n\u0131n\u00a0\u201cTekke\u201d<\/strong> \u015feklindeki ad\u0131 ve \u00a0Sulucakarah\u00f6y\u00fck\u2019\u00fcn sembolik \u201cYedi Haneli K\u00f6y \u201d<\/strong>san\u0131yla ya\u015famaktad\u0131r.Yedi hane yedi tanr\u0131n\u0131n -yedilerin\u00a0 sembol\u00fc olup, Tanr\u0131n\u0131n “Te\u015fup”<\/strong> ad\u0131n\u0131n “T\u015fepni”<\/strong> yaz\u0131l\u0131m\u0131yla toplumsal haf\u0131zaya\u00a0 “Yedi Haneli \u00c7epni K\u00f6y\u00fc<\/strong>“olarak al\u0131nm\u0131\u015ft\u0131r. Bitlis S\u00dcPHAN DA\u011eI’n\u0131n ad\u0131yla da sabit oldu\u011fu gibi \u00c7epniler Malatya, Elaz\u0131\u011f, Tunceli,Erzincan,Mu\u015f, A\u011fr\u0131, Bitlis ve Van aras\u0131 Hurri Yurdunun “\u015eupani”<\/strong> ad\u0131yla an\u0131lan Alevi Halk\u0131 olup \u00e7o\u011funlukla Karadeniz Da\u011flar\u0131nda\u00a0 Giresun, Ordu ,Rize ,Trabzon, Bal\u0131kesir vb .y\u00f6relere da\u011f\u0131lm\u0131\u015flard\u0131r.Tanr\u0131 Makam\u0131n\u0131n AS\u0130TANE <\/strong>ad\u0131 ise Hattice G\u00fcne\u015f Tanr\u0131s\u0131 ESTAN <\/strong>\u2018dan kaynakl\u0131d\u0131r. Hac\u0131 Bekta\u015f \u0130l\u00e7esinde\u00a0 Be\u015fta\u015flar denilen\u00a0 kutsal yerde be\u015fi bir arada,ikisi be\u015fli gruba \u00e7ok yak\u0131n yerde olmak \u00fczere toplamda \u00a0yedi ta\u015f vard\u0131r. Ger\u00e7ekte evrenin yedi imgesiyle\u00a0 Alevilikteki Yedi Tanr\u0131’y\u0131 simgelemektedirler. Bu i\u00e7eriklerle Hac\u0131 Bekta\u015f AS\u0130TANES\u0130 S\u00fcmer, Hatti , Hitit ve Hurri k\u00f6kenli Anadolu-Mezopotamya halklar\u0131n\u0131n ate\u015f,hava , su ve toprak tanr\u0131lar\u0131na konu\u00a0 Tanr\u0131 Makam\u0131 \u00a0i\u015flevindedir.<\/p>\n

Anadolu-Mezopotamya kadim halklar\u0131n\u0131n bir di\u011fer Tanr\u0131 Makam\u0131 da Kuzey Iraktaki\u00a0 Lale\u015f adl\u0131 yerle\u015fmededir. \u0130lk insan LULU\u00a0 temelli\u00a0 Lale\u015f-e Nurani \u2018yi dini merkez edinen halk\u0131n Ezidi ad\u0131 Hatti G\u00fcne\u015f Tanr\u0131s\u0131 ESTAN\u2019dan kaynakl\u0131d\u0131r. Avrupa’dan Anadolu’ya gelen K\u00fcrtlerden farkl\u0131 olarak Hatti-Lulubi k\u00f6kenli \u00a0olan Ezidilerin Tanr\u0131 Makam\u0131 olan Lale\u015f-e Nurani\u00a0 Dergah\u0131\u00a0 Anadolu Tanr\u0131s\u0131 Hadad\u2019a adanm\u0131\u015f olup,bu nedenle kurucusunun ad\u0131 Hadad ad\u0131n\u0131n Adat veya Addu formuyla tan\u0131mlanan \u015eeyh Adi\u2019dir.<\/p>\n

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Ezidilerin tavus ku\u015flu g\u00fcne\u015f sembol\u00fc\u00a0 Hatti G\u00fcne\u015fi\u2019nin farkl\u0131 bir uyarlamas\u0131 olup, bayraklar\u0131ndaki 21 \u0131\u015f\u0131nl\u0131 g\u00fcne\u015f ise 21 Martta ba\u015flayan \u0130lkbahar ekinoksunu sembolize etmektedir.<\/p>\n\n\n

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<\/figcaption><\/figure>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

ALACAH\u00d6Y\u00dcKL\u00dc ALA GEY\u0130\u011e\u0130N SIRRI-HAUTEMAL (ANADOLU ALEV\u0130L\u0130\u011e\u0130NDE \u00a0HAUTEMAL, GA\u011eAN, YED\u0130 HANEL\u0130 K\u00d6Y, ON D\u00d6RT MASUMU PAK, TEKKE, AS\u0130TANE KAVRAMLARI ve ALEV\u0130-BEKTA\u015e\u0130 YEN\u0130 YIL M\u0130TOSLARI ) Kemal SOYER-Y.Mimar K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131ndan\u00a0 Emekli ,K\u00fclt\u00fcr […]<\/p>\n","protected":false},"author":1,"featured_media":4509,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_kadence_starter_templates_imported_post":false,"footnotes":""},"categories":[1],"tags":[341,342,340,36,345,346,339,344,348,41,349,336,343,347],"class_list":["post-4507","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","tag-akitu-bayrami","tag-antahsum-sar-bayrami","tag-bahar-bayrami","tag-dimili","tag-dumuzi-ve-inanna","tag-ezidi","tag-heftemal","tag-hz-alinin-dogum-gunu","tag-lales-e-nurani","tag-lulu","tag-meleke-taus","tag-nevroz","tag-on-dort-masumu-pak","tag-seyh-adi"],"_links":{"self":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/4507","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4507"}],"version-history":[{"count":125,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/4507\/revisions"}],"predecessor-version":[{"id":9503,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/4507\/revisions\/9503"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/media\/4509"}],"wp:attachment":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4507"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4507"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4507"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}