{"id":4654,"date":"2017-07-07T09:54:16","date_gmt":"2017-07-07T09:54:16","guid":{"rendered":"http:\/\/www.yolunezeli.com\/?p=4654"},"modified":"2023-03-17T11:10:18","modified_gmt":"2023-03-17T11:10:18","slug":"alevi-pirleri-ve-aydinlarinin-05-07-2017-tarihli-hacibektas-alevi-yol-ve-erkan-bildirisi","status":"publish","type":"post","link":"https:\/\/www.yolunezeli.com\/?p=4654","title":{"rendered":"\u201cAlevi Ayd\u0131nlar\u0131 ve Seyyitlerin\u201d 05.07.2017 tarihli Hac\u0131bekta\u015f \u201cAlevi Yol ve Erkan\u201d bildirisi \u201c"},"content":{"rendered":"
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\u00a0\u00a0<\/p>\n

ALEV\u0130 KAMUOYU VE STK\u2019LARINA<\/strong><\/p>\n

Kemal SOYER\/ Y.Mimar\u00a0<\/strong><\/p>\n

05.07.2017 tarihli\u00a0 Hac\u0131bekta\u015f\u00a0 \u201cAlevi Yol ve Erkan\u201d bildirisi \u201c \u00fczerine \u00a0 :<\/strong><\/p>\n

Bildirgede benden al\u0131nt\u0131 yap\u0131lan kimi do\u011frular yan\u0131nda, Alevili\u011fin i\u00e7eri\u011fini bo\u015faltan bir \u00e7ok s\u00f6ylem ve ifade de var.<\/strong><\/p>\n

Bu bildirge, T\u00fcrk,K\u00fcrt ve Alevi \u0130slam \u00d6rg\u00fctlenmesinin Anadolu Alevili\u011fine y\u00f6nelik temel tasar\u0131mlar\u0131n\u0131 de\u015fifre etmemiz sonucu Alevi-Bekta\u015fili\u011fin\u00a0 k\u00f6kenleri a\u00e7\u0131s\u0131ndan kadim k\u00fclt\u00fcr ve uygarl\u0131klara y\u00f6nelen gen\u00e7 nesilleri ve halk\u0131 belli siyasi yap\u0131 ve \u00f6rg\u00fctlere kazand\u0131rma amac\u0131 ta\u015f\u0131yan\u00a0\u00a0tasar\u0131mlara konudur. <\/strong><\/p>\n

2015 \u2018ten itibaren bir grup bilim adam\u0131,ara\u015ft\u0131rmac\u0131, yazar ve kanaat insan\u0131n\u0131n\u00a0 kat\u0131ld\u0131\u011f\u0131 alt\u0131 oturumluk Alevi \u00c7al\u0131\u015ftay\u2019\u0131 sonu\u00e7 bildirgesinde ilk \u00fc\u00e7 oturumuna kat\u0131larak Alevi-Bekta\u015fili\u011fin tarihi ve evreni temelleri ,Alevi-Bekta\u015filerin\u00a0 halk kimli\u011fi, ana vatan\u0131 ve k\u00fclt\u00fcrel miras\u0131na\u00a0 y\u00f6nelik \u00f6nceden yay\u0131mlanm\u0131\u015f tespit\u00a0 ve g\u00f6r\u00fc\u015flerime yer verilmesine ra\u011fmen\u00a0 bildirgenin alt\u0131nda al\u0131nt\u0131lara y\u00f6nelik kaynak ki\u015fi olarak \u00a0ad\u0131ma yer verilmemi\u015ftir.<\/p>\n

Bildirgenin Alevi-Bekta\u015fili\u011fin kadim zamanlardan gelen ve Semavi dinler \u00f6ncesi Anadolu-Mezopotamya Uygarl\u0131klar\u0131ndan kaynakl\u0131 \u201cvarl\u0131\u011f\u0131n birli\u011fine\u201d dayal\u0131 evrensel \u00f6l\u00e7ekte bir k\u00fct\u00fcr ve uygarl\u0131k birikimi oldu\u011funa dair tespitleri ile Alevi-Bekta\u015fi ulular\u0131n\u0131n kadimden tanr\u0131sal ki\u015filikler oldu\u011funa dair\u00a0 at\u0131flar\u0131 \u015fahs\u0131ma ait olup, arkeolojik verilere dayal\u0131\u00a0 40 y\u0131ll\u0131k \u00e7al\u0131\u015fmalar\u0131m\u0131n \u00f6zeti \u00a0www. yolunezeli. com<\/a> sitesinde yay\u0131nlanm\u0131\u015ft\u0131r. 2016 da yap\u0131lan \u00c7orum \u00c7al\u0131\u015ftay\u0131ndan sonra ger\u00e7ekle\u015fen Hititler D\u00f6nemi\u00a0 Alacah\u00f6y\u00fck ve Hattu\u015fa\u00a0 gezisinde\u00a0 Alevi-Bekta\u015fi Halk K\u00fclt\u00fcr\u00fc ve \u0130nan\u00e7lar\u0131n\u0131\u00a0 Alevi \u0130slama dayayan Alevi Dedeleri ile\u00a0 ara\u015ft\u0131rmac\u0131 yazar gibi 30\u2019u a\u015fk\u0131n\u00a0 kat\u0131l\u0131mc\u0131ya\u00a0 taraf\u0131mca Hitit an\u0131tlar\u0131 \u00fczerinden Alevi-Bekta\u015fi ger\u00e7e\u011fi anlat\u0131lm\u0131\u015f ve \u00e7al\u0131\u015ftaya konuyla ilgili arkeolojik-bilimsel belgeler sunmu\u015f olmama ra\u011fmen 05.07 2017 tarihli Hac\u0131bekta\u015f sonu\u00e7 bildirgesinde benden yap\u0131lan al\u0131nt\u0131lar konusunda kaynak ki\u015fi olarak ad\u0131ma yer verilmemi\u015f ve bu yolla bilimsel tespitlerim intihal edilmi\u015ftir.<\/p>\n

\u00c7al\u0131\u015ftaylar S\u00fcrecinde ya\u015fananlar:<\/strong><\/p>\n

\u00c7al\u0131\u015ftay \u00e7al\u0131\u015fmalar\u0131na Abdal Musa-Ak\u00e7aeni\u015f Cem Evindeki ilk \u00e7al\u0131\u015ftaya ev sahipli\u011fi yapan Serdar Tanal\u2019\u0131n daveti \u00fczerine kat\u0131ld\u0131m.Bekir \u00d6zg\u00fcr, Hasan Klavuz, Ali K\u00f6yl\u00fcce , S\u00fcleyman Zaman, Abbas Tan, Hatice \u00c7evik, Ayd\u0131n Dost,Tekin \u00d6zdil, H\u00fcseyin Gazi Metin ve Mehmet Turan \u00a0ve S\u00fcleyman Deprem \u00a0gibi ki\u015filerin de yer ald\u0131\u011f\u0131\u00a0 \u0130lk \u00e7al\u0131\u015ftay a\u015fa\u011f\u0131daki g\u00fcndemle a\u00e7\u0131lm\u0131\u015ft\u0131 .<\/p>\n

1-Alevi-Bekta\u015fi\u00a0 Kimli\u011finin bilimsel temelde irdelenerek tarihi kaynaklar\u0131na\u00a0 oturtulmas\u0131,<\/p>\n

2- Alevi toplum yap\u0131lanmas\u0131nda ya\u015fanan \u0131rk\u00e7\u0131 e\u011filimlere kar\u015f\u0131 Alevili\u011fin \u0131rklar \u00fcst\u00fc niteliklerinin \u00f6ne \u00e7\u0131kar\u0131lmas\u0131 i\u00e7in \u00e7al\u0131\u015fma yap\u0131lmas\u0131,<\/p>\n

3-Asimilasyon amac\u0131yla Alevi rit\u00fcellerine s\u0131zan \u0130slam k\u00f6kenli\u00a0 s\u00f6ylem ve rit\u00fcellerin ay\u0131klanarak Erkannamelerin Alevi Ya\u015fam Bi\u00e7imine g\u00f6re G\u00fcncellenmesi<\/p>\n

4- Alevi ve Bekta\u015fi Halk\u0131 tek \u00e7at\u0131 alt\u0131nda birle\u015ftirecek yeni bir \u00f6rg\u00fctlenmenin alt yap\u0131s\u0131n\u0131n olu\u015fturulmas\u0131.<\/p>\n

Abdal Musa Ak\u00e7aeni\u015f\u00a0 toplant\u0131s\u0131nda Hasan K\u0131lavuz her f\u0131rsatta K\u0131z\u0131lba\u015f -K\u00fcrt oldu\u011funu ve Alevi\u00a0 k\u00fclt\u00fcr\u00fcn\u00fc \u201cPirler,Dedeler ve M\u00fcr\u015fitlerin\u00a0 yaratt\u0131\u011f\u0131n\u0131\u201d ve\u00a0 K\u0131z\u0131lba\u015f-Alevili\u011fin temelde K\u00fcrt k\u00fclt\u00fcr\u00fc\u00a0 oldu\u011funu\u201d belirten a\u00e7\u0131klamalarda bulundu.Bunun \u00fczerine Alevilerin Anadolu Mezopotamya topraklar\u0131n\u0131n asli sahibi olarak b\u00fcy\u00fck uygarl\u0131klar\u0131\u00a0 yaratan S\u00fcmer, Hatti,Hitit ve Hurri gibi kadim halklar\u0131n torunlar\u0131 \u00a0olduklar\u0131n\u0131, Hasan Klavuz\u2019un \u00a0temelde K\u00fcrt Milliyet\u00e7ilerine ait siyasi ama\u00e7l\u0131\u00a0 tan\u0131m\u0131n\u0131n kabul edilemeyece\u011fini belirterek \u00c7al\u0131\u015ftay g\u00fcndeminde \u201cAlevilerin Yurt\u00a0 \u00a0 Sorunu\u201d<\/strong> ba\u015fl\u0131kl\u0131 bir maddenin yer almas\u0131 gerekti\u011fini belirttim.Tekin \u00d6zdil Kemal bey\u00a0 \u201cAlevistan m\u0131\u00a0 istiyorsunuz\u201d<\/em>?<\/strong> dedi,bunun \u00fczerine \u201c Aleviler kimsenin mezhebi de\u011fil ,kadimden halkt\u0131r,Anadolu-Mezopotamya topraklar\u0131 Alevilerin asli vatan\u0131d\u0131r , vatans\u0131z halk olmaz\u201d<\/strong> <\/em>yan\u0131t\u0131n\u0131 verdim ve bu madde eklenmezse toplant\u0131dan ayr\u0131laca\u011f\u0131m\u0131 belirttim. Bunun \u00fczerine\u00a0 konu g\u00fcndeme al\u0131nd\u0131 ,gerekli a\u00e7\u0131klamalar\u0131 yapmama ra\u011fmen y\u00fczeysel tart\u0131\u015fmalarla ge\u00e7i\u015ftirildi. Sonraki toplant\u0131larda \u0131srarla g\u00fcndeme getirdi\u011fim bu \u00f6neri ile Alevi Kimli\u011fine y\u00f6nelik tarihi tespitlerim K\u00fcrt Siyasetini savunan Hasan K\u0131lavuz, Hatice \u00c7evik ,Haydar Sel\u00e7uk ve Aysel K\u0131lavuz \u2018un yan\u0131 s\u0131ra\u00a0 Hasan Harmanc\u0131\u00a0 ve S\u00fcleyman Deprem\u00a0 gibi ki\u015filerin i\u015fbirli\u011fiyle s\u00fcrekli olarak arka\u00a0 plana itildi.\u0130lk toplant\u0131da yo\u011fun olarak Alevilerin Anadolu \u2013Mezopotamya’da(Ki .Engurra-H\u00fcnkar Yurdu ) b\u00fcy\u00fck uygarl\u0131klar kuran S\u00fcmer, Hatti, Hitit ve Hurri Halklar\u0131n\u0131n devam\u0131 oldu\u011funu anlatt\u0131m .Alevili\u011fin tarihi ve evreni temellerine i\u015faret ederek H\u0131z\u0131r Ali,Hac\u0131 Bekta\u015f, Abdal Musa, Kad\u0131nc\u0131k Ana,Yunus, Kaygusuz Abdal ve Karacao\u011flan’\u0131n kimlik ve i\u015flevleriyle\u00a0 kadim zamanlar\u0131n\u00a0 tanr\u0131sal ki\u015filiklerini temsil ettiklerini belirttim.O s\u00fcre\u00e7te H\u00fcseyin Gazi MET\u0130N Dede ile S\u00fcleyman DEPREM adl\u0131 ki\u015filer HDP\u2019den aday aday\u0131 olacaklar\u0131n\u0131\u00a0 beyan ederek K\u00fcrt hareketinde\u00a0 yer ald\u0131klar\u0131n\u0131 a\u00e7\u0131klam\u0131\u015flard\u0131.<\/p>\n

2.nci\u00a0 \u00c7al\u0131\u015ftay 3-5 Eyl\u00fcl Tarsus \u00c7amalan\u2019da yap\u0131ld\u0131.Bu toplant\u0131ya bilgilerimin g\u00fcvenli\u011fi ve telif haklar\u0131m\u00a0 a\u00e7\u0131s\u0131ndan\u00a0 notere onaylatarak yolunezeli.com sitemde yay\u0131mlanan “Ali\u2019nin S\u0131rr\u0131” ba\u015fl\u0131kl\u0131 bildiriyi sundum.<\/p>\n

3.c\u00fc \u00e7al\u0131\u015ftay 4-6 \u015eubat \u00c7orum\u2019da yap\u0131ld\u0131.Bu \u00c7al\u0131\u015ftayda ise burada tart\u0131\u015f\u0131lan 05.07.2017 tarihli \u201cAlevi Yol ve Erken Bildirgesi\u201dnin \u00e7e\u015fitli b\u00f6l\u00fcmlerini esas ald\u0131\u011f\u0131 \u201cAlevi ve Bekta\u015fili\u011fin Evreni ve Tarihi Temelleri\u201d ba\u015fl\u0131kl\u0131 noter onayl\u0131 bildiriyi sundum.Toplant\u0131 sonunda \u00e7al\u0131\u015ftay raporunu yazmakla g\u00f6revli\u00a0 komitenin\u00a0 \u0131srarl\u0131 itirazlar\u0131na konu olan \u201cwww.yolunezeli.com\u201c da yay\u0131mlad\u0131\u011f\u0131m \u201c\u00c7orum \u00c7al\u0131\u015ftay Bildirisi\u201d ba\u015fl\u0131kl\u0131 yaz\u0131y\u0131 kaleme ald\u0131m. Bildirinin i\u00e7eri\u011fini\u00a0 sonradan de\u011fi\u015ftirdikleri i\u00e7in sitemde yay\u0131nlad\u0131m.Bas\u0131na a\u00e7\u0131klanan \u00c7al\u0131\u015ftay Sonu\u00e7 Bildirgesi okundu\u011funda bildirgenin Semavi dinler \u00f6ncesi vurgular\u0131n\u0131n\u00a0 taraf\u0131mdan yaz\u0131l\u0131p yay\u0131nlanan \u00c7orum \u00c7al\u0131\u015ftay Bildirisi\u2019ne dayand\u0131\u011f\u0131 a\u00e7\u0131k\u00e7a g\u00f6r\u00fclecektir.<\/p>\n

\u00c7al\u0131\u015ftay sonucu yay\u0131nlanan \u201cAlevi Yol ve Erkan Bildirgesi\u201d<\/strong>nde al\u0131nt\u0131larla ilgili kaynak ki\u015fi olarak ad\u0131ma neden yer verilmedi\u011finin temel gerek\u00e7esi ;<\/p>\n

Alevilerin Anadolu-Mezopotamya topraklar\u0131n\u0131n asli sahibi olan\u00a0 kadim halk olduklar\u0131n\u0131,<\/p>\n

Alevilerin Orta Asyal\u0131 -J\u00f6n T\u00fcrk, K\u00fcrt ve Arap gibi etnik kimlikler alt\u0131nda tan\u0131mlanamayaca\u011f\u0131,<\/p>\n

Yak\u0131n d\u00f6nemde siyaseten etkinle\u015ftirilen\u00a0 K\u00fcrt ve T\u00fcrk\u00a0 terimlerinin Anadolu F\u0131rt\u0131na Tanr\u0131s\u0131n\u0131n ad\u0131 ve tap\u0131na\u011f\u0131ndan uyarland\u0131\u011f\u0131 ger\u00e7e\u011fini\u00a0 y\u0131llar \u00f6ncesinden a\u00e7\u0131\u011fa \u00e7\u0131kartarak s\u0131rr\u0131 fa\u015f etmi\u015f olmam, uygulad\u0131klar\u0131 tarih ve k\u00fclt\u00fcr politikalar\u0131yla yerel halklar\u0131 kendi ana vatanlar\u0131nda i\u015fgalci duruma d\u00fc\u015f\u00fcren J\u00f6n T\u00fcrk,K\u00fcrt ve Alevi \u0130slamc\u0131\u00a0 \u00e7evrelerin\u00a0\u00a0 karanl\u0131k y\u00fcz\u00fcn\u00fc\u00a0 a\u00e7\u0131\u011fa\u00a0 \u00e7\u0131kartm\u0131\u015f olmam, ayr\u0131ca \u00c7al\u0131\u015ftay s\u00fcrecindeki\u00a0 a\u00e7\u0131klamalar\u0131m\u0131 noterden onaylatarak belli ki\u015fi ve kesimlere\u00a0 intihal etme \u015fans\u0131 tan\u0131mam\u0131\u015f olmamd\u0131r.Alevi-Bekta\u015fi halk\u0131n Anadolu ve K\u0130.ENGUR\u00a0 denilen S\u00fcmer Yurdu’nun asli sahipleri oldu\u011fu ,S\u00fcmerce \u0130lk insan ad\u0131n\u0131n LULU=\u00a0 halk ad\u0131n\u0131n DUMU.U.LU LU ,”T\u00fcrk” kavram\u0131n\u0131n\u00a0\u00a0Anadolu F\u0131rt\u0131na Tanr\u0131s\u0131n\u0131n “Taruko” ad\u0131,KURT\u0130 kavram\u0131n\u0131n Tanr\u0131 Da\u011f\u0131 oldu\u011fu, Hatti ve Hititlerin g\u00fcn\u00fcm\u00fczde XIDIJ, Hurrilerin Hormek, S\u00fcmerlerin Dumulu ve Lulu ad\u0131yla ya\u015famaya devam etti\u011fi ger\u00e7e\u011fini a\u00e7\u0131\u011fa \u00e7\u0131karmam\u00a0 \u00fczerine, b\u00f6lgede ya\u015fayan \u00a0Alevi ve ZAZA halk\u0131 \u0131rk\u00e7\u0131-milliyet\u00e7i temelde T\u00fcrk ve K\u00fcrt \u0130slam asimilasyonuna tabi tutma amac\u0131 ta\u015f\u0131yanlar , K\u00fcrtlerin Hurri,T\u00fcrklerin S\u00fcmerli oldu\u011fu savlar\u0131na sar\u0131lmaya ba\u015flam\u0131\u015flard\u0131r.Abdullah \u00d6calan’n\u0131n “\u0130slam Bayra\u011f\u0131 alt\u0131nda toplanma \u00e7a\u011fr\u0131s\u0131” ile \u00a0DAB adl\u0131\u00a0\u00a0Platformla ili\u015fkili olan ekibin K\u0131rmanc\u00a0 kavram\u0131n\u0131 Kurmanc\/K\u00fcrt \u00a0zannedilmesinden\u00a0 yararlanarak Alevileri K\u0131z\u0131lba\u015f \u00a0K\u00fcrt ilan etme anlay\u0131\u015f\u0131 \u00a0bu temelde irdelenmelidir.Dersimin Peri Suyu ile Munzur \u00c7ay\u0131 aras\u0131ndaki topraklar\u0131n orta\u00e7a\u011fdaki ad\u0131 olan “K\u0131rmanciya Beleqe”<\/strong> \u00a0son Alevi devletlerinden olan Karaman Beyli\u011fi ile Anadolu F\u0131rt\u0131na Tanr\u0131s\u0131 Baal’in ad\u0131ndan kaynakl\u0131d\u0131r. (Qereman\/ciye Baalqa.) B\u00f6ylece \u0130.\u00d6.12 YY’da Avrupa’dan gelerek Anadolu-\u0130ran halklar\u0131na kar\u0131\u015fan Bacnavi ve Boht k\u00f6kenli Kurman\u00e7lar ile K\u0131rmac halklar biri birilerine kar\u0131\u015ft\u0131r\u0131lmaktad\u0131r. \u00d6nceleri k\u0131smen \u015eii olan Kurma\u00e7lar\u0131n Yavuz d\u00f6neminden itibaren \u015eafii kimlikle Alevilere-Ezidilere kar\u015f\u0131 m\u00fccadele ettikleri bilinmektedir. Alevilerle b\u00fct\u00fcnle\u015fmesi beklenen Kurman\u00e7lar g\u00fcn\u00fcm\u00fczdeki \u00a0Siyasal \u0130slamc\u0131 kimlik ve politikalarla ne demokrasi, ne bar\u0131\u015f ne de uygar bir toplum yap\u0131la\u015fmas\u0131 geli\u015ftiremezler. Anadolu’nun kadim halklar\u0131yla birlikte hareket etmek istemeleri durumunda yapmalar\u0131 gereken \u015fey; Anadolu-K\u0130 ENGUR Uygarl\u0131klar\u0131\u00a0 temelinde \u00a0yerelle\u015fmek, bu uygarl\u0131klar\u0131 yaratan kadimden \u00a0yerli halklarla birlikte\u00a0 \u00a0Anadolu Uygarl\u0131klar\u0131na dayal\u0131 bir\u00a0 K\u00fclt\u00fcr Devrimi e\u015fli\u011finde b\u00fct\u00fcnle\u015fmektir.Zira Anadolu-Mezopotamya halklar\u0131n\u0131 b\u00f6len yegane olgular \u0131rk\u00e7\u0131l\u0131k ve\u00a0 \u00a0siyasalla\u015fm\u0131\u015f dini yap\u0131la\u015fmad\u0131r.<\/p>\n

De\u011ferli Canlar:<\/p>\n

Bildirgenin yay\u0131mland\u0131\u011f\u0131 g\u00fcn Abbas Tan telefonla aranm\u0131\u015f,metindeki bir k\u0131s\u0131m al\u0131nt\u0131larla Alevilik tan\u0131mlar\u0131n\u0131n taraf\u0131ma ait oldu\u011fu, bu nedenle sonu\u00e7 bildirgesinde kaynak ki\u015fi olarak ad\u0131ma yer verilmesi gerekti\u011fi\u00a0 ,aksi takdirde\u00a0 bas\u0131n a\u00e7\u0131klamas\u0131 yap\u0131laca\u011f\u0131 bildirilmi\u015ftir. Abbas Tan konuyu komiteye iletece\u011fini belirtmi\u015ftir.06.07.2017 de Bildirgenin kaynak belirtmeden al\u0131nt\u0131 yapt\u0131\u011f\u0131 taraf\u0131ma ait noter onayl\u0131 yaz\u0131lar\u0131n\u00a0 ba\u015fl\u0131klar\u0131 ve sitenin ad\u0131\u00a0 Abbas Tan\u2019a\u00a0 mesajla g\u00f6nderilmi\u015f, kendisi bana\u201d\u00a0 komiteyle g\u00f6r\u00fc\u015ft\u00fcm.Ancak arkada\u015flar biz gerekli a\u00e7\u0131klamalar\u0131 yapt\u0131k,gerisi ki\u015filerin kendi bilece\u011fi i\u015ftir\u201d<\/em><\/strong> cevab\u0131n\u0131\u00a0 verdiklerini yaz\u0131l\u0131 mesajla iletmi\u015ftir. Bunun \u00fczerine ba\u015fta Hasan K\u0131lavuz olmak \u00fczere komite \u00fcyelerinin Alevi kamuoyunda sansasyonel bir \u00e7\u0131k\u0131\u015f yaparak, T\u00fcrk ve K\u00fcrt \u0130slamc\u0131 partilerde siyasi ikbal pe\u015finde olduklar\u0131 kan\u0131s\u0131 uyanm\u0131\u015ft\u0131r.<\/p>\n

Bu s\u00fcrece nas\u0131l gelindi:<\/strong><\/p>\n

2009 Aral\u0131k \u2018ta Berlin Cemevi\u2019nde sundu\u011fum \u201cAlevilerin 12 Bin Y\u0131ll\u0131k Tarihi\u201d ba\u015fl\u0131kl\u0131\u00a0 belgesel konferans\u0131n ard\u0131ndan\u00a0 Hasan Klavuz ,Hasan Harmanc\u0131 ve Dr.Y\u00fcksel \u00d6zdemir\u2019in \u015fahs\u0131ma y\u00f6nelik\u00a0 hasmane tutumlar\u0131<\/strong><\/p>\n

Alevi camias\u0131nda\u00a0 ses getiren Aral\u0131k-2009 Berlin Konferans\u0131 \u00f6ncesinde AABF\u00a0 Dedeler Kurulu Eski\u00a0 Ba\u015fkan\u0131 olan Hasan K\u0131lavuz\u00a0 30\u2019u a\u015fk\u0131n Alevi Dedesinin\u00a0 \u00e7a\u011fr\u0131s\u0131yla\u00a0 Hamburg\u2019dan Berlin\u2019e getirilerek tezimi \u00e7\u00fcr\u00fctmesi amac\u0131yla g\u00f6revlendirilmi\u015f, ekranda\u00a0 izledi\u011fi belgesel programda Alevili\u011fin 12 Bin y\u0131ll\u0131k tarihine\u00a0 ili\u015fkin arkeolojik belgelere ilk kez tan\u0131k olmu\u015ftu. Program bitti\u011finde tezimi ele\u015ftirememi\u015f, \u0130mam Cafer’in sunni olu\u015funa filan de\u011finerek g\u00f6revini savu\u015fturmu\u015ftu.Soru cevap b\u00f6l\u00fcm\u00fcnde \u00f6nlerde oturan pala b\u0131y\u0131kl\u0131\u00a0 bir dede \u015fahs\u0131ma hakaret etmeye yeltenmi\u015f, kendisini aya\u011fa kald\u0131rarak \u201cMuhammet ve Ali \u00a0\u00a0soylumusunuz<\/strong> ? Sorusuna “evet eyvallah”<\/strong> cevab\u0131n\u0131 vermi\u015fti. Devam\u0131nda “dedeleriniz Muhammet ve Ali\u00a0 \u00a0 \u00a0\u0130slam\u0131 , Mushaf\u0131\u00a0 ve\u00a0 5 \u015fart\u0131\u00a0 getirdi. Neden atalar\u0131n\u0131za\u00a0 uyup da Camiye gitmiyorsunuz, Cem Evi\u2019nde ve Semahta ne i\u015finiz\u00a0 var”?<\/em><\/strong> dedi\u011fimde salon alk\u0131\u015ftan inlemi\u015f.Gen\u00e7ler dedeleri yuhalam\u0131\u015f ve salonu terk etmek zorunda kalm\u0131\u015flard\u0131.Bu konferansta Alevi-Bekta\u015fili\u011fin evrene ve kadim tarihe dayal\u0131\u00a0 uygarl\u0131k\u00a0 delili yak\u0131lm\u0131\u015f, gen\u00e7ler T\u00fcrk,K\u00fcrt ve Alevi \u0130slam kimliklerini\u00a0 sorgulamaya ba\u015flam\u0131\u015f, Y\u00fcksel \u00d6zdemir y\u00f6netimindeki Cem Evi\u2019nin T\u00fcrk, K\u00fcrt ve Alevi \u0130slam tabanl\u0131 karma\u015f\u0131k politikas\u0131 \u00e7\u00f6km\u00fc\u015ft\u00fc.<\/p>\n

2002 y\u0131l\u0131nda Almanya Ankara B\u00fcy\u00fckel\u00e7ili\u011fi’nin GEOTHE ENST\u0130T\u0130S\u00dc arac\u0131l\u0131\u011f\u0131yla haz\u0131rlad\u0131\u011f\u0131\u00a0 gezi kapsam\u0131nda\u00a0 Hamburg\u2019da ziyaret etti\u011fim Alevi Derne\u011finin Ba\u015fkan\u0131 olan Hasan K\u0131lavuz’a\u00a0 Alevili\u011fin asl\u0131n\u0131 sordu\u011fumda \u00f6zetle :\u00a0 \u201cDerne\u011fimiz 12 y\u0131ll\u0131kt\u0131r . Hamburg’da Dinler Enstit\u00fcs\u00fc kurulacak.Alevi deyimi ilk kez Safevilerde kullan\u0131ld\u0131.Alevilikte Budist,\u0130slami ve Yahudi etkiler var,bu nedenle senkretiktir.\u201d <\/em>demeye\u00a0getirmi\u015fti.<\/em>Beni g\u00f6r\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fc Ara\u015ft\u0131rma G\u00f6revlisi Dr. Martin ise \u201cAlevi \u00d6rg\u00fctlenmesi, Alevilerin Biyografisi ve gelecek s\u00fcre\u00e7, Alevileraras\u0131 ve Alevilerin Uluslararas\u0131 \u0130li\u015fkileri\u00a0 \u00fczerinde K\u0131lavuzla birlikte \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131 belirtmi\u015f idi.(G\u00f6r\u00fc\u015fmenin El yaz\u0131s\u0131 kay\u0131tlar\u0131ndan)<\/p>\n

26 Haziran 2004\u2019de \u0130brahim Klavuz\u2019un davetiyle Saalbau Bockenheim -28 60486 Frankfurt am Main adresindeki\u00a0 Anadolu Evi\u2019nde slaytlar e\u015fli\u011finde konferans verdim. \u0130brahim Klavuz DAB adl\u0131 platformda yer al\u0131yor.<\/p>\n

Hasan K\u0131lavuz’un Anadolu Alevi-Bekta\u015fi K\u00fclt\u00fcr\u00fcn\u00fcn Anadolu-Mezopotamya kaynaklar\u0131na y\u00f6nelik herhangi bir ara\u015ft\u0131rmas\u0131 ve yay\u0131n\u0131 yok. Berlin’deki \u00a0Konferans\u0131mda\u00a0 edindi\u011fi bilgiler temelinde “\u0130slam d\u0131\u015f\u0131d\u0131r” s\u00f6ylemine ba\u015flam\u0131\u015ft\u0131r.<\/p>\n

Dr.Y\u00fcksel \u00d6ZDEM\u0130R:<\/strong><\/p>\n

2009 Berlin konferans\u0131n\u0131n ard\u0131ndan Cem Evi\u2019nde\u00a0 yak\u0131lan uygarl\u0131k delilini s\u00f6nd\u00fcrmek amac\u0131yla \u00a0\u201cSkandal\u201d adl\u0131 kitapla Alevilerin Hititlerle ,S\u00fcmerlerle ,kadim uygarl\u0131klarla ili\u015fkisi yoktur diyen Hasan Harmanc\u0131 ile Hamza Aks\u00fct\u2019\u00fc finanse ederek Berlin’e g\u00f6t\u00fcrd\u00fc. Moderat\u00f6rl\u00fc\u011f\u00fcn\u00fc bizzat yapt\u0131\u011f\u0131 toplant\u0131da her iki konu\u015fmac\u0131 arac\u0131l\u0131\u011f\u0131yla Alevi t\u00f6resine ayk\u0131r\u0131 olarak \u015fahs\u0131m\u0131 \u00a0g\u0131yaben\u00a0 yarg\u0131lat\u0131p tezimi \u00e7\u00fcr\u00fctmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131.Toplant\u0131 CD\u2019si elimdedir.<\/p>\n

Kemal Soyer\u2019in tezini \u00e7\u00fcr\u00fctmeyi ama\u00e7layan Hasan Harmanc\u0131 ile \u00a0bu tarihten itibaren ortakla\u015fan\u00a0 Dr.Y\u00fcksel \u00d6zdemir, Haydar Sel\u00e7uk ve Veliyettin Ulusoy\u2019dan el ald\u0131\u011f\u0131 bilinen Mehmet Turan’la\u00a0 birlikte AABF\u2019nin finansman\u0131yla Almanya’da EN EL HAKK\u00a0\u00a0 toplant\u0131lar\u0131 yapt\u0131lar. Finansman\u0131 sa\u011flayan Turgut \u00d6KER\u2019in AABF \u2018si\u00a0 ise\u00a0 Alman \u0130slam Konferans\u0131n\u0131n\u00a0 \u00fcyesi olmu\u015ftu.<\/p>\n

Mehmet TURAN\u00a0 : <\/strong>Dertli Divani \u00a0ve Enver Cemal \u015eahinle birlikte T\u00fcrk-Alevi \u0130slamc\u0131 fikir ve uygulamalar\u0131yla bilinen Veliyettin Ulusoy\u2019dan El ald\u0131. Tarsus \u00c7amalan toplant\u0131s\u0131nda Dertli Divani’yle\u00a0 kendisine ; Alevilerin Hac\u0131 Bekta\u015f Dergah\u0131n\u0131 geri almalar\u0131n\u0131\u00a0 engellemek amac\u0131yla\u00a0 CHP\u2019nin Ankara\u2019da Ser\u00e7e\u015fme ad\u0131yla iki Cem Evi\u00a0 yapt\u0131rd\u0131\u011f\u0131n\u0131, Yenimahalle Cem Evi\u2019ni Veliyettin Ulusoy\u2019a tahsis etti\u011fini ,bu merkezin g\u00f6revli baz\u0131 ki\u015filerce denetim alt\u0131nda tutuldu\u011funu s\u00f6yledi\u011fimde, \u00f6nce \u015fiddetle kar\u015f\u0131 \u00e7\u0131kt\u0131lar, sonra Emel SUNGUR adl\u0131 birinin orada bulunmamas\u0131 gerekti\u011fini Veliyettin Beye ilettiklerini ancak sonu\u00e7 alamad\u0131klar\u0131n\u0131 belirttiler. Sonras\u0131nda Yenimahalle Ser\u00e7e\u015fme Cem Evinde\u00a0 K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131nda emekli Daire Ba\u015fkan\u0131\u00a0 Osman Y\u0131lmaz \u00a0ve Eski Milletvekili Kamil Ate\u015fo\u011fullar\u0131’n\u0131n da haz\u0131r bulundu\u011fu\u00a0 ortamda Veliyettin Ulusoy’la g\u00f6r\u00fc\u015ferek kendisine hediye etti\u011fim K\u00fclt\u00fcrlerin Belle\u011fi Anadolu Afi\u015fi\u00a0 \u00fczerinden Alevilerin Anadolu ve Mezopotamya uygarl\u0131klar\u0131n\u0131 yaratan S\u00fcmer ,Hitit ve Hurrilerin torunlar\u0131,Hac\u0131 Bekta\u015f-\u0131 Veli\u00a0 ile\u00a0 Bal\u0131m Sultan\u2019n\u0131n da kadimin\u00a0 Tanr\u0131 K\u00fclt\u00fcn\u00fc temsil ettiklerini a\u00e7\u0131klad\u0131m. Veliyettin Bey iki saati a\u015fk\u0131n g\u00f6r\u00fc\u015fmenin sonunda\u00a0 \u201cBu konuda elimden bir \u015fey gelmez\u201d<\/em> demi\u015fti. Toplant\u0131 s\u00fcresince Emel Sungur en az \u00fc\u00e7 kez i\u00e7eriye girmi\u015f, Veliyettin Bey kendisini azarlayarak d\u0131\u015far\u0131ya \u00e7\u0131karm\u0131\u015ft\u0131.<\/p>\n

Enver Cemal \u015eAH\u0130N:<\/strong> Veliyettin Ulusoy\u2019dan el alanlar aras\u0131nda bulunan\u00a0\u00a0Cemal \u015eAH\u0130N \u00a0 Sivas\u00a0 Sara\u00e7 K\u00f6y\u00fc\u2019nde kadimden beri\u00a0 ya\u011fmur t\u00f6renlerine sahne olan\u00a0 \u015eeme Baba adl\u0131 at nal\u0131 bi\u00e7imli ziyareti\u00a0 kare plana \u00e7evirerek halk\u0131n belle\u011finde diri olan Alevi\u00a0 Erenine mezar yapan ekibin i\u00e7inde yer alm\u0131\u015ft\u0131r. (yolunezeli.com. Sivas Sara\u00e7 K\u00f6y\u00fc \u015eeme Baba Ziyareti)<\/p>\n

Hasan Klavuz, Hasan Harmanc\u0131, Y\u00fcksel \u00d6zdemir\u00a0 <\/strong>ve Mehmet TURAN<\/strong>\u2019dan olu\u015fan d\u00f6rtl\u00fc ekibin t\u00fcm uyar\u0131lar\u0131ma\u00a0 ra\u011fmen\u00a0 \u00c7al\u0131\u015ftay Sonu\u00e7 Bildirgesinde \u00a0kaynak ki\u015fi olarak ad\u0131ma yer vermemeleri\u00a0 bir tesad\u00fcf\u00a0 eseri de\u011fil.Bu tutum\u00a0 \u015fahs\u0131ma kar\u015f\u0131\u00a0\u00a0derinlemesine\u00a0 bir ortakla\u015fman\u0131n\u00a0\u00a0varl\u0131\u011f\u0131n\u0131\u00a0 hissettiriyor.Bu d\u00f6rtl\u00fcn\u00fcn yan\u0131 s\u0131ra\u00a0 HDP \u2018li Hatice \u00c7evik, Alevi \u0130slamc\u0131 olarak bilinen Efe Engin\u00a0 ve Abbas TAN\u00a0 da intihal giri\u015fiminin di\u011fer ortaklar\u0131 aras\u0131ndad\u0131r.<\/p>\n

A\u015fa\u011f\u0131daki Alevilik tan\u0131mlar\u0131 ile\u00a0 a\u00e7\u0131klamalar\u00a0 taraf\u0131ma ait yaz\u0131lardan derlenmi\u015f veya paralel ifadeler haline getirilmi\u015ftir.<\/p>\n

\u201cAlevilik: Hak-Evren-\u0130nsan birli\u011fini, varl\u0131\u011f\u0131n birli\u011fi temelinde bir b\u00fct\u00fcn olarak g\u00f6ren, toplumsal ya\u015fam\u0131 insan haklar\u0131nda e\u015fitlik ve etno-k\u00fclt\u00fcrel \u00e7e\u015fitlilik i\u00e7inde birlik temelinde d\u00fczenleyen; tarihini, k\u00fclt\u00fcrel ve inan\u00e7sal varl\u0131\u011f\u0131n\u0131 insanl\u0131k tarihi ve kadim uygarl\u0131klardan alan<\/em>, (ekolojik sistemin s\u00fcrd\u00fcr\u00fclmesini \u00f6ncelikli g\u00f6ren bir ekonomik ve felsefi d\u00fc\u015f\u00fcncesi)\u00a0 \u0131rklar \u00fcst\u00fc\u00a0\u00a0nitelikli evrensel bir\u00a0 k\u00fclt\u00fcr ve ya\u015fama bi\u00e7imidir.<\/em><\/strong> \u00a0<\/strong><\/em><\/p>\n

\u201cAlevilik, evrenin varolu\u015fsal yap\u0131s\u0131 ve i\u015fleyi\u015f d\u00fczeniyle toplumsal bir ya\u015fam bi\u00e7imi olarak kavratan inan\u00e7, \u00f6\u011freti ve rit\u00fceller b\u00fct\u00fcn\u00fcd\u00fcr\u201d<\/strong><\/p>\n

\u201cAlevi-K\u0131z\u0131lba\u015f-Bekta\u015fi inanc\u0131 Anadolu ve Mezopotamya kaynakl\u0131 olup Balkanlardan, Hindistan\u2019a, Ortado\u011fu\u2019da ve Alevilerin g\u00f6\u00e7-g\u00f6\u00e7ertme sonucu gitti\u011fi d\u00fcnyan\u0131n her yerinde hala ya\u015famaktad\u0131r\u201d<\/em><\/strong><\/p>\n

\u00a0<\/em><\/strong>\u00d6zg\u00fcn metin i\u00e7in bak\u0131n\u0131z Kemal SOYER\u2019ait <\/em><\/strong>www.yolunezeli<\/em><\/strong><\/a> .com da \u00c7orum Alevi \u00c7al\u0131\u015ftay\u0131na sunulan\u00a0\u00a0 03.02.2106 tarihli Alevi-Bekta\u015fili\u011fin Evreni ve Tarihi Temelleri konulu bildiri\u00a0 ve 07.07.2015 tarihli Neolitik D\u00f6nemden\u00a0 G\u00fcn\u00fcm\u00fcze Anadolu Alevi Halk K\u00fclt\u00fcr\u00fc ve \u0130nan\u00e7lar\u0131 ve Hattili Aleviler Zeredest H\u00fcnkar Hac\u0131 Bekta\u015f-\u0131 Veli \u00a0ba\u015fl\u0131kl\u0131 yaz\u0131lar)\u00a0 <\/em><\/strong><\/p>\n

Bu bildirge ; T\u00fcrk ve K\u00fcrt Milliyet\u00e7ilerinin\u00a0 Alevi ve Zazalar\u0131 K\u00fcrt veya\u00a0 Orta Asyal\u0131 T\u00fcrk\u00a0 ilan etme ama\u00e7l\u0131 asimilasyon\u00a0 ve inkar\u00a0 politikalar\u0131na\u00a0 uygun\u00a0 \u015fekilde \u201c\u00a0Alevilik\u00a0ya\u015fayan bir\u00a0 inan\u00e7t\u0131r<\/strong>\u201d vurgusuyla Alevili\u011fi kadimden \u00a0k\u00fclt\u00fcr ve uygarl\u0131k birikimi olmaktan \u00e7\u0131kararak sadece inan\u00e7 boyutuna indirgemi\u015f , Alevi ve Zazalar\u0131n Anadolu Mezopotamya topraklar\u0131n\u0131n asli sahibi ve S\u00fcmer ,Hatti, Hitit ve Hurri Uygarl\u0131klar\u0131n\u0131n yarat\u0131c\u0131lar\u0131 olan kadim halk olduklar\u0131 ger\u00e7e\u011fini inkar etmi\u015ftir. Bildirgede yer alan “Alevilik Tek Bir Millete Ait De\u011fildir “<\/strong> ba\u015fl\u0131\u011f\u0131 K\u0131z\u0131lba\u015f K\u00fcrt (K\u00fcrt Milleti)\u00a0 anlay\u0131\u015f\u0131na kap\u0131 aralamaya y\u00f6neliktir. Oysa ki Evrenin ayn\u0131 as\u0131ldan birli\u011fine dayal\u0131 Alevilik-Bekta\u015filik “Varl\u0131\u011f\u0131n Birli\u011fi” temelinde \u0131rk\u00e7\u0131l\u0131\u011f\u0131 ret etmi\u015f, \u0131rk esas\u0131na dayal\u0131 millet kavram\u0131ndan uzak durmu\u015f,halklar\u0131n karde\u015fli\u011fi ve bar\u0131\u015fa dayal\u0131 birlikte ya\u015fam k\u00fclt\u00fcr\u00fcn\u00fc geli\u015ftirmi\u015ftir. Bacnavi- Boht \u00a0k\u00f6kenli K\u00fcrtler Alevili\u011fi -Ezidili\u011fi yaratmam\u0131\u015f, \u0130slamla birlikte \u00f6nce \u015eii,sonra \u015eafii yola\u011f\u0131na girerek\u00a0 Anadolu Alevileri\u00a0 ile adlar\u0131n\u0131 Hatti G\u00fcne\u015f Tanr\u0131s\u0131 Estan’dan alan Ezidilere\u00a0 y\u00f6nelik y\u00fczlerce sald\u0131r\u0131 ve katliamlarla an\u0131lagelmi\u015flerdir. Bizim arzumuz K\u00fcrtler dahil, Anadolu-K\u0130 ENGUR\u00a0 (S\u00fcmer) yurdunda ya\u015fayan kadim halklar\u0131n Anadolu’ya\u00a0 yabanc\u0131 k\u00fclt\u00fcr ve ideolojileri a\u015farak\u00a0\u00a0kadimden uygarl\u0131k\u00e7\u0131 bir temelde b\u00fct\u00fcnle\u015fmesidir.<\/p>\n

Ba\u015flar\u0131n\u0131 Hasan K\u0131lavuz\u2019un \u00e7ekti\u011fi Bekir \u00d6zg\u00fcr d\u0131\u015f\u0131ndaki DAB ‘l\u0131 ekip (Devrimci Aleviler Birli\u011fi) \u00f6zetle \u201cAlevilik \u0130slam \u00f6ncesidir ancak K\u00fcrt \u00a0 K\u00fclt\u00fcr\u00fc ve inanc\u0131d\u0131r\u201d demeye getirmekte Alevi, K\u0131z\u0131lba\u015f ve Bekta\u015fi ay\u0131r\u0131mlar\u0131yla Alevilerin b\u00f6l\u00fcnmesine-\u00f6tekile\u015ftirilmesine kap\u0131 aralamaktad\u0131r. Bununla birlikte kimi platformlarda kendisini “\u00d6ZE D\u00d6N\u00dc\u015e” ad\u0131yla lanse etse de, DAB’\u0131n K\u00fcrt ,T\u00fcrk, ve Alevi \u0130slamc\u0131lara \u0130slam \u00f6ncesi uygarl\u0131k\u00e7\u0131 \u00f6z\u00fcm\u00fcze d\u00f6nelim gibi bir \u00e7a\u011fr\u0131s\u0131 bulunmamaktad\u0131r.Dolay\u0131s\u0131yla din ve \u0131rk siyaseti \u00fczerinden as\u0131rlard\u0131r s\u00fcrd\u00fcr\u00fclen\u00a0 \u00e7at\u0131\u015fmalara ,insan ve do\u011fa katliamlar\u0131na neden olan kirli siyasi zemine dokunulmamaktad\u0131r. Bu tutum Irklar \u00fcst\u00fc Alevili\u011fin \u201cVarl\u0131\u011f\u0131n Birli\u011fi\u201d ilkesine ayk\u0131r\u0131d\u0131r. Bildirgenin Alevili\u011fin \u0130slam \u00d6ncesi kadim bir k\u00fclt\u00fcr ve inan\u00e7 oldu\u011fu vurgular\u0131 d\u0131\u015f\u0131ndaki b\u00f6l\u00fcmleri Alevi K\u00fclt\u00fcn\u00fc bir b\u00fct\u00fcn olarak ortaya koymaktan uzak, eklektik, \u0131rk ve din \u00a0siyaseti eksenli kurgusal bir i\u00e7erik ta\u015f\u0131maktad\u0131r.DAB adl\u0131 Platform ge\u00e7en y\u0131l yay\u0131nlanan DAB \u0130LKELER\u0130\u00a0\u00a0adl\u0131 a\u00e7\u0131klamada kulland\u0131\u011f\u0131 ilkelerin de \u015fahs\u0131m\u0131n \u00e7al\u0131\u015fmalar\u0131ndan derlendi\u011fi biliniyor.<\/p>\n

\u201cAlevi-K\u0131z\u0131lba\u015f-Bekta\u015fi \u0130nanc\u0131n\u0131n temelinde; Cem, Semah, Ba\u011flama, \u0130krar, Sorgu-G\u00f6rg\u00fc, Musahiplik, Talip-Rehber (Rayber)-Pir-M\u00fcr\u015fit ili\u015fkisini belirleyen Erk\u00e2n\u2019lar vard\u0131r<\/em>\u201d c\u00fcmlesindeki \u201cTalip,Pir ve M\u00fcr\u015fit \u201c vurgular\u0131yla \u00a0H\u00fcnkar\u0131n emri olan “Bilim ve Ayd\u0131nlanma” yerine Alevi Halka yeni s\u00fcre\u00e7te de asimilasyonlarla geli\u015ftirilen Arap soylu Ocak siyaseti e\u015fli\u011findeki\u00a0 Alevi \u0130slam yap\u0131la\u015fmas\u0131 \u00f6nerilmektedir.<\/p>\n

Bu bildirge, Alevi-Bekta\u015fi Halk\u0131n Kadimden Tanr\u0131 Makam\u0131 olan H\u00fcnkar Hac\u0131 Bekta\u015f-\u0131 Veli\u2019 yi ve Asitane\u00a0denilen Makam\u0131n\u0131 , yol ulular\u0131 olan Abdal Musa\u2019y\u0131,Bal\u0131m Sultan\u0131, Kad\u0131nc\u0131k Ana\u2019y\u0131,Yunus\u2019u ,Karacao\u011flan\u0131 ,Pir Sultan Abdal\u2019\u0131 ya\u015fatan kadim k\u00fclt\u00fc d\u0131\u015flam\u0131\u015f,bunlardan tek kelime etmemi\u015f olmakla \u00a0Alevileri birle\u015ftirecek \u00a0olan “Varl\u0131\u011f\u0131n Birli\u011fi” ilkesine\u00a0 vurgu yapmam\u0131\u015f, art ba\u011flamda k\u00fcresel g\u00fc\u00e7ler ile yerli i\u015fbirlik\u00e7ilerinin\u00a0 T\u00fcrk,K\u00fcrt ve Alevi \u0130slam e\u015fli\u011finde yayg\u0131nla\u015ft\u0131r\u0131lan b\u00f6l\u00fcnme siyasetine ge\u00e7it veren kap\u0131lar\u0131 a\u00e7\u0131k tutmu\u015ftur.<\/p>\n

SONU\u00c7 :<\/strong> Temelde \u00a0k\u0131smi intihal eylemi olmakla birlikte 24 y\u0131ldan beri a\u00e7\u0131klad\u0131\u011f\u0131m Semavi dinler \u00f6ncesi Alevi-Bekta\u015fi\u00a0 K\u00fclt\u00fcr\u00fc ile\u00a0 kadimden halk ve uygarl\u0131k ger\u00e7e\u011fine konu tezimin ana omurgas\u0131n\u0131 te\u015fkil eden uygarl\u0131k\u00e7\u0131 vurgular\u0131 bildirgeyle kabul etme cesareti g\u00f6sterdikleri i\u00e7in \u00c7al\u0131\u015ftay kat\u0131l\u0131mc\u0131lar\u0131n\u0131 , bildirgeye destek verdiklerini a\u00e7\u0131klayan yurt d\u0131\u015f\u0131 ve yurt i\u00e7indeki Alevi\u00a0 STK\u2019lar\u0131n\u0131n de\u011ferli y\u00f6neticilerini \u00a0kutluyor, bildirgenin t\u00fcm eksikleri, yanl\u0131\u015flar\u0131\u00a0 ve \u201c\u0130slam \u00f6ncesidir ancak, K\u00fcrt \u0130nanc\u0131d\u0131r \u201c gibi\u00a0 siyasi alg\u0131 yaratma ama\u00e7l\u0131 y\u00f6nlerine ra\u011fmen Alevi- Bekta\u015fi\u00a0 Halk\u0131yla birlikte\u00a0 Anadolu Mezopotamya’n\u0131n di\u011fer kadim\u00a0 halklar\u0131na \u00a0atalar\u0131n\u0131n olu\u015fturdu\u011fu uygarl\u0131k\u00e7\u0131 kimlikleri ve evreni inan\u00e7lar\u0131na i\u015faret ederek \u00f6zlerine d\u00f6nme kap\u0131s\u0131 a\u00e7aca\u011f\u0131n\u0131 umuyor, toplumsal \u00f6l\u00e7ekte \u00f6ze d\u00f6n\u00fc\u015f\u00fcn ger\u00e7ekle\u015fmesi\u00a0 sonucu, k\u00fcresel g\u00fc\u00e7lerin ablukas\u0131 alt\u0131ndaki\u00a0 ortak ana vatan\u0131m\u0131za\u00a0 ve ya\u015fam kaynaklar\u0131m\u0131za\u00a0 birlikte sahiplenme\u00a0 konusunda toplumsal \u00f6l\u00e7ekte\u00a0 tarih, k\u00fclt\u00fcr\u00a0 ve\u00a0 savunma bilinci olu\u015fturmas\u0131n\u0131 diliyorum.<\/p>\n

S\u00f6z konusu bildirgeyle tezimi k\u0131smen\u00a0\u00a0intihal eden Hasan Klavuz,Hasan Harmanc\u0131, Hatice \u00c7evik,Y\u00fcksel \u00d6zdemir,Mehmet Turan ,Efe Engin ve Abbas Tan\u2019\u0131n Alevi-Bekta\u015fi\u00a0 adab\u0131, erkan\u0131, yolu ve t\u00f6resine ayk\u0131r\u0131 davran\u0131\u015flar\u0131n\u0131 Alevi toplumunun vicdani yarg\u0131s\u0131na b\u0131rak\u0131yorum.<\/p>\n

Bu dileklerimle birlikte, Semavi ad edinen dinlerce Cennet olarak tan\u0131mlanan Anadolu-Mezopotamya topraklar\u0131n\u0131n i\u015fgali amac\u0131yla\u00a0 Alevi ve Bekta\u015fi halk\u0131 ile di\u011fer yerli halklara\u00a0 melanet \u00a0g\u00f6mle\u011fi giydirerek k\u00fclt\u00fcr ve inan\u00e7lar\u0131m\u0131z\u0131 asimile eden, halk\u0131m\u0131z\u0131\u00a0 ve k\u00fclt\u00fcrel\u00a0 varl\u0131klar\u0131n\u0131 mezhep ve inan\u00e7 boyutuna indirgeyerek tarihi kimliklerimizi inkar eden, halk\u0131m\u0131z\u0131 ana vatan\u0131nda i\u015fgalci pozisyona d\u00fc\u015f\u00fcren , bu ama\u00e7la\u00a0\u00a0 kadimden ortak ana\u00a0 vatan\u0131m\u0131z\u0131n\u00a0 i\u015fgali ve uygarl\u0131klar\u0131m\u0131z\u0131n karart\u0131lmas\u0131na,Alevili\u011fin \u0131rklar \u00fcst\u00fc temelde savundu\u011fu \u201cVarl\u0131\u011f\u0131n Birli\u011fi\u201d ilkesini\u00a0 inkar ederek toplumun b\u00f6l\u00fcnmesine ,bu yolla \u00e7\u0131kar\u0131lan sava\u015f ve y\u0131k\u0131mlarla\u00a0 insan ve do\u011fa katliam\u0131na\u00a0 hizmet eden, siyasi dogmalara dayal\u0131 do\u011fu\u015ftan \u00fcst\u00fcn \u0131rk ve soy iddialar\u0131yla kendilerini, Molla, Dede, Seyit, Seyda,Hac\u0131 ,Hoca ve Vekil-i V\u00fckela \u00a0gibi kisveleriyle\u00a0 tan\u0131mlayan ki\u015fi,ocak vb. dini \u00e7evrelerin\u00a0 ortaya \u00e7\u0131kan\u00a0 tarihi ger\u00e7ekler kar\u015f\u0131s\u0131nda\u00a0 \u00f6zlerini dara \u00e7ekerek \u00f6z ele\u015ftiri yoluyla\u00a0 halka hesap vermeleri\u00a0 gerekti\u011fini de belirtmek istiyorum.<\/p>\n

Anadolu Alevi Bekta\u015fi ve Ezidi Halk K\u00fclt\u00fcr\u00fc ve \u0130nan\u00e7lar\u0131 Anadolu Mezopotamya halklar\u0131n\u0131 kadim ana vatan topraklar\u0131 \u00fczerinde bir araya getirecek, k\u00fcresel emperyalizme kar\u015f\u0131 bir iri ve diri k\u0131lacak yegane tarihi ve k\u00fclt\u00fcrel varl\u0131kt\u0131r.<\/p>\n

Alevi-Bekta\u015fi ve Ezidiler\u00a0 insana,do\u011faya, eme\u011fe,insan haklar\u0131na\u00a0 ve bilime dost, edebi, erkan\u0131 yolu\u00a0 ve t\u00f6reyi\u00a0 bozan yol d\u00fc\u015fk\u00fcnleri ile emek h\u0131rs\u0131zlar\u0131na ise yaband\u0131rlar.<\/p>\n

“Yol C\u00fcmleden Uludur.D\u00fc\u015f\u00fcnce karanl\u0131\u011f\u0131na \u0131\u015f\u0131k tutanlara ne mutlu ve Bilimden gidilmeyen yolun sonu karanl\u0131kt\u0131r “<\/em><\/strong>diyerek bizleri Bir, \u0130ri ve Diri olmaya \u00e7a\u011f\u0131ran Hazreti H\u00fcnkar\u0131n nefesiyle.<\/p>\n

Kemal SOYER\u00a0 – Y.Mimar\u00a0 07.07.2017 ANKARA<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00a0\u00a0 ALEV\u0130 KAMUOYU VE STK\u2019LARINA Kemal SOYER\/ Y.Mimar\u00a0 05.07.2017 tarihli\u00a0 Hac\u0131bekta\u015f\u00a0 \u201cAlevi Yol ve Erkan\u201d bildirisi \u201c \u00fczerine \u00a0 : Bildirgede benden al\u0131nt\u0131 yap\u0131lan kimi do\u011frular yan\u0131nda, Alevili\u011fin i\u00e7eri\u011fini bo\u015faltan […]<\/p>\n","protected":false},"author":1,"featured_media":4694,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_kadence_starter_templates_imported_post":false,"footnotes":""},"categories":[1],"tags":[368,367,43,4,366],"class_list":["post-4654","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","tag-alevi-calistayi","tag-alevi-erkannlari","tag-alevilik","tag-bektasilik","tag-kizilbaslik"],"_links":{"self":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/4654","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4654"}],"version-history":[{"count":44,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/4654\/revisions"}],"predecessor-version":[{"id":8959,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/4654\/revisions\/8959"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/media\/4694"}],"wp:attachment":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4654"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4654"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4654"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}