{"id":5198,"date":"2018-08-05T13:03:11","date_gmt":"2018-08-05T13:03:11","guid":{"rendered":"http:\/\/www.yolunezeli.com\/?p=5198"},"modified":"2024-02-10T14:30:54","modified_gmt":"2024-02-10T14:30:54","slug":"alevilikte-muhammedin-miraci-ve-kirklar-makamindaki-sorgusu","status":"publish","type":"post","link":"https:\/\/www.yolunezeli.com\/?p=5198","title":{"rendered":"ALEV\u0130L\u0130KTE MUHAMMED’\u0130N M\u0130RACI VE KIRKLAR MAKAMINDAK\u0130 SORGUSU"},"content":{"rendered":"

MUHAMMED\u2019\u2019in M\u0130RACI \u00a0VE KIRKLAR MAKAMINDAK\u0130 SORGUSU<\/p>\n

Kemal SOYER-Y.Mimar (Telif Haklar\u0131 taraf\u0131ma aittir.Kaynak g\u00f6sterilmeden al\u0131nt\u0131 yap\u0131lamaz, kullan\u0131lamaz)<\/p>\n

Alevi Ayin-i Cemleri ile \u00e7e\u015fitli muhabbetlerde\u00a0 Alevi-Bekta\u015fi Dedeleri ve ya\u015fl\u0131 bilgeler\u00a0 taraf\u0131ndan\u00a0 de\u011fi\u015fik i\u00e7eriklerde aktar\u0131lan rivayetlere g\u00f6re :<\/p>\n

Muhammed, peygamberlik nidas\u0131n\u0131 ald\u0131ktan sonra yetki alametleri olan asa,h\u0131rka,taht ve ta\u00e7 murad\u0131 almak \u00fczere Allah’\u0131n huzuruna ar\u015fa \u00e7\u0131kar.Yan\u0131nda sadece Cebrail vard\u0131r.<\/p>\n

Allah\u0131n Makam\u0131na yakla\u015ft\u0131klar\u0131 s\u0131rada kar\u015f\u0131s\u0131na k\u00fckreyen bir aslan \u00e7\u0131kar.Muhammet korkup Cebrailin ard\u0131na ka\u00e7ar.O anda akl\u0131na Ali gelir,ahh \u015fimdi burada olayd\u0131 diye i\u00e7 ge\u00e7irdikten sonra, \u201cYa Cebrail Allaha sor bakal\u0131m neden hem bizi makam\u0131na \u00e7a\u011f\u0131r\u0131r,hemde \u015fir\u2019ini \u00fcst\u00fcm\u00fcze salar\u201d der.<\/p>\n

O esnada gaipten bir nida gelir, \u201cEy Muhammed var Ali\u2019nin hatemini getirip \u00a0aslana ver ,o sakin olup sana yol verir \u201d der.<\/p>\n

Muhammed amcas\u0131 o\u011flu Ali\u2019ye gidip hatemini alarak geri d\u00f6ner ve k\u00fckreyerek kendisine sald\u0131rmaya haz\u0131rlanan aslan\u0131n a\u011fz\u0131na atar.Aslan bir koyun kadar uysalla\u015f\u0131r.<\/p>\n

Bu aslan\u0131 ge\u00e7en Muhammed a\u00e7\u0131lan kap\u0131dan ge\u00e7erek Allah\u0131n huzuruna var\u0131r.Bir de bakar ki, tahtta oturan amcas\u0131n\u0131n o\u011flu Ali ve aslan\u0131n a\u011fz\u0131na att\u0131\u011f\u0131 hatem de parma\u011f\u0131nda duruyor.\u00d6nce akl\u0131 ba\u015f\u0131ndan gider,\u015fa\u015f\u0131r\u0131r ,sonra toparlan\u0131p sorar \u201cAnandan do\u011fdu\u011funu g\u00f6rmesem Allahs\u0131n diyece\u011fim ama,burada ne ar\u0131yorsun\u201d der.Ali onu teselli eder ve i\u015fte Ali\u2019nin varl\u0131k s\u0131rr\u0131na nail oldun der.Sonra ona peygamberlik hatemi ve di\u011fer yetki alametleri olan \u00a0asa,taht,h\u0131rka ve ta\u00e7 verdikten sonra\u00a0 yola koyar ve kendisine yetkilerinin onay\u0131 ve ge\u00e7erli hale gelmesi i\u00e7in \u201cyol \u00fczerinde K\u0131rklara u\u011fra\u201d der. Cebraille birlikte yol \u00fczerinde\u00a0 d\u00f6rt kap\u0131l\u0131 bir saray\u0131n \u00f6n\u00fcne gelirler.\u0130\u00e7eriden sesler gelmektedir. Muhammed \u00a0meraklan\u0131r ve kap\u0131lardan birine vurur. \u0130\u00e7eriden \u201cKim o?\u201d derler. Muhammed \u201cBen\u00a0 Allah\u2019\u0131n el\u00e7isi Muhammed\u201dim der.<\/p>\n

\u0130\u00e7erdekiler onu \u015f\u00f6yle cevaplarlar: \u201cBiz \u00f6yle birini hi\u00e7 duymad\u0131k ,bizim peygambere ihtiyac\u0131m\u0131z yok\u201d. Muhammed b\u00fcy\u00fck bir \u00fcz\u00fcnt\u00fcyle \u00a0geri d\u00f6ner\u00a0 Cebraile sorar \u201c Allah kat\u0131ndan yetkiyle \u00a0geliyoruz, bizi neden i\u00e7eri almazlar\u201d.Cebrail ald\u0131\u011f\u0131 nidayla kendisine \u201ckap\u0131y\u0131 tekrar vur \u201dder. Muhammet kap\u0131y\u0131 tekrar vurur,i\u00e7eriden gelen ses \u201ckimsin ?\u201ddiye sorar bu kez \u201cBen M\u00fcsl\u00fcmanlar\u0131n peygamberi Muhammed\u201d der.<\/p>\n

\u0130\u00e7erdeki ses, \u201cSenin peygamberli\u011fin bize de\u011fil, kendi \u00a0\u00fcmmetine ge\u00e7er\u201d der.\u0130yice daralan Muhammet geri d\u00f6n\u00fcnce yeni bir nida daha gelir ve ona kap\u0131ya var\u0131p tekrar soruldu\u011funda fukaralar\u0131n hizmetkar\u0131y\u0131m anlam\u0131na gelen \u201chadim-\u00fcl fukaray\u0131m \u201cdemesi istenir.Bu kez kap\u0131 a\u00e7\u0131l\u0131r ve Muhammed i\u00e7eri girer. \u0130\u00e7eride Ali dahil halka d\u00fczeninde y\u00fcz y\u00fcze \u00a0sohbet eden 39 ki\u015fi vard\u0131r.Muhammet, Ali\u2019nin burada olu\u015funa \u015fa\u015f\u0131r\u0131r ve a\u00e7\u0131lan her kap\u0131n\u0131n ard\u0131nda Ali var diye de i\u00e7 ge\u00e7irir.<\/p>\n

Muhammed sorar, \u201cSiz kimsiniz ?\u201d Onu \u00a0cevaplarlar, \u201cBiz k\u0131rk ki\u015fiyiz ,k\u0131rk\u0131m\u0131z da biriz.\u201d Sayar, otuz dokuz ki\u015fi \u00e7\u0131kar\u2026<\/p>\n

\u201cYa k\u0131rk\u0131nc\u0131 ki\u015finiz nerede?\u201d<\/p>\n

\u201cHer g\u00fcn biri bize lokma toplamaya gider, Salman-i Farisi\u2019nin s\u0131ras\u0131 bug\u00fcn. Biz seni o sand\u0131k\u201d derler.<\/p>\n

Muhammed, \u201cYani \u015fimdi siz k\u0131rk ki\u015fi ve \u00a0k\u0131rk\u0131n\u0131z da bir misiniz?\u201d<\/p>\n

\u201cEvet\u201d derler.<\/p>\n

\u201cBirinizin bir yeri ac\u0131y\u0131nca hepinizinki \u00a0de ac\u0131r m\u0131\u00a0 ?\u201d<\/p>\n

\u201cEvet\u201d derler.<\/p>\n

\u201cBirinizin bir yeri kanasa, sizinki de kanar m\u0131?\u201d<\/p>\n

\u201cKanar\u201d derler.<\/p>\n

\u201c\u015eimdi ben birinizin bile\u011fini kessem, hepinizin bile\u011fi kanar m\u0131?\u201d<\/p>\n

\u201cEvet\u201d derler. B\u00f6yle bir \u015feyin m\u00fcmk\u00fcn olmayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr ve bunu denemek ister. Ali onun ne d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc anlar ve bile\u011fini keser,Muhammet bakar ki ,k\u0131rk\u0131n\u0131n bile\u011fi kanar, Ali bile\u011fini sarar hepsinin kan\u0131 kesilir.<\/p>\n

Bunun \u00fczerine Muhammed, \u201cBen Allah\u2019\u0131n resul\u00fc san\u0131rd\u0131m kendimi, \u0130nsanlara hakkaniyeti g\u00f6stermeye \u00e7al\u0131\u015ft\u0131m ama b\u00f6yle bir \u015fey g\u00f6rmedim. Madem sizde bu birlik var; hepiniz bir, biriniz hepinizsiniz. Beni de i\u00e7inize al\u0131n?\u201d<\/p>\n

Bunun \u00fczerine, ona \u015funu derler:<\/p>\n

\u201cAram\u0131za kat\u0131labilmen i\u00e7in, bir \u015fart\u0131m\u0131z var.\u201d<\/p>\n

\u201cNedir o?\u201d<\/p>\n

\u201cHakkaniyet g\u00f6stermen laz\u0131m\u201d derler.<\/p>\n

Muhammed, \u201cBunu nas\u0131l g\u00f6sterebilirim ki?\u201d<\/p>\n

Bir tas\u0131n i\u00e7inde tek bir \u00fcz\u00fcm tanesi uzat\u0131rlar kendisine \u015f\u00f6yle derler:<\/p>\n

\u201cK\u0131rklara \u00a0kat\u0131lmak istiyorsan, bu \u00fcz\u00fcm tanesini k\u0131rk e\u015fit par\u00e7aya b\u00f6l\u00fcp aram\u0131zda pay etmen laz\u0131m. E\u011fer onu k\u0131rk par\u00e7aya b\u00f6ler ve e\u015fit bir \u015fekilde pay edersen, sen de k\u0131rklara kar\u0131\u015f\u0131rs\u0131n.\u201d<\/p>\n

Muhammet bir kase i\u00e7inde verilen \u00a0\u00fcz\u00fcm tanesini k\u0131rka b\u00f6lemez ve K\u0131rklar \u201csen var kendi \u00fcmmetine Peygamberlik yap\u201d diyerek ona d\u0131\u015f kap\u0131y\u0131 g\u00f6sterince, Cebrail yeti\u015fir ve tembihte bulunur:
\n\u201cEy Muhammed, \u00fcz\u00fcm\u00fc ez ,suda \u015ferbet eyleyip K\u0131rklara i\u00e7ir. B\u00f6ylece insan haklar\u0131 konusunda hak ve hakikat\u0131 g\u00f6stermi\u015f olursun der.<\/p>\n

Mira\u00e7, Peygamber\u00a0 Muhammed’in Anadolu Alevilerince K\u0131rklar Divan\u0131\u2019nda-toplumsal zihinde\u00a0 sorgulanmas\u0131, yani Alevi deyi\u015fiyle Dar\u2019a \u00e7ekilerek i\u015fin asl\u0131n\u0131n insanlara\u00a0 kavrat\u0131lmas\u0131d\u0131r.Mira\u00e7\u00a0 anlat\u0131s\u0131 burada noktalan\u0131r.<\/p>\n

YORUMLAMA:<\/p>\n

Kainat\u00a0 ezeli ve ebedi ilahi bir varl\u0131kt\u0131r. Tevratta da yer ald\u0131\u011f\u0131 gibi kelam ezelden vard\u0131 .Allah\u0131n kelam\u0131 evrenin varolu\u015fuyla vard\u0131r. Ezeli olan semadan sonradan semavi bir\u00a0 kelam do\u011fmam\u0131\u015ft\u0131r.\u00a0 Semavi ad edinen dinler evrenin kendisinden soyut bir Tanr\u0131 taraf\u0131ndan yarat\u0131ld\u0131\u011f\u0131n\u0131 , d\u00fcnya y\u00f6netiminin\u00a0 Tanr\u0131 taraf\u0131ndan bizzat se\u00e7ilmi\u015f el\u00e7iler\u00a0 \u2013Vekili V\u00fckela ve kul temelli bir dizge i\u00e7inde d\u00fczenlendi\u011fini iddia ederler.Buna kar\u015f\u0131n Alevilik \u201c ezeli vardan varolu\u015fu\u201d kavratan \u201cVarl\u0131\u011f\u0131n Birli\u011fi\u201d \u00f6\u011fretisini savunur. Bu \u00f6\u011fretide Evren ve ba\u011fr\u0131ndaki kozmik alem bizzat Hakk\u0131n kendisi ve S\u00fcmerce E.KUR-E.ANNA denilen Hakk Kitab\u0131d\u0131r.Evrende yoktan var eden Tanr\u0131, kitap g\u00f6nderdi\u011fi Peygamber ve \u00f6zg\u00fcr d\u00fc\u015f\u00fcnceden ,e\u015fit insan haklar\u0131ndan mahrum b\u0131rak\u0131lm\u0131\u015f\u00a0 kul dizgesi yoktur.C\u00fcmle cihan\u00a0 ve ba\u011fr\u0131ndaki varl\u0131k alemi ezeli bir varl\u0131k deryas\u0131ndan\u00a0 do\u011fmu\u015ftur. Kainat Ezeli ve Ahiri varl\u0131kt\u0131r .Alevilikte G\u00fcne\u015fe\u00a0 Ma-a homete, Hilal Ayla\u00a0 temsil edilen\u00a0 Ali’ye\u00a0 Ezel-Ahir Ali denilmi\u015ftir. Evren ba\u011fr\u0131ndaki varl\u0131k alemiyle\u00a0 Ayin-i Cem halinde Allah-\u00dcl Alem de denilen tanr\u0131sal bir v\u00fccuttur. Bu v\u00fccudun par\u00e7alar\u0131 Hakk ile Hakk’t\u0131r. \u0130nsan haklar\u0131nda ayr\u0131cal\u0131k yoktur. Evren, varl\u0131k alemini e\u015fitlik ve adalet i\u00e7inde temsil eden \u201cK\u0131rklar Meclisi\u201dyle y\u00f6netilmektedir. M\u00fclk Tanr\u0131n\u0131n\u00a0 ve halk\u0131nd\u0131r, ilkesiyle D\u00fcnyevi ya\u015fam ortak m\u00fclkiyet temelinde birlikte \u00fcretim ve hak\u00e7a b\u00f6l\u00fc\u015f\u00fcm\u00fc sa\u011flayan\u00a0 Hak ile Hak d\u00fczene uyarlanacakt\u0131r. \u00dclke y\u00f6netiminde ,ya\u015fam\u0131n her alan\u0131nda\u00a0 kurumla\u015fma, liyakat ve se\u00e7im esast\u0131r.\u00a0 K\u0131rklar\u0131n Birli\u011fi -Varl\u0131\u011f\u0131n Birli\u011fini ifade eder. D\u00fcnyevi varl\u0131k alemine e\u015fit ya\u015fam hakk\u0131 veren ate\u015f, hava, su ve toprak temelli “K\u0131rklar Meclisi” Hititlerde Panku\u015f Denilen Bilgeler Kurulu ve “Helippi” denilen “Halife Kral” stat\u00fcs\u00fcyle ,Anadolu’nun Tanr\u0131 Makam\u0131 Hazzi Bekta\u015f Dergah\u0131nda ise Halife Dedebaba ve 12 Post hizmetiyle temsil edilmi\u015ftir. B\u00f6ylece ortaya \u00e7\u0131k\u0131\u015f\u0131 Hellenlere mal edilen Demokrasi ve Halk Meclisi varl\u0131\u011f\u0131n\u0131n “Varl\u0131\u011f\u0131n Birli\u011fine” dayal\u0131 “K\u0131rklar Meclisi”yle ezelden var oldu\u011fu, bu d\u00fczenin\u00a0 S\u00fcmer ve Hitit Alevi Devletlerinde uyguland\u0131\u011f\u0131 bilinmektedir. S\u00fcmerlerce ENG\u00dcR ad\u0131yla Tanr\u0131- Irmaklar olan F\u0131rat -Dicle aras\u0131 topraklar \u201cK\u0130.ENGUR\u201c ad\u0131yla an\u0131lm\u0131\u015f, S\u00fcmer tanr\u0131lar\u0131 Dicle-F\u0131rat Nehirlerinin ba\u015f\u0131nda ellerinde dem tutan Ser\u00e7e\u015fme Tanr\u0131lar olarak tan\u0131mlanm\u0131\u015f, iki \u0131rma\u011f\u0131n birle\u015fti\u011fi Eridu \u015eehrinde Su Toprak ve Bilgelik Tanr\u0131s\u0131 H\u0131z\u0131r Kal Enki\u2019nin Makam\u0131 olarak kurulan E\u2019.ENGURRA tap\u0131na\u011f\u0131 ise 40 Makam r\u00fctbesiyle KIRKLAR MAKAMI olarak an\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Anadolu’nun tabii par\u00e7as\u0131 olarak K\u0130.ENGUR ad\u0131yla tan\u0131mlanan Anadolu-Mezopotamya topraklar\u0131 d\u00fcnyan\u0131n en eski uygarl\u0131klar\u0131na sahip D\u00fcnyevi Cennet\u00a0 olup,binlerce y\u0131ldan beri \u00e7\u00f6l kavimlerinin i\u015fgaline tabi tutulmu\u015ftur. \u00c7\u00f6l kavimleri Cennetin i\u015fgalini ilk kez Tevratta yer verilen \u201cTanr\u0131n\u0131n kendilerine vaat etti\u011fi kutsal topraklar\u201d<\/em> kurgusuyla g\u00fcndeme getirmi\u015flerdir. Bu vaatler dini kitaplar\u0131nda \u201cTanr\u0131 emri\u201d olarak a\u00e7\u0131klanmaktad\u0131r. S\u00fcmerlerden beri Cennetin kadim sahipleri olan Aleviler ise, bu t\u00fcr siyasi tasar\u0131mlar\u0131 Akadlar\u0131n S\u00fcmer topraklar\u0131n\u0131 i\u015fgal etti\u011fi s\u00fcre\u00e7lerden beri bilmektedirler. Bu nedenle yukar\u0131da \u00f6zetle sunulan Anadolu Alevili\u011fine ait \u201cK\u0131rklar\u0131n Birli\u011fi\u201d veya \u201cVarl\u0131\u011f\u0131n Birli\u011fi\u201d mitosu, S\u00fcmer, Hatti, Hurri ve Hititlerce uygulanan evrenin varolu\u015fsal ya\u015fam d\u00fczenine uyarlanm\u0131\u015f toplumsal ya\u015fam bi\u00e7imini yok edip Cenneti i\u015fgale y\u00f6nelen \u00e7\u00f6l halklar\u0131n\u0131 adeta Dar\u2019a \u00e7ekip irdeleyen kadim bir \u00f6\u011fretidir.Aleviler 1400 y\u0131l \u00f6ncesinden g\u00fcn\u00fcm\u00fcze Anadolu’yu i\u015fgal edip uygarl\u0131klar\u0131n\u0131 karartarak kendilerine \u00f6l\u00fcm,zul\u00fcm, s\u00fcrg\u00fcn ve fukaral\u0131k ya\u015fatm\u0131\u015f olan i\u015fgalci topluluklar\u0131n siyasi arg\u00fcmanlar\u0131na\u00a0 kar\u015f\u0131 kendi k\u00fclt\u00fcrel ve tarihi varl\u0131klar\u0131n\u0131 bu t\u00fcr evreni \u00f6\u011fretileriyle savunmu\u015f, Anadolu Uygarl\u0131klar\u0131ndan kaynakl\u0131 tarihsel bilin\u00e7leriyle Evren Ali\u2019nin Ezel-Ahir varl\u0131\u011f\u0131 ile Anadolu topraklar\u0131nda G\u00f6beklitepe\u2019 den g\u00fcn\u00fcm\u00fcze arkeolojik kan\u0131tlar\u0131yla bilinen tarihi ve k\u00fclt\u00fcrel varl\u0131klar\u0131n\u0131 inkar ettirmeden g\u00fcncel be\u015feri haf\u0131zaya ta\u015f\u0131m\u0131\u015ft\u0131r.<\/p>\n

Alevi Ayin-i Cemlerinde Post Dedelerinin de\u011fi\u015fik versiyonlarla anlatt\u0131klar\u0131 \u201cK\u0131rklar Meclisi Mitosu\u201d ger\u00e7ekte dini temelde devlet kurma ve y\u00f6netme amac\u0131 ta\u015f\u0131yan\u00a0 ki\u015filikleri liyakat ve hakkaniyet \u00f6l\u00e7\u00fclerini esas alan Anadolu Alevili\u011finin tarihi gelenekleri ve Evreni \u00f6\u011fretileriyle sorgulayan kadim bir mitostur.<\/p>\n

Tanr\u0131 Makam\u0131,Tanr\u0131 Makam\u0131ndaki Ali,makam\u0131n \u00f6n\u00fcndeki aslan, Ali\u2019nin y\u00f6netti\u011fi\u201cK\u0131rklar Meclisi\u201dve miraca giden S\u00fcmer-Hitit Krallar\u0131 bir b\u00fct\u00fcn olarak G\u00f6beklitepe\u2019den S\u00fcmerlere,Hatti ,Hurri ve Hititlerden G\u00fcn\u00fcm\u00fcze uzanan Anadolu Alevili\u011fine ait an\u0131t ve yaz\u0131tlarla varl\u0131\u011f\u0131 kan\u0131tlanm\u0131\u015f kadim motifleri i\u00e7ermektedir. Mitosta Peygamberlik alametleri olarak belirtilen hatem, asa,h\u0131rka taht ile ta\u00e7 gibi unsurlar\u00a0 d\u00fcnyevi krall\u0131\u011f\u0131n sembolleridir.Zira M\u0131s\u0131r ve Arap halklar\u0131\u00a0 \u201cTanr\u0131 Kral\u201d stat\u00fcs\u00fcyle y\u00f6netilmi\u015flerdir. Anadolu krallar\u0131 ise tanr\u0131n\u0131n yer y\u00fcz\u00fcndeki\u00a0 halifeleri\u00a0 olarak g\u00f6rev yapm\u0131\u015flard\u0131r. \u015eimdi bunlar\u0131 tarihi veriler e\u015fli\u011finde \u00f6zetle \u00a0ortaya koyal\u0131m.<\/p>\n

1-M\u0130RA\u00c7, S\u00fcmer ve Hitit tap\u0131naklar\u0131, an\u0131tsal eserler ve silindir m\u00fch\u00fcr sahneleri aras\u0131nda s\u0131k\u00e7a y\u00fcz y\u00fcze g\u00f6r\u00fclen tanr\u0131-kral g\u00f6r\u00fcnt\u00fcleri ger\u00e7ekte mirac konulu kadim motiflerdir. Bu motiflerin\u00a0 Anadolu Uygarl\u0131klar\u0131ndaki \u00f6z\u00fc, tanr\u0131 olgusunun bin bir donda varl\u0131\u011fa d\u00f6n\u00fc\u015fen evren,do\u011fa, g\u00f6k, f\u0131rt\u0131na ,ate\u015f, hava, su, toprak, bilgelik ve bereket tanr\u0131s\u0131 gibi\u00a0 bilinebilen t\u00fcm nitelik ve s\u0131fatlarla tan\u0131mlanarak ortaya konulmas\u0131, ya\u015fam\u0131 var edici ve s\u00fcrd\u00fcr\u00fcc\u00fc i\u015flevlerinin\u00a0 \u015f\u00fck\u00fcr\u00a0 yakar\u0131 ,dini bayram ve kurban sunumlar\u0131yla kutsanmas\u0131, krallar\u0131n y\u00f6netim eylemleriyle tanr\u0131ya ve topluma hesap verme zorunlulu\u011funun tanr\u0131yla y\u00fcz y\u00fcze gelen tanr\u0131-kral betimleriyle a\u00e7\u0131k\u00e7a ortaya konulmas\u0131d\u0131r .Buna kar\u015f\u0131n Akadlarla birlikte Sami ad edinen topluluklardaki \u00f6z\u00fc ise\u00a0 Krali kanunlar\u0131n topluma tanr\u0131 emri olarak benimsetilmesi, gerekti\u011finde zorla kabul ettirilmesidir. Babil Kral\u0131 Hamurabi’nin me\u015fhur kara obeliske yazd\u0131rd\u0131\u011f\u0131 kanunlar\u0131n ilk c\u00fcmlesi “Bana bu kanunlar\u0131 G\u00fcne\u015f Tanr\u0131s\u0131 \u015eama\u015f (\u015eems) yazd\u0131rd\u0131” \u015feklinde olup, vahiy gelene\u011finin ilk \u00f6rnekleri aras\u0131ndad\u0131r.<\/p>\n

\"\"<\/a>
Hamurabi Kanunlar\u0131-Kral ve tahtta oturan G\u00fcne\u015f Tanr\u0131s\u0131 \u015eama\u015f -\u015eems<\/em><\/figcaption><\/figure>\n

S\u00fcmerlerde ilk bilge insan ADAPA\u2019n\u0131n Tanr\u0131 Enki\u2019nin tembihleriyle g\u00f6\u011fe y\u00fckselerek Tanr\u0131 AN\u2019\u0131n huzuruna \u00e7\u0131kmas\u0131 ,S\u00fcmer Kral\u0131 Gudea\u2019n\u0131n el\u00e7i Ningi\u015fzida arac\u0131l\u0131\u011f\u0131yla Tanr\u0131 Ningirsu’nun\u00a0 huzuruna \u00e7\u0131kar\u0131lmas\u0131, Hitit krallar\u0131n\u0131n Malatya Aslantepe ve Ere\u011fli \u0130vriz an\u0131tlar\u0131yla ayr\u0131nt\u0131da ortaya konulan tanr\u0131yla y\u00fcz y\u00fcze geli\u015fleri veya mira\u00e7 sahneleri\u00a0 \u00f6nemli \u00f6rnekler aras\u0131ndad\u0131r.<\/p>\n

\"\"<\/a><\/p>\n

\u00a0 Burak ,Gudea ,Ningi\u015fzida\u00a0 ve Tanr\u0131 Ningirsu<\/em><\/p>\n

\"\"<\/a><\/p>\n

\u00a0Tanr\u0131 Te\u015fup (Te\u015fu Baba) ve Malatya Kral\u0131 Sumeli<\/em><\/p>\n

\"\"<\/a><\/p>\n

Ge\u00e7 Hitit D\u00f6nemi \u0130vriz An\u0131t\u0131-Bo\u011fa ba\u015fl\u0131 Tanr\u0131 Tarhunda ve Kral Varpalavas(Urballa\/Erbali) .Yensiz,yakas\u0131z h\u0131rkas\u0131,ko\u00e7 ba\u015fl\u0131 ete\u011fi,\u00a0 elinde ve belinde \u00fcz\u00fcm salk\u0131mlar\u0131\u00a0 ve aya\u011f\u0131n\u0131n alt\u0131ndan \u00e7\u0131kan Konduru Bu\u011fday\u0131yla K\u0131rklar Makam\u0131ndaki Tanr\u0131 ve ona peymane olmu\u015f Kral Erbali’yi g\u00f6steren Mira\u00e7 Sahnesi.<\/em><\/p>\n

Alevili\u011fin: \u201cMira\u00e7taki Muhammet ,O bizim Padi\u015fah\u0131m\u0131z\u201d dizeleri Hitit krallar\u0131n\u0131n Mirac\u0131na vurgu yapmaktad\u0131r.<\/p>\n

Ayr\u0131ca ;<\/p>\n

\u201cBug\u00fcn bize pir geldi<\/p>\n

G\u00fclleri teze geldi<\/p>\n

\u00d6n\u00fc s\u0131ra Kamberi<\/p>\n

Ali El M\u00fcrteza Geldi\u201d d\u00f6rtl\u00fc\u011f\u00fc Hitit-Hurri Tanr\u0131s\u0131 Te\u015fu Baba\u2019y\u0131(Bekta\u015fi Baba) tan\u0131mlamaktad\u0131r.Bu d\u00f6rtl\u00fckteki Kamber (Kamer) tanr\u0131n\u0131n \u00f6n\u00fc s\u0131ra ko\u015fan bo\u011fad\u0131r.<\/p>\n

<\/p>\n

Hattu\u015fa Yaz\u0131l\u0131kaya Sa\u011f elinde asas\u0131, \u00f6n\u00fcnde bo\u011fa donlu Kamber, sol elinin \u00fcst\u00fcnde Lale imgeli ad kartu\u015fuyla Tanr\u0131 Te\u015fu Baba.<\/em><\/p>\n

Ge\u00e7 Hitit ,S\u00fcmer ve Asur an\u0131tlar\u0131nda s\u0131k\u00e7a g\u00f6r\u00fclen Kanatl\u0131 Aslan , Kanatl\u0131 Bo\u011fa ve kartal gibi ta\u015f\u0131y\u0131c\u0131lar mira\u00e7a \u00e7\u0131kanlar\u0131 ta\u015f\u0131yan\u00a0 Burak veya Refref gibi hayvanlar\u0131n prototipidir.<\/p>\n

<\/p>\n

Ge\u00e7 Hitit D\u00f6nemi Ba\u015f\u0131nda bo\u011fa boynuzlu ba\u015fl\u0131k takan tanr\u0131, kuyru\u011fu kartal bi\u00e7imli kanatl\u0131 aslan ( BURAK-Parakku)<\/em><\/p>\n

\"\"<\/a>
Ge\u00e7 Hitit D\u00f6nemi Tanr\u0131 Ba\u015fl\u0131 Kanatl\u0131 aslandan bir uyarlama .Dikkat edilirse Hitit aslan\u0131 tanr\u0131 ba\u015fl\u0131-Burak \u0130nsan Ba\u015fl\u0131, Aslan\u0131n kuyru\u011fu kartal, Bura\u011f\u0131nki G\u00fcne\u015f Semboll\u00fc Tavus Ku\u015fu (Melek-i Taus) ,At\u0131n kanatlar\u0131 da var<\/em>.<\/figcaption><\/figure>\n

2 -ASA ,HALKA ve HATEM :Kozmik temelde varolu\u015f sembol\u00fc olarak halka evreni, g\u00f6k cisimlerini ve evrenin varolu\u015fsal d\u00f6ng\u00fcs\u00fcn\u00fc sembolize eder.Halka kavram\u0131n\u0131n \u00f6z\u00fc \u201cHal\u0131k Tanr\u0131\u201d ve evreni varl\u0131k alemini kapsayan \u201cHalk\u201dt\u0131r. Hal\u0131k, Halk, Hulk ve Hulki kavramlar\u0131 ayn\u0131 as\u0131ldand\u0131r.<\/p>\n

Asa; evreni y\u00f6neten Hakk\u0131-Tanr\u0131y\u0131, Tanr\u0131 Yolunu \u00a0ve Adaleti temsil eder.<\/p>\n

Asa kavram\u0131 Zazaca dikimlik fidan \u201cAJE\u201d ile \u00a0Zazaca ve Hitit\u00e7e a\u011fa\u00e7 kavram\u0131 DARE-TARU k\u00f6kenlidir. Bin bir varl\u0131k donunda ye\u015feren Asa ,\u00fcst \u00f6l\u00e7ekte hayat a\u011fac\u0131 formunda evreni, TARU\u00a0 ad\u0131yla da Ye\u015fil Donlu F\u0131rt\u0131na Tanr\u0131s\u0131n\u0131 temsil eder.Hitit Tanr\u0131s\u0131 Te\u015fup (Te\u015fu Baba-Bekta\u015fi Baba) ile \u00a0S\u00fcmer Tanr\u0131s\u0131 Enki ellerinde Erkan De\u011fne\u011fi ve Tar\u0131k-\u0131 Evliya \u00a0da dedi\u011fimiz evreni asalar ta\u015f\u0131rlar.Tar\u0131k kavram\u0131 da TARU k\u00f6kenlidir.<\/p>\n

HATEM\u00a0 kelimesi kutsal m\u00fch\u00fcr, y\u00fcz\u00fck \u00fcst\u00fcnde m\u00fch\u00fcr, yolu ayd\u0131nlatan me\u015f’ale anlam\u0131nda olup , Hatem-i Evliya veya Enbiya gibi kavramlarla an\u0131lmaktad\u0131r. Zazaca y\u00fcz\u00fck kavram\u0131 \u201c\u0130\u015ftane\u201d olup ,Hattice ESTAN, Hitit\u00e7e \u0130STANU denilen G\u00fcne\u015f Tanr\u0131s\u0131n\u0131 temsil eder.Bu temelde \u0130STANE ad\u0131yla y\u00fcz\u00fck kanatl\u0131 g\u00fcne\u015f temelli evreni me\u015f’aleyi temsil eder.Hitit G\u00fcne\u015f Tanr\u0131s\u0131 ,S\u00fcmerlerin Bilgelik Tanr\u0131s\u0131 Enki ve\u00a0 bu tanr\u0131lardan uyarlanan \u0130ran Ak\u0131l ve Hikmet Tanr\u0131s\u0131 Ahura Mazda\u00a0 kanatl\u0131 g\u00fcne\u015f ve alt\u0131n y\u00fcz\u00fcklerle temsil edilmi\u015flerdir. Aslan sar\u0131 rengi,g\u00fcc\u00fc ve ba\u015f\u0131n\u0131n ard\u0131nda d\u00f6nen yelesiyle g\u00fcne\u015fi temsil ediyor.<\/p>\n

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Hattu\u015fa Yaz\u0131l\u0131kaya G\u00fcne\u015f Tanr\u0131s\u0131<\/em><\/p>\n

\"\"<\/a>
Ahura Mazda-Elinde halka – G\u00fcne\u015f y\u00fcz\u00fck (\u0130STANU)<\/figcaption><\/figure>\n

3- TAC : S\u00fcmer, Hatti,Hitit ve Hurri tanr\u0131lar\u0131n\u0131n tamam\u0131 ba\u015flar\u0131nda r\u00fctbelerine g\u00f6re \u00e7e\u015fitli say\u0131larda \u00a0bo\u011fa boynuzlar\u0131yla s\u00fcsl\u00fc ta\u00e7lar ta\u015f\u0131rlar.TA\u00c7 kavram\u0131 Zazaca G\u00fcne\u015f \u201cT\u0130J\u0130\u201d ,S\u00fcmerce G\u00fcne\u015f \u201dUTU Si\u201d k\u00f6kenlidir. D\u00fcnya ile krall\u0131\u011f\u0131n tac\u0131 G\u00fcne\u015ftir. G\u00fcne\u015fi temsilen ta\u00e7 takan Hitit Krallar\u0131 \u201cG\u00fcne\u015f Majeste\u201d anlam\u0131nda \u201cUTUS\u0130M\u0130\u201d lakab\u0131yla an\u0131lm\u0131\u015flard\u0131r. Arinna\u2019n\u0131n G\u00fcne\u015f Tanr\u0131\u00e7as\u0131 Hepat ad\u0131na \u00fclkelerini y\u00f6neten Hatti \u00dclkesinin krallar\u0131 halklar\u0131n\u0131 ayd\u0131nlatan birer me\u015f’ale i\u015flevi g\u00f6rm\u00fc\u015flerdir.<\/p>\n

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Bekta\u015fi Tarz\u0131 12 Dilimli G\u00fcne\u015f Ta\u00e7 ile meng\u00fc\u015f takan Hitit Tanr\u0131lar\u0131<\/p>\n

4-HIRKA :\u00dcst \u00f6l\u00e7ekte D\u00fcnyam\u0131z\u0131 saran g\u00f6k\u00a0 kubbe ve G\u00fcne\u015f, yer \u00f6l\u00e7ekte D\u00fcnyan\u0131n \u00f6rt\u00fcs\u00fcn\u00fc ifade eder.Yeni-kollar\u0131 ,yakas\u0131 yoktur.Hitit Tanr\u0131lar\u0131 etek ucunda\u00a0 ko\u00e7 veya bo\u011fa boynuzu , \u00fczerinde asma dallar\u0131 ve \u00fcz\u00fcm salk\u0131mlar\u0131 bulunan yensiz ve yakas\u0131z birer h\u0131rka ta\u015f\u0131m\u0131\u015flard\u0131r.Tanr\u0131sal h\u0131rkalar\u00a0 Alevi-Bekta\u015fi\u00a0 k\u00fclt\u00fcr\u00fcnde \u201cAte\u015ften G\u00f6mlek\u201d ve \u201cYensiz Yakas\u0131z H\u0131rka\u201d olarak yer alm\u0131\u015ft\u0131r.<\/p>\n

5-TAHT :\u00dcst \u00f6l\u00e7ekte Tanr\u0131 Makam\u0131n\u0131, d\u00fcnya ve \u00fclke \u00f6l\u00e7e\u011finde Kraliyet Makam\u0131n\u0131 temsil eder. S\u00fcmerce “Parakku” b\u00fcy\u00fck taht,”E.KUR” Da\u011f Tap\u0131nak, “E.ANNA” G\u00f6k tap\u0131nak, Hitit\u00e7e E.Karimmni Tanr\u0131 Evi, Hurrice “Kuntara” Tanr\u0131 Makam\u0131 (Hakk\u0131n Kantar\u0131) anlam\u0131ndad\u0131r. Abdal Musa’n\u0131n Hitit\u00e7e “Ali” denilen Yaral\u0131 Geyik donunda hikaye edildi\u011fi Antalya\u00a0 Tahtal\u0131 Da\u011f\u0131 ( ger\u00e7ekte Taht-\u0131 Ali) , Geyikli Baba’ya konu edilen Uluda\u011f(Ali Da\u011f\u0131), Kaz Da\u011f\u0131 (Hitit\u00e7e Hazzi Da\u011f\u0131), Hatay Kel Da\u011f\u0131 (Hazzi Da\u011f\u0131),Elaz\u0131\u011f Hazar Baba(H\u0131z\u0131r Da\u011f\u0131), Erzurum Dumlu Baba(D\u0131m\u0131li Baba), A\u011fr\u0131 Ali Da\u011f\u0131 ,Dersim D\u00fczg\u00fcn Baba,Varto Go\u015fkar Baba ve Haz\u0131r Baba gibi ulu da\u011flar tarih boyunca tanr\u0131 ve tanr\u0131\u00e7alara adanm\u0131\u015f makam\u00a0 i\u015flevi g\u00f6rm\u00fc\u015ft\u00fcr. Hitit\u00e7e da\u011f, KU , KUBABA ve Papan (Baba),Zazaca da\u011f KO, Kurmanci ise \u00c7\u0130A\u2019d\u0131r.<\/p>\n

Mekansal Kurgu ve kozmik \u00f6geler;<\/p>\n

6-KAPI ASLANI VE ASLANLI TAHT<\/p>\n

Hitit kraliyet Taht\u0131 \u00c7atalh\u00f6y\u00fck Tanr\u0131\u00e7as\u0131n\u0131n \u00fczerinde oturdu\u011fu \u00e7ift aslanl\u0131 taht formunda olup, arkas\u0131ndaki fonda s\u00f6nmeyen evreni me\u015f’ale olan kanatl\u0131 g\u00fcne\u015f motifi bulunmakta idi.<\/p>\n

<\/p>\n

Hattu\u015fa Aslanl\u0131 Kent Kap\u0131s\u0131<\/p>\n

Bir \u00f6rne\u011fi Hatay M\u00fczesinde yer alan Ge\u00e7 Hitit D\u00f6nemi Tap\u0131na\u011f\u0131 giri\u015f kap\u0131s\u0131nda, Hitit Ba\u015fkenti Hattu\u015fa Kent Kap\u0131lar\u0131nda, Yaz\u0131l\u0131kaya A\u00e7\u0131k Hava Tap\u0131na\u011f\u0131nda Tanr\u0131 Makam\u0131n\u0131 ,tap\u0131na\u011f\u0131 ve kenti koruyan a\u011fz\u0131 a\u00e7\u0131k aslan heykelleri ,r\u00f6lyef ve sfenksler yer alm\u0131\u015ft\u0131r. Aslan sar\u0131 rengi, g\u00fcc\u00fc ve ba\u015f\u0131n\u0131n ard\u0131nda d\u00f6nen yelesiyle g\u00fcne\u015fi temsil eder.Safevi ve Av\u015far Devleti (Ab-\u015eer, Ser\u00e7e\u015fme Aslan) ile Lolanl\u0131 Kacar(A\u011eA\u00c7ER\u0130) \u015eahlar\u0131 D\u00f6nemi \u0130ran Bayra\u011f\u0131nda g\u00fcne\u015f-aslan motifi birlikte yer alm\u0131\u015ft\u0131r.<\/p>\n

\"\"<\/a><\/p>\n

Hatay M\u00fczesi -Ge\u00e7 Hitit D\u00f6nemi Aslanl\u0131 Tap\u0131nak Kap\u0131s\u0131<\/em><\/p>\n

\"\"<\/a><\/p>\n

\u0130ran Alevi Bayra\u011f\u0131 -Aslan G\u00fcne\u015f ve K\u0131l\u0131\u00e7<\/p>\n


\n\"\"<\/a><\/p>\n

Av\u015far Bayra\u011f\u0131 El (Ali) aslan ve G\u00fcne\u015f<\/p>\n

Hitit \u015eehirlerine ve Tanr\u0131 makamlar\u0131na gelenler kap\u0131larda koruyucu aslanlarla kar\u015f\u0131la\u015f\u0131rlard\u0131. Muhammed’in “Ben \u0130lim \u015fehriyim ,Ali onun kap\u0131s\u0131d\u0131r\u201d s\u00f6z\u00fc ,ger\u00e7ekte birer bilim \u015fehri olan Hitit Kentleriyle, Kanatl\u0131 G\u00fcne\u015f ve aslanlarla bezeli kap\u0131lar\u0131yla ili\u015fkilidir. Sivas yak\u0131nlar\u0131ndaki SAR\u0130SSA kentinde oldu\u011fu gibi baz\u0131 Hitit Kent ve Tap\u0131naklar\u0131 d\u00f6rt kap\u0131l\u0131 K\u0131rklar Makam\u0131 formundad\u0131r.<\/p>\n

\"\"<\/a><\/p>\n

D\u00f6rt Kap\u0131l\u0131 K\u0131rklar Makaml\u0131 Hitit \u015eehri Sari\u015f\u015fa ad\u0131n\u0131n g\u00fcn\u00fcm\u00fczde ya\u015fayan formu: Sar\u0131z, Sara\u00e7, Sar\u0131ce )<\/em><\/p>\n

S\u00fcmer Krallar\u0131n\u0131n G\u00f6k Tanr\u0131s\u0131 Enlil\u2019in E.KUR adl\u0131 Tap\u0131na\u011f\u0131nda ,Hatti \u00dclkesi Krallar\u0131n\u0131n ise Hattu\u015fa Yaz\u0131l\u0131kaya A\u00e7\u0131k Hava Tap\u0131na\u011f\u0131\u2019nda ta\u00e7 takt\u0131klar\u0131 bilinmektedir. Yabanc\u0131 \u00fclke temsilcileri Hitit krallar\u0131na gelirken aslanl\u0131 kent kap\u0131lar\u0131nda sorgulanarak i\u00e7eriye al\u0131nm\u0131\u015f, vassal krall\u0131k verilenlere \u00a0Hatti \u00dclkesinin evrensel\u00a0 kanunlar\u0131 ve Alevi Ya\u015fam bi\u00e7imi \u00f6\u011fretildikten sonra kendilerine Asa, h\u0131rka\u00a0 ta\u00e7 ve taht alametleriyle yetki verilmi\u015ftir. Azzi Hayasa\u2019dan (G\u00fcm\u00fc\u015fhane civar\u0131) Hattu\u015fa’ya vassal Kral olma arzusuyla gelen Prens Hukkana\u2019ya Hitit Kral\u0131 Suppiluliama \u015fu tenbihlerde \u00a0bulunur:<\/p>\n

\u201cBen G\u00fcne\u015f, sana e\u015f olarak verdi\u011fim k\u0131z karde\u015fimin \u00e7e\u015fitli derecelerde k\u0131z karde\u015fleri vard\u0131r.Art\u0131k onlar da senin karde\u015fin oldular. Hatti \u00dclkesinde \u00f6nemli bir ilke vard\u0131r.Erkek karde\u015f k\u0131z karde\u015fi\u00a0 yada onlar\u0131n k\u0131z \u00e7ocuklar\u0131yla cinsel ili\u015fkide bulunamaz.Bulunursa \u00f6ld\u00fcr\u00fcl\u00fcr.Ancak senin \u00fclkende erkeklerin kendi k\u0131z karde\u015fleri ve kuzenleriyle sevi\u015fmek gibi k\u00f6t\u00fc adetleri vard\u0131r.Bu Hattu\u015fa\u2019da yasakt\u0131r<\/em>\u201d.<\/p>\n

SONU\u00c7: K\u0131rklar Meclisi Mitosu \u00dclkeye kral olma arzusuyla ortaya \u00e7\u0131kanlar\u0131n\u00a0 tanr\u0131\u00a0 huzurunda kutsanarak yetkilendirilmesi , evrenin varolu\u015fsal yap\u0131s\u0131 ve ya\u015fam d\u00fczenine dayal\u0131\u00a0 ezeli Hak kelam\u0131n\u0131n\u00a0 toplumsal yasa\u00a0 olarak benimsenmesi amac\u0131yla Anadolu krallar\u0131n\u0131n uygulad\u0131klar\u0131 gelenek ve y\u00f6ntemler kapsam\u0131ndad\u0131r. Mitosun mekansal kurgusu\u00a0 ile k\u00fclt\u00fcrel \u00f6\u011fretisi Anadolu\u2019nun Hatti, Hitit ve Hurri gelenekleri kapsam\u0131ndad\u0131r. Arap, Yahudi vb. halklar Anadolu gelenekleriyle olu\u015fan evreni k\u00fclt\u00fc yok edip , kadim k\u00fcltleri yoktan var eden\u00a0 tanr\u0131 motifiyle kendi ama\u00e7lar\u0131na uygun yeni sa\u011f\u0131mlara konu etmi\u015flerdir.<\/p>\n

\u0130slama g\u00f6re Allah madde ve mekandan m\u00fcnezzehtir. Yani varl\u0131k \u00f6tesidir. O halde maddeden ve mekandan\u00a0 m\u00fcnezzeh bir tanr\u0131n\u0131n huzuruna varmak s\u00f6z konusu olamaz. Bu nedenle Hatti \u00dclkesinin Krallar\u0131 evren ve do\u011fay\u0131 temsil eden tanr\u0131 kabartmalar\u0131yla\u00a0 insanlar\u0131 Hakk\u0131n ger\u00e7e\u011fiyle bulu\u015fturmu\u015flard\u0131r.<\/p>\n

Anadolu-Mezopotamya halklar\u0131n\u0131n \u00f6zg\u00fcrle\u015fmesinin temel ko\u015fulu, Anadolu uygarl\u0131k bilincini yok eden Arap k\u00fclt\u00fcr\u00fc ve her t\u00fcrden \u0131rk\u00e7\u0131l\u0131ktan kurtulmalar\u0131yla m\u00fcmk\u00fcnd\u00fcr.Tanr\u0131n\u0131n Birli\u011fi, evrenin ve varl\u0131k aleminin birli\u011fini i\u00e7ermektedir.Bu temelde\u00a0 \u00dclkemiz ve halk\u0131m\u0131z\u0131n birli\u011fi de bu kutlu\u00a0 vatan\u0131n k\u00fclt\u00fcr ve uygarl\u0131klar\u0131yla\u00a0 b\u00fct\u00fcnle\u015fmeyi , yabanc\u0131 k\u00fclt\u00fcr ve ideolojilerden kurtulmam\u0131z\u0131 gerektiriyor. B\u0130R,\u0130R\u0130 ve D\u0130R\u0130 Olal\u0131m dileklerimle .<\/p>\n","protected":false},"excerpt":{"rendered":"

MUHAMMED\u2019\u2019in M\u0130RACI \u00a0VE KIRKLAR MAKAMINDAK\u0130 SORGUSU Kemal SOYER-Y.Mimar (Telif Haklar\u0131 taraf\u0131ma aittir.Kaynak g\u00f6sterilmeden al\u0131nt\u0131 yap\u0131lamaz, kullan\u0131lamaz) Alevi Ayin-i Cemleri ile \u00e7e\u015fitli muhabbetlerde\u00a0 Alevi-Bekta\u015fi Dedeleri ve ya\u015fl\u0131 bilgeler\u00a0 taraf\u0131ndan\u00a0 de\u011fi\u015fik i\u00e7eriklerde […]<\/p>\n","protected":false},"author":1,"featured_media":101,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_kadence_starter_templates_imported_post":false,"footnotes":""},"categories":[1],"tags":[447,156,152,445,446],"class_list":["post-5198","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","tag-hititlerde-mirac","tag-kirklar-makami","tag-kirklar-meclisi","tag-peygamberin-miraci","tag-yol-ustundeki-aslan"],"_links":{"self":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/5198","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5198"}],"version-history":[{"count":61,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/5198\/revisions"}],"predecessor-version":[{"id":9533,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/5198\/revisions\/9533"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/media\/101"}],"wp:attachment":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5198"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5198"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5198"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}