{"id":5658,"date":"2019-01-24T20:12:45","date_gmt":"2019-01-24T20:12:45","guid":{"rendered":"http:\/\/www.yolunezeli.com\/?p=5658"},"modified":"2023-10-05T11:50:10","modified_gmt":"2023-10-05T11:50:10","slug":"hititlerden-gunumuze-alevi-bektasi-halk-orgutlenmesi","status":"publish","type":"post","link":"https:\/\/www.yolunezeli.com\/?p=5658","title":{"rendered":"DERGAHIN SIRRI -H\u0130T\u0130TLERDEN G\u00dcN\u00dcM\u00dcZE ALEV\u0130 -BEKTA\u015e\u0130 HALK\u00a0 \u00d6RG\u00dcTLENMES\u0130"},"content":{"rendered":"


\n\"\"<\/a><\/strong><\/p>\n

DERGAHIN SIRRI -H\u0130T\u0130TLERDEN G\u00dcN\u00dcM\u00dcZE ALEV\u0130 -BEKTA\u015e\u0130 HALK\u00a0 \u00d6RG\u00dcTLENMES\u0130<\/strong><\/p>\n

Kemal \u00a0SOYER<\/strong> –H\u00fcnk\u00e2r K\u00f6\u00e7e\u011fi<\/strong>\u00a0, 24.Ocak 2019<\/p>\n

(Telif haklar\u0131 taraf\u0131ma aittir.izinsiz al\u0131nt\u0131 yap\u0131lamaz, kopyalan\u0131p kullan\u0131lamaz)<\/p>\n

“ALEV\u0130-BEKTA\u015e\u0130 HALKI\u00a0 ANADOLU-MEZOPOTAMYA’NIN ASL\u0130 SAH\u0130B\u0130D\u0130R.<\/p>\n

ALEV\u0130 BEKTA\u015e\u0130 HALK K\u00dcLT\u00dcR\u00dc ANADOLU’NUN YERL\u0130 VE M\u0130LL\u0130 K\u00dcLT\u00dcR\u00dcD\u00dcR”<\/p>\n

Alevi-Bekta\u015fi biri, \u00f6nce insand\u0131r, Aleviler-Bekta\u015filer de toplumsal varl\u0131klar\u0131yla kadimden halkt\u0131rlar. Bu Halk\u0131n tarihi ve\u00a0k\u00fclt\u00fcrel varl\u0131\u011f\u0131, Anadolu-Mezopotamya Uygarl\u0131klar\u0131n\u0131 yaratan S\u00fcmer, Hatti, Hitit,Hurri ve\u00a0 Luwi gibi yerli halklara ve G\u00f6beklitepe’den g\u00fcn\u00fcm\u00fcze yaratt\u0131klar\u0131 k\u00fclt\u00fcr ve uygarl\u0131klara dayan\u0131r .<\/p>\n

Alevi-Bekta\u015fi halk\u0131n ya\u015fam k\u00fclt\u00fcr\u00fc,Hakk Yolu-Erkan\u0131 ve rit\u00fcelleri evrenin varolu\u015fsal yap\u0131s\u0131, ya\u015fam d\u00fczeni\u00a0 ve d\u00fcnyevi ya\u015fam pratiklerine dayal\u0131d\u0131r. Rit\u00fceller inan\u00e7 \u00f6geleri olmaktan \u00f6te, bilimsel temelde varolu\u015fu ,evren ile do\u011fan\u0131n ya\u015fam d\u00fczenini ve \u201cVarl\u0131\u011f\u0131n Birli\u011fine\u201ddayal\u0131 toplumsal yap\u0131lanma ilkelerini kavrat\u0131rlar. Bu temelde:<\/p>\n

Alevilik; Varl\u0131\u011f\u0131n Birli\u011fi\u201c ilkesiyle evren,insan ve d\u00fcnyevi varl\u0131k alemini Hakk ile yekta\u015f g\u00f6ren,bu ilkeyi, ortak Ana vatan \u00fczerinde \u00a0insan haklar\u0131nda e\u015fitlik ve \u00e7e\u015fitlilik i\u00e7inde birlik temelinde ya\u015fama ge\u00e7iren varolu\u015fsal karde\u015flik ve birlik \u00f6\u011fretisidir.<\/p>\n

Bekta\u015filik ise, Anadolu halklar\u0131n\u0131n S\u00fcmerlerden g\u00fcn\u00fcm\u00fcze\u201cVarl\u0131\u011f\u0131n Birli\u011fi\u201d ilkesi ve \u201cHatti G\u00fcne\u015fi\u201d temelinde var etmeye \u00e7al\u0131\u015ft\u0131klar\u0131 “Hakk Devleti”nin kurumla\u015fma ve y\u00f6netim \u00f6\u011fretisidir.<\/p>\n

Bu nedenle, do\u011fa ve evrenle \u00f6zde\u015f olan bu k\u00fclt\u00fcr ve uygarl\u0131k birikimi ezeli ve ebedidir. B\u00f6yle oldu\u011fu i\u00e7indir ki, \u00e7a\u011flar boyunca b\u00fct\u00fcn insanl\u0131k Anadolu\u2019da do\u011fan Hatti G\u00fcne\u015fi\u2019ne ko\u015fmu\u015f, bu k\u00fclt\u00fcr\u00fc edindi\u011fi \u00f6l\u00e7\u00fcde ayd\u0131nlanm\u0131\u015f, ancak ayn\u0131 \u00f6l\u00e7\u00fcde de i\u015fgal, k\u00fclt\u00fcrel karartma ve asimilasyona tabi tutarak kayna\u011f\u0131nda karartmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n

Anadolu Uygarl\u0131klar\u0131n\u0131n evreni \u00a0mayas\u0131 olan Alevi-Bekta\u015fi K\u00fclt\u00fcr\u00fc,Semavi ad edinen dinler s\u00fcrecinde ele ge\u00e7irilmi\u015f,Anadolu Tanr\u0131 adlar\u0131 farkl\u0131 adlarla yabanc\u0131 k\u00fclt\u00fcrlere a\u015f\u0131r\u0131lm\u0131\u015ft\u0131r. Tevrat ve \u0130ncil gibi kitaplarla \u00e7\u00f6l halklar\u0131 ,Kengir ad\u0131yla Ser\u00e7e\u015fme Yurt ,\u201cSu BirK\u0130<\/sup> \u201cad\u0131yla da d\u00fcnyevi Cennet olan Anadolu-Mezopotamya\u2019 n\u0131n i\u015fgaline y\u00f6nelik siyasi ve k\u00fclt\u00fcrel\u00a0 kurgular\u0131 geli\u015ftirmi\u015flerdir. Tevratta \u201cRab o g\u00fcnde Abramla aht edip dedi, Nil Nehrinden b\u00fcy\u00fck \u0131rma\u011fa, F\u0131rat’\u0131n do\u011fu\u015f kaynaklar\u0131na kadar b\u00fct\u00fcn topraklar\u0131 ,Kennileri, Kennizileri, Kadmonileri ve Hittileri senin z\u00fcrriyetine verdim<\/em>\u201d \u015feklindeki Rubaum Rabbium sanl\u0131 krali emirler g\u00f6klerin Rabbi’nin emriymi\u015f gibi alg\u0131lat\u0131larak ana vatan\u0131m\u0131z binlerce y\u0131l s\u00fcreyle i\u015fgale, halk\u0131m\u0131z soyk\u0131r\u0131mlara, k\u00fclt\u00fcr ve inan\u00e7lar\u0131m\u0131z ise asimilasyona tabi tutulmu\u015ftur. Anadolu Uygarl\u0131klar\u0131n\u0131n k\u00fclt\u00fcr, sanat, bilim ve felsefi \u00fcr\u00fcnleri bir yandan put ad\u0131 alt\u0131nda yok edilirken, di\u011fer yandan da evreni \u00f6\u011fretileriyle Hristiyan ,Musevi ve \u0130slam K\u00fclt\u00fcr\u00fcne sa\u011f\u0131lm\u0131\u015f, Araplar i\u015fgal ettikleri \u00fclkeleri karart\u0131rken, Bat\u0131 Uygarl\u0131\u011f\u0131 atalar\u0131m\u0131z\u0131n k\u00fclt\u00fcrel miras\u0131n\u0131n \u00fczerinde y\u00fckselmi\u015ftir.<\/p>\n

Anadolu Mezopotamya topraklar\u0131 12 \u0131rma\u011f\u0131yla ezelden Ser\u00e7e\u015fme yurt, yerli halk\u0131n tanr\u0131lar\u0131 da ezelden Ser\u00e7e\u015fme’dir. S\u00fcmer ve Hititlerde evrenin varolu\u015fsal yap\u0131s\u0131ndan kaynakl\u0131 er-di\u015fi varl\u0131k ilkesine dayal\u0131\u00a0 Tanr\u0131-Tanr\u0131\u00e7a tapk\u0131s\u0131 Alevi-Bekta\u015filikteki kad\u0131n erkek e\u015fitli\u011finin temelidir. F\u0131rat\u2019\u0131n , Munzur’un, Dicle’nin, K\u0131z\u0131l\u0131rma\u011f\u0131n kaynaklar\u0131nda ve bu sular\u0131n kar\u0131\u015f\u0131p cem olduklar\u0131 kav\u015fak ve g\u00f6llerde durdu\u011funa inan\u0131lan Ser\u00e7e\u015fme\u2019nin H\u00fcnkar San\u0131, S\u00fcmerce Tanr\u0131 Irmak denilen \u201cd.ENG\u00dcR\u201d d\u00fcr.K\u0131rklar\u0131n Cemi’nde canlara Hakk Badesiyle i\u00e7irilen demin ad\u0131, S\u00fcmer edebi metinlerinde ad\u0131 ge\u00e7en ENG\u00dcR Suyu, F\u0131rat’\u0131n do\u011fdu\u011fu Dumlu Baba Da\u011f\u0131’n\u0131n ad\u0131yla\u00a0 DEM-\u0130 AL\u0130 , S\u00fcmer’in D\u00fcnyevi K\u0131rklar Makam\u0131 ise, Dicle-F\u0131rat’\u0131n birle\u015fti\u011fi \u00a0Eridu \u015eehrindeki\u00a0 E’.ENGUR.RA TAPINA\u011eI idi. S\u00fcmerlerde tanr\u0131lar\u0131n makam r\u00fctbeleri vard\u0131. G\u00f6k Tanr\u0131s\u0131 AN\u00a0 60, Hava-F\u0131rt\u0131na Tanr\u0131s\u0131 EL\u0130\u00a0 50, Su -Toprak Tanr\u0131s\u0131 ENK\u0130’nin makam r\u00fctbesi\u00a0 40 idi. Enki’nin K\u0131rklar\u0131n \u00dcz\u00fcm\u00fcyle simgeli E’.ENGUR.RA Tap\u0131na\u011f\u0131\u00a0 Alevi-Bekta\u015filerin K\u0131rklar Makam\u0131’d\u0131r. Tanr\u0131 kavram\u0131 “Dingir” ger\u00e7ekte “d.ENG\u00dcR”d\u00fcr. S\u00fcmer \u00fclkesinin K\u0130. ENGURRA ad\u0131, dilimizdeki \u201cK\u0131rklar\u0131n \u00dcz\u00fcm\u00fc=hengure\u201d olup,Tanr\u0131 Enki ile makam r\u00fctbesi elli olan F\u0131rt\u0131na Tanr\u0131s\u0131 EL(Enlil), halk dilinde “Pen\u00e7e-i Ali-i Abba”, Velayetnamede ise \u201cH\u00fcnkar Varl\u0131\u011f\u0131\u201csan\u0131yla yer alm\u0131\u015flard\u0131r. S\u00fcmer, Hatti, Hurri, Hitit ve Luwilerin ortak sanlar\u0131\u00a0 “Bin Tanr\u0131l\u0131 Halk”t\u0131r.Bu nedenle Alevi Halk Tanr\u0131s\u0131’n\u0131n ad\u0131, bin say\u0131s\u0131n\u0131n \u201cHazar\u201d okunu\u015fuyla \u201cHazar Eli, Bin Eli\u201ddir. Pir Sultan Abdal “Pir Sultan’\u0131m ad\u0131m HAZAR ,Aln\u0131m\u0131zda ak yaz\u0131lar “<\/strong> diyerek Hatti \u00dclkesinin “B\u0130N TANRI<\/strong>” s\u0131n\u0131 “HIZIR<\/strong>” ad\u0131yla a\u00e7\u0131k\u00e7a dile getirmi\u015ftir.Anadolu halklar\u0131 evrenin t\u00fcm\u00fcnde haz\u0131r ve naz\u0131r olan tanr\u0131y\u0131 HIZIR AL\u0130 ad\u0131yla anarken, Araplar onun tanr\u0131sal i\u015flevlerini Ali adl\u0131 tarihi bir ki\u015fiyle \u00f6zde\u015fle\u015ftirmi\u015flerdir. Muhammet ,Ali,Fatma, Hasan ve H\u00fcseyin’nin\u00a0 \u0130.S.7 YY.da ya\u015fayan tarihi ki\u015filikler olduklar\u0131 dillendirilince de Alevi \u0130slamc\u0131lar bu kez de ayn\u0131 ki\u015filer i\u00e7in “daha yer ve g\u00f6k yok iken onlar ye\u015fil kubbede Fatma Ana\u2019n\u0131n kuca\u011f\u0131ndaki kandilde yanan iki nur idi \u201d \u015feklinde, asl\u0131nda S\u00fcmerlerden beri bilinen mitik hikayesiyle evrenin varolu\u015funda yer alan S\u00fcmer-Alevi tanr\u0131lar\u0131na at\u0131fta bulunurlar.A\u015fa\u011f\u0131da verilen Hattiler D\u00f6nemi eseri Kad\u0131nc\u0131k Ana ve kuca\u011f\u0131nda iki nur gibi yanan varl\u0131k \u00e7iftlerini g\u00f6steriyor. \u0130.\u00d6.3.Bin y\u0131l sonu.<\/p>\n

\"\"<\/a>
K\u00fcp\u00fc dolu Kad\u0131nc\u0131k Ana-Fat\u0131ma Nuriye ve iki Nur\u00a0 ANA DI LU – ANADOLU- DI LULU=HAKKIN DEL\u0130L\u0130<\/figcaption><\/figure>\n

\u00a0(AYN\u0130 ANA, AY\u0130NE-\u0130 SEMA, MAMA TALLA, MAMADILU ,MA HOMA DILU, MA-A LOLA )<\/p>\n

Anadolu\u2019nun \u00e7ivi yaz\u0131lar\u0131na ge\u00e7en en eski ad\u0131 KUR URU HATT\u0130 ,Akadca MAT HATT\u0130M\u2019dir. \u00dclke topraklar\u0131 F\u0131rt\u0131na Tanr\u0131s\u0131 HADADA\u2019ya adanm\u0131\u015f, Hatti ve Hatem adlar\u0131 s\u00fcre\u011fimize H\u00fcnkar H\u00fcda ve anas\u0131\u00a0 Hatem ANA’yla oturmu\u015ftur. Asimilat\u00f6r mant\u0131k, Hititleri Avrupa’ya mal etmek i\u00e7in HADDA , HADADA veya HADDAT ad\u0131n\u0131\u00a0 HATT\u0130 ve H\u0130T\u0130T \u015feklinde yazar. Hattu\u015fa ad\u0131n\u0131 da Kattu\u015fa formunda\u00a0 K\u00fcd\u00fcs’e a\u015f\u0131rm\u0131\u015flard\u0131r. M\u0131s\u0131r ve Arap krallar\u0131 Tanr\u0131-Kral iken, Patesi ,Sarrum ve Hassus sanl\u0131 Alevi Krallar\u0131 \u00fclkeyi F\u0131rt\u0131na Tanr\u0131s\u0131 ile Arinna\u2019n\u0131n G\u00fcne\u015f Tanr\u0131\u00e7as\u0131 HEPAT\u2019\u0131n halifeleri olarak y\u00f6netmi\u015flerdir. Halife kavram\u0131n\u0131n k\u00f6keni Hitit\u00e7e tanr\u0131 ad\u0131 HEL\u0130PP\u0130, Alevilikteki \u201chas\u201d kavram\u0131n\u0131n k\u00f6keni ise kral kavram\u0131 \u201cHassu\u201ddur.<\/p>\n

Hatti Tanr\u0131s\u0131 Ashapi Taru (TE\u015eHUP TARU) ile Hitit-Hurri Tanr\u0131s\u0131 TE\u015eUP.BA (TE\u015eU BABA ) adlar\u0131 belle\u011fimizdeki BEKTA\u015e\u0130 BABA\u2019d\u0131r. Hac\u0131bekta\u015f \u0130l\u00e7esindeki Ser\u00e7e\u015fme Dergah\u0131n AS\u0130TANE ad\u0131 , Hatti-Hitit\u00e7e G\u00fcne\u015f Tanr\u0131s\u0131 ESTAN-\u0130STANU\u2019yla ,Hac\u0131 Bekta\u015f-\u0131 Veli ad\u0131,Tanr\u0131 Da\u011f\u0131 HAZZ\u0130, Hatti G\u00fcne\u015fi\u2019nin BO\u011eET\u0130J\u0130 ve F\u0131rt\u0131na Tanr\u0131s\u0131n\u0131n W-EL\u0130 ad\u0131yla, Bal\u0131m ad\u0131 ise S\u00fcmer Tanr\u0131s\u0131 Enlil\u2019in bey anlam\u0131na gelen \u201cBelum\u201d san\u0131yla ayn\u0131d\u0131r. Yedi Tepeli \u0130stanbul (ESTAN BAAL) ad\u0131 ve eski ad\u0131 AS\u0130TANE ile Ezidi Halk ad\u0131 Hatti G\u00fcne\u015f Tanr\u0131s\u0131 ESTAN’dan, Alevi-Bekta\u015fi ya\u015fam tarz\u0131na sahip Ezidili\u011fin kurucusu \u015eeyh AD\u0130’nin ad\u0131, Tanr\u0131 HADDA’n\u0131n ADDA ve ADDU yazl\u0131m\u0131ndan,Bilecik Bekta\u015fi Dergah\u0131’n\u0131n k\u00fcltsel\u00a0 EDEBAL\u0130 OCA\u011eI ad\u0131\u00a0 ise,F\u0131rt\u0131na Tanr\u0131s\u0131’n\u0131n\u00a0 ADDU BAAL ad\u0131ndan kaynakl\u0131d\u0131r. HADAD ad\u0131 Adad, Addu ve Ede gibi yaz\u0131lmaktad\u0131r.<\/p>\n

Bilecik EDEBAL\u0130 OCA\u011eI Tanr\u0131 Devleti anlam\u0131na gelen\u00a0 Hatti Devleti’nin\u00a0 yani\u00a0 “Devlet-i Asuman-\u0131 AL\u0130”nin Oca\u011f\u0131 iken, Osmanl\u0131lar sahte “El alma” y\u00f6ntemiyle Oca\u011f\u0131 ele ge\u00e7irmi\u015f, Bekta\u015filerin Halifelik Makam\u0131n\u0131 ele ge\u00e7iren krallar\u0131n hi\u00e7 birisi Hacca gitmemi\u015ftir. K\u00fclt olarak H\u00fcnkara ba\u011fl\u0131 Hititler tarz\u0131 Yeni\u00e7eri Ordusunu (Hitit\u00e7e :AN\u015eA ER\u0130N) kurarak g\u00fc\u00e7lenen Osmanl\u0131, g\u00fcn\u00fcm\u00fczde oldu\u011fu gibi, Alevi-Bekta\u015fi halk\u0131 devlet te\u015fkilat\u0131ndan d\u0131\u015flam\u0131\u015f, pencik kanunuyla ald\u0131\u011f\u0131 dev\u015firme askerler eliyle de s\u00fcrekli olarak Alevi katliamlar\u0131 yapm\u0131\u015ft\u0131r. Hatti G\u00fcne\u015fi gibi g\u00f6k kubbenin “K\u0131rkbudakl\u0131 \u00c7era\u011f\u0131 ” olan H\u00fcnkar Bekta\u015f-\u0131 Veli’nin Ahmet Yesevi’den El ald\u0131\u011f\u0131 , Osmanl\u0131’ya devlet ve Yeni\u00e7eri Ordusu kurdu\u011fu gibi iddialar Veli’nin tanr\u0131sal\u00a0 kimli\u011fini \u00f6rtmeye\u00a0 y\u00f6nelik T\u00fcrk-\u0130slamc\u0131 siyasi kurgulard\u0131r. Bekta\u015filer\u00a0H\u00fcnkar i\u00e7in “Kudduse S\u0131rrehu”<\/strong> yani “Hattu\u015fa’da S\u0131rda Olan”<\/strong> derler.Bu nedenle de hi\u00e7 bir kimse H\u00fcnkar ve Bal\u0131m’a\u00a0 do\u011fum-\u00f6l\u00fcm tarihi\u00a0 belirleyemez. Ayr\u0131ca Bekta\u015filerin kendi vatanlar\u0131yla y\u00f6netim erkini bir i\u015fgalciye isteyerek vermesi de s\u00f6z konusu de\u011fildir. Anadolu Alevi-Bekta\u015fi halk\u0131 B\u00fcy\u00fck \u0130skender’den Sel\u00e7ukluya kadar Hellen, Roma ve Bizans i\u015fgalinde kalm\u0131\u015f, yeni gelenlerle belli ko\u015fullarda ili\u015fkilenmi\u015f, ancak, her f\u0131rsatta kendi devletini kurma amac\u0131yla sava\u015fm\u0131\u015ft\u0131r. Alevi-T\u00fcrkmen ba\u015f kald\u0131r\u0131lar\u0131 Sel\u00e7uklu ve Osmanl\u0131’da sadece d\u00fczene isyan de\u011fil, devlet davas\u0131 idi. Babailerin-Karamano\u011fullar\u0131’ n\u0131n,Celalilerin, \u015eahkulu’nun -Tekke Elinin, Bedrettinlerin, Kalender \u015eah’\u0131n Pir Sultanlar\u0131n davas\u0131 Hakk Devleti’ni kurma davas\u0131 idi.<\/p>\n

Hatti G\u00fcne\u015fi, Anadolu Alevilerinin Tanr\u0131 Sanca\u011f\u0131d\u0131r.12 Bur\u00e7tan ge\u00e7en G\u00fcne\u015f, 12 gezegeni ve 12 ayl\u0131k senkretik zaman d\u00f6ng\u00fcs\u00fcyle D\u00fcnyaya ya\u015fam verip ye\u015ferten Tanr\u0131 El ESTAN’d\u0131r. Bu kozmik unsur, g\u00fcn\u00fcm\u00fczde de an\u0131ld\u0131\u011f\u0131 gibi Hurri-Hitit \u00c7a\u011f\u0131nda TE\u015eUB.BA=TE\u015eU BABA yani, Ye\u015fil Elli \u201cH\u00fcnkar Hazzi Bekta\u015f-\u0131 Veli\u201dad\u0131 ve \u201dBEKTA\u015e\u0130 BABA\u201dsan\u0131yla ki\u015file\u015ftirilmi\u015ftir. H\u00fcnkar Dergah\u0131 k\u00fcltsel gelenekler gere\u011fi F\u0131rt\u0131na Tanr\u0131s\u0131 Te\u015fup, o\u011flu Sarumma Baal (Sarru-Sarumma Baal-H\u0131z\u0131r Lale) ve Kad\u0131nc\u0131k ANA’ya atfen Tanr\u0131 Makam\u0131 olarak kurulmu\u015f, tanr\u0131 kimlikleri Alevi-Bekta\u015fi \u00fc\u00e7lemesi olan \u201c\u00dc\u00e7 can, bir Cem\u201d deyimiyle s\u0131rlanm\u0131\u015ft\u0131r. Hititler D\u00f6nemi 72 Milletin F\u0131rt\u0131na Tanr\u0131s\u0131 olan Te\u015fu Baba Zazaca “QAL-U SIPE, P\u0130-U QALIK ,BUGELEK \/PUKELEK BABA” ,B\u00dcKL\u00dc BABA veya BABA PUK san\u0131yla\u00a0 an\u0131lmaktad\u0131r.<\/p>\n

\"\"<\/p>\n

\u00dc\u00c7 CAN B\u0130R CEM -VARLI\u011eIN B\u0130RL\u0130\u011e\u0130-EL ELE EL HAKKA<\/span><\/p>\n

S\u00fcmerlere g\u00f6re evren ve varl\u0131k alemi Namma Luli denilen ilksel bir Karanl\u0131k Deryadan do\u011fmu\u015f, bu nedenle Bekta\u015fi Babalar\u0131n\u0131n soy k\u00fct\u00fckleri “Karadeniz” adl\u0131 bir deftere kaydedilmi\u015ftir. Evrenin kurucusu olarak kabul edilen Namma Luli Bekta\u015filikte Kad\u0131nc\u0131k Ana, Fatma Nuriye ,Ayni Ana ve Ma-a Lola ad\u0131yla an\u0131lmaktad\u0131r.Hac\u0131bekta\u015f’ta Kad\u0131nc\u0131k Ana Evi’nin dere i\u00e7indeki konumu\u00a0 onun “Su Ana” olu\u015fundan kaynakl\u0131d\u0131r.Hititlerde elinde ayna tutan Ana, Alevilikte Ayni Ana ve Ayine-i Sema san\u0131yla an\u0131lmaktad\u0131r. Bekta\u015fi ikonlar\u0131nda Erenlerin yan\u0131nda ,duvar hal\u0131lar\u0131nda ise \u0131rmak ve g\u00f6llerin ba\u015f\u0131nda duran Ala Geyik Tanr\u0131n\u0131n\u00a0 kutsal hayvan\u0131d\u0131r. Hitit\u00e7esi Ali, S\u00fcmercesi LUL\u0130MU(Ma-Lola) olan Ala Geyik, tanr\u0131 \u00e7iftinin Ali -Alli ,Luli Ma ve LU L\u0130MU (Bin Tanr\u0131) gibi adlar\u0131n\u0131 kavratmaktad\u0131r. Ala Geyik Ali-Alle Geyik’tir. H\u00fcnkar\u0131n Ye\u015fil Elcekli eliyle kolunun alt\u0131na ald\u0131\u011f\u0131 geyik Ser\u00e7e\u015fmeyi\u00a0 di\u011fer elinin alt\u0131ndaki aslan G\u00fcne\u015f\u2019ten o\u011ful Sarumma Baal’i sembolize etmektedir. B\u00f6ylece,Kad\u0131nc\u0131k Ana, H\u00fcnkar ve\u00a0 Bal\u0131m Sultan’a adanan Makam T\u00fcrbeleri Anadolu’nun G\u00f6k ve F\u0131rt\u0131na Tanr\u0131lar\u0131n\u0131n k\u00fcltsel Makamlar\u0131d\u0131r.<\/p>\n

Bekta\u015fi Dergah\u0131 Loluva \/Alevi Devleti, di\u011fer ad\u0131yla Lolanl\u0131 Karaman Beyli\u011fi\u2019nin H\u0131z\u0131r Lale-H\u0131z\u0131r Bali ad\u0131na kurdu\u011fu \u00a0bir Hakk Dergah\u0131\u2019d\u0131r. Karaman\u2019\u0131n Hitit\u00e7e ad\u0131 Lalanda (Lolan), Landa,Larende, Uluk\u0131\u015flan\u0131n ad\u0131 Loluva (Lulubi-Lolan), Ni\u011fde\u2019nin ad\u0131\u00a0 HATT\u0130 \u00dclkesinin Tanr\u0131 Anas\u0131 ANAH\u0130TA\u2018dan(Ana H\u00fcda) kalmad\u0131r , Mut’un ilk ad\u0131 LALAS\u0130S’tir.\u00a0 Konya Karah\u00f6y\u00fck’\u00fcn eski ad\u0131 Puru\u015fhanda, krallar\u0131ndan birinin ad\u0131 Nur Da\u011fan’d\u0131r. Loluva Devletinin kurucusu da Lolanl\u0131 Nure SOF\u0130 , Hitit\u00e7e ad\u0131yla NURU \u015eAPU’dur. Nuru \u015eapu-Te\u015fapu ad\u0131 G\u00fcne\u015f-F\u0131rt\u0131na Tanr\u0131s\u0131’na aittir.B\u00f6ylece Karaman Devleti’nin de K\u00fcltsel temelde Anadolu Tanr\u0131s\u0131na adand\u0131\u011f\u0131 anla\u015f\u0131lmaktad\u0131r.<\/p>\n

BEKTA\u015e\u0130 TE\u015eK\u0130LATI VE \u00dcLKE Y\u00d6NET\u0130M\u0130 MODEL\u0130\u00a0<\/strong><\/p>\n

Alevi -Bekta\u015filer Evren\u2019in varolu\u015fsal yap\u0131s\u0131 ve i\u015fleyi\u015f yasalar\u0131na dayal\u0131 bir toplumsal yap\u0131 modeliyle \u00f6rg\u00fctlenmi\u015flerdir. Bekta\u015fi Dergah\u0131 Ba\u015f\u0131ndaki Halife Baba ve ba\u011fl\u0131 12 Post Babas\u0131yla D\u00fcnyay\u0131 y\u00f6neten G\u00fcne\u015f ve 12 Gezegeni imgesindeki Evren\u2019i -Tanr\u0131sal bir y\u00f6netimdir.Bu Dergah K\u0131rklar Meclisi , Bilgeler Kurulu ve Ya\u015fam\u0131n her alan\u0131nda Ahi Babalarca y\u00f6netilen lonca \u00f6rg\u00fctlenmesine sahiptir. Toplum, Varl\u0131\u011f\u0131n Birli\u011fi ilkesiyle karde\u015flik kurumu temelinde yap\u0131lan\u0131r. \u0130nsan haklar\u0131 e\u015fittir. Er-Di\u015fi hak ay\u0131r\u0131m\u0131 yoktur.Her birey Hak ile hak ya\u015fam hakk\u0131na sahiptir .Soya ba\u011fl\u0131 kast sistemi yoktur.Her g\u00f6rev liyakatla ve se\u00e7imle edinilir.Bekta\u015fi Babas\u0131 Hakk\u0131n Halifesidir. Dergahta 12 Babadan olu\u015fan Meclis, Hakk Meclisi’dir. Dergah Hatti ad\u0131yla Hakka adanm\u0131\u015f devletin merkezi i\u015flevindedir. Merkez\u00a0 ve ta\u015fradaki y\u00f6netim erkinin kat\u0131l\u0131m\u0131yla toplanan Meclis K\u0131rklar Meclisi’dir. Dergah \u00f6rg\u00fctlenmesi biri\u00a0 Ana Merkez olmak \u00fczere\u00a0 \u00fc\u00e7 ana AS\u0130TANE ve yurt sath\u0131nda ba\u011fl\u0131 12 Ocaktan olu\u015fmaktad\u0131r.<\/p>\n

Kimi \u00e7evrelerin Me\u015fruti Krall\u0131k dedikleri Hititlerde\u00a0 Kral ve Halk Meclisi vard\u0131. Osmanl\u0131\u2019da ancak 19 YY.da uygulanabilen haktan hukuktan yoksun Me\u015frutiyet rejimi, onlardan 3500 y\u0131l \u00f6nceki Hatti \u00dclkesi-Hakk Devleti’nin y\u00f6netim bi\u00e7imiyle asla\u00a0 mukayese edilemez.Zira Me\u015fru kavram\u0131 “Muass\u0131r Medeniyet” gibi evrensel dayana\u011f\u0131yla her d\u00f6nemde ge\u00e7erli olan Hakk Rejimi’dir. K\u00f6klerini G\u00f6k ve G\u00fcne\u015f K\u00fclt\u00fcnden almaktad\u0131r.Osmanl\u0131 Y\u00f6netiminin,Arap anlay\u0131\u015f\u0131n\u0131n\u00a0 Tanr\u0131yla-G\u00fcne\u015fle,evrensel yasalarla ilgisi yoktur.Bunlar \u00fcretmeden t\u00fcketen gasp\u00e7\u0131 anlay\u0131\u015flard\u0131r. Yak\u0131n d\u00f6neme kadar Tekke \u0130li olarak bilinen 23 kentli Likya\u2019da ilk Halk Meclisi yerli halk Hatti ve Luwilerce olu\u015fturulmu\u015f, k\u00fclt\u00fcrel\u00a0 miras\u0131n\u0131 b\u00f6lgedeki Abdal Musa Dergah\u0131 ve ard\u0131llar\u0131 olan Alevi-Tahtac\u0131 ve Y\u00f6r\u00fcklere b\u0131rakm\u0131\u015ft\u0131r. Hititlerin F\u0131rt\u0131na Tanr\u0131s\u0131 ve G\u00fcne\u015f K\u00fclt\u00fcne dayal\u0131 Hak Devleti\u2019nin Y\u00f6netim Modeli, Olimpos’ta Zeus,12 Tanr\u0131 ve on iki kent birli\u011fiyle Hellenlerce a\u015f\u0131r\u0131lm\u0131\u015f, bu k\u00fclt \u0130\u015fgalci Hellen, Roma, Bizans ve ard\u0131ndan gelen Sel\u00e7uklu ve Osmanl\u0131’ya ra\u011fmen Cumhuriyet D\u00f6neminde kapat\u0131l\u0131ncaya dek varl\u0131\u011f\u0131n\u0131 12 Babal\u0131 Bekta\u015fi Dergah\u0131’yla s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr. Bu kadim ger\u00e7e\u011fe kar\u015f\u0131n, bat\u0131ya hayran yeti\u015ftirilen Arkeolog-S\u00fcmerolog vb. \u00e7evrelerce her f\u0131rsatta Hellenlere mal edilen Demokrasi k\u00fclt\u00fcr\u00fcn\u00fcn Anadolu\u2019nun \u00f6z halk\u0131 Alevi-Bekta\u015filer taraf\u0131ndan geli\u015ftirilip ya\u015fat\u0131lan bir k\u00fclt\u00fcr oldu\u011fu taraf\u0131m\u0131zca ortaya konulmu\u015ftur. Hristiyan D\u00fcnyan\u0131n Papa’l\u0131k Kurumu dahi k\u00f6klerini Anadolu-Alevi Bekta\u015fi K\u00fclt\u00fcnden alm\u0131\u015f, kendisini var etmek i\u00e7in y\u00fczlerce y\u0131l Bekta\u015fi nitelikli Yeni\u00e7eri Ordusuyla sava\u015fan bat\u0131, ba\u015fa \u00e7\u0131kamay\u0131nca \u00e7areyi Bekta\u015fi Dergahlar\u0131n\u0131 kapatt\u0131rmakla bulmu\u015f, ayn\u0131 \u015fekilde kendi i\u00e7inde Bekta\u015filerle sava\u015fan Osmanl\u0131, Dergahlar\u0131 kapatm\u0131\u015f, Bekta\u015fi Babalar\u0131n\u0131 asm\u0131\u015f, Yeni\u00e7erileri katlederek “Nizam-\u0131 Muhammediye” yi kurmu\u015f, Anadolu’nun \u00f6z varl\u0131\u011f\u0131na kastetti\u011fi i\u00e7in de k\u0131sa zamanda y\u0131k\u0131lm\u0131\u015ft\u0131r.<\/p>\n

G\u00fcne\u015fe ba\u011fl\u0131 12 postla temsil edilen Bekta\u015fi Dergah\u0131, Bir Bekta\u015fi Halifebaba ve her biri farkl\u0131 bir i\u015flevden sorumlu toplamda 12 Babayla y\u00f6netilmi\u015ftir. S\u00fcmer -Hitit \u0130mparatorlu\u011fu’nun y\u0131k\u0131l\u0131\u015f\u0131n\u0131n ard\u0131ndan Anadolu halklar\u0131 Ge\u00e7 Hitit-Luvi ve Urartu D\u00f6neminde\u00a0 Alevi-Bekta\u015fi ad\u0131yla bir potada kayna\u015fm\u0131\u015ft\u0131r. H\u00fcnkar Dergah\u0131’ndaki Babagan, Dedegan ,\u00c7elebi, H\u00fcdadatl\u0131 ve M\u00fcrselli gibi\u00a0 stat\u00fclere ba\u011fl\u0131 post babal\u0131\u011f\u0131; G\u00f6k, G\u00fcne\u015f, Ay, Ate\u015f, hava, su ,toprak k\u00fcltleri, da\u011f ve bitki tanr\u0131lar\u0131 gibi i\u00e7 i\u00e7e ge\u00e7mi\u015f tanr\u0131 postlar\u0131n\u0131 kapsamaktad\u0131r. \u0130slamda farkl\u0131 ad ve i\u015flevlere konu edilseler de kadim gelenekte Ocak-\u015eubat aylar\u0131n\u0131n H\u0131z\u0131r\u2019a, Bahar\u0131n G\u00fcne\u015f Ali\u2019ye (Ali \u015eiR\u2019i EZDAN) ,yaz\u0131n Tanr\u0131 Dumuzi\u2019ye adand\u0131\u011f\u0131 \u00f6rneklerde oldu\u011fu gibi,12 Post babas\u0131 motifinin S\u00fcmer-Asurlarda\u00a0 aylar\u0131n belli mevsim ve\u00a0 i\u015flevlerle\u00a0 tanr\u0131lara adand\u0131\u011f\u0131 ger\u00e7e\u011fiyle zaman i\u00e7inde post gelene\u011fine d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc\u00a0 anla\u015f\u0131labilir.<\/p>\n

S\u00dcMER VE ASURLARDA TANRILAR VE AYLAR\u00a0 \u00a0\u00a0\/12 POST<\/p>\n

1-Nisan<\/strong>(MART-N\u0130SAN ) Tanr\u0131 ANU ve ENL\u0130L (Y\u0131l\u0131n Ba\u015flang\u0131c\u0131)<\/p>\n

2-\u0130YYAR<\/strong> (Nisan May\u0131s) Tanr\u0131 E.A (Su ve Bilgelik Tanr\u0131s\u0131)-HIDRELLEZ<\/p>\n

3-Sivan<\/strong> (May\u0131s-Haziran) \u00a0Ay-tanr\u0131s\u0131 Sin \u00a0(Enlilin ilk \u00e7ocu\u011fu\u00a0 )<\/p>\n

4-Tammuz<\/strong> (Haziran-Temmuz) (quradu)Kahraman Ninurta<\/p>\n

5-Ab<\/strong> (Temmuz-A\u011fustos) \u00a0\u00a0Nin-gis-Zida ay\u0131yd\u0131 -sonsuz a\u011fac\u0131n efendisi \u2013ENK\u0130\u2019nin VEZ\u0130R\u0130<\/p>\n

6-Elul <\/strong>(A\u011fustos-Eyl\u00fcl),\u0130star\u0131n Yeralt\u0131na ini\u015f Ay\u0131 \u2013A\u015fk ve \u015eAVA\u015e TANRI\u00c7ASI<\/p>\n

7-Tisri<\/strong> (Eyl\u00fcl-Ekim) “, Sama\u015f\u2019\u0131n \u00a0-G\u00fcne\u015f TANRISI<\/p>\n

8-Marcheswan<\/strong>, “sekizinci ay” (Ekim-Kas\u0131m},(quradu) \u00a0sava\u015f\u00e7\u0131 \u00a0Marduk<\/p>\n

9-Chisleu <\/strong>\u00a0\u00a0(Kas\u0131m-Aral\u0131k) \u00a0kahraman (Ur-Sag-e DLU veya quradu) ~ Nergal,<\/p>\n

10-Tebet<\/strong> (Aral\u0131k-Ocak), Ya\u015fl\u0131lar Bak\u0131m ay\u0131, Pap-sukal \u00a0,Anu ve \u0130\u015ftar \u2018\u0131n veziri,<\/p>\n

11-Sebat <\/strong>(Ocak-\u015eubat) Rammanu \u00a0(Rimmon, “\u015eim\u015fek”) ya da Hadad \u2013HIZIR AYI<\/p>\n

12-Adar<\/strong> (\u015eubat-Mart), y\u0131l\u0131n son ay\u0131. Yedi b\u00fcy\u00fck tanr\u0131lar ve g\u00f6r\u00fcn\u00fcr be\u015f\u00a0 gezegen.<\/p>\n

BEKTA\u015e\u0130 MECL\u0130S\u0130-POST BABALARI<\/strong><\/p>\n

POST, DOST, LOKMA, HIRKA : \u00dcst \u00f6l\u00e7ekte post<\/strong> ;evren, d\u00fcnya ve ana vatan, dost;<\/strong> Hakk\u0131n kendisi ile evreni d\u00fczene ve Hakka\u00a0 ba\u011fl\u0131 insan , Lokma<\/strong>, ortak emekle \u00fcretilip hak\u00e7a b\u00f6l\u00fc\u015f\u00fclen ya\u015fam r\u0131zk\u0131, g\u00fcn\u00fcm\u00fczde melanet imgesiyle alg\u0131lat\u0131lan h\u0131rka<\/strong> ise, \u00fcst\u00fcm\u00fczdeki y\u0131ld\u0131zl\u0131 kubbeden tanr\u0131 h\u0131rkas\u0131d\u0131r.<\/p>\n

Mihmandar Postu<\/strong>–\u00a0H\u0131z\u0131r<\/strong>, (Hakk Postu-Cem EV\u0130 Evren,H\u0131z\u0131r Evin Sahibidir.)<\/p>\n

Horasan Postu<\/strong>–H\u00fcnkar Hazzi\u00a0 Bekta\u015f -\u0131 Veli <\/strong>(Horasan \/ Hurri S\u0130UN\u0130 =Hurri \u00dclkesi Anadolu)<\/p>\n

Ayak\u00e7\u0131\u00a0 <\/strong>Postu-\u00a0<\/strong>Abdal Musa<\/strong>\u00a0( Geyik donunda K\u0131rlar\u0131n Koruyucu Tanr\u0131s\u0131\u00a0 imgesinde\u00a0 )<\/p>\n

Ekmek\u00e7i Postu- Bal\u0131m Sultan<\/strong>\u00a0 (Tanr\u0131 Baal’in San\u0131-R\u0131z\u0131klar\u0131 Yetiren)<\/p>\n

Nakip Postu- Kaygusuz<\/strong> Abdal <\/strong>(S\u00f6zc\u00fc)<\/p>\n

Meydanc\u0131\u00a0 Postu- Sar\u0131 \u0130smail<\/strong>, (Tanr\u0131 Sarumma imgesinde)<\/p>\n

T\u00fcrbedar Postu- Kara donlu Can Baba<\/strong>\u00a0(\u00a0 do\u011fa ve bitkiler imgesinde )<\/p>\n

Kilerci Postu- Kolu A\u00e7\u0131k Hacim Sultan<\/strong>\u00a0(Kerameti ;Ejder \u00d6ld\u00fcren F\u0131rt\u0131na Tanr\u0131s\u0131 imgesinde )<\/p>\n

At\u00e7\u0131 Postu- Kamber Ali Sultan<\/strong>,Alinin Kamberi, K\u0131rat\u00a0 ve haberci \u0130\u015flevindedir.<\/p>\n

Kurbanc\u0131 \u00a0Postu- \u0130brahim Halillullah\u00a0<\/strong><\/p>\n

A\u015f\u00e7\u0131 Baba Postu-\u00a0Seyid Ali Sultan<\/strong>\u00a0(Tanr\u0131 Oca\u011f\u0131 i\u015flevindedir)<\/p>\n

Kahveci \u00a0Baba Postu-\u00a0 \u015eazeli Sultan,<\/strong>\u00a0Saki i\u015flevindedir.<\/p>\n

Bu \u00f6nermede belirtilen postlar\u0131n t\u00fcm\u00fc ger\u00e7ekte farkl\u0131 i\u015flev ve donlarla 12 ay boyunca varl\u0131k alemine hayat veren \u00a0Hakk\u2019\u0131n Postlar\u0131d\u0131r.<\/p>\n

Meydan Evi ve Makam T\u00fcrbelerinin kozmik formlar\u0131 ile ezoterik sembollerden de izlenebildi\u011fi gibi, H\u00fcnkar Dergah\u0131 KADINCIK ANA ve AS\u0130TANE ad\u0131yla G\u00f6k ve G\u00fcne\u015f Ana- Baba Dergah\u0131 idi. Dergahta al\u0131nan kararlar t\u00fcm babalarca onaylan\u0131r en son Bekta\u015fi Halifebaba’n\u0131n onay\u0131 ile hayata ge\u00e7erdi. Bekta\u015fi Baban\u0131n huzuruna \u00e7\u0131kmak miraca \u00e7\u0131kmayla e\u015f de\u011ferdeydi .Dergahta e\u011fitim alarak Babal\u0131k mertebesine ula\u015fanlar Bekta\u015fi Halifebaba’n\u0131n huzuruna miraca \u00e7\u0131kar\u0131l\u0131r, t\u00f6renle asa,h\u0131rka,ta\u00e7 giydirilip y\u00f6netecekleri b\u00f6lge veya yer k\u00f6se\u011fi atma y\u00f6ntemiyle tayin edilirdi. Halk\u0131n dava ve m\u00fc\u015fk\u00fclleri belli aral\u0131klarla yap\u0131lan sorgu Cemlerinde g\u00f6r\u00fcl\u00fcr, \u00e7\u00f6z\u00fclemeyen sorunlar Merkezi Dergaha havale edilirdi. Abdal Musa,G\u00f6rg\u00fc, \u0130krar, Karde\u015flik ve Muhabbet Cemleri ile H\u0131z\u0131r, Nevruz ve H\u0131drellez t\u00f6renlerinde toplumsal d\u00fczen, birlik, dayan\u0131\u015fma, Hak, adalet, Yol ve Erkan kurallar\u0131 bir b\u00fct\u00fcn olarak \u00f6\u011fretilip uygulan\u0131rd\u0131.Bu sistem, Hitit Devletinin\u00a0 ba\u011fland\u0131\u011f\u0131 kozmik d\u00fczenle ayn\u0131 idi. Dergah kendine \u00f6zg\u00fc kurallar\u0131yla halktan toplanan gelirleri d\u00fczenli bir b\u00fct\u00e7e ile ihtiya\u00e7 duyulan hizmetlerle halktan ki\u015filer i\u00e7in harcard\u0131. Bekta\u015fi Halifebaba Hitit krallar\u0131 gibi y\u0131lda en az iki kez merkeze ba\u011fl\u0131 ocaklar\u0131 gezer ,davalara bakar \u00fclke genelinde dirlik ve d\u00fczeni sa\u011flard\u0131.<\/p>\n

Bilimsel tarih S\u00fcmerleri “Kadeh Toplumu”, S\u00fcmer \u00dclkesini ya\u011fmalayan Akad, Asur ve Babillileri ise “K\u0131l\u0131\u00e7 Toplumu”olarak kaydetmi\u015ftir. H\u00fcnkar Dergah\u0131, S\u00fcmer ve Hatti \u00dclkesi gibi belli \u00f6l\u00e7\u00fcde kom\u00fcnal nitelik ve i\u015flevlere sahipti. Dergahtaki Bekta\u015fi Baba ,Halife, Baba,Dede, Dedebaba \u00a0ve \u00c7elebi gibi stat\u00fcler S\u00fcmer-Hatti \u00dclkesi Tanr\u0131lar\u0131na aittir. Helippi,Baba, Datta\u015f gibi adlar ile Su Toprak ve Bilgelik Tanr\u0131s\u0131na-H\u0131z\u0131r Kal\u2019a ait K\u0131rklar Makam\u0131n\u0131n \u201c\u00c7alap Tanr\u0131\u201d adlar\u0131 \u0130slam \u00f6ncesi Bekta\u015fili\u011fin tanr\u0131 adlar\u0131d\u0131r. S\u00fcrek i\u00e7inde yer alan H\u00fcdadat ad\u0131 Tanr\u0131 HADAD, M\u00fcrsel ad\u0131 Hitit Kral\u0131 Mur\u015fil\u2019in ad\u0131ndan kaynakl\u0131d\u0131r.Ancak,Loluva Ad\u0131yla Karaman Beyli\u011fi’nin kurdu\u011fu H\u00fcnkar Dergah\u0131’ nda Lolanl\u0131 \u0130skender o\u011flu Kalender \u015eah\u2019\u0131n katledilmesinin ard\u0131ndan Postni\u015finli\u011fe atananlar\u0131n tamam\u0131 Nak\u015fibendidir. H\u00fcnkar Dergah\u0131’n\u0131n yetkilendirdi\u011fi Bekta\u015fi Ocaklar\u0131n \u00e7o\u011fu Sel\u00e7uklu-Osmanl\u0131 D\u00f6nemde kurulan Alevi \u0130slamc\u0131 Ocaklarla kimi zaman ayr\u0131k ,kimi zaman bar\u0131\u015f\u0131k kalarak m\u00fccadele etmi\u015f, Dergah\u0131n kapat\u0131lmas\u0131yla ba\u015f\u0131 bo\u015f kalan Ocaklar g\u00fcn\u00fcm\u00fczde bir b\u00fct\u00fcn olarak kendilerini merkeze koyma arzusuyla Alevi \u0130slamc\u0131,T\u00fcrk\u00e7\u00fc-K\u00fcrt\u00e7\u00fc misyonlara soyunmu\u015flard\u0131r.H\u00fcnkar soylu (!) \u00c7elebi olduklar\u0131n\u0131 iddia edenlerle K\u0131z\u0131lba\u015f ad\u0131na b\u00fcr\u00fcnen Alevi \u0130slamc\u0131 Ocaklar\u0131n dayan\u0131\u015fmas\u0131, her iki kesimin de Osmanl\u0131’ya ait Nakib-\u00fcl E\u015fraf Taifesi\u00a0 onayl\u0131 s\u00f6zde Arap Ali soy s\u00fcrekli \u00a0atama olu\u015flar\u0131ndand\u0131r. Halbuki Dergahta as\u0131l Bekta\u015fi denilen Babagan \u00c7elebi Kolu soya \u00f6nem vermemekte, ki\u015fisel taleple e\u011fitimden ge\u00e7meyi yeterli g\u00f6rmektedir.\u0130\u015fte bu Babagan \u00c7elebi Kolu ile H\u00fcdadatl\u0131 ve M\u00fcrselliler ger\u00e7ekte Hatti Lulubiler veya Hitit Babalar\u0131d\u0131r.As\u0131l k\u00f6k Tanr\u0131 Ana NAMMA LUL\u0130, S\u00fcmerce ilk insan LULU, F\u0131rat\u0131n Tanr\u0131s\u0131 ENB\u0130LULU ve k\u0131saca\u00a0 EL\u0130 dedi\u011fi Tanr\u0131 ENL\u0130L ve o\u011flu HADAD,yani Bekta\u015fi Baba’d\u0131r. Varl\u0131\u011f\u0131n Birli\u011fi temelinde H\u00fcnkar Varl\u0131\u011f\u0131 , ye\u015fil benli eliyle onlar\u0131, hayat\u0131 ye\u015ferten tanr\u0131y\u0131 temsil etmektedir. Hitit dini t\u00f6renlerini daima Lulupiyal\u0131lar (Lulubi-Lolan) y\u00f6netmi\u015f, Hurri \u015fark\u0131c\u0131lar\u0131 (Hormek)\u00a0 ilahi okumu\u015flard\u0131r. Son y\u0131llarda dayan\u0131\u015fma i\u00e7ine giren \u00c7elebi ve K\u0131z\u0131lba\u015f Maskeli Alevi \u0130slam Ocaklar\u0131 arac\u0131l\u0131\u011f\u0131yla Alevi STK\u2019lar\u0131n\u0131 denetim ve g\u00f6zetim alt\u0131nda tutanlar STK\u2019lardan BEKTA\u015e\u0130 ad\u0131n\u0131 kald\u0131r\u0131lm\u0131\u015f, meydan T\u00fcrk-\u0130slam,Alevi \u0130slam-K\u00fcrt \u0130slam ,\u015eii, H\u0131ristiyan vb. kesimlere b\u0131rak\u0131lm\u0131\u015ft\u0131r. Bekta\u015fi Dergah\u0131\u2019n\u0131n yukar\u0131da \u00f6zetlenen\u00a0 kurumsal yap\u0131s\u0131 ve y\u00f6netim modeli ile Hitit Devleti\u2019nin kurumsal yap\u0131s\u0131 aras\u0131ndaki ortak \u00f6zellikler Alevi -Bekta\u015fi halk\u0131n bu co\u011frafyadaki binlerce y\u0131ll\u0131k be\u015feri, k\u00fclt\u00fcrel ve siyasi varl\u0131\u011f\u0131n\u0131 apa\u00e7\u0131k ortaya koymaktad\u0131r.<\/p>\n

H\u0130T\u0130T DEVLET\u0130’N\u0130N\u00a0 KURUMSAL YAPISI VE Y\u00d6NET\u0130M MODEL\u0130<\/strong><\/p>\n

Hitit\u00e7e Kral San\u0131 \u201cHassus\u201ddur.Hitit B\u00fcy\u00fck Kral\u0131, Tanr\u0131n\u0131n yer y\u00fcz\u00fcndeki halifesi, devletin ba\u015fkomutan\u0131 ve ba\u015f yarg\u0131c\u0131 idi. Y\u00f6netim erki Kral, Krali\u00e7e, veliaht ve ba\u015f me\u015fedi denilen\u00a0 s\u00f6zc\u00fcden olu\u015furdu. Ba\u015f Me\u015fedi kral\u0131n karde\u015fi veya veliaht olamayan o\u011flu idi.Kral ya\u015fl\u0131 bilgelerden olu\u015fan PANKU\u015e adl\u0131 bir Meclis taraf\u0131ndan y\u00f6nlendirilip denetleniyordu. Kral\u0131n kararlar\u0131 ve kendi yerine atayaca\u011f\u0131 prens dahi Panku\u015f\u2019un onay\u0131na tabi idi. \u00dclkenin y\u00f6netimi ve denetiminde Panku\u015f\u2019un kararlar\u0131n\u0131 a\u015fan Kral g\u00f6revinden al\u0131n\u0131p cezaland\u0131r\u0131l\u0131rd\u0131.Ba\u015f Krali\u00e7e G\u00fcne\u015f Tanr\u0131\u00e7ay\u0131 ve Krall\u0131\u011f\u0131 temsil ediyordu. Kral\u0131n yoklu\u011funda \u00fclkeyi y\u00f6netiyor, uluslararas\u0131 anla\u015fmalara onay veriyordu. Kocas\u0131 \u00f6lse dahi \u00f6lene kadar Tavananna yani, ba\u015f Krali\u00e7e olarak yetkilerini s\u00fcrd\u00fcr\u00fcrd\u00fc.Hititlerde Ana Tanr\u0131\u00e7a’n\u0131n varl\u0131\u011f\u0131 ve onun ba\u015f krali\u00e7eyle temsil edilmesi,\u00a0 Bekta\u015filikte kad\u0131n\u0131n erkekle e\u015fit insan haklar\u0131na sahip olu\u015fu ve Ocakta daima Kad\u0131n Ana’n\u0131n varl\u0131\u011f\u0131yla ya\u015fam\u0131\u015ft\u0131r.Kent Valileri ve vasal krallar B\u00fcy\u00fck Kral taraf\u0131ndan atan\u0131yordu.Hitit kral\u0131 ve e\u015fi her y\u0131l 38 g\u00fcn s\u00fcren Bahar Bayram\u0131na kat\u0131l\u0131yor, y\u0131lda iki kez \u00fclke gezisine, kontrol ve denetime \u00e7\u0131k\u0131yor,\u00fclkenin birli\u011fini, dirlik ve d\u00fczenini sa\u011fl\u0131yordu.Ta\u015fradaki beyler, prensler ve komutanlar yerel davalara bak\u0131yor, \u00e7\u00f6zemedikleri davalar\u0131 B\u00fcy\u00fck Krala g\u00f6nderiyorlard\u0131. Davalar\u0131 tarafs\u0131z olarak \u00e7\u00f6zmeyen yerel beyler ile di\u011fer g\u00f6revliler a\u011f\u0131r cezalara \u00e7arpt\u0131r\u0131l\u0131yor, yetkileri\u00a0 kald\u0131r\u0131l\u0131yordu.\u00d6l\u00fcm cezas\u0131 s\u0131n\u0131rl\u0131 idi.Krala ve \u00fclkeye ihanet edenler \u00f6l\u00fcm cezas\u0131na \u00e7arpt\u0131r\u0131l\u0131yordu. Davac\u0131lar katilleri-su\u00e7lular\u0131\u00a0 af etme hakk\u0131na sahipti. Sami kavimlerdeki gibi el, kol kesme, k\u00f6rle\u015ftirme gibi\u00a0 \u0130nsan\u0131 a\u015fa\u011f\u0131lay\u0131c\u0131 cezalar yoktu. Ka\u00e7aklar dahi \u00f6zg\u00fcr kad\u0131nlarla evlenip m\u00fclk sahibi olabiliyorlard\u0131. Yerel ve uluslararas\u0131 anla\u015fmalar yaz\u0131ya ge\u00e7irilip tap\u0131naklara konuluyordu. Hatti \u00dclkesi krallar\u0131 Hatti Tanr\u0131lar\u0131n\u0131n topland\u0131\u011f\u0131 Yaz\u0131l\u0131kaya\u2019 da ta\u00e7 tak\u0131yor, \u00f6ld\u00fcklerinde \u201cAki \u201d yani Hakk ile Hakk oluyorlard\u0131. Hatti Krallar\u0131n tamam\u0131 icraatlar\u0131n\u0131 bir b\u00fct\u00fcn halinde yaz\u0131ya ge\u00e7irip F\u0131rt\u0131na Tanr\u0131s\u0131n\u0131n Tap\u0131na\u011f\u0131na koyarak tanr\u0131lar\u0131na ve \u00fclke halk\u0131na hesap veriyorlard\u0131 .Bu davran\u0131\u015f Alevi-Bekta\u015filikteki Sorgu Cemi ve Dar\u0131 Divan gelene\u011fini olu\u015fturmu\u015ftur.Kral \u00c7\u0131plak kavram\u0131,evrende her t\u00fcrl\u00fc nitelik ve i\u015fleviyle insana a\u015fikar olan tanr\u0131 gibi, Tanr\u0131 Halifesinin de e\u015fiyle birlikte tanr\u0131s\u0131na ve halk\u0131na hizmette t\u00fcm y\u00f6nleriyle a\u015fikar oldu\u011fu durumu kavrat\u0131yor, b\u00f6ylece \u00f6te d\u00fcnyada hesap verme gibi hileyi \u015feriye mant\u0131\u011f\u0131na a\u00e7\u0131k kap\u0131lar kapat\u0131l\u0131yordu.<\/p>\n

PANKU\u015e<\/strong>: Panku\u015f\u2019un ka\u00e7 ki\u015fiden olu\u015ftu\u011funa y\u00f6nelik elimizde net bir bilgi yoktur. Ancak, Alacah\u00f6y\u00fck’ te ele ge\u00e7en G\u00fcne\u015f Krallara ait 12 adet mezar yap\u0131s\u0131n\u0131n gelenekte H\u00fcnkar Dergah\u0131 T\u00fcrbe giri\u015finde yer alan 12 adet Baba mezar\u0131yla ayn\u0131 d\u00fczende olmas\u0131,Hitit Kral mezarlar\u0131ndan \u00e7\u0131kan G\u00fcne\u015f kurslar\u0131n\u0131n 12 tomurcuklu ve \u0131\u015f\u0131nl\u0131 olu\u015fu, Hatti G\u00fcne\u015fi ve Evren Kursunun H\u00fcnkar T\u00fcrbesi giri\u015f sa\u00e7a\u011f\u0131 \u00fczerinde\u00a0 12 dilimli Teslim Ta\u015f\u0131yla birlikte yer almas\u0131 ve Bekta\u015filerin\u00a0 g\u00f6\u011f\u00fcslerinde iman ta\u015f\u0131 olarak ta\u015f\u0131nmas\u0131 gibi k\u00fcltsel temelde Panku\u015f\u2019un da 12 Bur\u00e7 ile G\u00fcne\u015fin 12 gezegeninin tanr\u0131 olarak ki\u015file\u015ftirildi\u011fi 12 ki\u015fiden olu\u015fturuldu\u011fu d\u00fc\u015f\u00fcn\u00fclebilir. Sanca\u011f\u0131 Hatti G\u00fcne\u015fi olan G\u00fcne\u015f Krall\u0131\u011f\u0131n\u0131n Hakk Meclisi olan PANKU\u015e\u2019un Yaz\u0131l\u0131kaya 12 Tanr\u0131 kabartmas\u0131yla da bilindi\u011fi gibi evrene ve G\u00fcne\u015f Sistemine uyarlanm\u0131\u015f olmas\u0131 tabii bir durumdur.<\/p>\n

\"\"<\/a><\/p>\n

\"\"<\/a><\/p>\n

Hatti G\u00fcne\u015f Kursu\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Cihan Devleti’nin-Hakk\u0131n\u00a0 Armas\u0131 ve Teslim Ta\u015f\u0131<\/p>\n

D\u0130N\u0130 K\u00dcLT :<\/strong> Hatti \u00dclkesinde ba\u015f tanr\u0131 F\u0131rt\u0131na Tanr\u0131s\u0131 ve e\u015fi olan Arinna\u2019n\u0131n G\u00fcne\u015f Tanr\u0131\u00e7as\u0131 idi. Hititlerde G\u00fcne\u015f, Ay, Su, da\u011f ve toprak k\u00fcltleri vard\u0131. Hatti \u00dclkesi topraklar\u0131 tanr\u0131n\u0131n m\u00fclk\u00fc ,bu nedenle tanr\u0131 ve kral\u0131n\u0131n v\u00fccudu idi. Da\u011flar, su kaynaklar\u0131 ve ormanlar kutsan\u0131yordu. \u00dclkede binlerce tanr\u0131la\u015ft\u0131r\u0131lm\u0131\u015f da\u011f vard\u0131.Baba Denilen da\u011flar\u0131n ba\u015f\u0131na F\u0131rt\u0131na Tanr\u0131s\u0131 \u00e7iftinin heykelleri, huva\u015fi (heu\u015f) ta\u015flar\u0131, Beytel(Beytullah) veya r\u00f6lyefler konuluyor, belli d\u00f6nemlerde kurbanlar sunuluyordu. F\u0131rt\u0131na Tanr\u0131s\u0131\u2019n\u0131n do\u011fa k\u00fcltleri d\u0131\u015f\u0131nda Hattu\u015fa\u2019da ve di\u011fer yerle\u015fmelerde de temsili makamlar\u0131 vard\u0131. Hattu\u015fa, Nerik, Kargam\u0131\u015f, Bey\u015fehir, Ta\u015feli-Tarhunta\u015f\u015fa gibi stratejik \u00f6neme sahip b\u00f6lgesel merkezlerde b\u00fcy\u00fck tap\u0131naklar in\u015fa edilmi\u015fti. Tanr\u0131 makamlar\u0131yla donat\u0131lm\u0131\u015f \u00fclke bir b\u00fct\u00fcn olarak tanr\u0131la\u015ft\u0131r\u0131lm\u0131\u015ft\u0131. G\u00fcne\u015f Tanr\u0131 Baba, ana vatan ise, Tanr\u0131 Ana olarak\u00a0 de\u011fer g\u00f6r\u00fcyordu. Ba\u015fkent Hattu\u015fa d\u0131\u015f\u0131ndaki tanr\u0131 makamlar\u0131 birer Tanr\u0131 Oca\u011f\u0131 i\u015flevinde idi.Bu ocaklardaki tanr\u0131 stat\u00fcleri tanr\u0131 analar\u0131 denilen g\u00f6revlilerce korunuyor, temizlik ve bak\u0131m i\u015flemleri yap\u0131l\u0131yordu. Hitit tanr\u0131lar\u0131 ger\u00e7ekte g\u00f6ksel arena olan Yaz\u0131l\u0131kaya\u2019da g\u00f6sterildi\u011fi gibi Yeni y\u0131l Bayram\u0131nda Ayin-i Cem halinde toplan\u0131yordu. Dini bayramlarda ba\u011flama, nefir ve davul e\u015fli\u011finde ge\u00e7it t\u00f6renleri, Ayin-i Cem, Semah ve kurban rit\u00fcelleri uygulan\u0131yordu.Hitit dini bayramlar\u0131 ve tap\u0131nak hizmetleri Alevi-Bekta\u015filikteki Erkannameler gibi belli talimatnamelere ba\u011flanm\u0131\u015ft\u0131. Hattu\u015fa Yaz\u0131l\u0131kaya’da G\u00fcne\u015fin 12 gezegeni ve 12 ayl\u0131k zaman d\u00f6ng\u00fcs\u00fcn\u00fc ifade eden Bekta\u015fi k\u00fclahl\u0131 ve k\u0131l\u0131\u00e7lar\u0131yla ko\u015far ad\u0131m y\u00fcr\u00fcyen 12 Tanr\u0131 Kabartmas\u0131, Hellenlere Zeus ve oniki tanr\u0131, Semavi ad edinen dinlerde Musa ve 12 \u015eagirt, \u0130sa ve 12 Havari , Ali ve 12 \u0130mam olarak asimile edilmi\u015ftir.<\/p>\n

TAPINAKLAR:<\/strong> \u00a0B\u00fcy\u00fck Tap\u0131naklar Sel\u00e7uklu D\u00f6nemi yap\u0131lar\u0131 gibi merkezi bir avlu etraf\u0131nda\u00a0 konumlanm\u0131\u015f Medrese tipi\u00a0 h\u00fccreli yap\u0131lard\u0131.B\u00fcy\u00fck Tap\u0131naklarda F\u0131rt\u0131na Tanr\u0131s\u0131 ve e\u015fine ait t\u00fcrbeler yer alm\u0131\u015ft\u0131r.Bu plan d\u00fczeni\u00a0 \u00f6nce Roma ve Bizans’a oradan da\u00a0Divri\u011fi Ulu Medrese , Erzurum Yakutiye, \u00c7ifte Minareli Medrese ve Sivas Buruciye ile G\u00f6k Medrese gibi yap\u0131lar\u0131n plan,str\u00fckt\u00fcr ve i\u015flevlerinden de izlenebildi\u011fi gibi Sel\u00e7uklu ve Osmanl\u0131 mimarisine girmi\u015ftir. Yerle\u015fmelere g\u00f6re k\u00fc\u00e7\u00fck \u00f6l\u00e7ekte kare planl\u0131\u00a0 d\u00f6rt direkli, k\u0131rlang\u0131\u00e7 tavanl\u0131 megaron tipi \u00f6rnekler de bulunmu\u015ftur.Bu tap\u0131nak plan\u0131 k\u0131rlang\u0131\u00e7 tavanl\u0131,tepe pencereli , Anadolu halk konutlar\u0131ndaki varl\u0131\u011f\u0131yla G\u00f6beklitepe ‘den g\u00fcn\u00fcm\u00fcze devam eden Tanr\u0131 Evi’nin devam\u0131d\u0131r. Tap\u0131naklara bek\u00e7ilerin korudu\u011fu \u00fc\u00e7 ge\u00e7itli bir kap\u0131dan giriliyordu. Kap\u0131lar\u0131n d\u0131\u015f\u0131nda Aslanl\u0131 \u00c7e\u015fme ve g\u00f6zc\u00fc i\u015flevinde aslanlara yer verilmi\u015ftir. Hititlerin dini Kenti Alacah\u00f6y\u00fck Tap\u0131na\u011f\u0131 ile H\u00fcnkar Bekta\u015f-\u0131 Veli Dergah\u0131\u2019n\u0131n yerle\u015fke plan\u0131, yap\u0131sal dizini,yap\u0131 stili, mekansal \u00a0\u00f6l\u00e7ek ve i\u015flevleri aras\u0131nda \u00e7ok yak\u0131n benzerlikler mevcuttur .Hisar i\u00e7indeki Alacah\u00f6y\u00fck’teki Tap\u0131nak-Saraya aslanl\u0131 kap\u0131ya ba\u011fl\u0131 \u00fc\u00e7 avludan girilmekte, yan\u0131nda depo-kiler ve A\u015fevi yap\u0131lar\u0131yla idari mekanlar, Tap\u0131na\u011f\u0131n kap\u0131s\u0131nda 12 adet Kral Mezar\u0131 ve en dip k\u0131s\u0131mda iki adet t\u00fcrbe yer alm\u0131\u015ft\u0131r. Ayr\u0131ca yaz\u0131l\u0131 belgelerde Hac\u0131bekta\u015f’taki gibi Tap\u0131na\u011fa ba\u011fl\u0131 ba\u011f ve koruluklar\u0131n varl\u0131\u011f\u0131ndan bahsedilmi\u015ftir.<\/p>\n

\u0130KONOGRAF\u0130:<\/strong> Hitit tanr\u0131lar\u0131 12 dilimli Bekta\u015fi Ba\u015fl\u0131\u011f\u0131 ,yensiz yakas\u0131z h\u0131rka, ucu ko\u00e7 veya bo\u011fa boynuzlu k\u0131sa etek, kulaklar\u0131nda meng\u00fc\u015f, ayaklar\u0131nda \u00e7ar\u0131klar ve arkalar\u0131na sarkan topuzlu sa\u00e7lar\u0131yla birer Sa\u00e7l\u0131-Ko\u00e7lu baba olarak g\u00f6sterilmi\u015ftir. Hatti G\u00fcne\u015f Tanr\u0131s\u0131 ba\u015f\u0131nda kanatl\u0131 g\u00fcne\u015f, elinde kalmu\u015f denilen ucu e\u011fri asa,yakas\u0131z ve kanatl\u0131 uzun bir pelerinle g\u00f6sterilmi\u015ftir. K\u0131rlar\u0131n Koruyucu Tanr\u0131s\u0131 ba\u015f\u0131nda Bekta\u015fi k\u00fclah, elinde bastonu ve \u015fahiniyle geyik s\u0131rt\u0131nda durmaktad\u0131r.Baz\u0131lar\u0131n\u0131n bel kemerleri \u00fcz\u00fcm salk\u0131mlar\u0131yla bezeli asma dallar\u0131,baz\u0131lar\u0131n\u0131n kollar\u0131nda yay,ellerinde m\u0131zrak, balta, \u015fim\u015fek, dem niyetine \u00fcz\u00fcm salk\u0131mlar\u0131, baz\u0131lar\u0131nda kadeh ve bu\u011fday ba\u015faklar\u0131 yer alm\u0131\u015ft\u0131r.Ba\u015f Tanr\u0131 12, o\u011flu alt\u0131 adet bo\u011fa boynuzuyla bezeli Bekta\u015fi ba\u015fl\u0131klarla g\u00f6sterilmi\u015ftir. Tanr\u0131\u00e7alar\u0131n ba\u015fl\u0131klar\u0131 12 dilimli Kule veya Hisar burcu bi\u00e7imindedir. Kulaklar\u0131nda meng\u00fc\u015f, \u00fcstlerinde yensiz,yakas\u0131z g\u00f6mlek, altlar\u0131nda pileli \u00fc\u00e7 etek giyinmi\u015f\u00a0 birer g\u00fcvercin gibi g\u00f6sterilmi\u015flerdir.Da\u011f Tanr\u0131lar\u0131 eteklerinden f\u0131\u015fk\u0131ran a\u011fa\u00e7lar, \u0131rmaklar ve i\u00e7inden \u00e7\u0131kt\u0131klar\u0131 deryalarla birlikte g\u00f6sterilmi\u015flerdir.<\/p>\n

\"\"<\/a>G\u00fcne\u015f Tanr\u0131s\u0131<\/p>\n

\"\"<\/a>
Te\u015fup-Hepat-Sarumma<\/figcaption><\/figure>\n

Ba\u015f Tanr\u0131 Te\u015fup Alacah\u00f6y\u00fck’te Bo\u011fa donunda, Yaz\u0131l\u0131kaya\u2019da ise insan donunda, elinde g\u00fcrz ba\u015fl\u0131 asa, di\u011ferinde ad sembol\u00fcn\u00fc (\u0130smi Ali) tutar vaziyette, omuzlar\u0131na bast\u0131\u011f\u0131 insan ba\u015fl\u0131 Hazzi-Nammi adl\u0131 iki Da\u011f Tanr\u0131s\u0131n\u0131 y\u00fcr\u00fctmektedir.Ard\u0131nda 12 Tanr\u0131 ,g\u00f6k ve d\u00fcnyevi da\u011f tanr\u0131lar\u0131, g\u00f6k kubbede y\u00fcr\u00fcyen tak\u0131my\u0131ld\u0131zlar ve galaksimizden kaynakl\u0131 bitki tanr\u0131lar\u0131 su tanr\u0131lar\u0131,sava\u015f tanr\u0131lar\u0131 , koruyucu tanr\u0131lar, k\u0131z karde\u015fi Tanr\u0131\u00e7a \u0130\u015ftar ile\u00a0 yard\u0131mc\u0131lar\u0131 ve iki da\u011f konisi\u00a0 \u00fczerinde duran Hattu\u015fa Kenti’nin F\u0131rt\u0131na Tanr\u0131s\u0131 y\u00fcr\u00fcmektedir. Kar\u015f\u0131s\u0131nda panterlerin \u00fczerinde y\u00fckselen Tanr\u0131\u00e7a Hepat ile o\u011flu Sarumma da\u011flar \u00fczerinde ,ardlar\u0131nda\u00a0 kartal s\u0131rt\u0131nda torunlar\u0131 ve onlar\u0131n ard\u0131ndan tanr\u0131\u00e7alar semah halinde y\u00fcr\u00fcmektedirler. Tanr\u0131lar\u0131n da\u011flar ile aslan s\u0131rt\u0131ndaki y\u00fcr\u00fcy\u00fc\u015fleri Hazzi Bekta\u015f-\u0131 Veli\u2019nin Cans\u0131z Davar, Karacaahmet\u2019in aslan y\u00fcr\u00fctme motifiyle ya\u015famaya devam etmi\u015f,\u0130slam\u0131n Anadolu’ya giri\u015fiyle Dersimde Seyyit Kurey\u015f ve Baba Mansur adlar\u0131yla belli ailelere keramet olarak asimile edilmi\u015ftir. F\u0131rt\u0131na Tanr\u0131s\u0131 kimi an\u0131tlarda bo\u011fa s\u0131rt\u0131nda, kimisinde da\u011f konisi \u00fczerinde elinde balta ve \u015fim\u015fek demetiyle g\u00f6sterilmi\u015ftir. Hititlerde Bekta\u015fi k\u00fclahl\u0131, kabzas\u0131nda d\u00f6rt aslan\u0131n yer ald\u0131\u011f\u0131 ucu ta\u015fa sapl\u0131 bir K\u0131l\u0131\u00e7 Tanr\u0131s\u0131 vard\u0131r. Dingir G\u0130R ve Muvatalli ad\u0131yla an\u0131lan bu tanr\u0131, Alevilikteki Z\u00fclfikar Ali ile ayn\u0131 \u00f6zelliklere sahiptir.Su i\u015fleviyle Tanr\u0131 daima \u0131rmaklar\u0131n,\u00e7e\u015fmelerin g\u00f6zelerindedir ve ellerinde Hakk badesi vard\u0131r. Krallar vezirleri arac\u0131l\u0131\u011f\u0131yla tanr\u0131ya takdim edilip ,krall\u0131k yetkisi al\u0131rlar.Malatya Aslantepe ve Ere\u011fli \u0130vriz An\u0131t\u0131nda oldu\u011fu gibi Ge\u00e7 Hitit D\u00f6nemi eserlerinde Miraca \u00e7\u0131km\u0131\u015f imgede tanr\u0131 kral\u00a0 kar\u015f\u0131la\u015fmalar\u0131n\u0131 g\u00f6steren kabartmalar yer alm\u0131\u015ft\u0131r.<\/p>\n

Anadolu\u2019nun G\u00f6k-F\u0131rt\u0131na Tanr\u0131s\u0131\u00a0 Alevi Halk\u0131n belle\u011finde \u015eu dizelerle yer alm\u0131\u015ft\u0131r;<\/p>\n

\u201c\u015eah\u0131 Merdan co\u015fa geldi ,S\u0131rr\u0131n\u0131 a\u015fikar eyledi,<\/p>\n

Ya\u011fmuru ya\u011fd\u0131ran benem diye Ademe s\u00f6yledi,<\/p>\n

Ol demde \u015fim\u015fek balk\u0131y\u0131p yedi sema g\u00fcrledi,<\/p>\n

Hem sakidir, hem bakidir nur-u Rahman\u0131m Ali\u201d \u0130\u015fte bizim Alimiz. Her yerde haz\u0131r ve naz\u0131r olan Ezel-Ahir Ali, H\u0131z\u0131r Ali -Bin Ali\u2019dir.<\/p>\n

MEVCUT ALEV\u0130 \u00d6RG\u00dcTLENMES\u0130NE SORGU<\/strong><\/p>\n

T\u00fcrkiye ve Avrupa\u2019daki mevcut Dernek-Vak\u0131f vb.Alevi\u00a0 STK\u2019lar\u0131 25 y\u0131ll\u0131k \u00f6rg\u00fctlenme s\u00fcrecinde Alevi \u0130slam\u0131 a\u015famam\u0131\u015f, BOP’a ba\u011fl\u0131 siyasi konj\u00fckt\u00fcrde \u00f6ne \u00e7\u0131kar\u0131lan \u0131rk\u00e7\u0131 yap\u0131la\u015fmalar\u0131n etkisiyle de Anadolu Uygarl\u0131klar\u0131na ba\u011fl\u0131 arkeolojik belgelerle ortaya koydu\u011fumuz Alevi-Bekta\u015fi Halk tarihi ile kimli\u011fini g\u00f6rmezden gelmi\u015flerdir. Ortado\u011fu’da uygulamaya konulan BOP’un Il\u0131ml\u0131 \u0130slam ba\u015fl\u0131\u011f\u0131 alt\u0131nda \u00fclkemize T\u00dcRK, K\u00dcRT VE ALEV\u0130 \u0130SLAM yap\u0131la\u015fmas\u0131 dayat\u0131lm\u0131\u015f, bu temelde Anadolu-Mezopotamya’n\u0131n kadimden asli sahibi olan Alevi Halk\u0131 bir inan\u00e7 toplumu olarak yap\u0131land\u0131r\u0131lm\u0131\u015f, Aleviler CHP ve HDP gibi partiler arac\u0131l\u0131\u011f\u0131yla T\u00fcrk ve K\u00fcrt \u0130slam kimli\u011fi i\u00e7ine eritilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.Alevilerin ezeli ana vatanlar\u0131 olan Anadolu-Mezopotamya ve \u0130ran’daki\u00a0 binlerce y\u0131ll\u0131k tarihleri,devlet olu\u015fumlar\u0131, k\u00fclt\u00fcr ve uygarl\u0131klar\u0131yla kadimden halk varl\u0131\u011f\u0131n\u0131\u00a0 inkar eden ALEV\u0130 STK\u2019lar\u0131 b\u00fcnyelerine yerle\u015ftirilen \u201cDedeler Kurulu\u201d arac\u0131l\u0131\u011f\u0131yla bir b\u00fct\u00fcn olarak Alevi \u0130slamc\u0131-\u0131rk\u00e7\u0131 yap\u0131la\u015fmay\u0131 k\u00f6r\u00fcklemi\u015f,\u00f6rg\u00fctsel yap\u0131 ve\u00a0 faaliyetlerinde insanl\u0131k tarihini, bilimi ve bilim insanlar\u0131n\u0131 d\u0131\u015flam\u0131\u015flard\u0131r. Diyanetin kald\u0131r\u0131lmas\u0131, H\u00fcnkar Dergah\u0131\u2019n\u0131n Alevilere verilmesi, Cem Evleri’nin \u0130badethane olarak kabul\u00fc ve Alevi-Bekta\u015fili\u011fin ders olarak verilmesi gibi temel ama\u00e7larla \u00f6ne \u00e7\u0131kan \u00f6rg\u00fctler CEM VAKFI ve AB i\u015fbirli\u011fi i\u00e7inde Cem Evlerinin \u0130badethane say\u0131lmas\u0131, Avrupa’da beli yerlerde Alevi-\u015eii \u0130slam\u0131n ders olarak verilmesi ve AABF\u2019nin T\u00fcrk-Alman \u0130slam Konferans\u0131na \u00fcyeli\u011fi gibi i\u015fler yapm\u0131\u015f, Dergah\u0131n Alevilere geri verilmesi, Diyanetin kald\u0131r\u0131lmas\u0131 gibi temel talepleri rafa kald\u0131rm\u0131\u015ft\u0131r.<\/p>\n

2008 de G\u00f6beklitepe’den g\u00fcn\u00fcm\u00fcze 12 Bin y\u0131ll\u0131k tarih kapsam\u0131nda Anadolu Alevili\u011fini YOL TV de \u201cYolun Ezeli \u201cadl\u0131 belgesel programla sunmam\u0131z \u00fczerine Siyasi \u0130ktidar HBVAKV ,Cem Vakf\u0131 vb. Alevi STK\u2019lar\u0131n\u0131 bilindik oyalamac\u0131 \u201cAlevi A\u00e7\u0131l\u0131mlar\u0131\u201dna davet ederek g\u00fcndemi de\u011fi\u015ftirmi\u015f, program\u0131n izlenmesini engellemi\u015fti. S\u00fcre\u00e7 i\u00e7inde Pir Sultan Dernekleri T\u00fcrk-K\u00fcrt ve Alevi \u0130slamc\u0131 vekil rampas\u0131na d\u00f6n\u00fc\u015fm\u00fc\u015f, Alevi Dernekleri tabelalar\u0131ndan BEKTA\u015e\u0130 ad\u0131n\u0131 \u00e7\u0131karm\u0131\u015f, \u00f6rg\u00fctler CHP ile HDP\u2019nin arka bah\u00e7esi haline getirilmi\u015flerdir.H\u00fcnkar Dergah\u0131\u2019n\u0131n Anadolu Uygarl\u0131klar\u0131 s\u00fcrecinde Tanr\u0131 Makam\u0131 oldu\u011funu a\u00e7\u0131klamam\u0131z \u00fczerine ,CHP’li iki Belediye Ankara Yenimahalle ve Oran\u2018da Ser\u00e7e\u015fme ad\u0131yla iki adet Cem Evi \u0130n\u015fa etmi\u015f,\u00a0 Yenimahalle’dekini Nak\u015fibendi yolakl\u0131 Veliyettin Ulusoy ve birlikte \u00e7al\u0131\u015ft\u0131\u011f\u0131 ekibe tahsis etmi\u015f,\u00a0 Kalender \u00c7elebi\u00a0 soyundan gelen Saruma Baal’in (Varto’da S\u0131remani Be\u011fde\u015fe Bal’i) torunlar\u0131 ile Alevilerin Ser\u00e7e\u015fme Dergah\u0131 talep etmesinin \u00f6n\u00fcne set \u00e7ekmi\u015flerdir.<\/p>\n

25 y\u0131ll\u0131k s\u00fcre\u00e7te toplumla bulu\u015fturulan bilimsel \u00e7al\u0131\u015fmalar\u0131m\u0131zla ortaya koydu\u011fumuz gibi, bu \u00e7al\u0131\u015fmada da Alevi-Bekta\u015fi Halk Kimli\u011finin Anadolu Uygarl\u0131klar\u0131na dayal\u0131\u00a0 tarihi ve k\u00fclt\u00fcrel \u00a0belle\u011fi bir kez daha ortaya konulmu\u015ftur. Yolda Birlik temelli \u00f6rg\u00fctlenme aray\u0131\u015f\u0131 i\u00e7indeki Alevi-Bekta\u015fi \u00e7evrelerin \u00f6n\u00fcndeki en b\u00fcy\u00fck engel, resmi\u00a0 ideolojiyle formatlanm\u0131\u015f Alevi \u0130slamc\u0131-T\u00fcrk\u00e7\u00fc-K\u00fcrt\u00e7\u00fc Dernek, Vak\u0131f ve Enstit\u00fc gibi yap\u0131la\u015fmad\u0131r.Bu yap\u0131la\u015fma, Alevi-Bekta\u015fi Halk Kimli\u011fini T\u00fcrk ve K\u00fcrt \u0130slama, Alevi-Bekta\u015fili\u011fi ise Arap \u0130slam\u0131na mahkum etmektedir. Mevcut yap\u0131 ve i\u015flevleriyle Alevi STK\u2019lar\u0131 \u00dclke halk\u0131 ile Alevi-Bekta\u015fi Halk\u0131n Demokrasi, \u0130nsan Haklar\u0131 ve \u00e7a\u011fda\u015f uygarl\u0131k\u00a0 taleplerini hayata ge\u00e7irebilecek yap\u0131 ve iradeye sahip de\u011fildir.D\u00fczen partilerinin arka bah\u00e7esi haline gelmi\u015f bu yap\u0131lar kurulu\u015f ama\u00e7lar\u0131yla dumura u\u011fram\u0131\u015f ,toplumsal taleplerdeki i\u015flevlerini yitirmi\u015f, in\u015fa edilen Cem Evlerinin tamam\u0131\u00a0 Alevi \u0130slama hizmet eden siyasi bir yap\u0131la\u015fmaya sahne olmu\u015ftur.<\/p>\n

\u00dclkenin g\u00fcndeminde ekonomik,k\u00fclt\u00fcrel ve siyasi sorunlar\u0131n had safhada oldu\u011fu, K\u00fcresel g\u00fc\u00e7lerin Suriye , Irak, Akdeniz ve Karadeniz’deki siyasi ve askeri manevralar\u0131yla Anadolu\u2019nun ku\u015fat\u0131larak gerekti\u011finde i\u015fgali gibi k\u00fcresel \u00f6l\u00e7ekte tasar\u0131m ve uygulamalar yer alm\u0131\u015fken,Alevi-Bekta\u015filerin Siyasal \u0130slamc\u0131 T\u00fcrk, K\u00fcrt ve Alevi \u0130slam yap\u0131la\u015fmas\u0131yla oyalanmalar\u0131 ve bu politikaya hayat vermeleri \u00fclkeye, halk\u0131na,tarihe ve bilime ihanetle e\u015f de\u011fer bir yakla\u015f\u0131md\u0131r. K\u00fcresel g\u00fc\u00e7lerin b\u00f6l, par\u00e7ala y\u00f6net politikas\u0131yla sahnelenen \u0131rk\u00e7\u0131-b\u00f6l\u00fcc\u00fc ve gerici yap\u0131la\u015fma yerine bu s\u00fcre\u00e7te aranmas\u0131 gereken halk \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fc Anadolu Mezopotamya kadim halklar\u0131n\u0131n Anadolu Uygarl\u0131klar\u0131n\u0131n k\u00fclt\u00fcrel ve tarihi ekini \u00fczerinde \u0131rklar \u00fcst\u00fc temelde birle\u015ftirilmesine y\u00f6nelen sivil ve siyasi \u00f6rg\u00fctlenme olmal\u0131d\u0131r. Bunun temel harc\u0131 ise Anadolu-Mezopotamya Uygarl\u0131klar\u0131n\u0131 yaratan Anadolu-Alevi Bekta\u015fi halk k\u00fclt\u00fcr\u00fcd\u00fcr.Yolda Birlik kadimden ortak ana vatan \u00fczerinde \u0131rklar \u00fcst\u00fc temelde halk\u0131n birli\u011fi, \u00fcretimde, t\u00fcketimde, insan haklar\u0131nda ve ya\u015famda birliktir.Yolun birli\u011fi Anadolu\u2019da binlerce y\u0131ld\u0131r bilim,e\u011fitim, k\u00fclt\u00fcr ve tarih kurumu gibi \u00e7al\u0131\u015fan H\u00fcnkar Dergah\u0131 ve yurt genelinde ba\u011fl\u0131 Ocaklarla sa\u011flan\u0131yordu. Dergaha ba\u011fl\u0131 d\u00f6rt b\u00fcy\u00fck Ocak, S\u00fcmer, Hatti, Hurri, Luwi b\u00f6lgelerini temsil ediyordu.Dergah\u0131n kapat\u0131lmas\u0131n\u0131n ard\u0131ndan Alevi-Bekta\u015fi halk\u0131n ba\u015f ba\u011f\u0131 \u00e7\u00f6z\u00fclm\u00fc\u015f, Hakk Devleti da\u011f\u0131lm\u0131\u015f, halk\u0131m\u0131z k\u00fcresel ta\u015feronlar\u0131n,yabanc\u0131 k\u00fclt\u00fcrlerin ve \u0131rk\u00e7\u0131 yap\u0131la\u015fman\u0131n kuca\u011f\u0131na itilmi\u015ftir. Yolda ve toplumsal yap\u0131la\u015fmada birli\u011fin \u00e7at\u0131s\u0131 Alevi-Bekta\u015fili\u011fin \u201cVARLI\u011eIN B\u0130RL\u0130\u011e\u0130\u201dilkesiyle var olan H\u00fcnkar Dergah\u0131’d\u0131r.Bu birlik istenci, \u00e7a\u011flar \u00f6ncesinden verilen \u201cB\u0130R,\u0130R\u0130 VE D\u0130R\u0130 OL\u201d ve \u201cEL\u0130NE BEL\u0130NE VE D\u0130L\u0130NE SAH\u0130P OL\u201c mesajlar\u0131yla ortaya konulmu\u015ftur. EL, <\/strong>tanr\u0131 ile yurt, BEL,<\/strong> nesil ve ekonomi, D\u0130L<\/strong> ise, K\u00fclt\u00fcr ve Uygarl\u0131kt\u0131r. \u00dclke halk\u0131n\u0131n bir b\u00fct\u00fcn olarak bu temelde sahiplilik ve \u00f6rg\u00fctlenme bilincine sahip olmas\u0131 gerekiyor.<\/p>\n

Yolda Birlik i\u00e7in \u00f6ncelikle G\u00f6beklitepe\u2019den g\u00fcn\u00fcm\u00fcze D\u00fcnya k\u00fclt\u00fcr ve inan\u00e7lar tarihi, Semavi\u00a0 dinler,Alevi-Bekta\u015fi K\u00fclt\u00fcr ve Uygarl\u0131k tarihinin bir b\u00fct\u00fcn olarak yaz\u0131l\u0131 ve g\u00f6rsel verilerle halka sunulmas\u0131,bu kapsamda, evrene ve do\u011faya uymayan girdilerin ay\u0131klanarak ortak akla hitap edecek bir \u201cK\u00fclt\u00fcr Piramidinin\u201d olu\u015fturulup toplumsal belle\u011fe oturtulmas\u0131 gerekir. Aksi durumda ,Alevi \u0130slam\u0131 savunanlar ile k\u00f6klerini Anadolu Uygarl\u0131klar\u0131ndan alan Anadolulu Alevi -Bekta\u015filerin kar\u015f\u0131 kar\u015f\u0131ya gelmeleri ve zaman i\u00e7inde kopu\u015f ya\u015famalar\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Ancak hemen belirmeliyim ki; soy s\u00fcrekli Post ve Ocak sahiplerinin Alevi \u0130slamc\u0131 savlarla \u00e7a\u011f\u0131n insan\u0131na rehber olmas\u0131 m\u00fcmk\u00fcn de\u011fildir. Bu \u00e7a\u011fda e\u011fitimli gen\u00e7li\u011fin Dergaha-Cem Evine gelip bir ba\u015fkas\u0131n\u0131n \u00f6l\u00fc atas\u0131ndan \u015fefaat dilemesi,el etek \u00f6pmesi beklenemez. Ortak yol ,ortak ak\u0131ldan ve bilimden ge\u00e7mektedir.H\u00fcnkar Dergah\u0131, Anadolu Alevi-Bekta\u015fi Halk\u0131na Dini ve \u0131rk\u00e7\u0131 yap\u0131la\u015fmay\u0131\u00a0 de\u011fil “B\u0130L\u0130MDEN G\u0130D\u0130LMEYEN YOLUN SONU KARANLIKTIR”diyerek bilimsel temelde yap\u0131la\u015fma ve \u00f6rg\u00fctlenmeyi \u00f6nermi\u015ftir.<\/p>\n

\u00d6NER\u0130:<\/strong><\/p>\n

Alevi Bekta\u015fi Halk\u0131n S\u00fcmer ve Hititlerden g\u00fcn\u00fcm\u00fcze ula\u015fan \u00f6rg\u00fctlenme modeli, \u00e7a\u011f\u0131n ihtiya\u00e7lar\u0131n\u0131 da kar\u015f\u0131layacak \u015fekilde g\u00fcne uyarlanabilecek niteliktedir. Sorunun \u00e7\u00f6z\u00fcm\u00fc i\u00e7in yeni bir \u015fey icat etmeye gerek yoktur.Halk\u0131m\u0131z\u0131n \u201cYol Bir S\u00fcrek Bin bir\u201d deyimi H\u0131z\u0131r’\u0131n ad\u0131 ve yolunu kavrat\u0131yor.Bu deyim, bin bir yol ve \u00f6rg\u00fct anlam\u0131na gelmiyor.Bu nedenle Anadolu halk\u0131n\u0131n\u00a0 \u0131rklar \u00fcst\u00fc temelde\u00a0 Anadolu uygarl\u0131k tarihi ve Hakk ile Hakk S\u00fcre\u011fiyle “H\u0131z\u0131r HAK Dergah\u0131<\/strong>“nda birle\u015fmesi gerekiyor. \u00d6nerilerimizi ana ba\u015fl\u0131klar\u0131yla maddelere d\u00f6kersek ;<\/p>\n

    \n
  • Osmanl\u0131’n\u0131n\u00a0 ge\u00e7mi\u015fte Nak\u015fibendilere y\u00f6nettirdi\u011fi \u201cH\u00fcnkar Dergah\u0131\u201d geri istenmeli, bu talep ger\u00e7ekle\u015finceye kadar \u00f6zel giri\u015fimle farkl\u0131 bir zemin ve mekanda ,Bilgeler (Ara\u015ft\u0131rma-E\u011fitim-Bilim), Ahiyan (K\u00fclt\u00fcr,Sanat-Ekonomi), Bac\u0131yan ( Kad\u0131n Ana-Gen\u00e7lik Te\u015fkilat\u0131) ,Gaziyan (Koruma Te\u015fkilat\u0131), Abdalan (Yol-Erkan) Te\u015fkilat\u0131n\u0131 da i\u00e7eren \u201cANADOLU<\/strong>\u00a0HIZIR DERGAH<\/strong>I ve KIRKLAR\u00a0MECL\u0130S\u0130<\/strong> \u201c yeniden olu\u015fturulmal\u0131d\u0131r.<\/li>\n
  • Dergahta Anadolu Alevi \u2013Bekta\u015fi Halk\u0131n K\u00fclt\u00fcr ve Uygarl\u0131k Tarihi ile kadim inan\u00e7lar\u0131 bilim adamlar\u0131m\u0131zca yaz\u0131lmal\u0131, laik e\u011fitim sisteminde gen\u00e7li\u011fe ders olarak verilmesi talep edilmeli, gerekti\u011finde bu hizmet Dergah arac\u0131l\u0131\u011f\u0131yla bizzat verilmelidir.<\/li>\n
  • Dergahtan e\u011fitim alacak g\u00f6revliler e\u015fli\u011finde yurt genelinde b\u00f6lge bazl\u0131 “12 ADET ANADOLU K\u00dcLT\u00dcR ,B\u0130L\u0130M VE E\u011e\u0130T\u0130M OCA\u011eI”<\/strong> ve ba\u011fl\u0131 olarak \u0130l-il\u00e7e ,k\u00f6y ve mahalle bazl\u0131 yerle\u015fmelerde \u00a0yeteri kadar \u201cOcak G\u00f6revlisi\u201d yetkilendirilerek k\u00fclt\u00fcr ya\u015fam\u0131 s\u00fcrd\u00fcr\u00fclmelidir.<\/li>\n
  • Alevi-Bekta\u015filere ait da\u011f, su ve orman k\u00fcltleri tespit edilerek koruma alt\u0131na al\u0131nmal\u0131,\u00fclke genelinde k\u00fclt\u00fcrel ve do\u011fal miras\u0131m\u0131za, k\u0131rsal-kenstel, arkeolojik sitlere, tarihi an\u0131tlara, halk\u0131m\u0131z\u0131n ya\u015fam kayna\u011f\u0131 olan tar\u0131m arazilerine, flora ve fauna t\u00fcrleri ve ya\u015fam alanlar\u0131na sahip \u00e7\u0131kacak \u00e7al\u0131\u015fma program\u0131, talep ve etkinlikler d\u00fczenlenmelidir.<\/li>\n
  • Dergah b\u00fcnyesinde “Anadolu Bilim, K\u00fclt\u00fcr,Tarih ve\u00a0Do\u011fa Enstit\u00fcs\u00fc”<\/strong> ve ba\u011fl\u0131 olarak Ara\u015ft\u0131rma, Dok\u00fcmantasyon Yay\u0131n ve her d\u00fczeyde E\u011fitim Birimleri olu\u015fturulmal\u0131d\u0131r.<\/li>\n
  • Toplumda etnik ve inan\u00e7 farkl\u0131l\u0131klar\u0131 geri plana itilmeli ,\u00fclke ve halk\u0131n birlik ve b\u00fct\u00fcnl\u00fc\u011f\u00fc savunulmal\u0131, halk\u0131n demokrasi,bar\u0131\u015f ve \u00f6zg\u00fcrl\u00fck talepleri \u00f6ne \u00e7\u0131kar\u0131lmal\u0131, devlet halka egemen olmaktan \u00e7\u0131kar\u0131l\u0131p t\u00fcm yurtta\u015flara Hak\u00e7a hizmet eden bir yap\u0131ya kavu\u015fturulmal\u0131, sadece \u0130slama hizmet eden Diyanet kapat\u0131lmal\u0131d\u0131r.<\/li>\n
  • Halktan her kesimin inan\u00e7lar\u0131n\u0131 kendi i\u00e7lerinde ya\u015famas\u0131, inan\u00e7lar\u0131n kamusal alandan \u00e7ekilmesi<\/strong> ve kamu kaynaklar\u0131yla finanse edilmemesi gerekti\u011fi savunulmal\u0131d\u0131r.<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"

    DERGAHIN SIRRI -H\u0130T\u0130TLERDEN G\u00dcN\u00dcM\u00dcZE ALEV\u0130 -BEKTA\u015e\u0130 HALK\u00a0 \u00d6RG\u00dcTLENMES\u0130 Kemal \u00a0SOYER –H\u00fcnk\u00e2r K\u00f6\u00e7e\u011fi\u00a0, 24.Ocak 2019 (Telif haklar\u0131 taraf\u0131ma aittir.izinsiz al\u0131nt\u0131 yap\u0131lamaz, kopyalan\u0131p kullan\u0131lamaz) “ALEV\u0130-BEKTA\u015e\u0130 HALKI\u00a0 ANADOLU-MEZOPOTAMYA’NIN ASL\u0130 SAH\u0130B\u0130D\u0130R. ALEV\u0130 BEKTA\u015e\u0130 HALK […]<\/p>\n","protected":false},"author":1,"featured_media":5773,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_kadence_starter_templates_imported_post":false,"footnotes":""},"categories":[1],"tags":[456,39,11,92,158,216,454,112,450,461,455,451,7,9,453,75,76,213,327,457,459,458,452],"class_list":["post-5658","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","tag-ahir-ali","tag-alevi","tag-alevi-devletleri","tag-aleviler","tag-alinin-sirri","tag-ayni-ana","tag-balim-sultan","tag-bektasiler","tag-dergahin-sirri","tag-devrimci-aleviler","tag-ezel-ali","tag-haci-bektas-dergahi","tag-haci-bektasi-veli","tag-hatti-gunesi","tag-kadincik-ana","tag-kemal-soyer","tag-kemal-soyer-hitit","tag-kupu-dolu-kadincik-ana","tag-tanri-baal","tag-tanri-enlil","tag-tanri-sarumma","tag-tanri-tesup","tag-teslim-tasi"],"_links":{"self":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/5658","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5658"}],"version-history":[{"count":311,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/5658\/revisions"}],"predecessor-version":[{"id":8148,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/5658\/revisions\/8148"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/media\/5773"}],"wp:attachment":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5658"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5658"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5658"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}