{"id":6243,"date":"2019-04-09T17:15:27","date_gmt":"2019-04-09T17:15:27","guid":{"rendered":"http:\/\/www.yolunezeli.com\/?p=6243"},"modified":"2020-11-05T20:18:36","modified_gmt":"2020-11-05T20:18:36","slug":"6243","status":"publish","type":"post","link":"https:\/\/www.yolunezeli.com\/?p=6243","title":{"rendered":"ANADOLUDA TAHTACILAR, KARAMAN DEVLET\u0130 VE BAYRAKLARINDAK\u0130 DAVUT YILDIZININ SIRRI"},"content":{"rendered":"

ANADOLU’DA TAHTACILAR, KARAMAN DEVLET\u0130 VE BAYRAKLARINDAK\u0130 DAVUT YILDIZININ SIRRI <\/strong><\/p>\n

Kemal SOYER Y.Mimar 09.04.2019 -Berlin<\/p>\n

(Telif haklar\u0131 taraf\u0131ma aittir.\u0130zinsiz al\u0131nt\u0131 yap\u0131lamaz ,kaynak olarak kullan\u0131lamaz,Kopyalan\u0131p \u00e7o\u011falt\u0131lamaz)<\/strong><\/p>\n

T.C’nin kurulu\u015fuyla ger\u00e7ekle\u015ftirilen \u201cDil-Yaz\u0131 Devrimi\u201cyle Anadolu-Mezopotamya yerli halklar\u0131na Sel\u00e7uklu ve Osmanl\u0131lar\u0131n\u00a0 dayatt\u0131klar\u0131 Fars\u00e7a ve Arap\u00e7a’n\u0131n yerine T\u00fcrk Dili benimsetildi.Bu dil e\u015fli\u011finde evreni terimler, \u00fclkenin fiziki co\u011frafyas\u0131, yerle\u015fmeler ve halk adlar\u0131 ,ard\u0131ndan getirilen soyad\u0131 kanunuyla da halk\u0131n S\u00fcmer, Hatti, Hitit ve Hurri k\u00f6kenli soyadlar\u0131 de\u011fi\u015ftirildi. Modern bir ulusun in\u015fas\u0131 kapsam\u0131nda yap\u0131lan bu de\u011fi\u015fimler ger\u00e7ekte Anadolu Mezopotamya etnik co\u011frafyas\u0131yla halk adlar\u0131na ili\u015fkin kadim kavramlar\u0131n ta\u015f\u0131d\u0131\u011f\u0131 binlerce y\u0131ll\u0131k k\u00f6kleri de yok ediyordu. Cumhuriyetle birlikte \u0130ttihat-Terekkiyle ba\u015flat\u0131lan T\u00fcrkle\u015ftirme operasyonlar\u0131 kapsam\u0131nda Guti-Lulubi, Turukku gibi boylar\u0131yla S\u00fcmer halk\u0131 ile Hatti ve Hititler Eti T\u00fcrkleri ad\u0131yla Orta Asyal\u0131 halk olarak ilan ediliyordu . S\u00fcmer denilen halk\u0131n asli unsurlar\u0131 olan Turukku,Guti ve Lulubi halklar\u0131 adlar\u0131n\u0131 Anadolu F\u0131rt\u0131na Tanr\u0131s\u0131 TARU-ENL\u0130L ,Semavi bo\u011fa GUD ALU ve ilk insan LULU’dan al\u0131yorlard\u0131.<\/p>\n

TAHTACILARIN K\u00d6KEN\u0130<\/strong> :Hattiler \u00dclkenin ba\u015ftanr\u0131s\u0131 olan F\u0131rt\u0131na Tanr\u0131s\u0131na TARU, Hititler Tarhunt, Baal Hadad ,Luviler Tarhun, Hurriler Te\u015fup, S\u00fcmer k\u00f6kenli Lulubiler ise lakab\u0131 Bel\u00a0 ve\u00a0 Belum olan Enlil (EL-LULU) ile Baal \u0130skur ad\u0131n\u0131\u00a0 vermi\u015flerdi.Bu adlar bir b\u00fct\u00fcn olarak Anadolu Alevilerinin g\u00fcn\u00fcm\u00fczde kutsamaya devam ettikleri Te\u015fu Baba temelli Hazzi Bekta\u015f-\u0131 Veli (Ba’ali)-Bekta\u015fi Baba, Turukku Ali,Dara Ene,Taron (Tarhun-Darende), Durhasan Dede(TARU HAZZ\u0130 AN),Bal, Bal\u0131m Sultan ve H\u00fcda adlar\u0131yla ya\u015famaya devam ediyordu.Bu adlardan Tanr\u0131 Taru, Makam Da\u011f\u0131 Hazzi ile birlikte DURHASAN DEDE ad\u0131yla Tahtac\u0131lar\u0131n Piri olarak toplumsal haf\u0131zaya al\u0131nm\u0131\u015ft\u0131r.<\/p>\n

\u00a0<\/span>\"\"<\/a><\/p>\n

F\u0131rt\u0131na Tanr\u0131s\u0131 Tarhu Ali<\/p>\n

S\u00fcmerlerden beri a\u011fa\u00e7, havuz veya \u00e7e\u015fme tanr\u0131 ve tap\u0131na\u011f\u0131n\u0131n temel simgeleriydi. Bu temelde Hayat A\u011fac\u0131\u00a0 Tanr\u0131 ve Evreni de temsil ediyor, tanr\u0131lara adanan “GIS EREN” denilen Sedir A\u011fac\u0131\u00a0 Anadolu Alevili\u011finde A\u011eA\u00c7EREN ve\u00a0 tanr\u0131sal k\u00fclt unsuru olarak da\u00a0 Dilek A\u011fac\u0131’yla yerle\u015fiyordu. Hitit\u00e7e a\u011faca \u201ctaru\u201c, y\u0131ld\u0131za hastir (Hazzi Taru) , g\u00fcne\u015f kursuna S\u0130TTAR deniliyor, S\u00fcmerler tanr\u0131 kavram\u0131n\u0131 g\u00f6k manas\u0131na gelen \u201cAn\u201c ad\u0131yla \u00e7ok \u0131\u015f\u0131nl\u0131 bir y\u0131ld\u0131zla belirtiyorlard\u0131.Bu imgede Tanr\u0131 Lulubice-Zazaca y\u0131ld\u0131z kavram\u0131 “astare” ile yerin g\u00f6\u011f\u00fcn dire\u011fi anlam\u0131nda Hazzi ve Taru’dan halk\u0131n belle\u011fine K\u0131rklar\u0131n DARI-H\u0131z\u0131r Dar\u0131 ve GIS EREN denilen\u00a0 Sedir a\u011fac\u0131yla da\u00a0 A\u011fa\u00e7 Ereni ad\u0131yla oturmu\u015f, bu i\u00e7erik k\u00fcltsel mekan olarak 14 bin y\u0131ll\u0131k G\u00f6beklitepe Tap\u0131naklar\u0131ndan ba\u015flayarak Hitit, Ge\u00e7 Hitit Tap\u0131naklar\u0131 ve Anadolu’da ya\u015fayan Cem Evi mimarisiyle g\u00fcn\u00fcm\u00fcze ula\u015fm\u0131\u015ft\u0131r.<\/p>\n

Hitit-Hurri Tanr\u0131s\u0131 Te\u015fu Baba(Bekta\u015fi Baba)\u00a0 sa\u011f elinde Hitit\u00e7e \u201chazinnu\u201d, Anadolu’da \u201ches\u0131n nacak\u201d da denilen sembolik bir balta ,bazen topuz ba\u015fl\u0131 bir asa ,bazen “tiri “denilen \u00fcz\u00fcm salk\u0131m\u0131 ,sol elinde ise \u00fc\u00e7 dall\u0131 bir y\u0131ld\u0131r\u0131m demeti ve bu\u011fday ba\u015faklar\u0131 ta\u015f\u0131yordu. F\u0131rt\u0131na Tanr\u0131s\u0131 elindeki bu ad sembolleriyle Tar\u0131k-\u0131 Evliya, A\u011fa\u00e7 Ereni(Tahtac\u0131), H\u00fcdeyda,Topuzlu Baba ve T\u00fcrk\u00e7e Durhasan ve kara direk formuna giren \u201cTARU HEZEN-DURHASAN\u201d gibi adlarla an\u0131l\u0131yor, bu adlar T\u00fcrk\u00e7eye evreni i\u00e7eri\u011fi bo\u015falt\u0131larak sadece a\u011fa\u00e7 i\u015fi yapan”Tahtac\u0131” olarak aktar\u0131l\u0131yordu. Buna kar\u015f\u0131n, Karadeniz’ de a\u011fa\u00e7 veya tahta i\u015fi yapanlara ise “Tahtac\u0131lar” denilmemi\u015fti !<\/p>\n

Hatti-Hurrili Tanr\u0131 Te\u015fup, Hattu\u015fa Yaz\u0131l\u0131kaya’da Hazzi ve Nanni adl\u0131 da\u011flar\u0131n \u00fczerinde duruyor, bu da\u011flar,tanr\u0131y\u0131 ta\u015f\u0131yan birer hezen , Hitit\u00e7e Kurakki denilen dam dire\u011fi – kiri\u015f, orman ve \u0131rmak imgesi ta\u015f\u0131yordu. Tanr\u0131’n\u0131n Taru ve HAZZ\u0130 AN adlar\u0131 birle\u015fik olarak DURHASAN, TARU S\u0130U’dan da TOROS formuna girmi\u015f, Hitit ve Hattiler Anadolu’nun en b\u00fcy\u00fck s\u0131rada\u011flar\u0131 olan Tororslar\u0131\u00a0 Tanr\u0131’ya\u00a0 Makam olarak adam\u0131\u015flard\u0131. Hitit\u00e7e S\u0130U, S\u0130UN\u0130 tanr\u0131 demektir.F\u0131rt\u0131na Tanr\u0131s\u0131’n\u0131n TARU S\u0130U ad\u0131, Tarsa(Tarsus) ve Toros formuna girmi\u015ftir. TARU S\u0130UN ad\u0131 Semavi dinlere “Tur-i Sina” veya\u00a0 “S\u0130ON Da\u011f\u0131” ad\u0131yla ge\u00e7mi\u015ftir. Musevilerin Musa ile Tanr\u0131 Elohim’in(EL\u0130 HOMA) bulu\u015fmas\u0131na konu edilen\u00a0 S\u0130ON DA\u011eI ve hikayeleri , ger\u00e7ekte Tur-i Sina\u00a0 Da\u011f\u0131 olan TOROS DA\u011eI ,Abdal Musa-Dur Da\u011f\u0131 ve Er\u011fli \u0130VR\u0130Z’deki Tanr\u0131 TARU ile Hitit-Tuwana\u00a0 Kral\u0131 Warpalavas (Erbali) gibi an\u0131tlardan uyarlanm\u0131\u015ft\u0131r.S\u00fcmer-Hitit \u00f6rneklerinden de bildi\u011fimiz bu an\u0131tlarda yer alan\u00a0 “tanr\u0131-kral” kar\u015f\u0131la\u015fmalar\u0131 Semavi ad edinen dinlerde “Mira\u00e7” motifleriyle s\u00fcrd\u00fcr\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n

F\u0131rt\u0131na Tanr\u0131s\u0131 G\u00f6beklitepe ve \u00c7atalh\u00f6y\u00fck’ten de bilindi\u011fi gibi yaz\u0131s\u0131z d\u00f6nemden itibaren bir bo\u011fa ba\u015f\u0131yla belirtiliyor, bazen de bir bo\u011fan\u0131n s\u0131rt\u0131nda ayakta duran insan olarak g\u00f6steriliyordu. Alacah\u00f6y\u00fck’te bo\u011fa donuyla g\u00f6z\u00fcken Tanr\u0131 ENL\u0130L ,Hadat, Baal veya Taru , S\u00fcmerce bo\u011fa-\u00f6k\u00fcz GU veya GUD, Zazaca Ga temelli TARU GA ,TERKA, TURUKKU, TEREKEME, T\u00dcRKMEN, BAAL GA ,BALKUSAN (Baalga Siuni-Baal HAzzi- Baal Kasion) LULUGA, LELEGA,GA-LUKKA ve k\u0131saca H\u00dcGA temelli HAKK gibi tanr\u0131 adlar\u0131 , bu tanr\u0131lara tap\u0131nan\u00a0 halklar\u0131n ortak adlar\u0131 olarak yerle\u015fmi\u015ftir. Dolay\u0131s\u0131yla,TOROS, BOLKAR , BOLKAR BOZO\u011eLAN (Hitit\u00e7e BAAL Kurra Hazzi) Lulu k\u00f6kenli LOLAN,BAALKA ,TERKA, TARQUN\u0130, TARUKOMANA, T\u00dcRKMEN, A\u011eA\u00c7ER\u0130, KO\u00c7ER\u0130, QECER, LELEG, L\u0130KYA ve KL\u0130KYA adlar\u0131 F\u0131rt\u0131na Tanr\u0131s\u0131na ba\u011fl\u0131 olarak hem yerle\u015fik halklar\u0131 hem de etnik co\u011frafyay\u0131 tan\u0131mlamaktad\u0131r. Bolkar Da\u011f\u0131 ad\u0131 ile Ere\u011fli \u0130vriz Kaya an\u0131t\u0131yla ortaya konulan Tanr\u0131 Tarhunda’n\u0131n “Baal Kurra Hazzi” ad\u0131, bilin\u00e7li olarak “Bulgar” formuna asimile edilmi\u015ftir.Aksaray Hasan Da\u011f\u0131,Elmal\u0131 Abdal Musa T\u00fcrbesi’nin ard\u0131ndaki DUR DA\u011eI, \u00dcrg\u00fcp TURASAN , Erciyes TURASAN-I VEL\u0130 HAZRETLER\u0130 gibi k\u00fclt yerleri Anadolu F\u0131rt\u0131na Tanr\u0131s\u0131’na ve ona tap\u0131nan Anadolu Alevilerine aittir. Toros Da\u011f\u0131, Tanr\u0131y\u0131 ta\u015f\u0131yan Da\u011f-Bo\u011fa i\u015flevi ve bo\u011fa ba\u015f\u0131ndan uyarlanan \u201cA\u201d harfinin ALUPAGA, ALPU veya ALEPH seklindeki okunu\u015flar\u0131n\u0131n zamanla Alfa, Elif ve ALEV\u0130 formuna girmesiyle Alevi -LUW\u0130A DA\u011eI ad\u0131na konu olmu\u015f, Hitit \u0130mparatorlu\u011fu’nun y\u0131k\u0131lmas\u0131yla Toroslara ve devam\u0131nda Suriye’deki Alevi Da\u011flar\u0131na \u00e7ekilen halklar bir b\u00fct\u00fcn olarak Alevi ad\u0131yla an\u0131lm\u0131\u015flard\u0131r. B\u00f6ylece Tahtac\u0131, A\u011fa\u00e7eri-Kacer, Baalka, Terka,Leleg ve Lukka adlar\u0131yla an\u0131lan Alevi halk\u0131 ezelden Anadolu’nun yerlisi ve kadim uygarl\u0131klar\u0131n\u0131n yarat\u0131c\u0131s\u0131d\u0131r.Bal\u0131kesir Kaz Da\u011f\u0131’\u0131ndan (Haddu-\u0130DA -Hazzi Da\u011f\u0131) ba\u015flayarak Ege ve Tekke Eli’nden Akdenize uzanan eski Likya halklar\u0131n\u0131n \u00f6zg\u00fcn ad\u0131 Lulu temelli Lulubi ,Lolan ve Lelegdir.<\/p>\n

T.C.’nin kurucusu M.Kemal \u201cT\u00fcrk, y\u0131ld\u0131r\u0131md\u0131r, f\u0131rt\u0131nad\u0131r ,kas\u0131rgad\u0131r ve d\u00fcnyay\u0131 ayd\u0131nlatan g\u00fcne\u015ftir\u201d derken\u00a0 ger\u00e7ekte Anadolu F\u0131rt\u0131na Tanr\u0131s\u0131 TARU GA’y\u0131 kastetmi\u015f, J\u00f6nt\u00fcrk\u00e7\u00fc \u0130ttihat ve Terakki kadrosu da bu temelde onu bo\u011fa boynuzlu ba\u015fl\u0131\u011f\u0131yla \u00d6K\u00dcZ KAAN ‘dan O\u011eUZ KA\u011eAN ad\u0131yla Orta Asya’ya asimile etmi\u015ftir<\/p>\n

KARAMAN DEVLET\u0130, KURUCU HALKI VE BAYRA\u011eI<\/strong> :(1225-1487)<\/p>\n

Karaman Devleti,\u00a0 \u0130ran \u0130\u015fgalindeki Azerbaycan’da Hitit\u00e7e AY ARMA’dan Ay G\u00f6l\u00fc anlam\u0131yla\u00a0 ARMANU ad\u0131 verilen Urumiye G\u00f6l\u00fc \u00e7evresinde ya\u015fayan Guti-Lulubi ve Turukku k\u00f6kenli olup S\u00fcmer ve Hititlerin y\u0131k\u0131lmas\u0131yla Anadolu’ya- Toroslara yerle\u015fen LULUB\u0130 k\u00f6kenli BAALGA, A\u011eA\u00c7ER\u0130- KACER\u0130 a\u015firetinden NURE SOF\u0130 taraf\u0131ndan kurulmu\u015ftur. \u015eikari’nin Karamannamesinde Karaman Bey’i\u00a0 Anayurt olarak \u015e\u0130RVAN’dan geldi\u011fini belirtmi\u015ftir.\u015e\u0130RVAN\u00a0 ad\u0131 g\u00fcn\u00fcm\u00fcz Azarbaycan Devleti’nin -Bak\u00fc ve \u00e7evresi , Urumiye G\u00f6l\u00fc g\u00fcneyi eski Lulubi Devleti-\u015fimdiki Halep\u00e7e\u00a0 i\u00e7inden akan \u015eirvan Irma\u011f\u0131 ve\u00a0 Kayseri\u00a0 P\u0131narba\u015f\u0131’n\u0131n ard\u0131ndaki \u015e\u0130RVAN\u015eAH Da\u011f\u0131 ad\u0131yla ya\u015famaktad\u0131r. Lolan k\u00f6kenli Nure Sofi ve A\u015firetlerinin Ermenek-Sivas-\u0130ran-Azerbaycanla\u00a0 ili\u015fkisi ERMENEK ad\u0131n\u0131n UR\u0130M\u0130YE’nin\u00a0 ARMANU ,Karaman ilinin Hitit\u00e7e Lalanda ad\u0131n\u0131n da Lulubi-Lolan a\u015firet ad\u0131yla ili\u015fkisi tarihi belgelerle sabittir.Bu nedenle Karamanl\u0131lar\u00a0 Orta Asya’dan gelmemei\u015flerdir. P\u0131narba\u015f\u0131-\u015eirvan\u015fah Da\u011f\u0131’n\u0131n\u00a0 K\u00d6\u015eKER BABA adl\u0131 en y\u00fcksek tepesi ise S\u00fcmer-Lulubi\u00a0 F\u0131rt\u0131na Tanr\u0131s\u0131 \u0130SKUR’a adanm\u0131\u015f olup ,Malatya K\u00f6\u015fker H\u00f6y\u00fck, Varto GO\u015eKAR BABA Da\u011f Ziyereti ve Karadenizdeki Ka\u00e7kar DA\u011eLARI ad\u0131yla ya\u015famaktad\u0131r.<\/p>\n

Devlete Ba\u015fkentlik yapm\u0131\u015f ERMENEK’in ad\u0131,\u00a0 Urumiye G\u00f6l\u00fc’nin Hitit\u00e7e ARMANU-GA ad\u0131n\u0131n devam\u0131d\u0131r.Hitit\u00e7e AY ARMA, Hilal AY ba\u015fl\u0131 bo\u011fa donlu Tanr\u0131 ARMAANU-GA’dan ERMENEK ,\u00a0 halk dilinde AY’\u0131n KAMER ad\u0131yla da\u00a0 KAMER\u00dcDD\u0130N \u0130L\u0130 ad\u0131yla an\u0131lm\u0131\u015ft\u0131r. Hititlerde Luwia, Sel\u00e7uklu D\u00f6nemi’nde LOLUVA \u0130L\u0130 ad\u0131yla an\u0131lan Uluk\u0131\u015fla-Ermenek aras\u0131 topraklarda 1225-30 y\u0131l\u0131nda kurulan devlet \u00e7a\u011fda\u015flar\u0131 aras\u0131nda Sel\u00e7uklu ve Osmanl\u0131yla s\u00fcrekli m\u00fccadele eden yerli halklarca desteklenmi\u015f,1487 de son bulmu\u015ftur.Karaman \u0130li’nin Hitit Metinlerindeki ad\u0131 Lalanda’d\u0131r.Lalanda ad\u0131 Bizans D\u00f6neminde Larende’ye d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.Karamanl\u0131lar\u0131n ilk Beylik merkezleri Balkusan K\u00f6y\u00fc, Lolanl\u0131lar\u0131n Balka Boyu ad\u0131n\u0131 ta\u015f\u0131r. Lulu, Leleg, Lukka, Lulubi, Luluvi ve Luvi halk adlar\u0131 Hititlerle \u00e7a\u011fda\u015f\u00a0 Luwia halk\u0131n\u0131 tan\u0131mlamaktad\u0131r.Ni\u011fde Uluk\u0131\u015fla ,eski ad\u0131yla Lulu’a ,Mut\u00a0 Lalasis ile K\u00fclek Bo\u011faz\u0131’\u0131ndaki\u00a0 Loulan Kalesi’nin Hititlerden g\u00fcn\u00fcm\u00fcze b\u00f6lgede ya\u015fayan Lolan A\u015firetine ait yerle\u015fmeler oldu\u011fu bilinmektedir. Lolanl\u0131lar\u0131n Kacar (A\u011fa\u00e7eri) adl\u0131 Tahtac\u0131 kolu Toroslar boyunca uzanan Hitit-Luvia \u00fclkesindedir.Tarih\u00e7i Dr.Y\u0131lmaz \u00d6ztuna da Karamanl\u0131lar\u0131n Af\u015farlar\u0131n KACAR boyundan olduklar\u0131n\u0131 belirtmi\u015ftir. Tanr\u0131 Taru’nun A\u011eA\u00c7 EREN\u0130 san\u0131ndan kaynakl\u0131 A\u011eA\u00c7ER\u0130’den\u00a0 k\u0131salan adlar\u0131yla LOLANLILAR-KACARLAR ile TAHTACI’lar ayn\u0131 halkt\u0131r.<\/p>\n

Karaman Devleti’nin kurucusu Nure Sofi’nin ilk yerle\u015fti\u011fi k\u00f6y\u00fcn ad\u0131 BALKUSAN’d\u0131r. Ad\u0131n \u00f6zg\u00fcn\u00fc Hitit\u00e7e Tanr\u0131 BA’AL ve Makam Da\u011f\u0131 HAZZ\u0130 ve G\u00f6k\u00a0 AN’d\u0131r. Lulu -Lolan dilinde “Balk\u0131ja” \u015feklinde okunan ad\u0131n\u00a0 , Hellence\u00a0 “Baal Kasion” formu\u00a0 zamanla “Balkusan”a d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Ayn\u0131 \u015fekilde bir d\u00f6nem Karamanl\u0131lar\u0131n hakimiyetinde olan Alanya Kalesi’nin antik ad\u0131 da Hitit\u00e7e Karkissa’dan kaynakl\u0131 Kur Kasion’dur.Bu ad S\u00fcmerce Tanr\u0131 Da\u011f\u0131 E.KUR ,Hitit\u00e7e HAZZ\u0130 AN\u00a0 ve Tanr\u0131 demek olan S\u0130UN\u0130’ den olu\u015fmaktad\u0131r. B\u00f6ylece sonradan Karamano\u011fullar\u0131 diye adland\u0131r\u0131lan beyli\u011fin kurucusu bir kolu Mu\u015f Varto’da ya\u015fayan Kal-u Baal o\u011fullar\u0131n\u0131n Balka , Balk\u0131ja ve Qecera ad\u0131yla ya\u015fayan Lolanl\u0131 halk oldu\u011fu anla\u015f\u0131lm\u0131\u015ft\u0131r. Balkusan ad\u0131yla \u00f6zde\u015f ba\u015fka bir LULU K\u00f6y\u00fc de Erzincan Tercan’daki Pelegoze (Balkusan) ,yeni ad\u0131yla G\u00fczbulak’t\u0131r.<\/p>\n

Lolanl\u0131lar\u0131n Abuzer veya Af\u015far san\u0131 ; S\u00fcmer Su ,Toprak ve Bilgelik Tanr\u0131s\u0131 ENK\u0130’nin suyun ba\u015f\u0131ndaki aslan veya Ser\u00e7e\u015fme anlam\u0131na gelen ABSU, ABBA SARRU ,E.A SARRU’nun kal\u0131t\u0131d\u0131r.<\/p>\n

T\u00fcrkmen ad\u0131, Bo\u011fa boynuzlu Tanr\u0131 TARU, Hitit\u00e7e-S\u00fcmerce da\u011f KU ve S\u00fcmerce Tanr\u0131la\u015ft\u0131r\u0131lm\u0131\u015f Ta\u00e7 MEN’den olu\u015fmu\u015ftur. Hilal Ay ta\u00e7l\u0131 F\u0131rt\u0131na Tanr\u0131s\u0131’n\u0131n TARUGAMEN ad\u0131 zaman i\u00e7inde T\u00dcRKMEN’e d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n

Anadolu’da A\u011fr\u0131, Erciyes,Toros, Ilgaz, Hasan Da\u011f\u0131 gibi ulu da\u011flar Alevilerin Tanr\u0131 makamlar\u0131d\u0131r. F\u0131rt\u0131na Tanr\u0131s\u0131’n\u0131n TARU ad\u0131, toprakla TURAB, su ile TARU ABBA (TURAB\u0130) ,a\u011fa\u00e7 ve da\u011fla TARU KO’dan kara direk ile Karada\u011f anlam\u0131ndad\u0131r.Karaman B\u00f6lgesindeki\u00a0 TOROS (TARU KO) Bolkar (BAAL KURRA) ve KARADA\u011e (E.KUR) adl\u0131 da\u011flar F\u0131rt\u0131na Tanr\u0131s\u0131’na ait makamlard\u0131r. TARU GA ad\u0131, Hattilerin bir \u00f6rne\u011fi Ankara S\u0131hhiye Meydan\u0131’na dikilen Geyik ve bo\u011fal\u0131 g\u00fcne\u015f kursunda yer alan \u00fc\u00e7 bo\u011fayla da ili\u015fkili olup, \u0130sparta-Yalva\u00e7 Ay Tap\u0131na\u011f\u0131’nda \u00fc\u00e7 hilalle sembolize edilmi\u015ftir. Osmanl\u0131n\u0131n Alevi T\u00fcrkmenlerden a\u015f\u0131rd\u0131\u011f\u0131 \u00dc\u00e7 Hilal “TARUGA MEN” anlam\u0131ndad\u0131r. Alevilikte “Ay AL\u0130’dir” deyimine konu Ay Tanr\u0131s\u0131\u00a0 S\u00fcmerce Tanr\u0131’n\u0131n Hilal Ay’l\u0131 tac\u0131yla MEN ,Firigce MENOS ad\u0131yla an\u0131lm\u0131\u015ft\u0131r.Men ad\u0131, Hurrice g\u00f6k da\u011f Hazzi ile birlikte halk dilinde”Hazziman”, Ezmen, Asmen\u00a0 ve Asuman formlar\u0131na girmi\u015ftir. B\u00f6ylece Lulubi, Turukku, Tarugamen-T\u00fcrkmen,Tahtac\u0131, A\u011fa\u00e7eri (A\u011fa\u00e7 Ereni-Baltal\u0131 Tanr\u0131)\u00a0 ve Kacer Halk adlar\u0131n\u0131n Alevilerin S\u00fcmerlerden g\u00fcn\u00fcm\u00fcze ya\u015fatt\u0131klar\u0131 ortak Tanr\u0131 adlar\u0131 oldu\u011fu anla\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n

\u00a0<\/span>\"\"<\/a><\/span><\/span><\/p>\n

Nure SOF\u0130’nin Mut-De\u011firmenlik Mevkiindeki Kabri<\/p>\n

Karamanl\u0131 Nure Sofi , Baba \u0130lyas’\u0131n halifesi ve Bekta\u015fi Babas\u0131d\u0131r .Kimi tarih\u00e7ilerin O\u011fuzlar\u0131n Salur boyu, kimilerininse Av\u015far boylar\u0131na ba\u011flad\u0131klar\u0131 Karamano\u011fullar\u0131 ger\u00e7ekte Lolanl\u0131lar\u0131n Baalkij ve Kacar (A\u011fa\u00e7eri-Tahtac\u0131) boyundand\u0131r. Av\u015far ad\u0131, Abbasaru \u00a0formuyla Suyun ba\u015f\u0131ndaki aslan , yani Ser\u00e7e\u015fme demektir.Bu da onlar\u0131n Bekta\u015fi olduklar\u0131n\u0131 g\u00f6sterir.O\u011fuz ad\u0131 da Anadolu F\u0131rt\u0131na Tanr\u0131s\u0131’n\u0131n bo\u011fa lakab\u0131ndan al\u0131nm\u0131\u015ft\u0131r. Karamano\u011flu Nure Sofi’nin a\u015fireti ile k\u00f6y\u00fcn\u00fcn Tanr\u0131 Baal, Makam Da\u011f\u0131 Hazzi ve tanr\u0131 kavram\u0131 S\u0130UN\u0130 kaynakl\u0131 Balkusan ad\u0131, Hellen D\u00f6neminde Zeus Kasion, Baal Kasion veya Baal Kasios\u00a0 formunda ifade edilmi\u015ftir. AN g\u00f6kt\u00fcr, Hellence\u00a0 Kasion \u015fekline giren da\u011f\u0131n Hititce \u00f6zg\u00fcn ad\u0131 ise Hazzi AN\u2019d\u0131r. \u00c7atalh\u00f6y\u00fckten izlenen Aksaray Hasan Da\u011f\u0131, HAZZ\u0130 An ad\u0131 ta\u015f\u0131r ve \u00c7atalh\u00f6y\u00fckte y\u00fczleri Toroslara d\u00f6n\u00fck bo\u011fa ba\u015flar\u0131yla Tanr\u0131 Da\u011f\u0131’n\u0131 simgelemi\u015ftir.<\/p>\n

\u015eikari’nin Karamanname’sine g\u00f6re Nure Sofi Amasya’da ya\u015fayan Baba \u0130lyas’a(Baba EL HAZZ\u0130 -EL ASSA)\u00a0 m\u00fcrit olmu\u015f, yedi y\u0131l e\u011fitim alm\u0131\u015ft\u0131r. Hitit-Hurrili Babailerin \u00f6zg\u00fcrl\u00fck m\u00fccadelesinde Karamanl\u0131lar Sel\u00e7uklulara kar\u015f\u0131 sava\u015fm\u0131\u015f ve\u00a0 1240’da K\u0131r\u015fehir Malya Ovas\u0131nda Sel\u00e7uklu, K\u00fcrt ve Bizans askerlerince katledilen Alevi \u015fehitleri an\u0131s\u0131na 1240 sonras\u0131nda Hac\u0131bekta\u015f \u0130l\u00e7esindeki Ser\u00e7e\u015fme Dergah\u0131 kurmu\u015flard\u0131r. Bu tezimizin kan\u0131tlar\u0131; H\u00fcnkar\u0131n yol o\u011fullar\u0131n\u0131n H\u0131z\u0131r Lale, Sarrum ,Sarru Veli ,Bal\u0131m veya H\u0131z\u0131r Bali (Baal Hazzi ) adlar\u0131yla\u00a0 tan\u0131mlanm\u0131\u015f olmas\u0131, Dergahtaki Teslim Ta\u015f\u0131, F\u0131rt\u0131na Tanr\u0131s\u0131 Logosu ve Hatti G\u00fcne\u015fiyle yaz\u0131lan Tanr\u0131 Te\u015fup adlar\u0131 ile H\u00fcnkar\u0131n Abba SARRU (Av\u015far) yani suyun ba\u015f\u0131ndaki aslan (Abba Sarruma) s\u0131fatlar\u0131d\u0131r.Anadolu Tanr\u0131lar\u0131na adanm\u0131\u015f bu dergahta Karamanl\u0131larca ba\u015flat\u0131lan Malya \u015eehitlerini anma t\u00f6renleri g\u00fcn\u00fcm\u00fczde\u00a0 bilin\u00e7li olarak amac\u0131ndan sapt\u0131r\u0131larak Hazzi Bekta\u015f-\u0131 Veli’nin \u00f6l\u00fcm y\u0131l d\u00f6n\u00fcm\u00fc etkinliklerine d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015f,bu yolla Tanr\u0131sal Bekta\u015fi K\u00fclt\u00fc \u00f6l\u00fcml\u00fc bir zat\u0131n kabrine indirgenmi\u015ftir.<\/p>\n

Anadolu F\u0131rt\u0131na Tanr\u0131s\u0131 :<\/p>\n

TARU, TARUGA,\u00a0 TARKU VE TARHUNDA’dan Orta Asyal\u0131 T\u00dcRK,<\/p>\n

Te\u015fup veya Te\u015fubaba’dan uyarlanan Hac\u0131 Bekta\u015f-i Veli ad\u0131yla Ahmet Yesevi’den al alan T\u00fcrk-Arap karmas\u0131 bir dervi\u015f,<\/p>\n

Hellenlere Hitit\u00e7e I\u015f\u0131k Tanr\u0131s\u0131 SIU \u00fczerinden S\u0130US\/ZEUS,<\/p>\n

H\u0131ristiyanl\u0131\u011fa Hititi\u00e7e I\u015f\u0131k Tanr\u0131s\u0131 SiU \u00fczerinden \u0130SA,<\/p>\n

Yahudilere Zazaca ELI HOMA’dan ELOHIM ad\u0131yla Tanr\u0131,<\/p>\n

Bat\u0131l\u0131\u00a0 halklara S\u00fcmerce bo\u011fa GUD \u00fczerinden GOD ve GAT,<\/p>\n

Araplara da ELI’den uyarlanan AL\u0130 ad\u0131yla asimile edilmi\u015ftir.<\/p>\n

\"\"<\/a><\/p>\n

\u0130srail Devleti Bayra\u011f\u0131<\/p>\n

\"\"<\/a><\/p>\n

KARAMANO\u011eLU DEVLET\u0130 BAYRA\u011eI<\/p>\n

Karaman Devleti Bayra\u011f\u0131ndaki mavi renkli balta Anadolu F\u0131rt\u0131na Tanr\u0131s\u0131’n\u0131n ad sembol\u00fcd\u00fcr.Balta,(BAAL UTU-G\u00fcne\u015f) Hitit\u00e7e \u201cTaru Hazinnu\u201d temelli Durhasan Dede’yi yani Tanr\u0131 Taru’yu, Balta -A\u011fa\u00e7\u00a0 ,A\u011fa\u00e7 Ereni s\u0131fat\u0131yla Tahtac\u0131 Tanr\u0131’y\u0131 temsil etmektedir. Balta ve \u015fim\u015fek bulut,g\u00f6k g\u00fcrlemesi, ya\u011fmur \u0131rmak ve \u00e7e\u015fmelerle do\u011fay\u0131 canland\u0131ran Ser\u00e7e\u015fme F\u0131rt\u0131na Tanr\u0131s\u0131’n\u0131 kavratmaktad\u0131r. \u00dc\u00e7ler \u00c7e\u015fmesi TARUH\u0130N\u0130 ad\u0131yla Tanr\u0131n\u0131n Tarhunda ad\u0131n\u0131 kavratmaktad\u0131r. Bayraktaki alt\u0131 kollu y\u0131ld\u0131z H\u00dcNKAR DERGAHI m\u00fchr\u00fcd\u00fcr.G\u00f6k ve yerin birle\u015fmesi, g\u00fcne\u015f ve d\u00fcnyan\u0131n bulu\u015fmas\u0131n\u0131 i\u00e7 i\u00e7e ge\u00e7en iki da\u011fla sembolize eden alt\u0131 kollu \u201cDavut Y\u0131ld\u0131z\u0131\u201d \u0130srail’e veya Yahudilere ait bir sembol olmay\u0131p, S\u00fcmer k\u00f6kenlidir ve bir \u00f6rne\u011fi H\u00fcnkar Dergah\u0131 \u00dc\u00e7ler \u00c7e\u015fmesi al\u0131nl\u0131\u011f\u0131na i\u015flenmi\u015ftir. Davut Y\u0131ld\u0131z\u0131 ile Sarumma kavramlar\u0131 Luwi ve Hititli atalar\u0131m\u0131za aittir. S\u00fcleyman formunda okunan ad\u0131n \u00f6zg\u00fcn\u00fc F\u0131rt\u0131na Tanr\u0131s\u0131 Te\u015fup’un o\u011flu ve Toros Da\u011f Tanr\u0131s\u0131 Sarumma’dan, Dawut ad\u0131 ise Luwice G\u00fcne\u015f T\u0130WATA ‘dan kaynakl\u0131d\u0131r.<\/p>\n

\u00a0<\/span>\"\"<\/a><\/span><\/span><\/span><\/p>\n

S\u00fcmer silindir M\u00fchr\u00fcnde Alt\u0131 Kollu Y\u0131ld\u0131z<\/p>\n

\"\"<\/a><\/span><\/span><\/span><\/p>\n

Hazzi Bekta\u015f H\u00fcnkar Dergah\u0131nda \u00dc\u00e7ler \u00c7e\u015fmesi<\/p>\n

\"\"<\/a><\/h6>\n

M\u00fczeye d\u00f6n\u00fc\u015ft\u00fcr\u00fclen Dergah\u0131n ilk M\u00fcd\u00fcr\u00fc ve Bekta\u015fi Postni\u015fini de olan merhum Ali S\u00fcmer, \u0130srail Devleti’nin kurulu\u015fu s\u00fcrecinde Ba\u015fbakanl\u0131\u011f\u0131n talimat\u0131yla Dergaha ait alt\u0131 kollu y\u0131ld\u0131z \u015feklindeki H\u00fcnkar M\u00fchr\u00fc ile g\u00fcm\u00fc\u015f kapl\u0131 iki adet kitab\u0131n \u0130srail’e g\u00f6nderildi\u011fini, kendisi g\u00f6reve geldi\u011finde bu emanetleri almak \u00fczere \u0130srail’e gitti\u011fini ancak m\u00fchr\u00fcn verilmedi\u011fini, sadece kitaplar\u0131n birer kopyas\u0131yla geri d\u00f6nmek zorunda kald\u0131\u011f\u0131n\u0131 a\u00e7\u0131klam\u0131\u015ft\u0131r.\u0130srail’in bayra\u011f\u0131na koydu\u011fu H\u00fcnkar M\u00fchr\u00fc ,F\u0131rat ve Nil \u0131rmaklar\u0131yla yakla\u015f\u0131k 2500 y\u0131l \u00f6nce Tevratla siyaseten kurgulanan vaat edilmi\u015f kutsal topraklar\u0131n pe\u015fine d\u00fc\u015fm\u00fc\u015f, bu ama\u00e7 g\u00fcn\u00fcm\u00fczde uygulanan BOP ile yeniden a\u00e7\u0131\u011fa \u00e7\u0131km\u0131\u015f, H\u00fcnkar m\u00fchr\u00fcn\u00fc kullanmas\u0131yla da bir nevi Tanr\u0131dan El alma y\u00f6ntemiyle Anadolu Topraklar\u0131n\u0131 sahiplenme amac\u0131 g\u00fctm\u00fc\u015ft\u00fcr.<\/p>\n","protected":false},"excerpt":{"rendered":"

ANADOLU’DA TAHTACILAR, KARAMAN DEVLET\u0130 VE BAYRAKLARINDAK\u0130 DAVUT YILDIZININ SIRRI Kemal SOYER Y.Mimar 09.04.2019 -Berlin (Telif haklar\u0131 taraf\u0131ma aittir.\u0130zinsiz al\u0131nt\u0131 yap\u0131lamaz ,kaynak olarak kullan\u0131lamaz,Kopyalan\u0131p \u00e7o\u011falt\u0131lamaz) T.C’nin kurulu\u015fuyla ger\u00e7ekle\u015ftirilen \u201cDil-Yaz\u0131 Devrimi\u201cyle Anadolu-Mezopotamya […]<\/p>\n","protected":false},"author":1,"featured_media":6268,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_kadence_starter_templates_imported_post":false,"footnotes":""},"categories":[1],"tags":[478,486,487,490,482,481,489,480,133,488,484,485,479,483],"class_list":["post-6243","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","tag-baalgalar","tag-baalkij","tag-balkusan","tag-balkusan-koyu","tag-bolkar-bozoglan-ziyareti","tag-davut-yildizi","tag-karamanli-mehmet-bey","tag-karamanoglu-devleti","tag-lolanlilar","tag-nure-sofi","tag-qacarlar","tag-qeceran","tag-terkanlilar","tag-turk-ve-turkmen-adlari"],"_links":{"self":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/6243","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6243"}],"version-history":[{"count":120,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/6243\/revisions"}],"predecessor-version":[{"id":8845,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/6243\/revisions\/8845"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/media\/6268"}],"wp:attachment":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6243"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6243"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6243"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}