{"id":6513,"date":"2019-07-26T15:26:24","date_gmt":"2019-07-26T15:26:24","guid":{"rendered":"http:\/\/www.yolunezeli.com\/?p=6513"},"modified":"2022-05-14T09:44:40","modified_gmt":"2022-05-14T09:44:40","slug":"hatti-loluva-elinde-karamanogullari-devleti","status":"publish","type":"post","link":"https:\/\/www.yolunezeli.com\/?p=6513","title":{"rendered":"HATT\u0130-LOLUVA EL\u0130\u2019NDE KARAMANO\u011eLU ALEV\u0130-BEKTA\u015e\u0130 DEVLET\u0130"},"content":{"rendered":"

Hatti-Loluva Eli’nde Karamano\u011flu Alevi-BEKTA\u015e\u0130\u00a0 Devleti\u00a0<\/strong><\/p>\n

Kemal SOYER\/ Y.Mimar<\/strong><\/p>\n

K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 K\u00fclt\u00fcr ve Tabiat Varl\u0131klar\u0131n\u0131 Koruma Eski Genel M\u00fcd\u00fcr\u00fc<\/p>\n

Hac\u0131 Bekta\u015f\u00a0 Veli Anadolu K\u00fclt\u00fcr Vakf\u0131 Dat\u00e7a \u015eubesince D\u00fczenlenen Karamano\u011flu\u2019ndan Mente\u015fe\u2019ye,Mente\u015fe\u2019den H\u0131z\u0131r \u015eah\u2019a Panel \u00a0Bildirisi.\u00a0 28 TEMMUZ 2019.DAT\u00c7A<\/p>\n

Telif Haklar\u0131 Kemal SOYER’e aittir.\u0130zinsiz kopyalanamaz, al\u0131nt\u0131 yap\u0131l\u0131p yay\u0131mlanamaz\u00a0<\/span><\/p>\n

\"\"<\/a><\/p>\n

“Ans\u0131z\u0131n \u00e7\u0131kan yel gibi sald\u0131r\u0131r, sel gibi yeri g\u00f6\u011f\u00fc y\u0131karlard\u0131” <\/strong>Karamano\u011fullar\u0131yla ilgili bu halk s\u00f6z\u00fc, onlar\u0131n Anadolu F\u0131rt\u0131na Tanr\u0131s\u0131’n\u0131n ezeli halk\u0131 LULUB\u0130’lerin torunlar\u0131 olduklar\u0131n\u0131n kan\u0131t\u0131d\u0131r. Yeller estirip,seller olu\u015fturan, yeri g\u00f6\u011f\u00fc \u00e7\u0131kard\u0131\u011f\u0131 tufanla y\u0131kan\u00a0 Lulubi Tanr\u0131s\u0131 Enlil’dir.<\/p>\n

“Karamano\u011fullar\u0131; Co\u011frafi,Tarihi, K\u00fclt\u00fcrel ve Demografik Zemin<\/strong><\/p>\n

Konya -Karaman’\u0131n kuzey bat\u0131s\u0131nda yer alan bir Hitit yaz\u0131t\u0131nda ; Kahraman B\u00fcy\u00fck Kral Mur\u015fili’nin torunu,Kahraman B\u00fcy\u00fck Kral Hattu\u015fili’nin o\u011flu,Kahraman B\u00fcy\u00fck Kral\u00a0 G\u00fcne\u015f H\u00fck\u00fcmdar Tuthaliya \u015f\u00f6yle der….<\/em>.” diye ba\u015flayan kahramanl\u0131k destanlar\u0131 b\u00f6lgede kurulan Karamano\u011fullar\u0131 -Loluva Devleti’nin,onu kuran Alevi (LUW\u0130-A-LULUV\u0130 \/LULUB\u0130-TURUKKU) halklar\u0131n b\u00f6lgedeki binlerce y\u0131ll\u0131k varl\u0131klar\u0131na tan\u0131kl\u0131k ederler.T\u00fcrk\u00e7e formuyla “Kahraman” kavram\u0131\u00a0 Lulu -D\u0131m\u0131li diliyle “Qereman”d\u0131r.Lulubi -Turukku halk\u0131n\u0131n S\u00dcMER \u00a0D\u00f6neminde devlet oldu\u011fu \u0130ran Urumuye G\u00f6l\u00fc \u00e7evresinin KUR MANNA -URU MANNA ve TURUKKU MANNA adlar\u0131ndan Kur Manna olan\u0131 kay\u0131tlara KARAMAN, Urumanna olan\u0131 ERMENEK, Turukkumanna olan\u0131ysa T\u00fcrkmen olarak\u00a0 ge\u00e7mi\u015ftir.<\/p>\n

1-Anadolu Co\u011frafyas\u0131 ve Tarihi \u00c7a\u011flardaki Siyasi Yap\u0131la\u015fmas\u0131 <\/strong><\/p>\n

Akad D\u00f6nemi (\u0130.\u00d6.2350-2200) \u00e7ivi yaz\u0131l\u0131 belgelerde Anadolu\u2019nun ad\u0131, KUR URU HATT\u0130 olarak ge\u00e7er. Anadolu topraklar\u0131 ,Ge\u00e7 Hitit Devletlerinin y\u0131k\u0131ld\u0131\u011f\u0131 \u0130.\u00d6 .600\u2019e kadar 1700 y\u0131l boyunca Hatti \u00dclkesi ad\u0131yla an\u0131lm\u0131\u015ft\u0131r.(1) Hatti ve H\u0130T\u0130T ad\u0131n\u0131n kayna\u011f\u0131 g\u00fcn\u00fcm\u00fczde \u201cH\u00dcDA\u201d formuna giren Tanr\u0131 HADAD\u2019d\u0131r.Hadad, S\u00fcmer Tanr\u0131s\u0131 Enlil\u2019n o\u011fludur. Anadolu\u2019nun HATT\u0130 LULUB\u0130 ve TURUKKU EL\u0130 ad\u0131, Tanr\u0131 Yurdu anlam\u0131ndad\u0131r.<\/p>\n

On iki \u0131rma\u011f\u0131, zengin flora ve faunas\u0131yla \u0130nsan ve do\u011fa ya\u015fam\u0131na hayat veren Anadolu topraklar\u0131 S\u00fcmerce K\u0130.ENGUR ve SUB\u0130RK\u0130<\/sup> adlar\u0131yla Ser\u00e7e\u015fme yurt, Musevilerin kitab\u0131 Tevrat\u2019ta da bal ve s\u00fct diyar\u0131 olan \u00a0Irmakl\u0131 Cennet olarak an\u0131lm\u0131\u015ft\u0131r.\u00dc\u00e7 k\u0131t\u2019a aras\u0131ndaki merkezi konumu,Toros-Karadeniz S\u0131rada\u011flar\u0131\u00a0 ve i\u00e7 uzant\u0131lar\u0131yla farkl\u0131 b\u00f6lgelere ayr\u0131\u015fan fiziki yap\u0131s\u0131, yaratt\u0131\u011f\u0131 b\u00fcy\u00fck k\u00fclt\u00fcr ve uygarl\u0131klar\u0131yla Kud\u00fcs \u00e7\u0131k\u0131\u015fl\u0131 siyasi-dini tasar\u0131mlar\u0131\u00a0 kullanan halklar\u0131n i\u015fgal hedefinde olu\u015fu nedeniyle de kimi zaman b\u00fcy\u00fck imparatorluklara,kimi zaman da beylikler d\u00fczeninde siyasi-idari yap\u0131la\u015fmalara sahne olmu\u015ftur. S\u00fcmerce \u0131rmaklar aras\u0131 b\u00f6lgenin ad\u0131 K\u0130.ENGUR\u2019dur. K\u0130.toprak,d.ENGUR Tanr\u0131 Irmak ,Hengure formunda Tatl\u0131 Su-\u015earap Irma\u011f\u0131 demektir. Anadolu ve K\u0130.ENGUR \u2018da \u0130.\u00d6 4500- 3000 aras\u0131 S\u00fcmer denilen Lulubi-D\u0131m\u0131li \u00a0Kent Devletleri, 3500-2300 aras\u0131 B\u00fcy\u00fck S\u00fcmer Devleti, Merkezi Anadolu\u2019da \u0130.\u00d6.2200-1700 aras\u0131nda Hatti, Luvi,Hurri Beylikleri vard\u0131.Bu beylikleri\u00a0 \u0130.\u00d6.1700-1200 aras\u0131nda \u0130mparatorluk \u00e7at\u0131s\u0131 alt\u0131nda birle\u015ftiren yegane g\u00fc\u00e7, Anadolu’lu S\u00fcmer ve\u00a0 Hattilerin devam\u0131 olan Hititlerdi. Hatti Beylikler D\u00f6nemi ile Hititlerin ilk Ba\u015fkenti Ne\u015fa veya Kani\u015f denilen kent idi.Bu kent, Kayseri-Sivas Karayolunun 23.km sinde sol yandaki d\u00fczl\u00fckte yer alan K\u00fcltepe H\u00f6y\u00fck’t\u00fcr.<\/p>\n

\u0130.\u00d6 12.YY. da Hitit \u0130mparatorlu\u011fu\u2019nun y\u0131k\u0131lmas\u0131yla TABAL (EDEBAL\u0130-DEVEL\u0130), KARGAMI\u015e, MEL\u0130TTU(Malatya), KUMMUH (Ad\u0131yaman), SAMAL(Gaziantep), TUWANA(Ni\u011fde-Karaman)gibi bir dizi Ge\u00e7 Hitit-Luwi Devletleri olu\u015ftu.B\u00fcy\u00fck \u0130skender , Roma ve Bizans\u2019ta da Beyliklere benzer eyalet, tema ve satrapl\u0131klar vard\u0131.Ayn\u0131 d\u00fczen Sel\u00e7uklu\u2019nun y\u0131k\u0131lmas\u0131yla tekrar olu\u015ftu. Karaman, Mente\u015fe, Tekke, E\u015frefo\u011flu,Saruhan,Ayd\u0131n, Z\u00fclkadir, Meng\u00fccek, Dani\u015fmet, Canik, Candaro\u011fullar\u0131, Z\u00fclkadir ve Ramazano\u011fullar\u0131 gibi Beylikler iddia edildi\u011fi gibi Orta Asya\u2019dan gelen halklarca de\u011fil, B.\u0130skender, Roma ve Bizans D\u00f6nemi boyunca \u00e7o\u011fu da\u011flarda ya\u015famaya mahkum edilen Anadolu\u2019lu Alevi Halklarca kurulmu\u015f, Hellen, Roma, Bizans D\u00f6nemi’nde Anadolu\u2019yu yurt edinip k\u00fclt\u00fcr olarak da yerelle\u015fmi\u015f ta\u015fral\u0131 di\u011fer halklarca da desteklenmi\u015ftir. Topraklar\u0131n\u0131 kaybeden Bizans, yeniden varolu\u015f umuduyla \u00f6zellikle de Ege B\u00f6lgesinde Beylik ilan eden yerli halklarla anla\u015fmalar yapm\u0131\u015ft\u0131r.<\/p>\n

Sasani ,Sel\u00e7uklu,Abbasi ve Mo\u011follar\u0131n sald\u0131r\u0131lar\u0131yla Bizans\u2019\u0131n zay\u0131flad\u0131\u011f\u0131 s\u00fcre\u00e7te tarih yeniden tekerr\u00fcr etmi\u015f, Sel\u00e7uklu\u2019nun ba\u015fkent edindi\u011fi Konya\u2019daki etkin varl\u0131\u011f\u0131na ra\u011fmen Karaman (Loluva-Lalanda), Saruhan, Ayd\u0131n, Teke,Mente\u015fe, Z\u00fclkadir ve Ramazano\u011fullar\u0131 Beylikleri Toroslar\u0131n iki yakas\u0131nda ve Akdeniz boyunca uzanan tarihi Hatti-LUV\u0130-A \u00dclkesi’nde ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n

2-Karamano\u011fullar\u0131 B\u00f6lgesinde Hatti-Lulubi D\u00f6nemi Etnik Co\u011frafyas\u0131\u00a0 <\/strong><\/p>\n

Hatti,Hitit ve Luluvi\u2019lerce Anadolu topraklar\u0131 Hattice TARU,Hitit\u00e7e TE\u015eUP (Te\u015fu BABA) ad\u0131yla an\u0131lan F\u0131rt\u0131na Tanr\u0131s\u0131 HADAD’a adanm\u0131\u015f, bir b\u00fct\u00fcn olarak yurt, HATT\u0130 \u00dcLKES\u0130 ad\u0131yla tanr\u0131 m\u00fclk\u00fc haline getirilmi\u015ftir. <\/strong>\u00c7ivi yaz\u0131l\u0131 kaynaklarda \u201cHititler Bin Tanr\u0131l\u0131 Halk\u201d san\u0131yla an\u0131lmaktad\u0131r (2) .Hititlerin \u201cBin Tanr\u0131s\u0131\u201d bin adet tanr\u0131 anlam\u0131na gelmiyor.Bin Tanr\u0131 kavram\u0131 ,Anadolu Alevi co\u011frafyas\u0131 ve halk k\u00fclt\u00fcr\u00fcne H\u0131z\u0131r Ali-Bin Ali ad\u0131yla \u00a0oturmu\u015ftur.(3)Anadolu topraklar\u0131 Tanr\u0131n\u0131n Eli ad\u0131yla Alevi, Te\u015fup ad\u0131yla Bekta\u015fi, Hadad ad\u0131yla HAtti \u00dclkesi, Taru ad\u0131yla Turukku \u00dclkesi( Tahtac\u0131-T\u00fcrkmen) adlar\u0131na konu olmu\u015f, Te\u015fup’un Malatya-Van aras\u0131 yurdu \u015eupani ad\u0131 da zamanla \u00c7epni ‘ye d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n

Hitit\u00e7e KU, BABA(Paban) ,S\u00fcmerce HURSAG denilen ulu da\u011flar\u00a0 ile d.WAT\u0130 denilen\u00a0 y\u00fczlerce Tanr\u0131 Da\u011f\u0131 \u00a0g\u00fcn\u00fcm\u00fczde ya\u011fmur dualar\u0131na da konu olan Alevi -Bekta\u015fi Halk\u00a0 Ziyaretleridir. S\u00fcmer Tanr\u0131s\u0131 Enlil \u201cg\u00fc\u00e7l\u00fc kuvvetli \u00f6k\u00fcz\u201d ve \u201cBabada\u011f\u201cgibi s\u0131fatlarla an\u0131lm\u0131\u015f, bu temelde Hatti \u00dclkesi F\u0131rt\u0131na Tanr\u0131lar\u0131 da bo\u011fa ve da\u011flarla \u00f6zde\u015fle\u015ftirilmi\u015ftir .Bu nedenle de Anadolu tanr\u0131lar\u0131n\u0131 temsil eden Alevi Eren ve Evliyalar\u0131n\u0131n T\u00fcrbe ve d\u00f6\u015fekleri ulu da\u011flar\u0131n ba\u015f\u0131ndad\u0131r. Hattiler D\u00f6nemi\u2019nde Toros Da\u011flar\u0131 F\u0131rt\u0131na Tanr\u0131s\u0131 TARU\u2019ya Makam olarak adanm\u0131\u015ft\u0131r. Hitit\u00e7e S\u0130U-S\u0130UN\u0130\u00a0 tanr\u0131 demektir. TARU ve S\u0130U birle\u015fik olarak TOROS \u015fekline girmi\u015f, Anadolu\u2019nun bo\u011fa ba\u015fl\u0131 tanr\u0131s\u0131 Girit\u2019te\u00a0 M\u0130NTAURUS (MEN TAURUS), Akdeniz\u2019den \u0130spanya\u2019ya Tarkon ile EL TORO ,Sina\u2019da ise (Taru) S\u0130ON DA\u011eI\u00a0 ad\u0131yla an\u0131lm\u0131\u015ft\u0131r. Toros\u2019un di\u011fer bir ad\u0131\u00a0 LUW\u0130-A (Alevi) olup, bu adla Suriye\u2019ye uzanan kolu g\u00fcn\u00fcm\u00fczde dahi \u201cAlevi Da\u011flar\u0131\u201d ad\u0131yla an\u0131lmaktad\u0131r.<\/p>\n

Toroslar\u0131n ba\u015flad\u0131\u011f\u0131 Biga Yar\u0131madas\u0131n\u0131n ucunda bir bo\u011fa ba\u015f\u0131 gibi duran Kaz Da\u011f\u0131 (TAURUS-Taru-Baal Hadad, Addu-\u0130DA), Manisa\u2019da Sipil Da\u011f\u0131,\u0130zmir Nif Da\u011f\u0131-Karabel Hitit An\u0131t\u0131 ve Hamza Baba, Antalya Elmal\u0131 Dur Da\u011f\u0131 (TARU ) eteklerinde Abdal Musa-Noel Baba,\u00c7\u0131ral\u0131\u2019da Olimpos ,Antalya \u00a0Bey Da\u011f\u0131,Tahtal\u0131 Da\u011f\u0131 (Taht\u0131 Ali) ve K\u0131zlar Sivrisi (Tanr\u0131\u00e7a), Fethiye\u2019de Babada\u011f-\u00c7i\u00e7ek Baba, \u0130sparta E\u011firdur Da\u011f\u0131 (E’.KUR TARU ) K\u00fclek Ge\u00e7idi\u2019nin iki yakas\u0131nda BALKA ve ALA DA\u011e (Tanr\u0131 Baal-GA ve AL\u0130 DA\u011eI), Aksaray\u2019da Hasan Da\u011f\u0131 (Hazzi Da\u011f\u0131), Kayseri’de Erciyes (Harkasos-H\u0131rka Da\u011f\u0131),Ali DA\u011eI, Binbo\u011fa Da\u011flar\u0131(Bin Tanr\u0131), Mara\u015fta Ah\u0131r Da\u011f\u0131 (Enlil\u2019in E.KUR\u2019 u), Hatay\u2019da , Samanda\u011f, Kel HAZZ\u0130 DA\u011eI (Cebel Akra-Cassius ),Bursa UluDa\u011f (Ali DA\u011eI) ,\u00c7ank\u0131r\u0131 ILGAZ (Olgasis-AL\u0130 HAZZ\u0130-Hazzi Tepe) ve do\u011fuda, Hazar Baba, D\u00fczg\u00fcn Baba, Kal Baba, Ali Baba gibi Dersim Co\u011frafyas\u0131ndaki\u00a0 y\u00fczlerce da\u011fla devam eden Alevi Da\u011f Tanr\u0131lar\u0131 ve\u00a0 eteklerine tutunmu\u015f X\u0131d\u0131j (Hattu\u015fal\u0131), Lol\u0131j (Lulubi-Lolan ,Luwi-A,Leleg,), Hormek (Hurri),\u00c7epni , Turukkuum, A\u011fa\u00e7eri, Tahtac\u0131, Y\u00f6r\u00fck, Varsakl\u0131 adlar\u0131yla Anadolu Alevi-Bekta\u015fi halk\u0131 ya\u015famaktad\u0131r. Bizans ve Sel\u00e7uklu\u2019 nun y\u0131k\u0131lmas\u0131yla Alevi halklar Karaman-LOLUWA gibi beylikler d\u00fczeninde \u00f6zg\u00fcrl\u00fck m\u00fccadelesi vermi\u015flerdir. Karamanl\u0131lar\u0131n d\u00fc\u015fman sald\u0131r\u0131lar\u0131 ve a\u011f\u0131r badirelerde s\u0131\u011f\u0131nd\u0131klar\u0131 ata da\u011flar\u0131 y\u00f6redeki Bolkar Da\u011f\u0131\u2019d\u0131r.Bu Da\u011f\u2019\u0131n \u00f6zg\u00fcn ad\u0131, bo\u011fa ba\u015fl\u0131kl\u0131 Tanr\u0131 Baal\u2019den kaynakl\u0131 BAAL-GA, Ni\u011fde\u2019yi arkalayan Ulu Da\u011f\u0131\u2019\u0131n ad\u0131\u00a0 ise AL\u0130 Da\u011f\u0131\u2019d\u0131r. \u015eikari\u2019nin Karamannamesinde\u00a0 BOLKAR Da\u011f\u0131’n\u0131n ad\u0131\u201cBolka Da\u011f\u0131\u201d, halk\u0131 ise\u201cBolka Kavmi\u201d olarak ge\u00e7er.<\/p>\n

Karaman \u00c7evresi-Hatti-LULUVA\u00a0 B\u00d6LGES\u0130 KAD\u0130MDEN ALEV\u0130-BEKTA\u015e\u0130 \u00dcLKES\u0130D\u0130R<\/p>\n

LULUVA \u00dcLKES\u0130 ; b\u00f6lgede Hatti, Lulu, Lulubi, Leleg ve Luwi ad\u0131yla an\u0131lan halklar\u0131n ya\u015fad\u0131\u011f\u0131 ALEV\u0130 \u00dclkesidir. Sel\u00e7uklu D\u00f6neminde LOLUA-LOLUVA ad\u0131yla an\u0131lm\u0131\u015ft\u0131r(4)<\/p>\n

Karaman \u0130li\u2019nin Hitit\u00e7e ad\u0131\u2026\u2026.LALANDA (LOLAN), sonradan LARENDE,<\/p>\n

\u0130stanuva-Lalupiya \u2026\u2026\u2026\u2026..Lokasyonlar\u0131\u00a0 yap\u0131lamam\u0131\u015ft\u0131r,(Lalupiya LALANDA ile ayn\u0131 yer olabilir)<\/p>\n

Uluk\u0131\u015fla\u2019n\u0131n ad\u0131\u2026\u2026\u2026\u2026\u2026\u2026..LULU\u2019A (LOLAN)<\/p>\n

Mut’un ad\u0131 ………………………….LALAS\u0130S (Lolan)<\/p>\n

Ere\u011fli\u2019nin ad\u0131\u2026\u2026\u2026\u2026\u2026……. HUB\u0130SNA(Tanr\u0131\u00e7a Hepa Siuni) Antik \u00e7a\u011fda KYB\u0130STRA-HERAKL\u0130A,<\/p>\n

Ermenek\u2019in ad\u0131\u2026\u2026\u2026\u2026\u2026\u2026..GERMAN\u0130KA\u00a0 , daha \u00f6nce \u0130ran URUM\u0130YE G\u00d6L\u00dc \u00e7evresinde (Hitit\u00e7e Ay G\u00f6l\u00fc ARMA) ya\u015fayan LULUB\u0130 -Turukkular\u0131n\u00a0 \u00dcLKES\u0130 KUR MANNA , URU MANNA .K\u0130 \u00a0, ARMA -MEN \u2013U-GA\u00a0 adlar\u0131n\u0131n kal\u0131t\u0131d\u0131r.(Hitit\u00e7e Ay ARMA, Ay Tanr\u0131s\u0131 MEN,Hilal Ay Boynuzlu Bo\u011fa-Da\u011f, Yar\u0131m Ay \u015feklindeki Ermenek Kalesi\u00a0 gibi) Turukku ad\u0131 daha sonralar\u0131 TUKR\u0130 \u015feklinde an\u0131lm\u0131\u015ft\u0131r. S\u00fcmer ve Hitit\u00e7e TU ve KUR.RA\u00a0 Da\u011f Tanr\u0131s\u0131 ve tap\u0131nak ad\u0131d\u0131r.<\/p>\n

G\u00fcneyyurt\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026..GARGARA DA\u011eI , Tanr\u0131 Enlil\u2019in \u00dclkelerin Kral\u0131 san\u0131 LU GAL KURKURRA (Nemrut Da\u011f\u0131-Gerger,Zile KIRKIR\u0130YE, Kaz Da\u011f\u0131 Gargaros Tepesi gibi,<\/p>\n

Tarsus\u2019un ad\u0131\u2026\u2026\u2026\u2026\u2026\u2026\u2026..TARSA(Tanr\u0131 Baal Tarz\/Tarhunza, Sanda\/Herakles, Jupiter Tarsens\u0131s-Tarsus\u2019un\u00a0 \u015eAPU TARU\u2019su)<\/p>\n

Alanya\u2019n\u0131n ad\u0131\u2026\u2026\u2026\u2026\u2026\u2026\u2026.KARK\u0130SSA, antik \u00e7a\u011fda KARAKASION<\/p>\n

Konya\u2019n\u0131n ad\u0131\u2026\u2026\u2026\u2026\u2026\u2026\u2026..LYKON\u0130A (Hitit\u00e7e LUKKA\u2019dan-LULU.Ki -LULUB\u0130 \u015eEHR\u0130)<\/p>\n

Ni\u011fdenin ad\u0131 \u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026NAH\u0130TA (Tanr\u0131\u00e7a MA -ANAH\u0130TA -Ana Hatti\/Tanr\u0131lar\u0131n anas\u0131)<\/p>\n

Likya\u2019n\u0131n ad\u0131\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026.LUKKA(LULU.K\u0130)<\/p>\n

Perge\u2019nin ad\u0131 \u2026\u2026\u2026\u2026\u2026\u2026\u2026..PARHA<\/p>\n

Efes\u2019in ad\u0131 \u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026.APASA,<\/p>\n

Millet\u2019in ad\u0131\u2026\u2026\u2026\u2026\u2026\u2026\u2026\u2026..M\u0130LLAVANDA<\/p>\n

G\u00fclnar Meydanc\u0131kkale\u2026\u2026..P\u0130R\u0130NDU<\/p>\n

Mersin Gilindire\u2026\u2026\u2026\u2026\u2026\u2026.KALENDER\u0130S, ALEV\u0130 TANRI SANDA(KOS)un K\u00fclt \u015eehri,<\/p>\n

Dat\u00e7a ad\u0131 da b\u00fcy\u00fck olas\u0131l\u0131kla Luwi Tanr\u0131s\u0131 DATTA\u015e\u2019tan gelmektedir.<\/p>\n

Klikya, Lykonia(Konya),K\u00fclek Bo\u011faz\u0131 ve onu koruyan\u00a0 LOULAN KALE adlar\u0131 b\u00f6lgedeki Lulu halk ad\u0131n\u0131n LELEG formundan\u00a0 kaynakl\u0131d\u0131r.<\/p>\n

3-Hatti -LUW\u0130 \u00dcLKES\u0130NDE DEMOGRAF\u0130K YAPI <\/strong><\/p>\n

S\u00fcmerce insan :Lu-Lu, halk kavram\u0131\u00a0 DUMU.LU.ULU LU<\/sup>\u2019dur.(5)<\/p>\n

S\u00fcmer-Anadolu halk\u0131 Tanr\u0131 \u00a0Enlil (EN LULU) ,Baal, Hadat, Te\u015fup, Taru, Tarku ve Tarhun gibi g\u00f6ky\u00fcz\u00fc ve F\u0131rt\u0131na Tanr\u0131lar\u0131n\u0131n ad\u0131yla; Hatti,Hitit, Hurri-Lulubi, Luluwi, Lalupiya ,Luwi-Alevi, Lulukka, Leleg, Lukka, Tarukku-,Turukku, Turukku Manna , Terqa, Tarukoman (Turukkum) , Balu ve Pala gibi adlar alm\u0131\u015ft\u0131r.<\/p>\n

Lulu -Dumulu ad\u0131,g\u00fcn\u00fcm\u00fczde Lulubi-Lolan ve D\u0131m\u0131li halk ad\u0131yla ya\u015famaktad\u0131r.<\/p>\n

Karaman\u2019\u0131n Hitit\u00e7e ad\u0131 Lalanda(Lolan),Uluk\u0131\u015fla\u2019n\u0131n ad\u0131 ,LULU\u2019a (Lolan),K\u00fclek Bo\u011faz\u0131n\u0131 koruyan tarihi Kalenin ad\u0131 Lolan, Likya\u2019n\u0131n-Ege\u2019nin halk ad\u0131 Leleg\u2019dir.Bu adlar, S\u00fcmerce \u201cLULU\u201d denilen insan ve DUMU. LU. ULU LU<\/sup> \u015feklindeki halk \u00a0ad\u0131ndan geliyor.<\/p>\n

Hititolog Prof.Ahmet \u00dcnal \u00a0bir makalesinde g\u00fcney Anadolu\u2019da aranmas\u0131 gereken \u0130stanuva ve Lalupiya adl\u0131 iki Hitit kentinden bahsetmi\u015ftir.( 6)<\/p>\n

Halk\u0131n\u0131n Hurri ve Luvi k\u00f6kenli\u00a0 oldu\u011funu belirtti\u011fi \u0130STANUWA ve LALUP\u0130YA\u00a0 \u015fehirleri, hen\u00fcz lokasyonlar\u0131 yap\u0131lamam\u0131\u015f olsa da, Lalupiya ad\u0131 Karaman\u0131n Lalanda ad\u0131na benziyor. K\u00f6kenleri \u00a0S\u00fcmer olan LULUB\u0130\u2019lerin-Lalupiya halk\u0131n\u0131n Luwi-A\u2019da ya\u015f\u0131yor olmas\u0131 Karaman Beyli\u011fini kuran A\u015firetin Lolanl\u0131 Balki ,halk\u0131n\u0131n A\u011fa\u00e7eri -Tahtac\u0131 ve \u00c7epni olduklar\u0131n\u0131n en g\u00fc\u00e7l\u00fc kan\u0131t\u0131d\u0131r.<\/p>\n

Tarihi HATT\u0130 -LUW\u0130 -A \u00fclkesi ger\u00e7ekte ALEV\u0130 \u00dcLKES\u0130D\u0130R.<\/p>\n

Karaman B\u00f6lgesi, Hititler D\u00f6nemi\u00a0 \u00f6zg\u00fcn ad\u0131yla LUV\u0130A ve LALANDA\u2019n\u0131n devam\u0131 olarak Sel\u00e7uklu D\u00f6neminde LOLUVA \u0130L\u0130 ad\u0131yla an\u0131lm\u0131\u015ft\u0131r(4). Lalanda ad\u0131, Bizans D\u00f6neminde Laranda\u2018ya \u00e7evrilmi\u015f, Cumhuriyet D\u00f6neminde ise \u0130le,Karaman ad\u0131 verilmi\u015ftir.<\/p>\n

Karaman Devleti\u2019nin kurucular\u0131 yukar\u0131da sunulan kan\u0131tlara g\u00f6re b\u00f6lgede Lolua, Lalanda ve Lalupiya adlar\u0131yla an\u0131lan S\u00fcmer-Lulubi k\u00f6kenli halkt\u0131r. Bu halk ad\u0131n\u0131 S\u00fcmer Tanr\u0131s\u0131 Enlil\u2019den alm\u0131\u015ft\u0131r.Tanr\u0131 Enlil\u2019in insan\u0131n babas\u0131 san\u0131 LULU ile Ba\u2018 LU,\u00a0 Bey San\u0131 ise “Bel” veya”Belum”olup, zamanla Bal\u0131m\u2019a d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. S\u00fcmerlerin y\u0131k\u0131lmas\u0131yla halk\u0131n ana yurtlar\u0131 olan Toros-Zagros ve Suriye\u2019deki Alevi Da\u011flar\u0131na \u00e7ekildi\u011fi, Tahtac\u0131-Y\u00f6r\u00fck (S\u00fcmer-URUK) ve Turukkular\u0131n(Terekeme-Terqa) Suriye-Irak \u00fczerinden Anadolu\u2019ya geldikleri bilinmektedir.G\u00f6\u00e7ebe gelen Sel\u00e7uklular S\u00fcmer-“Uruk”lu halk\u0131 “Y\u00f6r\u00fck” ad\u0131yla g\u00f6\u00e7ebe konumuna oturtmaya kalk\u0131\u015fm\u0131\u015flard\u0131r.<\/p>\n

4- KARAMAN \u00c7EVRES\u0130NDEK\u0130 H\u0130T\u0130TLER D\u00d6NEM\u0130 \u00d6NEML\u0130 K\u00dcLT ANITLARI VE TANRI MAKAMLARINDAN \u00d6RNEKLER<\/strong><\/p>\n

Karaman Devleti s\u0131n\u0131rlar\u0131 i\u00e7inde Anadolu Alevi Bekta\u015fi Halk K\u00fclt\u00fcr\u00fc ve \u0130nan\u00e7lar\u0131n\u0131n kayna\u011f\u0131 olan \u00e7ok \u00f6nemli Hitit-Luvi-A an\u0131tlar\u0131 yer almaktad\u0131r.Bunlardan biri de Eflatunp\u0131nar K\u00fclt Havuzu\u2019dur.<\/p>\n

\"\"<\/a><\/p>\n

Bey\u015fehir Sad\u0131k Hac\u0131 Beldesi-Hititler D\u00f6nemi Eflatunp\u0131nar An\u0131t\u0131\u00a0 \u0130.\u00d6 13 YY.<\/em><\/p>\n

4.1-EFLATUNPINAR HAZUZ ANITI<\/strong><\/p>\n

Havuz An\u0131t, Bey\u015fehir G\u00f6l\u00fc yak\u0131n\u0131nda \u015earkikaraa\u011fa\u00e7 Karayolunun 16.c\u0131 km sinde Sad\u0131k Hac\u0131 Beldesi s\u0131n\u0131rlar\u0131 i\u00e7indedir.<\/p>\n

Eflatunp\u0131nar, Anadolu\u2019daki en g\u00fczel su an\u0131tlar\u0131ndan biridir.Su kayna\u011f\u0131n\u0131n ba\u015f\u0131ndaki an\u0131tta,en \u00fcstte 7.40 m uzunlu\u011funda yekpare ta\u015ftan kanatl\u0131 bir g\u00fcne\u015f kursu , alt\u0131nda F\u0131rt\u0131na Tanr\u0131s\u0131 ve e\u015fi\u00a0 G\u00fcne\u015f Tanr\u0131\u00e7as\u0131 Hepat ile yanlar\u0131nda g\u00f6kleri omuzlayarak kald\u0131ran aslan ve bo\u011fa adamlarla toplamda 12 fig\u00fcr, en altta ise onlar\u0131 deryadan g\u00f6k y\u00fcz\u00fcne kald\u0131ran be\u015f adet Da\u011f Tanr\u0131s\u0131 yer almaktad\u0131r.Bu tanr\u0131lardan \u00fc\u00e7\u00fcn\u00fcn eteklerinden sular f\u0131\u015fk\u0131rmaktad\u0131r. Kenarlar\u0131nda 12 aslan veya leopar heykeliyle bezeli havuzun i\u00e7inde G\u00fcne\u015f Tanr\u0131\u00e7as\u0131 HEPAT\u2019a adanan ayr\u0131 bir tap\u0131nak vard\u0131r. Resimdeki an\u0131t\u0131n iki yan\u0131nda iki adet kaynak tanr\u0131\u00e7as\u0131 yer almaktad\u0131r. Suyun havuzdan \u00e7\u0131k\u0131\u015f\u0131nda \u00fc\u00e7 adet bo\u011fa vard\u0131r.<\/p>\n

4.2- Ni\u011fde ve Ere\u011fli An\u0131tlar\u0131<\/strong><\/p>\n

\"\"<\/a>
Ni\u011fde F\u0131rt\u0131na Tanr\u0131s\u0131<\/figcaption><\/figure>\n

\"\"<\/a><\/p>\n

\u00a0Ni\u011fde-F\u0131rt\u0131na Tanr\u0131s\u0131-Ere\u011fli \u0130VR\u0130Z\u2019de F\u0131rt\u0131na Tanr\u0131s\u0131 ve Alevi Kral URBALLA(ER-BAL\u0130)<\/em><\/p>\n

Ba\u015ftaki an\u0131tta g\u00f6r\u00fcnt\u00fclenen Tanr\u0131 Ni\u011fde\u2019de, ikincisi Ere\u011fli \u0130VR\u0130Z\u2019dedir. Bo\u011fa boynuzlu ba\u015fl\u0131\u011f\u0131yla elinde balta ve \u015fim\u015fek tutan, ard\u0131nda \u00fcz\u00fcm salk\u0131mlar\u0131, \u00f6n\u00fcnde bu\u011fday ba\u015faklar\u0131 bulunan fig\u00fcr F\u0131rt\u0131na-Bereket Tanr\u0131s\u0131\u2019d\u0131r.<\/p>\n

\u0130kinci An\u0131ttaki Tanr\u0131-Kral kabartmas\u0131 \u0130VR\u0130Z SUYU kayna\u011f\u0131ndad\u0131r.Buradaki tanr\u0131 da elinde \u00fcz\u00fcm salk\u0131mlar\u0131 ve bu\u011fday ba\u015faklar\u0131 tutmaktad\u0131r.Kar\u015f\u0131s\u0131nda tanr\u0131s\u0131na bend olmu\u015f imgede ayakta peymane duran ise ad\u0131 URBALLA (Er Bali) olan LUW\u0130-Alevi Kral\u0131d\u0131r.Tahtac\u0131lar\u0131n Bolkar Da\u011f\u0131’n\u0131n tepesinde kutsad\u0131klar\u0131\u201cBulgar Bozo\u011flan\u201d Ziyareti bu an\u0131tla ili\u015fkilidir.Bulgar-Bozo\u011flan Hititler D\u00f6nemi Hatay Hazzi-Bal\u0131kesir Kaz Da\u011f\u0131 (Hazzi) gibi H\u0131z\u0131r’ adanm\u0131\u015f Hazzi Da\u011f\u0131\u2019n\u0131n ad \u015fifresidir.Ku\u015f kanatl\u0131 peleriniyle Kral,Tanr\u0131yla y\u00fcz y\u00fcze gelmi\u015f halde mira\u00e7tad\u0131r.<\/p>\n

Ere\u011fli’nin ad\u0131;\u00a0<\/strong><\/p>\n

\"\"<\/a>
\u00a0 \u00a0Herakles(Wikipedia)<\/em><\/figcaption><\/figure>\n

Hitit \u0130mparatorluk D\u00f6neminde ad\u0131 \u201cHupisna\u201cd\u0131r. Antik D\u00f6nemde Ge\u00e7 Hitit D\u00f6nemi \u0130vriz An\u0131t\u0131ndaki Tanr\u0131 Tarhunda\u2019n\u0131n \u201cHero Kal\u201d san\u0131ndan uyarlanan \u201cHerakliya\u201d ad\u0131yla an\u0131lm\u0131\u015ft\u0131r. Hitit-Luvi\/ Alevi Tanr\u0131s\u0131 Sanda ile \u0130vriz Kayadaki TARHUN\u2019dan uyarlanan Herk\u00fcl de, iri c\u00fcsseli ve ak sakall\u0131d\u0131r. Herakles veya Herk\u00fcl ad\u0131 zamanla \u201cEre\u011fli\u201d formuna girmi\u015ftir.<\/p>\n

4.3-Kalenderis-Gilindire <\/strong><\/p>\n

\u0130\u00e7el\u2019de Gilindire adl\u0131 yerle\u015fmenin tarihteki ad\u0131 Kalenderis\u2019tir.Bu kent Luwi Tanr\u0131s\u0131 Sanda\u2019ya adanm\u0131\u015ft\u0131r.Tanr\u0131 Sanda Roma D\u00f6neminde K\u00fclt Da\u011f\u0131yla birlikte SANDAKOS (SANDA-HAZZ\u0130) ad\u0131yla an\u0131lm\u0131\u015ft\u0131r. Ak Sakall\u0131 Sanda, ke\u00e7i s\u0131rt\u0131nda durur ve elinde balta tutar.<\/p>\n

\"\"<\/a><\/p>\n

\u0130\u00e7el-Kalenderis Kenti Tanr\u0131s\u0131 SANDAKOS (wikippedia)<\/p>\n

\u00a0<\/b><\/p>\n

5-ANADOLU\u2019da\u00a0 S\u00dcMER-HATT\u0130-H\u0130T\u0130T-HURR\u0130 VE LUW\u0130 K\u00d6KENL\u0130 TANRILARIN S\u00dcRE\u011e\u0130 OLAN ALEV\u0130 \u2013BEKTA\u015e\u0130 K\u00dcLT MAKAMLARI\u2019NIN\u00a0 KARAMANO\u011eULLARI-ALEV\u0130 BEYL\u0130KLER\u0130 CO\u011eRAFYASINDAK\u0130 \u0130ZLER\u0130 \u00a0<\/strong><\/p>\n

Nev\u015fehir -Hac\u0131bekta\u015f,HAZZ\u0130 BEKTA\u015e-I VEL\u0130 -HIZIR LALE,\u00a0 BALIM SULTAN \u2013HIZIR BAL\u0130,<\/p>\n

\u00dcrg\u00fcp-Kayseri , TURASAN-I VEL\u0130 ,DURHASAN<\/p>\n

Ceyhan ,DURHASAN DEDE<\/p>\n

Develi,Dev Ali-TABAL DEVLET\u0130(EDEBAL\u0130)<\/p>\n

Ankara H\u00fcseyin Gazi,<\/p>\n

K\u0131r\u0131kkale\u00a0 BALI \u015eeyh,<\/p>\n

Amasya \u0130lyas K\u00f6y\u00fc,BABA \u0130LYAS<\/p>\n

Kayseri\u00a0 ,BOYNUZLU DEDE, OMUZU G\u00dcRZL\u00dc DEDE (TE\u015eUP)<\/p>\n

Ni\u011fde, TAPDUK EMRE (Tekke Da\u011f\u0131)<\/p>\n

Konya ,MEVLANA ,<\/p>\n

Antalya Elmal\u0131-Tekke K\u00f6y\u00fc ABDAL \u00a0MUSA \u00a0, KAYGUSUZ ABDAL ve\u00a0 Finike \u00a0KAF\u0130 BABA<\/p>\n

Bursa Geyikli BABA,<\/p>\n

Eski\u015fehir , SEY\u0130T GAZ\u0130<\/p>\n

Ankara H\u00dcSEY\u0130N GAZ\u0130-Tekke Da\u011f\u0131 ,Hac\u0131 BAYRAM VEL\u0130 (HAZZ\u0130 ADDU BAAL)<\/p>\n

Mut , KARACAO\u011eLAN<\/p>\n

Sivrihisar , YUNUS EMRE<\/p>\n

Sand\u0131kl\u0131 , \u00a0\u00a0MENTE\u015e BABA\u00a0 , SARI BABA-SARI BEKTA\u015e<\/p>\n

Denizli , SARI BABA , YA\u011eMUR BABA-TIRKAZ\u00a0 K\u00d6Y\u00dc (TARU GA HAZZ\u0130-TARHUNAZ\u0130)<\/p>\n

Bilecik,\u00a0 EDEBAL\u0130 (HADDU BAAL \u2013Baal \u0130skur \/Bal\u0131\u015f\u0131k-Bilecik)<\/p>\n

Ermenek , G\u00f6ktepe-B\u00dcKL\u00dc BABA (FIRTINA TANRISI) ,<\/p>\n

Ere\u011fli, BOLKAR BOZO\u011eLAN (Baalga-Tarhunda K\u00fclt\u00fc),<\/p>\n

\u0130zmir ,HAMZA BABA, KEMALPA\u015eA KARABEL (Baal Kurra),<\/p>\n

Manisa SYPLOS (SUPP\u0130LULUAMA-\u015eAPU \u0130LU) DA\u011eI-A\u011eLAYAN KAYALAR-K\u0130BELE KAYASI<\/p>\n

Dat\u00e7a\u00a0 HACET (EV\u0130) TEPES\u0130, HIZIR\u015eAH T\u00dcRBES\u0130- BALCI DA\u011eI ,(HIZIR BAL\u0130),\u00a0 (Ankara Hacettepe, Ilgaz Da\u011f\u0131 Hazzi Tepe adlar\u0131 gibi Hitit\u00e7e Hazzi Da\u011f\u0131 ad\u0131 ,Aleviler ile H\u0131z\u0131r\u2019a uygulanan Siyasal \u0130slamik a\u015fa\u011f\u0131lama refleksleriyle \u201cHacet Evi Tepesi\u201d gibi alg\u0131lat\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Z\u0130YARET DA\u011eLAR<\/strong>: Karada\u011f, Bolkar Da\u011f\u0131, K\u0131z\u0131lda\u011f, Ali Da\u011f\u0131, E\u011fri Da\u011f,E\u011fridur Da\u011f\u0131, Hasan Da\u011f\u0131, Erciyes(Harkasos-H\u0131rka Da\u011f\u0131)),Ankara Tekke Da\u011f\u0131, Hac\u0131bekta\u015f HIRKA DA\u011eI, Fethiye Babada\u011f,\u00c7i\u00e7ek Baba,,Abdal MUSA Dur Da\u011f\u0131-Tekke DA\u011eI,Baltas\u0131 Gedik) ,Dat\u00e7a HIZIR \u015eAH-Hacet Tepe gibi yerler an\u0131msanabilir.Bu yerlerin tamam\u0131 Makamlar\u0131 ulu da\u011flar,su kaynaklar\u0131 ve ulu a\u011fa\u00e7lar olan kadim tanr\u0131lar\u0131n k\u00fclt yerleridir.<\/p>\n

6- KARAMAN DEVLET\u0130\u2019N\u0130N KURUCULARI<\/strong><\/p>\n

Karaman Devleti, Lolanl\u0131 Nure SOF\u0130 taraf\u0131ndan 1225-1230 aras\u0131nda Karaman ( KUR MANNA-URU MANNAK\u0130 ) Ermenek\u2019e ba\u011fl\u0131 Balkusan’da (BAAL.K\u0130-Balk\u0131ja) \u00a0kuruldu. Karamanl\u0131larla ilgili eski kaynaklar onlar\u0131n S\u00fcmer-Hitit Orijinli O\u011fuz-Av\u015far-Lolan Balka ve di\u011fer kollar\u0131 olan A\u011fa\u00e7eri- Kacar k\u00f6kenli olduklar\u0131n\u0131 belirtir. KACAR ad\u0131, F\u0131rt\u0131na Tanr\u0131s\u0131\u2019n\u0131n A\u011eA\u00c7ER\u0130 san\u0131ndan kaynakl\u0131d\u0131r.S\u00fcmer k\u00f6kenli Lulubi veya Lolan Halk\u0131\u2019n\u0131n Balka kolundan olan Nure Sofi\u2019nin aile ve beylik merkezi Bolkar Da\u011f\u0131\u2019yla ayn\u0131 ad\u0131 ta\u015f\u0131yan Balkusan K\u00f6y\u00fc\u2019d\u00fcr.Mezar\u0131 BALBALA (Tanr\u0131 Baal ve tanr\u0131\u00e7a Bele ) ad\u0131yla da an\u0131lan y\u00f6rededir. Balkusan ad\u0131,Karamanl\u0131 ailesinin kimlik ad\u0131d\u0131r.Ad, LULUB\u0130 \u00dcLKES\u0130N\u0130N \u00a0MERKEZ\u0130 ADI olan URU BAAL .K\u0130, Anadolu \u00a0F\u0131rt\u0131na Tanr\u0131s\u0131 BA’AL ve Hitit Tanr\u0131 Da\u011f\u0131 HAZZ\u0130-AN\u2019dan geliyor. Hatay Kel Hazzi Da\u011f\u0131’n\u0131n Zeus Kasion ad\u0131 gibi, HAZ\u0130AN ad\u0131 Hellenller D\u00f6nemi\u2019nde KAS\u0130ON\u2019a d\u00f6n\u00fc\u015fm\u00fc\u015f, Bal Kasion (BAAL K\u0130.SU\u0130N\u0130 ) zamanla Balkusan ,Balka veya Balk\u0131ja olmu\u015f. Balkusan ad\u0131 ,Varto’da Balk\u0131ja ad\u0131yla an\u0131lan Lolan BALK\u0130 a\u015firetinin de ad\u0131d\u0131r. Balkusan ad\u0131\u00a0 ta\u015f\u0131yan K\u00fclt Da\u011flar\u0131ndan biri\u00a0 Hatay Kel Hazzi Da\u011f\u0131 ,di\u011feri Bal\u0131kesir Kaz Da\u011f\u0131 ve y\u00f6rede Balkusana en yak\u0131n olan Bolka Da\u011f\u0131’d\u0131r. Hititler D\u00f6nemi Tanr\u0131 Baal ve \u00a0K\u00fclt Da\u011f\u0131 Hazzi veya Kassu ad\u0131 G\u00f6k An\u2019la birle\u015fik\u00a0 olarak\u00a0 Baal Kasion’<\/strong>a d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/u><\/p>\n

Karamano\u011flu Devleti\u2019nin uzun s\u00fcreli Ba\u015fkenti Hitit\u00e7e ad\u0131 LALANDA olan Karaman\u2019 d\u0131r. Lalanda halk\u0131 Lolanl\u0131d\u0131r ve Hitit kaynaklar\u0131 onlar\u0131n Lulu-LALAN dili konu\u015ftuklar\u0131n\u0131 belirtmektedir.( 8)<\/p>\n

Ula\u015ft\u0131\u011f\u0131 en geni\u015f s\u0131n\u0131rlar\u0131yla ERMENEK, KARAMAN, MUT, S\u0130L\u0130FKE, \u0130\u00c7EL, ALANYA, ANTALYA, BURSA, ANKARA, ERE\u011eL\u0130, N\u0130\u011eDE, AKSARAY, ADANA, K.MARA\u015e ,KAYSER\u0130 VE S\u0130VAS \u0130llerini\u00a0 kapsam\u0131\u015ft\u0131r. Sel\u00e7uklu ve Osmanl\u0131larla m\u00fccadele i\u00e7inde 250 y\u0131l ya\u015fayan devlet \u0130stanbul’u ele ge\u00e7iren II.Mehmet taraf\u0131ndan 1485 de y\u0131k\u0131lm\u0131\u015ft\u0131r.<\/p>\n

7-KARAMANO\u011eLU DEVLET\u0130 BAYRA\u011eI<\/strong><\/p>\n

\"\"<\/a>
Karamano\u011flu Bayra\u011f\u0131<\/figcaption><\/figure>\n

Karaman Devletinin Bayra\u011f\u0131ndaki mavi renkli balta Anadolu F\u0131rt\u0131na Tanr\u0131s\u0131\u2019n\u0131n ad sembol\u00fcd\u00fcr. Hitit\u00e7e a\u011fa\u00e7 \u201ctaru\u201d,demir \u201chazinnu\u201d kavramlar\u0131na konu balta ,Durhasan Dede’yi ,Balkanlarda Demir Baba ad\u0131yla da an\u0131lan\u00a0 Tanr\u0131 Taru’yu temsil etmektedir. Balta ve \u015fim\u015fek ; bulut,g\u00f6k g\u00fcrlemesi, ya\u011fmur \u0131rmak ve \u00e7e\u015fmelerle do\u011fay\u0131 canland\u0131ran Ser\u00e7e\u015fme F\u0131rt\u0131na Tanr\u0131s\u0131n\u0131 kavratmaktad\u0131r. Hazzi Bekta\u015f Dergah\u0131 \u00dc\u00e7ler \u00c7e\u015fmesi TARUH\u0130N\u0130 ad\u0131yla tanr\u0131y\u0131 kavratmaktad\u0131r.Bayraktaki alt\u0131 kollu y\u0131ld\u0131z H\u00fcnkar Dergah\u0131\u2019n\u0131n M\u00fchr\u00fcd\u00fcr. G\u00f6k ve yerin birle\u015fmesi, g\u00fcne\u015f ve d\u00fcnyan\u0131n bulu\u015fmas\u0131n\u0131 i\u00e7 i\u00e7e ge\u00e7en iki da\u011fla sembolize eden alt\u0131 kollu \u201cDavut Y\u0131ld\u0131z\u0131\u201d, \u0130srail’e veya Yahudilere ait bir sembol olmay\u0131p, S\u00fcmer k\u00f6kenlidir.S\u00fcleyman formunda okunan ad\u0131n \u00f6zg\u00fcn\u00fc F\u0131rt\u0131na Tanr\u0131s\u0131 Te\u015fup’un o\u011flu ve makam\u0131 Toros Da\u011f\u0131 olan Tanr\u0131 Sarumma’dan, Dawut ad\u0131 ise Luwice G\u00fcne\u015f T\u0130WATA ‘dan kaynakl\u0131d\u0131r.F\u0131rt\u0131na Tanr\u0131s\u0131 ile g\u00fcne\u015f d\u00fcnyaya -topra\u011fa hayat veren i\u015flevleriyle ortak bir k\u00fclt kapsam\u0131ndad\u0131r.<\/p>\n

\"\"<\/a>
G\u00fcne\u015f Sistemi<\/figcaption><\/figure>\n

S\u00fcmer silindir m\u00fchr\u00fcnde alt\u0131 kollu y\u0131ld\u0131z<\/p>\n

M\u00fczeye d\u00f6n\u00fc\u015ft\u00fcr\u00fclen Dergah\u0131n ilk M\u00fcd\u00fcrlerinden Bekta\u015fi Postni\u015fini de olan Ali S\u00fcmer, \u0130srail Devleti\u2019nin kurulu\u015fu s\u00fcrecinde Ba\u015fbakanl\u0131\u011f\u0131n talimat\u0131yla Dergaha ait alt\u0131 kollu y\u0131ld\u0131z \u015feklindeki H\u00fcnkar M\u00fchr\u00fc ile g\u00fcm\u00fc\u015f kapl\u0131 iki adet kitab\u0131n \u0130srail’e g\u00f6nderildi\u011fini, kendisi g\u00f6reve geldi\u011finde bu emanetleri almak \u00fczere \u0130srail’e gitti\u011fini ancak, m\u00fchr\u00fcn verilmedi\u011fini, sadece kitaplar\u0131n birer kopyas\u0131yla geri d\u00f6nmek zorunda kald\u0131\u011f\u0131n\u0131 taraf\u0131m\u0131za a\u00e7\u0131klam\u0131\u015ft\u0131r. \u0130srailliler, bayraklar\u0131na koyduklar\u0131 H\u00fcnkar M\u00fchr\u00fc , F\u0131rat ve Nil \u0131rmaklar\u0131yla yakla\u015f\u0131k 2500 y\u0131l \u00f6nce Tevratla siyaseten kurgulanan vaat edilmi\u015f kutsal topraklar\u0131n pe\u015fine d\u00fc\u015fm\u00fc\u015f, bu ama\u00e7 g\u00fcn\u00fcm\u00fczde uygulanan BOP ile yeniden a\u00e7\u0131\u011fa \u00e7\u0131km\u0131\u015f, H\u00fcnkar m\u00fchr\u00fcn\u00fc kullanmas\u0131yla da bir nevi Tanr\u0131dan El alma y\u00f6ntemiyle Anadolu Topraklar\u0131n\u0131 sahiplenme amac\u0131 g\u00fctm\u00fc\u015ft\u00fcr. (www.yolunezeli.com<\/a>.\u00a0 Yahudilerin 2500 Y\u0131ll\u0131k D\u00fc\u015f\u00fc,Nil\u2019den F\u0131rat\u2019a Cennetin Zapt\u0131)<\/p>\n

8-Devletin Kurucusu: NURE SOF\u0130,<\/strong><\/p>\n

Nure Sofi<\/strong> \u00a0; \u00c7a\u011f\u0131n\u0131n \u00f6nde gelen Alevi -Bekta\u015fi Halk \u00d6nderi\u00a0 Baba \u0130lyas\u2019\u0131n yan\u0131nda yedi y\u0131l e\u011fitim alm\u0131\u015f bir Bekta\u015fi Babas\u0131\u2019d\u0131r.<\/p>\n

Nure SOF\u0130 a\u015firetiyle birlikte 1240\u2019ta Anadolu Alevileriyle Sel\u00e7uklu\u2019lar aras\u0131nda ya\u015fanan Malya Ovas\u0131 Sava\u015f\u0131\u2019na kat\u0131lm\u0131\u015f,yenilgi s\u00fcrecinde \u00a0BABA \u0130LYAS\u2019\u0131n o\u011flu Muhlis Pa\u015fa\u2019y\u0131 \u00f6l\u00fcmden kurtar\u0131p Balkusan\u2019a getirmi\u015ftir. \u015eikari\u2019ye g\u00f6re Sivas’ta iken\u00a0 Bahattin Bey ve o\u011flu Mente\u015f ile E\u015fref adl\u0131 ki\u015filerle siyasi ili\u015fki i\u00e7indedir.Bu adlar Yozgat Bahad\u0131n, Mente\u015fe ve E\u015frefo\u011fullar\u0131 gibi beylik ve yer adlar\u0131yla ya\u015fam\u0131\u015ft\u0131r. Karamanname\u2019de E\u015fref Bey ,Muhlis Pa\u015fa’n\u0131n halifesi olarak an\u0131lmaktad\u0131r. Velayetname\u2019de Hazzi Bekta\u015f\u2019\u0131n karde\u015fi\u00a0 MENTE\u015e\u2019in ad\u0131, Sivas\u2019ta ge\u00e7mektedir. Burada \u00f6ld\u00fc\u011f\u00fc belirtilmi\u015fse de daha sonra bu ad, Afyon Sand\u0131kl\u0131 Mente\u015f Baba\u00a0 ve\u00a0 Mente\u015fe Beyli\u011fi ad\u0131yla ortaya \u00e7\u0131km\u0131\u015ft\u0131r.Kan\u0131m\u0131zca \u00f6len Mente\u015f Bahattin Bey\u2019in o\u011fludur.Zira Mente\u015f teoforik-tanr\u0131sal bir add\u0131r.<\/p>\n

Torunu Mehmet Bey, Baba \u0130lyas\u2019\u0131n o\u011flu ve A\u015f\u0131kpa\u015fa\u2019n\u0131n da babas\u0131 olan Muhlis Pa\u015fa ve Varsakl\u0131 Ar\u0131z Hakim\u2019den e\u011fitim alm\u0131\u015ft\u0131r.<\/p>\n

Karamano\u011flu Mehmet Bey,Alaattin Keykubat\u2019a yazd\u0131\u011f\u0131 mektupta kendi kimli\u011fini ;\u00a0\u00a0 <\/strong><\/p>\n

\u201cEy Alaattin ,Sen Keykubat bin Keyh\u00fcsrev,Bin K\u0131l\u0131\u00e7arslan,bin Ertu\u011frul,bin Ali Sel\u00e7uk isen,Ben dahi; Mehmet Bin Han Karaman,bin Nurettin,bin Saadettin,bin \u0130brahim,bin Alpaslan,bin Gelencan, bin \u015eirvan han, bin O\u011fuz Han\u2019\u0131m\u201d <\/em><\/strong>\u015feklinde tan\u0131mlam\u0131\u015ft\u0131r(7) \u015eikari’nin Karamannamesinde Karamano\u011fullar\u0131n\u0131n Kalhano\u011fullar\u0131 A\u015firetinden olduklar\u0131 belirtilmi\u015ftir.\u0130ran A\u015firetleri aras\u0131nda yapt\u0131\u011f\u0131m\u0131z ara\u015ft\u0131rmalarda a\u015fa\u011f\u0131da yer verildi\u011fi gibi Kalhano\u011fullar\u0131n\u0131n\u00a0 tarihte LULUB\u0130 ad\u0131yla yer alan Lolan Devleti’nin merkezindeki Sar\u0131-Puli Zohap civar\u0131nda Ehli Hak -Alevi kimlikleriyle ya\u015fad\u0131\u011f\u0131 saptanm\u0131\u015ft\u0131r.\u0130ran Sari Puli Zohap kayal\u0131klar\u0131nda Lulu kral\u0131 Anu Banini’nin \u0130.\u00d6 2350’ye tarihlenen an\u0131t\u0131 yer almaktad\u0131r.<\/p>\n

\"\"<\/a>
LOLAN KRALI ANU BAN\u0130N\u0130<\/figcaption><\/figure>\n

Tribes \u0130n \u0130ran -Ensiklopedia<\/p>\n

“Bu\u00a0 G\u016br\u0101n kabilesi bu b\u00f6lgedeki en eski kabilelerden biridir. Merkezi, G\u016br\u0101n’\u0131n dehstan\u0131ndaki Gahv\u0101ra k\u00f6y\u00fcd\u00fcr. Qal\u1e35\u0101n\u012b \u1e6d\u0101yefa<\/strong> \u00f6nceden kabileye dahildi, ancak G\u016br\u0101n’\u0131n \u015fimdiki \u1e6d\u0101yefalar\u0131, Kerend’in kuzeyinde yazl\u0131k ve Zoh\u0101b’da k\u0131\u015fl\u0131k mahalleleri olan B\u012bvan\u012b\u017e (B\u012bvan\u012b\u01f0); \u010c\u016bp\u0101nk\u0101ra, \u015fimdi \u00e7o\u011funlukla Qa\u1e37’a-e Q\u0101\u017c\u012b \u00e7evresinde yerle\u015fik; S\u012b\u0101v\u0101na (Kerend’in kuzeyi) ve Tang-e Zoh\u0101b aras\u0131nda hareket eden Haydar\u012b; ve \u015fimdi G\u016br\u0101n’\u0131n dehstan\u0131n\u0131n kuzeyinde yerle\u015fik olan Tofan\u0121\u010d\u012b. Dinde G\u00fbr\u00e2nlar genellikle Ehl-i Hak’t\u0131r<\/em> (q.v.).K\u00fcrt k\u00f6kenli olmad\u0131klar\u0131 d\u00fc\u015f\u00fcn\u00fcl\u00fcyor. Kerend Ba\u015f\u0131’n\u0131n kuzeyinde ayn\u0131 ad\u0131 ta\u015f\u0131yan dehstanda ya\u015fayan Kalhaniler, g\u00fcn\u00fcm\u00fczde ayr\u0131 bir kavim olarak kabul edilmektedir.”<\/em><\/p>\n

\u0130ran ve Irak’\u0131n \u00e7e\u015fitli b\u00f6lgelerine da\u011f\u0131lan Guran ve Kalhani\u00a0 Kabileleri g\u00fcn\u00fcm\u00fczde dahi LULU Diline en yak\u0131n olan Goranice konu\u015fmaktad\u0131rlar.Gorani dili K\u00fcrt\u00e7enin leh\u00e7esi\u00a0 de\u011fildir. GUR ad\u0131 S\u00fcmerce Tanr\u0131 Da\u011f\u0131 E.KUR’un kal\u0131t\u0131d\u0131r. Goran kabilelerinden ayr\u0131ld\u0131\u011f\u0131 belirtilen Kalhano\u011fullar\u0131 Kuzey Azerbaycana yerle\u015ftikten sonra Azeri dili olan T\u00fcrkmenceyi yani LULUB\u0130-TURUKKU Devletlerinin kadim dilini konu\u015fmaya devam etmi\u015flerdir.<\/p>\n

Seceredeki “O\u011fuz Han Bin Gelencan ad\u0131 Karamano\u011fullar\u0131n\u0131n Anadolu-Azerbaycanl\u0131 kadim halk\u00a0 k\u00f6kenlerine vurgu yap\u0131yor.Zira “O\u011fuz Bin Gelencan” ad\u0131 Hatti-Hitit ve S\u00fcmerlerin Bin Tanr\u0131s\u0131’d\u0131r.Bin Gelen Can “Bin bir donda ba\u015f g\u00f6steren H\u0131z\u0131r Ali Bin Ali” dir.Elaz\u0131\u011f Hazar G\u00f6l\u00fc ile Hazar Denizi aras\u0131 kadim topraklar H\u0131z\u0131r’\u0131n ad\u0131yla Hazarbeycan ad\u0131 alm\u0131\u015ft\u0131r Anadolu sath\u0131ndaki y\u00fczlerce Da\u011f H\u0131z\u0131r’a Makam olarak adanm\u0131\u015ft\u0131r.<\/p>\n

\u015eirvan Han ,Azerbaycan Bak\u00fc \u00e7evresinin Sasaniler D\u00f6neminde S\u00fcmer-Hitit k\u00f6kenli aslan y\u00fcr\u00fcten Tanr\u0131 i\u00e7erikli \u015e\u0130R-VAN ad\u0131n\u0131, O\u011fuz Han ise S\u00fcmer , Hitit ve Hurrilerin\u00a0 Bo\u011fa boynuzlu ba\u015fl\u0131k takan tanr\u0131lar\u0131yla ili\u015fkili olup, Bak\u00fc Kalesinin giri\u015f kap\u0131s\u0131 \u00fczerindeki bo\u011fa ve \u00e7ift aslanla sembolize edilmi\u015ftir.Ayr\u0131ca \u015eirvan Lulubi \u00dclkesindeki bir Tanr\u0131 \u0131rma\u011f\u0131n\u0131n da ad\u0131d\u0131r.<\/p>\n

Keykubat (KA\u0130 QUBAT),Keyh\u00fcsrev (KA\u0130 H\u00dcSREV-Da\u011f-\u015eah,Sultan),adlar\u0131 \u00a0Feridun\u2019un \u015eahname\u2019sinde yer alan ,\u0130ran\u2019da \u201cD\u00fcnya Da\u011f\u0131\u201dda denilen Elburz-Demavend\u00a0 Da\u011f\u0131yla ili\u015fkili mitik Tanr\u0131-Kral ki\u015filikleridir. Alparslan ile K\u0131l\u0131\u00e7arslan ad\u0131, Aslan s\u0131rt\u0131nda y\u00fcr\u00fcyen Anadolu-S\u00fcmer Tanr\u0131lar\u0131n\u0131n ve S\u00fcmer Tanr\u0131s\u0131 AL\u0130\u2019nin sanlar\u0131d\u0131r. Sel\u00e7uklular \u0130ran ve Anadolu\u2019ya girerken kendilerini yerli halk\u0131n ata kimliklerine b\u00fcr\u00fcnd\u00fcr\u00fcp, y\u00fcceltmi\u015flerdir. Sel\u00e7ukluya sonradan Anadolu k\u00f6kenli TARUGA-T\u00fcrkmen ad\u0131 verilmesi, B\u00fcy\u00fck \u0130skender’in\u00a0 Anadolu Tanr\u0131s\u0131 \u201cAlek Sandra\/Tanr\u0131 Sanda\u201d ad\u0131n\u0131 al\u0131p, F\u0131rt\u0131na Tanr\u0131s\u0131\u2019n\u0131n boynuzlu ba\u015fl\u0131\u011f\u0131n\u0131 kullanarak kendisini tanr\u0131la\u015ft\u0131rmas\u0131 gibi, i\u015fgalci halklarca da uygulanan eski bir politikad\u0131r.Bu politika g\u00fcn\u00fcm\u00fczde Frans\u0131z-\u0130ngiliz \u00fcr\u00fcn\u00fc \u0130ttihat-Terakki\u2019cilerin Anadolu Alevi halklar\u0131n\u0131 -Hitit ve S\u00fcmerleri J\u00f6nt\u00fcrkle\u015ftirme eylemleriyle s\u00fcrmektedir.<\/p>\n

9-T\u00fcrk\u00e7e Dil Ferman\u0131 <\/strong><\/p>\n

Elvan \u00c7elebi ,\u015eikari ve Osmanl\u0131 kaynaklar\u0131nda Baba \u0130lyas\u2019\u0131n o\u011flu Muhlis Pa\u015fa\u2019n\u0131n Konya taht\u0131n\u0131 ele ge\u00e7irip k\u0131rk g\u00fcn veya alt\u0131 ay s\u00fcreyle y\u00f6nettikten sonra yerini Karamano\u011flu Mehmet Beye b\u0131rakt\u0131\u011f\u0131 yaz\u0131l\u0131d\u0131r. \u0130bni Bibi\u2019ye ait 1280 tarihli oldu\u011fu belirtilen Sel\u00e7ukname\u2019de Mehmet Bey\u2019in 1277 y\u0131l\u0131nda Konya\u2019y\u0131 fethetti\u011finde T\u00fcrk\u00e7e\u2019yi resmi dil ilan etti\u011fi \u201dBundan sonra<\/strong>\u00a0 BARGAHTA, DERGAHTA, D\u0130VANDA VE MEYDANDA T\u00dcRK\u00c7E\u2019DEN BA\u015eKA D\u0130L KULLANILMAYACAKTIR<\/strong>\u201d \u015feklinde ifade edilmi\u015ftir. Ancak, bu ferman\u0131n varl\u0131\u011f\u0131 ku\u015fkuludur.\u0130bn-i Bibi\u2019nin bir c\u00fcmlelik a\u00e7\u0131klamas\u0131na dayat\u0131lan fermanla ilgili ne ar\u015fivlerde nede kitabelerde tek sat\u0131r \u201cT\u00fcrk\u00e7e\u201d belge bulunamam\u0131\u015ft\u0131r. Kald\u0131 ki, Karaman Beyi Mehmet\u2019in\u00a0 Veziri oldu\u011fu sahte Siyavu\u015f\u2019un bir ay\u0131 ge\u00e7meyen sultanl\u0131k\u00a0 D\u00f6neminde Divan Katibi\u00a0 olan Aksarayi \u00a0de bu olaydan hi\u00e7 bahsetmemi\u015ftir. (\u015eikari-Karamanname sf.28)<\/p>\n

E\u011fer b\u00f6yle bir ferman varsa, \u00f6zg\u00fcn yaz\u0131mda kastedilenin g\u00fcn\u00fcm\u00fczdeki \u201cT\u00dcRK\u0130 Lisan\u201dm\u0131, yoksa Nure Sofi\u2019nin kitabelerdeki ad\u0131yla \u201cTURE\u201d formuna giren Tanr\u0131 Taru\u2019nun \u201cTARUGA\/Tarku\u201d ad\u0131yla TURUKKU MANNA, LULUB\u0130 ( ALEV\u0130 -T\u00fcrkmen ) Alevi halk Lisan\u0131 m\u0131 oldu\u011fu konusunun irdelenmesi gerekir. Anadolu\u2019nun kadim halklar\u0131, Sel\u00e7uklu, Mo\u011fol, Arap, \u0130lhanl\u0131 ve Bizans’\u0131n bo\u011fazla\u015ft\u0131\u011f\u0131 bir iklimde adlar\u0131 Anadolu Tanr\u0131s\u0131 TARUGAMEN\u2019den T\u00fcrkmen\u2019e \u00e7evrilen yerli halk\u0131n g\u00fcn\u00fcm\u00fczdeki T\u00fcrk\u00e7eyle \u00a0konu\u015ftu\u011fu iddia edilemez. Ayr\u0131ca,Hitit belgelerinde Karamanl\u0131lar\u0131n\u00a0 kendine \u00f6zg\u00fc Lalanda dili \u201cEME LALAN\u201d, (EME LALAS=Lolan-Lol\u0131j Dili)\u201d konu\u015ftuklar\u0131 belirtilmi\u015ftir (8).Bu da yerli halk\u0131n g\u00fcncel T\u00fcrk\u00e7e de\u011fil, Turukku-Lulubi, Lulu,Lol\u0131j (Lolan) dili ,yani halk dili olarak daha \u00e7ok Azeri aksanl\u0131 Turukku Mana -Terekeme veya T\u00fcrkmen dilini konu\u015ftu\u011funu g\u00f6stermektedir.Bu dile\u00a0 Terceman Dili de denilmektedir.<\/p>\n

Nure Sofi\u2019nin Malya Sava\u015f\u0131nda \u00f6l\u00fcmden kurtar\u0131p Balkusan\u2019a getirdi\u011fi Muhlis Pa\u015fa\u2019n\u0131n O\u011flu A\u015f\u0131kpa\u015fa\u2019n\u0131n a\u015fa\u011f\u0131daki dizeleri konuya \u0131\u015f\u0131k tutmaktad\u0131r.<\/p>\n

\u201cT\u00fcrk diline kimesne bakmaz idi <\/em>(T\u00fcrk dili bilinmiyordu,kimse ilgilenmiyordu,)<\/p>\n

T\u00fcrklere hergiz g\u00f6n\u00fcl akmaz idi<\/em>\u00a0 (T\u00fcrkleri kimse sevmiyordu)<\/p>\n

T\u00fcrk dahi bilmez idi ol dilleri<\/em>\u00a0 (Sel\u00e7uklu dahi\u00a0 Anadolu\u2019ya giren Mo\u011fol,Tatar,Fars, vb T\u00fcrk denilen dilleri bilmezdi)<\/p>\n

\u0130nce yolu ol uzun menzilleri<\/em>\u201d\u00a0\u00a0\u00a0 kadimden Tanr\u0131 yolu-Tanr\u0131 Dergah\u0131 \u2013Taruga-Derga,Dergah’\u0131 bilmezdi,<\/p>\n

Sel\u00e7uklu ve Osmanl\u0131 Sultanlar\u0131n\u0131n Fars\u00e7a-Arap\u00e7a fermanlar\u0131 g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda, Yunus Emre, Karacao\u011flan, Kaygusuz Abdal, Hatayi ve Pir Sultan\u2019\u0131n g\u00fcncel \u00f6z T\u00fcrk\u00e7e yazd\u0131\u011f\u0131 iddialar\u0131 mesnetsizdir. Sel\u00e7uklu-Osmanl\u0131 D\u00f6nemi Alevi-Bekta\u015fi Ozanlar\u0131n\u0131n \u00e7o\u011fu c\u00f6nklere (conge=bo\u011fa derisi )kaydedilmi\u015f\u00a0 eserleri \u0130ttihat-Terakki Partisi’nin Anadolu\u2019yu J\u00f6nt\u00fcrkle\u015ftirme Program\u0131 s\u00fcrecinde morfolojisi ve kelime hazinesiyle yeni olu\u015fturulan T\u00fcrk\u00e7e\u2019ye aktar\u0131lm\u0131\u015f, bir \u00e7ok eser siyasi ve k\u00fclt\u00fcrel gerek\u00e7elerle\u00a0 yeniden d\u00fczenlenmi\u015ftir. Son 25 y\u0131ll\u0131k s\u00fcre\u00e7te \u00e7o\u011fu usta mal\u0131 eserlerde ve halk t\u00fcrk\u00fclerinde\u00a0 bilin\u00e7li olarak Alevi-Bekta\u015fi kimli\u011fini \u00f6rten\u00a0 \u00f6nemli tahrifatlar yap\u0131lmaya ba\u015flanm\u0131\u015ft\u0131r.<\/p>\n

Yahudi Musa\u2019ya,\u201d Ben Musa\u2019y\u0131m sen Firavun ,\u0130krars\u0131z \u015feytan-\u0131 Lain\u201d diye\u00a0 kafa tutan Anadolu\u2019lu Pir Sultan ile \u0130slam\u0131-\u015eia\u2019y\u0131 \u00f6ven Pir Sultan bu t\u00fcr tahrifatlar\u0131n \u00fcr\u00fcn\u00fc olan farkl\u0131 ki\u015filiklerdir.<\/p>\n

7-SEL\u00c7UKLU SONRASI BEYL\u0130KLER\u0130N KURUCUSU MEHMET BEY,<\/strong><\/p>\n

T\u00fcrk-\u0130slamc\u0131 yazarlar\u0131n Beylikleri ve kurucu\u00a0 halklar\u0131n\u0131 Sel\u00e7uklulara ba\u011flayan iddia ve yorumlar\u0131na kar\u015f\u0131n, \u015eikari\u2019ye g\u00f6re Karamano\u011flu Mehmet Bey 1277 de Konya\u2019y\u0131 fethetti\u011finde AYDIN, SARUHAN, ERETNA,HAM\u0130T , MENTE\u015eE, E\u015eREF VE TEKKE Beylerine, bizzat verdi\u011fi topraklarla kendisine ba\u011fl\u0131 beylikler kurdu\u011fu belirtilmi\u015ftir (<\/strong>\u015eikari\u00a0 Karamanname sf.129)<\/p>\n

8-KARAMANNAME\u2019DE BEYL\u0130\u011e\u0130N OR\u0130J\u0130N HALKI ;<\/strong><\/p>\n

8.1-BOLKA \u00a0KAVM\u0130<\/strong><\/p>\n

LOLANLI -BALKA-BALKIJA \u2013BALKASUN-BALKUSAN<\/p>\n

S\u00fcmer Tanr\u0131s\u0131-Enlil\u2019in(EL\u0130) ,insan\u0131n beyi lakab\u0131 LULU,(insan \u00e7ifti),Bey lakab\u0131 Bel ve Belum (Bal\u0131m) idi. Alevilikte EL\u0130 ad\u0131yla an\u0131lan Tanr\u0131 Enlil\u2019in makam\u0131\u00a0 HURSAG ,KU ve KUR adl\u0131 da\u011flard\u0131. Toroslar\u0131n Tarihi\u00a0 Loulan Kalesiyle korunan K\u00fclek-Klikya ge\u00e7idinin iki yan\u0131ndaki ulu doruklar\u0131 ALADA\u011e ve BOLKA(R) Da\u011flar\u0131\u2019d\u0131r.Ala Da\u011f ger\u00e7ekte Enlil- EL ve AL\u0130 Da\u011f\u0131 ,Bolka(r )ise Tanr\u0131 Baal\u2019in ad\u0131n\u0131 ta\u015f\u0131r.Karaman\u2019\u0131n Hitit\u00e7e ad\u0131 Lalanda, Uluk\u0131\u015fla’n\u0131n ki LOLU\u2019a d\u0131r.Karamanl\u0131 Hanedan ailesinin Beylik Ota\u011f\u0131 olan BALKUSAN ad\u0131 ,LULUB\u0130 \u00dcLKES\u0130N\u0130N MERKEZ\u0130 ADI URU BAAL K\u0130 \u00a0ADI , Tanr\u0131 Baal, Bolka(BALKA) Da\u011f\u0131 ve Tanr\u0131 Da\u011f\u0131\u2019n\u0131n Hitit\u00e7e HAZZ\u0130 AN ad\u0131n\u0131n Hellence KAS\u0130ON\u2019a d\u00f6n\u00fc\u015fen kal\u0131tlar\u0131d\u0131r. Karaman Devleti’nin y\u0131k\u0131lmas\u0131yla Anadolu’nun bir \u00e7ok y\u00f6resine yay\u0131lan Balka Kavmi Karaman ve Ere\u011fli d\u0131\u015f\u0131nda Mu\u015f Varto\u2019da ya\u015famaktad\u0131r. Lolanl\u0131lar\u0131n Varto’daki “D\u0131rba K\u00f6y\u00fc” ad\u0131 Karaman yak\u0131nlar\u0131ndaki DERBE ile ayn\u0131d\u0131r.Varto-Hamurpet G\u00f6l\u00fc yak\u0131nlar\u0131ndaki “KARAMANLAR \u00c7E\u015eMES\u0130” yoldan ge\u00e7ip su i\u00e7enlere Karaman Devleti’nin ad\u0131n\u0131 f\u0131s\u0131ldamaktad\u0131r.<\/p>\n

8-2-O\u011eUZ \u2013AV\u015eAR \u2013T\u00dcRK \u2013T\u00dcRKMEN-TURGUT \u2013KACAR\u00a0 KAVM\u0130 ADLARI,<\/strong><\/p>\n

J\u00f6nt\u00fcrklerce G\u00f6khan, G\u00fcnhan, Y\u0131ld\u0131zhan, Ayhan, Da\u011fhan ve Denizhan\u2019\u0131n babas\u0131 olarak ululanan \u00a0O\u011eUZ KA\u011eAN, tarihi bir ki\u015filik de\u011fil, ger\u00e7ekte J\u00f6nt\u00fcrkle\u015ftirme Projesiyle Anadolu Tanr\u0131s\u0131 TARU-GA \u2018dan uyarlanan mitik bir ki\u015filiktir.<\/p>\n

T\u00dcRK- O\u011eUZ ,TURGUT ve T\u00dcRKMEN adlar\u0131, a\u015fa\u011f\u0131daki resimlerde oldu\u011fu gibi, ba\u015f\u0131nda bo\u011fa boynuzlu ba\u015fl\u0131k ta\u015f\u0131d\u0131\u011f\u0131 i\u00e7in Bo\u011fa-\u00d6k\u00fcz san\u0131yla an\u0131lan\u00a0 Anadolu F\u0131rt\u0131na Tanr\u0131s\u0131 Tarhun\u2019un TARU GUD, TARUGA ve TARUKO adlar\u0131ndan t\u00fcretilmi\u015ftir.<\/p>\n

\"\"<\/a>
F\u0131rt\u0131na Tanr\u0131s\u0131 Tarhu Ali<\/figcaption><\/figure>\n

Yukar\u0131daki resimlerden de g\u00f6r\u00fclece\u011fi gibi tanr\u0131lar\u0131n ba\u015fl\u0131klar\u0131 Bekta\u015fi Ba\u015fl\u0131klar\u0131yla ayn\u0131d\u0131r.Bo\u011fa Boynuzlu ba\u015fl\u0131klar\u0131yla tanr\u0131lar; S\u00fcmerce tanr\u0131la\u015ft\u0131r\u0131lm\u0131\u015f ta\u00e7 \u201cMEN\u201d ile \u00f6k\u00fcz \u201cGUD\u201d\u00a0 veya \u201cGU\u201d, da\u011f \u201cKO\u201d temelinde Bo\u011fa TARU( \u00a0TOROS) TARUGUD,TURGUT , TARUGA, TARUKO,TERQA gibi adlarla tan\u0131mlanm\u0131\u015flard\u0131r.<\/p>\n

Tanr\u0131n\u0131n ad\u0131 ,Taruga ve ba\u015f\u0131ndaki Ta\u00e7 MEN\u00a0 ile TARUGAMEN\u2019den T\u00dcRKMEN\u2019e \u00e7evrilmi\u015ftir. Osmanl\u0131’n\u0131n kulland\u0131\u011f\u0131 Ay Tanr\u0131s\u0131\u2019n\u0131n \u00fc\u00e7 hilalli sembollerine konu\u00a0 \u00a0\u201cMEN\u201d k\u00fclt\u00fcn\u00fcn Firig D\u00f6nemi Merkezi \u0130sparta YALVA\u00c7’tad\u0131r.<\/p>\n

Mustafa Kemal\u2019in<\/strong> T\u00fcrk Tan\u0131m\u0131<\/strong>: T\u00dcRK; YILDIRIMDIR,KASIRGADIR , D\u00dcNYAYI AYDINLATAN G\u00dcNE\u015eT\u0130R. \u0130\u015fte Bu T\u00fcrk , ADI\u00a0 TARU-GA ,TARHU VE TARHUN,fetih\u00e7i san\u0131 \u201cTarhu\u201d olan Anadolu\u00a0 F\u0131rt\u0131na Tanr\u0131s\u0131\u2019d\u0131r.<\/p>\n

S\u00fcmerler D\u00f6neminde TURUKKU \u2013LULUB\u0130 ve GUT\u0130 Halk\u00a0 adlar\u0131 F\u0131rt\u0131na tanr\u0131s\u0131 ve bine\u011fi olan bo\u011fa ve makam\u0131 olan da\u011fdan t\u00fcremi\u015ftir.Orta Asyal\u0131 halk anlam\u0131nda kullan\u0131lmas\u0131 J\u00f6nt\u00fcrk Projesidir.<\/p>\n

(Mustafa Kemal\u2019in el yaz\u0131s\u0131yla T\u00dcRK ad\u0131\u2019n\u0131n kayna\u011f\u0131 (www.yolunezeli.com ) T\u00fcrk Ad\u0131n\u0131n S\u0131rr\u0131)<\/p>\n

8.3-TURGUTLU KAVM\u0130<\/strong>,<\/p>\n

TARU-GUT, HATT\u0130 \u2013TURUKKU-GUT\u0130 HALKI.<\/p>\n

TARU Anadolu F\u0131rt\u0131na Tanr\u0131s\u0131 ,\u201dGUD\u201d onun bine\u011fi olan bo\u011fa, \u201cKU\u201d ise da\u011fd\u0131r.TARU ad\u0131yla TOROS VE ZAGROSLAR onun makam da\u011flar\u0131d\u0131r.TARU GUD ad\u0131, TURGUT ve TURGUTLU formuna oturmu\u015ftur. Bo\u011fa ba\u015fl\u0131kl\u0131 Tanr\u0131y\u0131 kavratan \u201cGUD\u201d epiteti (lakap)bat\u0131l\u0131 halklara Tanr\u0131 anlam\u0131nda \u201cGOD\u201d olarak ge\u00e7mi\u015ftir.<\/p>\n

8.4- VARSAK KAVM\u0130<\/strong><\/p>\n

HURSAG \u2013HURR\u0130-LUV\u0130 K\u00f6kenli DA\u011eLIK KL\u0130KYA-TA\u015eEL\u0130- \u00c7UKUROVA HALKI.<\/p>\n

Ta\u015feli Platosu’nun Hitit\u00e7e ad\u0131 TARHUNTA\u015e\u015eA\u2019d\u0131r. Kade\u015f Fatihi olan Hitit Kral\u0131 Muwatalli Ka\u015fka sald\u0131r\u0131lar\u0131 nedeniyle Hitit Ba\u015fkentini belli bir s\u00fcre bu b\u00f6lgedeki Datta\u015fa Kenti’ne ta\u015f\u0131d\u0131\u011f\u0131 bilinmektedir. K\u0131z\u0131lda\u011f ve Karada\u011f\u2019daki Hitit yaz\u0131tlar\u0131na kar\u015f\u0131n Datta\u015fa kenti hen\u00fcz bulunamam\u0131\u015ft\u0131r.Datta\u015fa veya Ta\u015f\u015fa Kent ad\u0131 ,y\u00f6redeki Ta\u015feli ve Ta\u015fkent adlar\u0131yla\u00a0 uyu\u015fmaktad\u0131r.<\/p>\n

A\u015f\u0131kpa\u015fazade\u00a0 y\u00f6redeki VARSAK\u2019l\u0131larla iligi \u201cKusun Varsa\u011f\u0131\u201d tabiri kullanm\u0131\u015ft\u0131r. S\u00fcmerce Hursag da\u011f demektir. KUSUN VARSA\u011eI\u00a0 kavram\u0131, HURSAG KAS\u0130ON\u2019un kal\u0131t\u0131d\u0131r. Dadalo\u011flu gibi, b\u00f6lgedeki kahramanl\u0131k \u015fiirleri VARSA\u011eI ad\u0131yla yaz\u0131lm\u0131\u015ft\u0131r. VARSA\u011eI\u2019lar\u0131n esin kayna\u011f\u0131, elinde balta,k\u0131l\u0131\u00e7 ,g\u00fcrz ve y\u0131ld\u0131r\u0131m tutan F\u0131rt\u0131na Tanr\u0131s\u0131 ve onu ta\u015f\u0131yan ulu da\u011flard\u0131r.Binlerce y\u0131ld\u0131r Anadolu Da\u011flar\u0131na mahkum edilen Alevilerin \u201cFerman Padi\u015fah\u0131n sa, Da\u011flar bizimdir\u201ddeyi\u015fi onlar\u0131n VARSAKLI-HURSAKLI kimliklerini ele verir. VARSAKLI Halk\u0131,S\u00fcmer-Hatti \u2013Hitit\u00a0 Hurri-Luvi\u2019lerin bakiyesidir.<\/p>\n

8.5-Av\u015far Kavmi: \u00a0<\/strong><\/p>\n

Av\u015far ad\u0131, AV \u015e\u0130R \/AV\u015eER\/ AB\u015e\u0130R\u00a0 formlar\u0131yla \u00a0suyun ba\u015f\u0131ndaki Arslan anlam\u0131ndad\u0131r.<\/p>\n

\"\"<\/a>
Hac\u0131 Bekta\u015f Dergah\u0131 Aslanl\u0131 \u00c7e\u015fme<\/figcaption><\/figure>\n
\"\"<\/a>
Hattu\u015fa B\u00fcy\u00fck Tap\u0131nak’ta Aslanl\u0131 \u00c7e\u015fme<\/figcaption><\/figure>\n

S\u00fcmer Su ,Toprak ve Bilgelik Tanr\u0131s\u0131 Enki\u2019nin Tatl\u0131 Su Tap\u0131na\u011f\u0131 ABSU ve ENGURRA, kendinin aslan-kral\u00a0 lakab\u0131 E.A.SARRU \u2018dur.Bu ad ABSU, AB -SARRU\u00a0 veya\u00a0 ABBA SARRU\u2019dan Av\u015far\u2019a d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n

Ser\u00e7e\u015fme ve Aslanl\u0131 \u00c7e\u015fme motifi, F\u0131rat -Dicle Nehirleri gibi Anadolu su kaynaklar\u0131n\u0131n ba\u015flar\u0131na heykel ve r\u00f6lyefleri dikilen S\u00fcmer\u00a0 Hitit ,Hurri ve Luwi tanr\u0131lar\u0131yla bilinen kadim motiflerdir. Hattu\u015fa B\u00fcy\u00fck Tap\u0131na\u011f\u0131n giri\u015finde Hac\u0131 Bekta\u015f Dergah\u0131\u2019ndaki gibi Aslanl\u0131 \u00c7e\u015fme vard\u0131r.<\/p>\n

8.6-A\u011fa\u00e7eri-Kacar Kavmi \u00a0ve KAZ AYA\u011eI \u00a0;<\/strong><\/p>\n

Y\u0131lmaz \u00d6ZTUNA Nure Sofi\u2019N\u0130N Av\u015farlar\u0131n KACAR boyundan oldu\u011funu yazm\u0131\u015ft\u0131r. Kacar ad\u0131, elinde balta ve y\u0131ld\u0131r\u0131m tutan F\u0131rt\u0131na Tanr\u0131s\u0131\u2019n\u0131n TARU HAZZ\u0130 ad\u0131,Sedir Tanr\u0131s\u0131\u2019n\u0131n GIS ER\u0130N\u2019den kaynakl\u0131 A\u011eA\u00c7EREN\u0130 veya Tahtac\u0131 san\u0131ndan kaynakl\u0131d\u0131r.<\/p>\n

G\u0131s Erin-A\u011fa\u00e7eri ad\u0131,zamanla\u00a0 KACER\u0130 formuna girmi\u015ftir. Anadolu\u2019da y\u0131ld\u0131r\u0131m ve \u201cKaz Aya\u011f\u0131\u201dsembol\u00fc G\u00f6beklitepe\u2019den beri vard\u0131r.Anadolu F\u0131rt\u0131na Tanr\u0131s\u0131 elinde “Kaz Aya\u011f\u0131” da denilen Y\u0131ld\u0131r\u0131m ve Balta tutar.Tanr\u0131y\u0131 simgeleyen Kaz Aya\u011f\u0131 Alevi-Bekta\u015fi-Tahtac\u0131-A\u011fa\u00e7erilerin kimlik motifidir.Tahtac\u0131lar-Y\u00f6r\u00fckler cepkenleri ve mezar ta\u015flar\u0131na y\u0131ld\u0131r\u0131m “Kaz Aya\u011f\u0131”motifi i\u015flerler.<\/p>\n

Hitit\u00e7e a\u011fa\u00e7 \u201ctaru\u201d, Lolca veya Zazaca \u201cdare\u201ddir.Tanr\u0131 Taru,g\u00f6kda\u011f HAZZ\u0130 ve g\u00f6k kavram\u0131 AN\u2019dan olu\u015fan \u201cTaru Hazzi An\u201dad\u0131, tanr\u0131y\u0131 ta\u015f\u0131yan g\u00f6k da\u011f ile g\u00f6ksel hezen anlam\u0131na da gelmektedir.F\u0131rt\u0131na Tanr\u0131s\u0131 Taru ; g\u00f6k da\u011f \u201cHazzian\u201d ve Sedir Tanr\u0131s\u0131 da denilen a\u011fac\u0131n \u201cGIS EREN\u201d ad\u0131yla \u00a0A\u011fa\u00e7 EREN\u0130 ve Durhasan Dede olarak an\u0131lm\u0131\u015ft\u0131r. S\u00fcmerlerde \u201cHayat A\u011fac\u0131\u201d Tanr\u0131 ,Evren ve Tap\u0131nak sembol\u00fcd\u00fcr. Sedirin \u201cGIS ER\u0130N\u201d\u00a0 ad\u0131yla tanr\u0131\u00a0 A\u011eA\u00c7EREN\u0130 veya A\u011eA\u00c7ER\u0130 san\u0131yla an\u0131lm\u0131\u015f,ad zamanla\u00a0 KACER ,KO\u00c7ER\u00a0 formuna girmi\u015ftir. Kaygusuz Abdal, S\u00fcmerlerde Tanr\u0131 ve Tap\u0131nak sembollerinden olan Hayat A\u011fac\u0131 \u00f6zelinde alemi a\u015fa\u011f\u0131daki d\u00f6rtl\u00fckle anlatm\u0131\u015ft\u0131r;<\/p>\n

\u201cBir a\u011fa\u00e7t\u0131r bu \u00e2lem
\nMeyvesi olmu\u015f \u00e2dem
\nMaks\u00fbd olan meyvedir
\nSanma ki a\u011fa\u00e7 ola\u201d<\/p>\n

\u00a0 8.7-K\u00dcRT T\u00dcRKMEN\u0130 KAVM\u0130<\/strong><\/p>\n

S\u00dcMERLER\u0130N ZAGROSLARDAK\u0130 GUT\u0130-LULUB\u0130-TURUKKU BOYLARI.<\/p>\n

K\u00fcrt T\u00fcrkmeni\u2019yle kastedilen halk ,S\u00fcmerce KARDAKA ve KARDA LULU denilen\u00a0 Za\u011froslarda (Lulubi Da\u011flar\u0131) ya\u015fayan\u00a0 Alevi-Tarukoman halklard\u0131r.Kardaka Da\u011f\u0131, siyasalla\u015ft\u0131r\u0131lm\u0131\u015f i\u00e7eri\u011fiyle g\u00fcn\u00fcm\u00fczde K\u00dcRT ad\u0131yla an\u0131l\u0131yor.K\u00fcrt bir \u0131rk\u0131n ad\u0131 de\u011fil, Tanr\u0131 Da\u011f\u0131 anlam\u0131nda co\u011frafik bir kelimedir.Kardakal\u0131 Za\u011froslu demektir. \u015eikarinin Karamannamesinde K\u00fcrt T\u00fcrkman\u0131\u00a0 kavmi Karamano\u011fular\u0131yla ili\u015fkili\u00a0 olarak belirtildi\u011fine g\u00f6re bizim belirtti\u011fimiz gibi Karamano\u011fullar\u0131n\u0131n\u00a0 Urumiye ve Kardaka denilen Zagros Eteklerindeki Lulubi-Tururkku\u00a0 b\u00f6lgesinden geldi\u011finin delilidir.<\/p>\n

8.8–K\u00dcRT KAVM\u0130<\/strong><\/p>\n

\u0130RAN-BACNAV\u0130 VE BOHT KAVM\u0130<\/p>\n

K\u00fcrt Tarihi \u015eerefname\u2019de K\u00fcrtlerin ata adlar\u0131 Bacnavi ve Boht\u2019tur.Bacnavi ve Bohtlar \u0130.\u00d6.12 YY.da\u00a0 Hitit \u0130mparatorlu\u011funu y\u0131kan Trak halklar\u0131 aras\u0131ndaki Firig ve Ermenilerle birlikte Balkanlardan gelmi\u015flerdir. Asurlar taraf\u0131ndan \u0130ran MANNA \u00fclkesine s\u00fcr\u00fclen\u00a0 bu halk, URM\u0130YE G\u00d6L\u00fc civar\u0131nda yerle\u015fti\u011fi\u00a0 KUR-MANA\u00a0 adl\u0131 b\u00f6lgeden\u00a0 Kurmanc ad\u0131n\u0131 alm\u0131\u015ft\u0131r. S\u00fcmerce KUR, da\u011f ve \u00fclke demektir. \u0130ran Kirman\u015fah ad\u0131yla ili\u015fkili “Kirman\u015fahl\u0131” kavram\u0131 Kirman, Kurmanc ve K\u0131rmanc gibi an\u0131lmaktad\u0131r.<\/p>\n

9-BABA\u0130 \u0130SYANI ADIYLA B\u0130L\u0130NEN, ANADOLU YERL\u0130 HALKLARININ-ALEV\u0130LER\u0130N VAROLU\u015e M\u00dcCADELES\u0130\u00a0 VE SEL\u00c7UKLULARLA SAVA\u015eI\u00a0 \u00a0<\/strong><\/p>\n

Anadolu Alevileri Ge\u00e7 Hitit-Luvi Devletlerinin \u0130.\u00d6 600 civar\u0131nda y\u0131k\u0131lmas\u0131yla Asur-Pers, Hellen, B.\u0130skender,Roma ve Bizans i\u015fgali d\u00f6nemlerinde genellikle Toros-Zagros ve Suriye Alevi da\u011flar\u0131yla Dersim-\u0130\u015eUWA, Karadeniz Da\u011flar\u0131,Azerbaycan ve\u00a0 \u0130ran\u2019daki\u00a0 da\u011fl\u0131k b\u00f6lgelerde ya\u015fayarak varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcrm\u00fc\u015flerdir. Malatya \u2013Van aras\u0131nda Tanr\u0131 Te\u015fup\u2019un ad\u0131yla \u015eUPAN\u0130 (SOPHENE) denilen b\u00f6lge ile Karadeniz Da\u011flar\u0131ndaki \u00c7epniler ve Kaz Da\u011flar\u0131ndan ba\u015flayarak Toroslar boyunca devam eden Tahtac\u0131 topluluklar\u0131 binlerce y\u0131ll\u0131k i\u015fgal ve k\u0131r\u0131mlara ra\u011fmen be\u015feri ve k\u00fclt\u00fcrel\u00a0 varl\u0131klar\u0131yla g\u00fcn\u00fcm\u00fcze ula\u015fm\u0131\u015flard\u0131r. Hititlerin y\u0131k\u0131lmas\u0131yla Alevi halk\u0131 genelde Ge\u00e7 Hitit-Luwi Devletleri nin kuruldu\u011fu Do\u011fu Anadolu, G\u00fcney , G\u00fcney Do\u011fu Anadolu ile Kuzey Suriye\u2019ye yay\u0131lm\u0131\u015ft\u0131.Resmi T\u00fcrk tarih\u00e7ilerinin J\u00f6nt\u00fcrkle\u015ftirme Politikas\u0131yla Sel\u00e7uklularla birlikte Orta Asyal\u0131 T\u00fcrk veya T\u00fcrkmen ilan edilen halklar, Anadoludaki Alevi-Bekta\u015filerdir.<\/p>\n

Sel\u00e7uklular D\u00f6nemi\u2019nde Baba \u0130shak\u2019\u0131n merkezi \u00fcs edindi\u011fi Samsat Hitit\u00e7e atalar anlam\u0131na gelen \u201cHahhu\u201d, Amasya S\u00fcmerce\u00a0 Kutsal Da\u011f Hursa\u011f ve Hursan k\u00f6kenli HARSENE,Niksar Harsanias gibi Hitit\u00e7e adlarla an\u0131l\u0131yordu. Hac\u0131bekta\u015f Karah\u00f6y\u00fck\u2019te Friglerin\u00a0 elinde bu\u011fday ba\u015faklar\u0131,h\u0131rkas\u0131nda \u00fcz\u00fcm salk\u0131mlar\u0131 bulunan Alevi Tanr\u0131s\u0131 Tarhunda\u2019dan uyarlad\u0131klar\u0131 Ba\u011f ve Bah\u00e7eler Tanr\u0131s\u0131 Dionizos Bak\u00fcs\u2019\u00fcn K\u00fclt\u00fc ve Bizans\u0131n Haralambos ad\u0131yla ifade etti\u011fi Anadolu K\u00fclt\u00fc vard\u0131.Anadolu\u2019da Hititlere ait bunca k\u00fclt merkezinin varl\u0131\u011f\u0131na kar\u015f\u0131n, H\u00fcnkar\u2019a Malya Ovas\u0131’na 30 km mesafedeki Suluca Karaca H\u00f6y\u00fck\u2019\u00fcn K\u00fclt Merkezi olarak se\u00e7ilmesinin nedeni , Malya \u015fehitlerinin an\u0131s\u0131yla Alevi-Bekta\u015fi K\u00fclt\u00fcn\u00fc diri bir k\u00fclt\u00fcr olarak ya\u015fatma d\u00fc\u015f\u00fcncesidir.Baba \u0130shak\u2019\u0131n Samsat,Baba \u0130lyas\u2019\u0131n \u2019\u0131n\u00a0 Amasya, Hac\u0131 Bekta\u015f\u2019\u0131n yedi haneli \u00c7epni K\u00f6y\u00fc\u2019nde k\u00fclt olarak ortaya \u00e7\u0131kmas\u0131 tesad\u00fcfi olmay\u0131p, Hattili atalar k\u00fclt\u00fc \u00fczerinden Hatti \u2013Luwi Varl\u0131\u011f\u0131n\u0131n yeniden canland\u0131r\u0131lmas\u0131 ve sonu\u00e7ta kendi devletlerini kurma isteklerinden kaynakl\u0131d\u0131r. Babai Hareketi, bir b\u00fct\u00fcn olarak bu topraklarda d\u00fcnyan\u0131n en b\u00fcy\u00fck uygarl\u0131klar\u0131n\u0131 yaratan Alevi-Bekta\u015fi Halk\u0131n Sel\u00e7uklu-Mo\u011fol ve Bizans’\u0131n\u00a0 bo\u011fazla\u015fma\u00a0 s\u00fcrecindeki\u00a0 siyasi iklimde Anadolu sath\u0131nda,Taru KOMANA k\u00fclt\u00fcyle\u00a0 kom\u00fcnal d\u00fczende yeniden dirilmesi ve devlet kurma giri\u015fimidir. Baba \u0130lyas kom\u00fcnal toplum ideolojisiyle Siyasal \u0130slamc\u0131 \u2013Irk\u00e7\u0131\u00a0 i\u015fgalcilere kar\u015f\u0131 varolu\u015f m\u00fccadelesi veren halka, kadimden ana vatan \u00fczerinde Varl\u0131\u011f\u0131n Birli\u011fine ve ortak m\u00fclkiyete dayal\u0131\u00a0 e\u015fit insan haklar\u0131 temelinde birlikte ya\u015fam vaadinde bulunmu\u015ftur.<\/p>\n

Hac\u0131 (Hazzi) BEKTA\u015e\u2019\u0131n ve Babailerin Kimli\u011fi<\/strong><\/p>\n

Hac\u0131 (Hazzi) Bekta\u015f-\u0131 Veli Dergah\u0131 Osmanl\u0131 belgelerinde Tanr\u0131 Makam\u0131 olarak an\u0131lm\u0131\u015ft\u0131r(9).Dergah\u0131n Osmanl\u0131larca ihya edildi\u011fine dair tek bir kay\u0131t veya belge yoktur.Murat Gazi\u2019ye atfedilen banilik bir rivayettir. Malya\u2019dan\u00a0 sonraki\u00a0 K\u00f6seda\u011f Sava\u015f\u0131\u2019yla Sel\u00e7uklu y\u0131k\u0131lm\u0131\u015f, y\u00f6rede siyasi g\u00fc\u00e7 olarak sadece Karamano\u011fullar\u0131 kalm\u0131\u015ft\u0131r.Malya \u015fehitlerine ve Bekta\u015fi k\u00fclt\u00fcne sahip \u00e7\u0131kan yegane g\u00fc\u00e7 Lolanl\u0131 Karamanl\u0131lard\u0131r. Dergahtaki H\u0131z\u0131r Lale, Sarru, Bal\u0131m Sultan\u00a0 ve H\u0131z\u0131r Bali adlar\u0131 S\u00fcmer-Lulubi-Lolan, Hatti ve Hurrili k\u00fclt adlar\u0131d\u0131r.Babai sava\u015f\u0131nda ad\u0131 ge\u00e7meyen H\u00fcnkar Hazzi Bekta\u015f-\u0131 Veli\u00a0 Suluca Karaca H\u00f6y\u00fck\u2019teki\u00a0 Ser\u00e7e\u015fme Dergah\u2019ta K\u00fcltsel kimli\u011fiyle yeniden ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Bekta\u015fi Babalar\u0131nca temsil edilen Bekta\u015f , Hurrili Te\u015fup\u2019un ad\u0131n\u0131 ta\u015f\u0131yan Tanr\u0131sal bir ki\u015filiktir. Baba \u0130lyas, \u0130shak ve Muhlis Pa\u015fa halifeleriyle Alevi Beyliklerinin\u00a0 adlar\u0131 da Hatti \u00fclkesi Tanr\u0131lar\u0131 ve 12 Tanr\u0131l\u0131 G\u00fcne\u015f K\u00fclt\u00fcyle ili\u015fkilidir.<\/p>\n

Malya facias\u0131, g\u00fcn\u00fcm\u00fczde de Alevi halk ve k\u00fclt\u00fcr varl\u0131\u011f\u0131n\u0131 inkar eden\u00a0 ,Siyasal \u0130slamc\u0131 K\u00fcrtler, Etrak-\u0131 Bi-\u0130drak Sel\u00e7uklular ve onlara yard\u0131m eden Bizans\u2019\u0131n z\u0131rhl\u0131 s\u00fcvarilerince ortakla\u015fa ger\u00e7ekle\u015ftirilmi\u015ftir.<\/p>\n

Malya Facias\u0131n\u0131 ger\u00e7ekleriyle \u00a0anlatan Ozan S\u00fcmmani\u2019dir; <\/strong><\/p>\n

S\u00fcmmani\u2019nin dizelerinde Alevilerin Hellen, Roma,Bizans, Arap ve Sel\u00e7uklu d\u00f6nemleri boyunca Anadolu\u2019nun da\u011fl\u0131k co\u011frafyalar\u0131nda sakland\u0131klar\u0131,f\u0131rsat bulduk\u00e7a Tanr\u0131 Yurdunu\u00a0 (NAZLI YAR) kurtarma giri\u015fimlerinde bulundu\u011funu vurgulamaktad\u0131r.<\/p>\n

A\u015f\u0131k S\u00fcmmani\u2019den\u00a0 1240 MALYA SAVA\u015eI :<\/p>\n

Varsakl\u0131 yerlerden hicret eylesek<\/em> (Genelde da\u011f ba\u015flar\u0131 ve da\u011fl\u0131k alanlar KUR-HURSA\u011e)<\/p>\n

Yarana, yolda\u015fa minnet eylesek (<\/em>Anadolu’da yerelle\u015fmi\u015f ta\u015fral\u0131 halklar)<\/p>\n

\u00a0Bug\u00fcn nazl\u0131 yari niyet eylesek<\/em> (Anadolu\u2019yu-Ali Yar\u2019\u0131)<\/p>\n

Benim yolum Bir Ormana d\u00fc\u015f\u00fcpt\u00fcr<\/em> (Malya Orman\u0131)<\/p>\n

Ormandan \u00e7\u0131kan\u0131 \u00e7ekerler dara<\/em><\/p>\n

Nolur Pirim beni bu dardan ara<\/em><\/p>\n

\u00d6n\u00fcm\u00fcze \u00e7\u0131kt\u0131 Belh\u2019i Buhara<\/em>\u00a0 (Sel\u00e7uklular)<\/p>\n

Benim yolum G\u00fcrcistan\u2019a d\u00fc\u015f\u00fcpt\u00fcr.\u201d<\/em><\/p>\n

\u00a0<\/em><\/p>\n

G\u00fcrcistanl\u0131 bilmez garip halinden<\/em><\/p>\n

S\u00fcmmani ayr\u0131lm\u0131\u015f Lebbi ,Lali\u2019nden <\/em><\/p>\n

Bana derler ayr\u0131lm\u0131\u015fs\u0131n yolundan <\/em>(Sel\u00e7uklu-Abbasi \u0130slam Bask\u0131s\u0131 ve takkiyeler)<\/p>\n

Benim yolum bir ummana d\u00fc\u015f\u00fcpt\u00fcr<\/em>.( Varl\u0131k Deryas\u0131-Yeniden do\u011fma \u00fcmidi)<\/p>\n

Son d\u00f6rtl\u00fckte yer alan \u201cLEBB-\u0130 LAL\u201d Osmanl\u0131ca ,Fars\u00e7a Azerice suskun, dilsiz ve konu\u015famayan anlam\u0131 verilse de\u00a0 buradaki \u201cS\u00fcmmani ayr\u0131lm\u0131\u015f Lebbi Lali\u2019nden<\/em>\u201d deyi\u015fi suskunluk de\u011fil ayr\u0131l\u0131k belirtmektedir. Bu ayr\u0131l\u0131k Malya\u2019da k\u0131r\u0131ma u\u011frayan\u00a0 LUW\u0130-LULUB\u0130\u00a0\u00a0 halk\u0131n\u0131 yani Babaileri ve yurdu\u00a0 kastetmektedir.<\/p>\n

\u00a010-BALKUSAN\u2019DA KAB\u0130RLER, <\/strong><\/p>\n

Nure Sofi\u2019nin kabri\u00a0 Mut\u2019un De\u011firmenlik Yaylas\u0131nda ,Keramettin Karaman Bey, Mahmut Bey,Karamano\u011flu Mehmet Bey ve ailelerinin mezarlar\u0131 Beyli\u011fin ilk merkezi ve ata k\u00f6y\u00fc olan Balkusan\u2019dad\u0131r.<\/p>\n

BALKUSAN K\u00d6Y\u00dc kurucu iradenin Merkez K\u00f6y\u00fcd\u00fcr. Ayn\u0131 k\u00f6kenden Dersim Erzincan ve Varto\u2019ya giden Lolanl\u0131lar\u0131n aile lakaplar\u0131 BALKIJA olup,Tercan\u2019da PELEGOZE (Balkusan), yeni ad\u0131yla G\u00fczbulak adl\u0131 k\u00f6yleri vard\u0131r.<\/p>\n

11-BALKUSAN ADININ ANADOLU TANRILARIYLA \u0130\u015e\u0130LK\u0130S\u0130<\/strong><\/p>\n

\"\"<\/a><\/p>\n

Hazzi ve Nanni da\u011flar\u0131n\u0131 y\u00fcr\u00fcten Tanr\u0131 Te\u015fup <\/em><\/p>\n

Hatti-Hurri Tanr\u0131s\u0131 Te\u015fup,Hattu\u015fa Yaz\u0131l\u0131kaya\u2019da HAZZ\u0130 NANN\u0130 adl\u0131 da\u011flar\u0131n \u00fczerinde durur.Hazzi Bekta\u015f-\u0131 Veli\u2019nin \u201cTekke Kaya\u201d y\u00fcr\u00fctmesi ve semahlardaki \u201d Has Nenni \u2013Dost Nenni\u201d nidalar\u0131 bu eserlerle de varl\u0131\u011f\u0131 bilinen binlerce y\u0131ll\u0131k Alevi \u2013Bekta\u015fi K\u00fclt\u00fcnden kaynakl\u0131d\u0131r.<\/p>\n

Tanr\u0131 Ba\u2019al ile G\u00f6kda\u011f\u2019\u0131n Hazzi adlar\u0131 birle\u015fik olarak BAL HAZZ\u0130, g\u00f6k AN ile BAL HAZZ\u0130AN \u015feklindedir. G\u00f6kda\u011f \u201cHAZZ\u0130AN\u201d ad\u0131, Hellenler D\u00f6neminde \u201cKAS\u0130ON\u201d formunda okunuyor.\u00d6zg\u00fcn\u00fc\u201d Balhazzian\u201d olan\u00a0 ad zamanla Balk\u0131ja, Balkason ve BALKUSAN\u2019a d\u00f6n\u00fc\u015f\u00fcyor.\u00a0 Karaman-Ermenek ve Balkusan\u2019\u0131n yer ald\u0131\u011f\u0131 Ta\u015feli Platosu\u2019nun Hitit\u00e7e ad\u0131 TARHUNTA\u015e\u015eA \u2018d\u0131r.Bu ad da Tanr\u0131 Tarhun, Te\u015f\u015fup ve Lulubice G\u00fcne\u015f T\u0130J\u0130\u2019den kaynakl\u0131d\u0131r.<\/p>\n

12-ALEV\u0130 BEYL\u0130KLER\u0130N\u0130N\u00a0 K\u00dcLTSEL ADLARI <\/strong><\/p>\n

Alevi halklar, S\u00fcmer \u00dclkesine ad olan KENG\u0130R (Tanr\u0131 Irmaklar \u00dclkesi-H\u00fcnkar\u00a0 \u00dclkesi),Anadolu\u2019ya ad olan HATT\u0130 (H\u00dcDA ), LULUB\u0130 (ENLULU), LUW\u0130-A (ALEV\u0130) \u00a0ve TURUKKU (TARUGA) halk ve devlet adlar\u0131yla oldu\u011fu\u00a0 gibi, devletlerini Tanr\u0131lar\u0131 ad\u0131na kurmu\u015flard\u0131r. Mustafa Kemal \u00a0de ayn\u0131 gelenekle T\u00fcrkiye ad\u0131n\u0131 Anadolu F\u0131rt\u0131na Tanr\u0131s\u0131 TARU-KO veya TARKU\u2019dan uyarlam\u0131\u015ft\u0131r.<\/p>\n

\u00a012.1<\/strong>–SARUHAN BEYL\u0130\u011e\u0130 AD KAYNA\u011eI<\/strong> :<\/p>\n

Hatti-Hurri Tanr\u0131s\u0131 Te\u015fu Baba\u2019n\u0131n o\u011flu Toros Da\u011f Tanr\u0131s\u0131 SARUMMA, g\u00fcncel\u00a0 iz d\u00fc\u015f\u00fcm\u00fcyle H.BEKTA\u015e Dergah\u0131nda yol o\u011flu SARRU-SARI BABA-SARI \u00d6K\u00dcZ, SARIMBEY ve SARUBAL gibi adlarla ya\u015f\u0131yor.<\/p>\n

Kurucusunun ad\u0131 <\/strong>\u00a0:SARUHAN BEY B\u0130N ALPAG\u0130\u2019<\/strong>dir .<\/p>\n

ALPAG\u0130 veya ALPAGUT ad\u0131, bo\u011fa s\u0131rt\u0131nda ayakta duran Tanr\u0131 ENL\u0130L gibi F\u0131rt\u0131na tanr\u0131lar\u0131ndan kaynakl\u0131d\u0131r.ALPAG\u0130 ad\u0131,Alevilikte insan ad\u0131 olarak \u201cEL BAK\u0130\u201d ve mezar kitabelerinde tanr\u0131 manas\u0131nda\u00a0 \u201cH\u00dcVVEL BAK\u0130\u201d\u00a0 olarak\u00a0 ya\u015f\u0131yor. Alevileri Orta Asya tarz\u0131 T\u00fcrkle\u015ftirme temelinde\u00a0 J\u00f6nt\u00fcrkler ve T\u00fcrk-\u0130slamc\u0131larca siyasalla\u015ft\u0131r\u0131larak kullan\u0131lan bu ad, Eski\u015fehir ALPU, ALPAGUT-AL\u0130P\u0130R, ALPER, ALPEREN,AL\u0130 PERENDE,PAGA-PAGAN, AL\u0130 PAGA \u00a0gibi formlarda\u00a0 ya\u015f\u0131yor. Sel\u00e7uklulardan g\u00fcn\u00fcm\u00fcze Alevilere dair ne varsa T\u00fcrk-\u0130slamc\u0131lar taraf\u0131ndan ba\u015fka i\u00e7erik ve donlara a\u015f\u0131r\u0131ld\u0131. Beylikte H\u0131z\u0131r \u0130lyas\u2019tan kaynakl\u0131\u00a0 \u0130lyas Bey ,H\u0131z\u0131r \u015eah gibi k\u00fcltsel adlar var.<\/p>\n

\"\"<\/a><\/p>\n

ALPAG\u0130 O\u011eLU SARUHAN\u2019A A\u0130T \u0130ngiltere Britisch Muzeum\u2019daki bir sikke.(Wikipedian)<\/p>\n

Ba\u015f\u0131nda g\u00fcne\u015ften ta\u00e7 bulunan Saruhan,sa\u011f elinde \u00fc\u00e7l\u00fc \u015fim\u015fek demeti\u00a0 veya hac ba\u015fl\u0131kl\u0131 bir asa ,sol elinde ise \u00fczerine ha\u00e7 sapl\u0131 d\u00fcnya sembol\u00fc tutuyor.Bu belge onun Sel\u00e7uklu olmad\u0131\u011f\u0131n\u0131 g\u00f6steriyor.<\/p>\n

12.2-MENTE\u015eE BEYL\u0130\u011e\u0130 AD KAYNA\u011eI :<\/strong><\/p>\n

Mente\u015fe, Hac\u0131 Bekta\u015f\u2019\u0131n karde\u015fi denilen MENTE\u015e \u2013Ay Tanr\u0131s\u0131 \u00a0\u201cMEN\u201d ve G\u00fcne\u015f \u201cUTU S\u0130-T\u0130J\u0130\u201dden olu\u015fan teoforik bir add\u0131r.<\/p>\n

MEN TA\u015e\u015eA-Sand\u0131kl\u0131\u00a0 MENTE\u015e BABA gibi k\u00fcltsel -tanr\u0131sal adlarla ,H\u0131z\u0131r \u015eah bin \u0130shak\u00a0 gibi y\u00f6netici\u00a0 adlar\u0131na konu Beylik\u00a0 “Mente\u015fe” ad\u0131yla kurulmu\u015ftur.Sand\u0131kl\u0131-Mente\u015f Baba adlar\u0131 Tanr\u0131 SANDA , AY\/MEN ve T\u0130J\u0130 G\u00fcne\u015f adlar\u0131ndan olu\u015fuyor.Bu s\u0131rl\u0131 ad\u0131n kavratt\u0131\u011f\u0131 kutlu \u015fey, Ay \u00fcst\u00fcnde y\u00fckselen Hatti G\u00fcne\u015fidir.Beylikte Orhan Bey o\u011flu H\u0131z\u0131r ad\u0131yla \u201cH\u0131z\u0131r \u015eah\u201d k\u00fclt ad\u0131 var.<\/p>\n

12.3-TEKE\u00a0 BEYL\u0130\u011e\u0130<\/strong> \u00a0; Teke ad\u0131, S\u00fcmerce \u201cDUKU\u201d denilen Tanr\u0131 Da\u011f\u0131\u2019ndan kaynakl\u0131d\u0131r.Abdal Musa, H\u00fcnkar Bekta\u015f gibi da\u011flar\u0131 -Tekke Kayalar\u0131 y\u00fcr\u00fct\u00fcp durduran g\u00fc\u00e7lere sahiptir.Bu temelde TEKE ad\u0131 Abdal Musa ve H.Bekta\u015f’la ili\u015fkilidir. Merkezinde Abdal Musa Tekke\u2019si,Tanr\u0131 Da\u011f\u0131 Olimpos, Taht-\u0131 Ali ve K\u0131zlar Sivrisi ad\u0131yla K\u00fclt Da\u011flar\u0131n\u0131n bulundu\u011fu Beylik, Anadolu Alevi-Bekta\u015fi halk\u0131nca kurulmu\u015ftur. Osmanl\u0131 kay\u0131tlar\u0131nda Beyli\u011fin kurucusu , Hamito\u011fullar\u0131n\u0131n da kurucusu olan HAM\u0130T Bey\u2019in karde\u015fi YUNUS BEY olarak ge\u00e7mektedir.Yunus ad\u0131n\u0131n S\u00fcmercesi OANNES\u2019tir.TEKE Beyli\u011finin Bayra\u011f\u0131 Ser\u00e7e\u015fme H\u00fcnkar\u2019\u0131\u00a0 temsil eden\u00a0 M\u00fchr-\u00fc Sarumma ve kayna\u011f\u0131nda durdu\u011fu deniz ve \u0131rmaklar\u0131 simgeleyen dalgal\u0131 iki su \u015feridiyle olu\u015fturulmu\u015ftur.<\/p>\n

\"\"<\/a>
Tekke Bayra\u011f\u0131<\/figcaption><\/figure>\n

12.4-KARES\u0130 BEYL\u0130\u011e\u0130<\/strong><\/p>\n

Bal\u0131kesir merkezli Beyli\u011fin ad\u0131nda ,KARACA-KARACAO\u011eLAN- KARACA AHMET (Karaca HOMA UTU) adlar\u0131\u00a0 kullan\u0131lm\u0131\u015f.Karaca \u015fifresi Hac\u0131 Bekta\u015f’\u0131n kolunun alt\u0131nda tuttu\u011fu Hatti Geyi\u011fi ,yani ALi GEY\u0130K’tir.<\/p>\n

Bal\u0131kesir ad\u0131, Kaz DA\u011eI\u2019n\u0131n\u00a0 Baal HAZZ\u0130, BAAL KASION veya BALLIH\u0130SAR\u00a0 adlar\u0131n\u0131n bir t\u00fcrevidir.Kaz veya \u0130da Da\u011f\u0131 ad\u0131, Hitit\u00e7e Tanr\u0131 HADDU ve Makam Da\u011f\u0131 HAZZ\u0130\u00a0 adlar\u0131ndan geliyor.Hazzi ad\u0131,halk belle\u011finde k\u0131saca Kaz Da\u011f\u0131,\u201cKaz\u0131n Aya\u011f\u0131\u201d ve \u201c\u00dc\u00e7l\u00fc \u015eim\u015fek demeti\u201cyle yer alm\u0131\u015f.Halk k\u00fclt\u00fcr\u00fcndeki Kaz Aya\u011f\u0131 Dersimdeki ad\u0131yla\u00a0 “H\u0131z\u0131r\u2019\u0131n Aya\u011f\u0131”d\u0131r.<\/p>\n

12.5-MENG\u00dcCEK- MENG\u00dc\u015eO\u011eULLARI<\/strong> (Ay k\u00fcpeli Bekta\u015filer)<\/p>\n

Dani\u015fment Beyli\u011fi gibi \u201cMelik Gazi\u201d ad\u0131yla kurulmu\u015ftur.\u0130lk merkezi Kemah\u2019t\u0131r.Kemah ad\u0131,Ge\u00e7 Hitit Devleti Kummuh\u2019un \u201cGamakha\u201dformunun kal\u0131t\u0131d\u0131r.Beyli\u011fin ikinci merkezi Divri\u011fi\u2019dir. Sonradan camiye \u00e7evrilen D\u0130VR\u0130\u011e\u0130 ULU CAM\u0130, ger\u00e7ekte Divri\u011fi \u015eahlar\u0131n\u0131n Saray\u0131d\u0131r.UNESCO D\u00fcnya K\u00fclt\u00fcr Miras\u0131na kay\u0131tl\u0131 yap\u0131daki\u00a0 minare sonradan eklenmi\u015ftir.Yap\u0131n\u0131n cephelerinde Hatti G\u00fcne\u015fi, Hayat\u00a0 A\u011fac\u0131, biti\u015fi\u011findeki\u00a0 \u015e\u0130FAHANE\u2019nin giri\u015f kap\u0131s\u0131 s\u00f6velerinde ise\u00a0 kula\u011f\u0131nda abart\u0131lm\u0131\u015f \u00f6l\u00e7\u00fcde b\u00fcy\u00fck bir k\u00fcpe-meng\u00fc\u015f bulunan\u00a0 insan ba\u015f\u0131 kabartmas\u0131 bulunmaktad\u0131r.Turan Melik ve Melike Hatun adlar\u0131yla izah edilen bu kabartmalar ger\u00e7ekte Dergah kap\u0131lar\u0131n\u0131n Hasan H\u00fcseyin,Ali, ve Fatma ANA ad\u0131yla kutsanmas\u0131 gibi\u00a0 k\u00f6kleri Hititlere uzanan Tanr\u0131 Kap\u0131lar\u0131ndaki k\u00fcltsel ki\u015filiklerle ili\u015fkilidir. \u015eifahane yap\u0131s\u0131\u00a0 ger\u00e7ekte DERGAH\u00a0 nitelikleri ta\u015f\u0131yor. Sel\u00e7uklu D\u00f6nemi i\u015f\u00e7ili\u011fi g\u00f6steren yap\u0131lar Hititlerden gelen \u00e7ok \u00f6nemli Evren-G\u00fcne\u015f\u00a0 ve \u00e7ark-\u0131 felek sembolleriyle bezelidir. Dolay\u0131s\u0131yla Beyli\u011fin ad\u0131 Meng\u00fccek de\u011fil Ay -K\u00fcpelio\u011fullar\u0131 gibi MENG\u00dc\u015eO\u011eULLARI olmal\u0131d\u0131r.Bekta\u015fi dervi\u015flerinin Bal\u0131m Sultan Meng\u00fc\u015f\u00fc S\u00fcmer-Hitit k\u00f6kenlidir.<\/p>\n

\"\"<\/a><\/p>\n

Divri\u011fi Dergah giri\u015finde Matara -Ye\u015feren Kandil Formunda Ana Tanr\u0131\u00e7a.<\/p>\n

Yap\u0131 Vak\u0131flar. Gn.Md’ne\u00a0 devredildikten sonra kap\u0131 giri\u015flerindeki tanr\u0131-tanr\u0131\u00e7a kabartmalar\u0131 tahrip edilmi\u015ftir.<\/p>\n

12.6-DAN\u0130\u015eMENT -MEL\u0130K GAZ\u0130\u00a0 BEYL\u0130\u011e\u0130 <\/strong><\/p>\n

Melik Ahmet Gazi\u00a0 ad\u0131yla kurulmu\u015ftur. Suriye ve Ugarit’te Kral san\u0131 olarak \u201cMalkum\u201d formunda kullan\u0131lan Melik kavram\u0131, S\u00fcmerce y\u0131ld\u0131z belirteci \u201cMUL , LU , KO (da\u011f)\u201d i\u00e7eri\u011finde, \u201cGazi\u201d kavram\u0131yla birlikte Y\u0131d\u0131z Da\u011f\u0131 imgesine sahiptir.Anadolu\u2019da Melik ,Melek ve Molla formlar\u0131nda kullan\u0131lmaktad\u0131r. Ankara H\u00fcseyin Gazi,Eski\u015fehir Seyit Gazi adlar\u0131nda yer alan da\u011f ve tepeler Hitit\u00e7e Tanr\u0131 Da\u011f\u0131 HAZZ\u0130 k\u00f6kenlidir.Beyli\u011fin Merkezi Niksar\u2019\u0131n Hitit\u00e7e ad\u0131 \u201cHarsanos\u201d tur. Harsanos Tanr\u0131 Da\u011f\u0131\u2019d\u0131r. Amasya Kalesi\u2019nin Harsene ad\u0131 gibi S\u00fcmerce HURSAG ve HURSAN da\u011f kavram\u0131yla ili\u015fkilidir.<\/p>\n

12.7-CAN\u0130K BEYL\u0130\u011e\u0130<\/strong>:<\/p>\n

K\u00f6kleri Hurrilere uzanan Malatya-Van aras\u0131 b\u00f6lgenin Hurri Tanr\u0131s\u0131\u00a0 Te\u015fup veya Tei\u015febani \u2018den kaynakl\u0131 \u201c\u015eupani \u00dclkesi \u201cad\u0131yla ya\u015fayan Hatti-Hurrili \u00c7epnilerin kurdu\u011fu bir beyliktir.\u015eupani\u00a0 \u00dclkesi\u00a0 Klasik d\u00f6nemde Sophene ad\u0131yla\u00a0 an\u0131lm\u0131\u015ft\u0131r. Canik ad\u0131 ,b\u00fcy\u00fck olas\u0131l\u0131kla Tanr\u0131 Te\u015fup\u2019un\u00a0 bo\u011fas\u0131n\u0131n \u201cConge\u201d ad\u0131yla olu\u015fturulmu\u015ftur.Conge Baba\u00a0 Sivas \u0130mral\u0131\u2019da COG\u0130 BABA ad\u0131yla an\u0131lmaktad\u0131r. Giresun, Ordu, Fatsa, \u015eebinkarahisar\u00a0 dolaylar\u0131ndaki halk Hatti-Hurrili \u00c7epni \u2018dir.<\/p>\n

\u00a0<\/strong>Dip Notlar__________________________________________________________________\u00a0 <\/u><\/strong><\/p>\n

1-Ekrem AKURGAL,ISBN 975-479-115-6 Anadolu Uygarl\u0131klar\u0131 4.Bask\u0131 1993 sf.30<\/p>\n

2-E.AKURGAL \u2013a.g.e,Sf.104<\/p>\n

3-\u00a0 www.yolunezeli.com. AL\u0130\u2019Nin S\u0131rr\u0131 \u2013Alevi ve Bekta\u015fili\u011fin eevreni ve Tarihi Temelleri<\/p>\n

4–Abdulbaki G\u00f6lp\u0131narl\u0131 Hurifilik ve Mir-\u0130 Alem Celal Bik\u2019in Bir Mektubu (Sf.1) https:\/\/dergipark.org.tr\/download\/article-file\/172905<\/a><\/p>\n

5-J.Friedrich -Hhethitisches Kielschrift-Lesebuch, Hedelberg-1960\/C.Winter \u00dcniwesrst\u00a0 sf. 36-39.<\/p>\n

6-Prof. Hititolog A.\u00dcnal .Uluslararas\u0131 Tarihte Anadolu M\u00fczi\u011fi ve \u00c7alg\u0131lar\u0131 Sempozyumu .Sf103\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 T.C. K\u00dcLT\u00dcR VE TUR\u0130ZM BAKANLI\u011eI Yay\u0131n No: 3003 K\u00dcLT\u00dcR VARLIKLARI VE M\u00dcZELER GENEL M\u00dcD\u00dcRL\u00dc\u011e\u00dc Yay\u0131n No: 102 ISBN 975-17-3091-0<\/p>\n

\u201cBuna kar\u015f\u0131n, G\u00fcney Anadolu’da aranmas\u0131 gereken ve sakinleri yerli Anadolu halk\u0131, Hurriler ve Luwiler’den olu\u015fan Istanuvva b\u00f6lgesinde m\u00fczik \u00e7ok yayg\u0131nd\u0131. Istanuwa ve gene ayn\u0131 b\u00f6lgedeki Lallupiya kentlerinde oturan halk\u0131n kendilerine \u00f6zg\u00fc ve tam te\u015fkil\u00e2tl\u0131 korolar\u0131 vard\u0131. Bu korolar Hattusa’daki ayinlerde de g\u00f6rev al\u0131yorlard\u0131. \u00d6zellikle Lallupiyal\u0131lar ge\u00e7imlerini t\u0131pk\u0131 bug\u00fcn Anadolu’nun baz\u0131 y\u00f6relerinde (\u00f6rne\u011fin Urfa) ve toplumlar\u0131nda (\u00f6rne\u011fin Romanlar) oldu\u011fu gibi, herhalde s\u0131rf m\u00fczik yapmak suretiyle temin ediyorlard\u0131<\/em>.\u201d<\/p>\n

7-Karamano\u011flu Mehmet Bey-Habip \u00e7al\u0131\u015fkan (Tan\u0131t\u0131m Bro\u015f\u00fcr\u00fc)<\/p>\n

8-Ahmet \u00dcnal,Hitit\u00e7e \u00c7ok Dilli El S\u00f6zl\u00fc\u011f\u00fc.Vol.1 A-M.syf.391 ISBN; 978-3-8300-3097-3 VERLAG DR:KOVA\u00c7-HAMBURG<\/p>\n

9-Nejat Birdo\u011fan-\u00c7elebi Cemalettin Efendi\u2019nin Savunmas\u0131\u00a0 .Berfin Yay\u0131nlar\u0131 ISBN 975-7354-25-2 sf.65<\/p>\n","protected":false},"excerpt":{"rendered":"

Hatti-Loluva Eli’nde Karamano\u011flu Alevi-BEKTA\u015e\u0130\u00a0 Devleti\u00a0 Kemal SOYER\/ Y.Mimar K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 K\u00fclt\u00fcr ve Tabiat Varl\u0131klar\u0131n\u0131 Koruma Eski Genel M\u00fcd\u00fcr\u00fc Hac\u0131 Bekta\u015f\u00a0 Veli Anadolu K\u00fclt\u00fcr Vakf\u0131 Dat\u00e7a \u015eubesince D\u00fczenlenen Karamano\u011flu\u2019ndan Mente\u015fe\u2019ye,Mente\u015fe\u2019den H\u0131z\u0131r […]<\/p>\n","protected":false},"author":1,"featured_media":6519,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_kadence_starter_templates_imported_post":false,"footnotes":""},"categories":[1],"tags":[508,507,504,502,503,465,501,506,133,488,509,505],"class_list":["post-6513","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","tag-babai-ayaklanmasi","tag-balka-ve-kacar-asiretleri","tag-bolkar-daglari","tag-ermenek-tarihi","tag-guneyyurt","tag-karamanogullari","tag-lalanda","tag-lolan-tarihi","tag-lolanlilar","tag-nure-sofi","tag-selcuklu-alevi-savasi","tag-ulukisla-tarihi"],"_links":{"self":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/6513","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6513"}],"version-history":[{"count":89,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/6513\/revisions"}],"predecessor-version":[{"id":8842,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/6513\/revisions\/8842"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/media\/6519"}],"wp:attachment":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6513"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6513"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6513"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}