Alevi ve Bekta\u015fili\u011fin Evreni ve Tarihi Temelleri,<\/p>\n\n\n\n
Alevi-Bekta\u015fi Milletinin Siyasi Tarihi,<\/p>\n\n\n\n
Aleviler i\u00e7in Tarihi Bellek,<\/p>\n\n\n\n
Dergah\u0131n S\u0131rr\u0131,Hititlerden G\u00fcn\u00fcm\u00fcze Alevi-Bekta\u015fi Halk \u00d6rg\u00fctlenmesi<\/p>\n\n\n\n
vb.onlarca yaz\u0131 ve belgesellerle ortaya konulmu\u015ftur.<\/p>\n\n\n\n
D\u00fcnya \u00fczerinde ya\u015fayan her halk\u0131n binlerce y\u0131ll\u0131k s\u00fcre\u00e7te evren ,do\u011fa ve ya\u015fam pratiklerinden kavrad\u0131\u011f\u0131 kendine \u00f6zg\u00fc varolu\u015f mitolojileri, k\u00fclt\u00fcr ve inan\u00e7lar\u0131, bunlar\u0131 kentsel ve k\u0131rsal mimari,do\u011fa k\u00fcltleri, heykel,resim ve r\u00f6lyef gibi plastik sanatlar, etnografya,m\u00fcz\u00fck, folklor,dil,kaya an\u0131tlar\u0131, yaz\u0131tlar ve edebi eserlerle ifade eden binlerce y\u0131ll\u0131k k\u00fclt\u00fcr ve uygarl\u0131k miraslar\u0131 vard\u0131r. Yerel, b\u00f6lgesel ve evreni \u00f6l\u00e7ekte de\u011ferler olu\u015fturp ta\u015f\u0131yan K\u00fclt\u00fcr ve inan\u00e7lar kendili\u011finden olu\u015fmazlar.Onlar\u0131 belli co\u011frafyalar \u00fczerinde ya\u015fayan belli halklar yaratm\u0131\u015ft\u0131r. Evrensel \u00f6l\u00e7ekte k\u00fclt\u00fcrel de\u011ferler olu\u015fturup ta\u015f\u0131yan Alevi-Bekta\u015fi Halk k\u00fclt\u00fcr\u00fc ve inan\u00e7lar\u0131 da G\u00f6beklitepeden ba\u015flayarak d\u00fcnyaya en b\u00fcy\u00fck uygarl\u0131klar bah\u015feden, ortak m\u00fclkiyete dayal\u0131 kom\u00fcnal kent devletleri kuran S\u00fcmer,Hatti, Hitit,Hurri ve Luvilerin ortak yarat\u0131s\u0131 olarak Anadolu ve Mezopotamya\u2019da varolmu\u015ftur. Dolay\u0131s\u0131yla Alevi Halk Kimli\u011fi, k\u00fclt\u00fcr ve \u0130nan\u00e7lar\u0131 Alevi Millet varl\u0131\u011f\u0131ndan ve anavatan\u0131 olan Anadolu-Mezopotamya topraklar\u0131ndan ba\u011f\u0131ms\u0131z olarak ele al\u0131namaz.<\/p>\n\n\n\n
Alevi Sorunu bir inan\u00e7 ve ibadet sorunu de\u011fildir. Akadlar\u0131n S\u00fcmerlere sald\u0131r\u0131lar\u0131ndan ba\u015flayarak, Semavi ad edinen dogma dinlerle s\u00fcren,Trak -Makedon Halklar\u0131 , Hellen, Roma, Bizans, Sel\u00e7uklu ve Osmanl\u0131yla devam eden Cennetin i\u015fgali s\u00fcre\u00e7lerinde ya\u015fanan toplumsal y\u0131k\u0131m, s\u00f6m\u00fcr\u00fc, gasp ve karartma eylemleriyle ortaya \u00e7\u0131kan bir millet, yurt ve \u00f6zg\u00fcrl\u00fck sorunudur.Alevi Sorunu Alevi Milletinin Varolu\u015f, Dirili\u015f ve Ya\u015fam Sorunudur.<\/p>\n\n\n\n
Bu kapsamda Alevi Meclisi Giri\u015fiminin ama\u00e7ta ; <\/p>\n\n\n\n
Anadolu-Mezopotamyada S\u00fcmer,Hatti,Hitit,Hurri ve Luvi gibi yerli uygarl\u0131klar\u0131 yaratan Alevi -Bekta\u015fi Halklar\u0131n G\u00f6beklitepeden g\u00fcn\u00fcm\u00fcze varolan binlerce y\u0131ll\u0131k tarihi,be\u015feri ve k\u00fclt\u00fcrel varl\u0131\u011f\u0131na y\u00f6nelik Semavi ad edinen dinlerce ba\u015flat\u0131lan ,Sel\u00e7uklu ve Osmanl\u0131dan g\u00fcn\u00fcm\u00fcze Siyasal islamc\u0131 \u0131rk\u00e7\u0131 siyasetle s\u00fcrd\u00fcr\u00fclen inkar,imha ve asimilasyon politikalar\u0131na kar\u015f\u0131 halk\u0131m\u0131z\u0131n tarihi,be\u015feri ve k\u00fclt\u00fcrel varl\u0131\u011f\u0131n\u0131n korunup geli\u015ftirilmesini sa\u011flama temelinde ,<\/p>\n\n\n\n
1- Alevi Bekta\u015fi Halka \u00f6zg\u00fc ya\u015fam bi\u00e7iminin ortak m\u00fclkiyet \u00fczerinde ortak \u00fcretim ve hak\u00e7a b\u00f6l\u00fc\u015f\u00fcm\u00fc esas alan \u0131rklar\u00fcst\u00fc nitelikte Anadolu k\u00f6kenli S\u00fcmer ve Hatti Kom\u00fcnlerine dayand\u0131\u011f\u0131, Anadolu Alevilerini ve S\u00fcmerleri Orta Asya\u2019dan gelen T\u00fcrk, Hititleri Eti T\u00fcrk\u2019\u00fc ilan eden giri\u015fimlerin asimilasyon ,inkar ve imha ama\u00e7l\u0131 sahte k\u00fclt\u00fcr ve tarih politikalar\u0131ndan ibaret oldu\u011fu, Alevi Halk ve K\u00fclt\u00fcr Varl\u0131\u011f\u0131n\u0131n Semavi ad edinen dinler ve onlar\u0131 temel edinen her t\u00fcrl\u00fc \u0131rk\u00e7\u0131 ve dinci siyasi yap\u0131la\u015fmalardan ar\u0131nd\u0131r\u0131lmas\u0131 gerekti\u011fi,<\/p>\n\n\n\n
2-Alevi Bekta\u015fili\u011fin En EL Hakk Yolunun evren ve do\u011fayla do\u011fdu\u011fu, rit\u00fcellerinin evren ve do\u011fan\u0131n varu\u015fsal yap\u0131s\u0131yla i\u015fleyi\u015f yasalar\u0131na dayand\u0131\u011f\u0131n\u0131n halka e\u011fitim yoluyla kavrat\u0131lmas\u0131 gerekti\u011fi,<\/p>\n\n\n\n
3-Evren ve do\u011fan\u0131n bilimle okunup kavranmas\u0131 gereken Hakk\u0131n Kitab\u0131 ile kelam\u0131 oldu\u011fu, ezelden var olan bu bilim ve \u00f6\u011freti kayna\u011f\u0131ndan ba\u015fka d\u00fcnyaya her hangi bir d\u00f6nemde her hangi bir ki\u015fiye ve halka \u00f6zelde bir din ve kitap gelmedi\u011fi,<\/p>\n\n\n\n
4-Semavi ad edinen dinlerin ve onlara hayat veren i\u015fgalci halklar\u0131n temel ama\u00e7lar\u0131n\u0131n S\u00fcmerlerin Ki.ENGUR ve Dilmun ad\u0131yla d\u00fcnyevi cennet ve kutsal toprak olarak tan\u0131mlad\u0131klar\u0131 Anadolu-Mezopomyan\u0131n i\u015fgali, uygarl\u0131klar\u0131m\u0131z\u0131n karart\u0131lmas\u0131 ve ya\u015fam kaynaklar\u0131m\u0131z\u0131n ele ge\u00e7irilerek s\u00f6m\u00fcr\u00fclmesi oldu\u011fu, bu amac\u0131n g\u00fcn\u00fcm\u00fczde Hint-Avrupa K\u00fclt\u00fcr\u00fc temelinde B\u00fcy\u00fck \u0130skender \u0130mparatorlu\u011funu yaratmay\u0131 ama\u00e7layan ABD-AB,\u0130srail ve \u0130ngilterenin ortakla\u015ft\u0131klar\u0131 Ye\u015fil Ku\u015fak ve BOP adl\u0131 projelerle g\u00fcncellendi\u011fi,<\/p>\n\n\n\n
5-Avrupal\u0131 bilim insanlar\u0131n\u0131n Anadolu Mezopotamya uygarl\u0131klar\u0131na dair 250 y\u0131ll\u0131k bilimsel kaz\u0131lardan elde edilen verileri Anadolu Alevi Bekta\u015fi Halk K\u00fclt\u00fcr\u00fcyle ilgisini kamufle eden yay\u0131n ve politikalara konu ettikleri, Alevi\u2013Bekta\u015fi Halk K\u00fclt\u00fcr\u00fc ve kimli\u011finin Anadolu Uygarl\u0131klar\u0131na dayal\u0131 varl\u0131\u011f\u0131n\u0131n t\u00fcm boyutlar\u0131yla inkar ve asimile edilmesinin k\u00fcresel \u00f6l\u00e7ekte politikalara dayal\u0131 devlet politikas\u0131 haline getirildi\u011fi,bu nedenle \u00fclke halk\u0131ndan gizlenen Alevi Ger\u00e7e\u011finin her t\u00fcrl\u00fc bas\u0131n ve yay\u0131n ara\u00e7lar\u0131, seminer ve sempozyumlarla \u00fclkenin k\u00fclt\u00fcr ve sanat camias\u0131 ,bilim d\u00fcnyas\u0131 ve siyasi yap\u0131lar\u0131n g\u00fcndemine ta\u015f\u0131narak halk\u0131n ayd\u0131nlat\u0131lmas\u0131 gerekti\u011fi, bu ama\u00e7la 1998\u2018de taraf\u0131mdan haz\u0131rlan\u0131p K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131nca yay\u0131nlanan K\u00fclt\u00fcrlerin Belle\u011fi Anadolu Afi\u015fiyle Alevi Halk ve K\u00fclt\u00fcr Varl\u0131\u011f\u0131n\u0131 S\u00fcmer ve Hitit eserleriyle a\u00e7\u0131\u011fa \u00e7\u0131karmam nedeniyle a\u011f\u0131r ceza davas\u0131na konu edilen afi\u015fin devlet eliyle y\u00fcr\u00fct\u00fclen asimilasyona \u0131\u015f\u0131k tutan temel bir belge oldu\u011fu, <\/p>\n\n\n\n
6-Semavi dinler s\u00fcrecinde ya\u015fanan asimilasyonlarla \u00f6zlerinden kopar\u0131l\u0131p yabanc\u0131 k\u00fclt\u00fcr ve ideolojilere mahkum edilen Anadolu Mezopotamya Halklar\u0131n\u0131n tarih boyunca evrensel \u00f6l\u00e7ekte k\u00fclt\u00fcrel de\u011ferler olu\u015fturup ta\u015f\u0131yan yerli Anadolu k\u00fclt\u00fcr ve uygarl\u0131klar\u0131na ait k\u00fclt\u00fcrel miras\u0131m\u0131zla y\u00fczle\u015ftirilip e\u011fitilerek \u00f6zlerine d\u00f6nd\u00fcr\u00fclmesi ve bu mirasa sahiplenecek tarihsel bilince kavu\u015fturulmas\u0131 amac\u0131yla olanaklar \u00f6l\u00e7\u00fcs\u00fcnde yerel ,ulusal ve b\u00f6lgesel \u00f6l\u00e7ekte Anadoluya \u00f6zg\u00fc bir K\u00fclt\u00fcr ve Ayd\u0131nlanma Devriminin yarat\u0131l\u0131p hayata ge\u00e7irilmesi gerekti\u011fi ,<\/p>\n\n\n\n
7-Siyasal \u0130slamc\u0131 Sel\u00e7uklu ve Osmanl\u0131n\u0131n Anadoluyu i\u015fgal s\u00fcrecinde olu\u015fturdu\u011fu Dini Ocaklar ,halk\u0131n vergileriyle \u0130slama hayat veren Diyanet Kurumu ve Sivas Katliam\u0131n\u0131n ard\u0131ndan ortaya \u00e7\u0131kan devlet g\u00fcd\u00fcml\u00fc Dede Kurullu Cem Evleri yap\u0131la\u015fmas\u0131n\u0131n Anadolu Alevi halk ve k\u00fclt\u00fcr varl\u0131\u011f\u0131n\u0131 asimile eden temel olu\u015fumlar oldu\u011fu,<\/p>\n\n\n\n
8-Hac\u0131 Bekta\u015f Dergah\u0131n\u0131n Bekta\u015fi Baba san\u0131yla an\u0131lan Hitit Tanr\u0131s\u0131 Te\u015fup\u2019un K\u00fclt Merkezini temsil etti\u011fi, \u0130slama muhalif Alevi Halk ve K\u00fclt\u00fcr Varl\u0131\u011f\u0131n\u0131 y\u00f6netmesi nedeniyle Sel\u00e7uklu ve Osmanl\u0131 D\u00f6nemleri boyunca belli aral\u0131klarla i\u015fgal edilip kapat\u0131ld\u0131\u011f\u0131,Babalar\u0131n\u0131n s\u00fcrg\u00fcn ve idama tabi tutuldu\u011fu, Kalender \u00c7elebi\u2019nin \u015fehit edilmesnin ard\u0131ndan \u00c7elebi kisvesine b\u00fcr\u00fcnd\u00fcr\u00fclen Nak\u015fibendi yolakl\u0131 ki\u015fi ve ailelere y\u00f6nettirilen bu kadim merkezin Cumhuriyet y\u00f6netimince ayn\u0131 nedenlerle kapat\u0131larak Alevili\u011fin b\u00fct\u00fcn kaynaklar\u0131yla yasakland\u0131\u011f\u0131 bir s\u00fcrecin i\u015fletildi\u011fi, bu nedenle M\u00fczeye \u00e7evrilen Dergah\u0131n halka kazand\u0131r\u0131lmas\u0131n\u0131n temel ama\u00e7lardan biri olmas\u0131 gerekti\u011fi, bu husus ger\u00e7ekle\u015finceye kadar ba\u015fkent Ankara\u2019da bu ama\u00e7la kurulan projesi taraf\u0131ma ait Hac\u0131 Bekta\u015f\u0131 Veli Anadolu K\u00fclt\u00fcr Merkezi gibi merkezi bir yap\u0131n\u0131n b\u00fcnyesinde s\u00f6z konusu dergah\u0131n tarihsel misyonunu \u00fcstlenecek yeni bir yap\u0131la\u015fmaya gidilmesinin \u015fart oldu\u011fu,<\/p>\n\n\n\n
9-Meclis Yap\u0131la\u015fmas\u0131nda Alevili\u011fi din ve mezhep boyutuna daraltan Ocak yap\u0131la\u015fmas\u0131ndan uzak durulmas\u0131, komisyonlarda Anadolu Uygarl\u0131klar\u0131na ve ya\u015fam\u0131n di\u011fer alanlar\u0131na hakim uzmanl\u0131k d\u00fczeyinde bilgi birikimi ve deneyime sahip insanlara yer verilmesi, \u00e7al\u0131\u015fman\u0131n bu giri\u015fimi ba\u015flatan Bah\u00e7e\u015fehir Hakikat Cem Evi y\u00f6netimince koordine edilmesi, \u00e7al\u0131\u015fmaya etkin olarak kat\u0131lacak ki\u015filerin Anadolu Uygarl\u0131klar\u0131yla y\u00fczle\u015ftirilece\u011fi saydam g\u00f6sterileri, seminer ,M\u00fcze ve \u00d6renyerleri gezileriyle bilgilendirilerek ortak bir tarihsel belle\u011fe kavu\u015fturulmas\u0131 gerekti\u011fi de hat\u0131rda tutularak,<\/p>\n\n\n\n
10-Bu temelde; devletin kontrolu ve g\u00fcd\u00fcm\u00fcnden uzak bilime dayal\u0131 kurumsal nitelikli alternatif bir \u00f6rg\u00fctlenme, ara\u015ft\u0131rma ,e\u011fitim ve uygulama modelinin olu\u015fturulmas\u0131n\u0131n temel hedef ve ilkeler olmas\u0131 gerekti\u011fini \u00f6nermekteyim.\u00a0<\/p>\n\n\n\n
Not: Meclis Giri\u015fimi ad\u0131yla bir grubun \u015fahs\u0131m d\u0131\u015f\u0131nda kendi i\u00e7inde g\u00f6revlendirdi\u011fi alt\u0131 ki\u015filik bir gurup \u00fczerinden haz\u0131rlada\u011f\u0131 ilkeler tasla\u011f\u0131 ALEV\u0130LER MECL\u0130S G\u0130R\u0130\u015e\u0130M\u0130 adl\u0131 Whatsaap Grubu sayfas\u0131nda Aydan KARA taraf\u0131ndan yay\u0131nlanm\u0131\u015f, Alevi-Bekta\u015fi k\u00f6kenli S\u00fcmer, Hatti, Hitit, Hurri ve Luvilerde devlet k\u00fclt\u00fc olan Alevi-Bekta\u015fi K\u00fclt\u00fc kendisini yaratan halk-millet varl\u0131\u011f\u0131ndan soyut bir inan\u00e7 olarak tan\u0131mlanm\u0131\u015f, Asimilasyona kar\u015f\u0131 m\u00fccadelede \u00f6zetle (Sel\u00e7uklu-Osmanl\u0131 D\u00f6neminde Dersim’e yerle\u015ftirilen \u0130slamc\u0131 Ocaklara dayal\u0131 ) Pir,Talip,Rehber ve M\u00fcr\u015fitli Ocak yap\u0131la\u015fmas\u0131 ve (Alevi \u0130slamla Alevileri asimile eden ) mevcut Cem Evleri \u00fczerinden m\u00fccadele edilece\u011fi belirtilmi\u015f, 15 Ekim gecesi Zomm \u00fczerinden yap\u0131lan g\u00f6r\u00fc\u015fmede Alevilerin kadimden Millet olmalar\u0131 ger\u00e7e\u011fi tekrar hat\u0131rlat\u0131larak Alevi tan\u0131m\u0131n\u0131n tarihi arka plandaki kadim millet yap\u0131s\u0131 \u00fczerinden yap\u0131lmas\u0131 gerekti\u011fi ve metinde kullan\u0131lan Alevi tan\u0131m\u0131n\u0131n “yolunezeli’ deki yaz\u0131lar\u0131mdan kaynak belirtilmeden al\u0131nd\u0131\u011f\u0131 hat\u0131rlat\u0131lm\u0131\u015f, Alevilik \u0130nan\u00e7t\u0131r \u0131srar\u0131 \u00fczerine 16 Ekim 2023 te ilgili sayfada taraf\u0131mdan a\u015fa\u011f\u0131da verilen metin yay\u0131nlanarak, s\u00f6z konusu gurupla ili\u015fkim kalmam\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Guruptan Ayr\u0131lma Metni.<\/p>\n\n\n\n
“Alevilerin kadimden millet varl\u0131\u011f\u0131n\u0131 yok say\u0131p,G\u00f6beklitepeden g\u00fcn\u00fcm\u00fcze yaratt\u0131klar\u0131 k\u00fclt\u00fcr ve uygarl\u0131k miras\u0131n\u0131 t\u00fcrbe ve yat\u0131rlara,S\u00fcmer Hatti,Hitit,Hurri ve Luvilerde devlet k\u00fclt\u00fc olan olan Alevili\u011fi Pir Talip,Rehber ve M\u00fcr\u015fitli \u0130slamc\u0131 Ocak boyutuna daraltan, yolunezeli.com da a\u00e7\u0131klad\u0131\u011f\u0131m\u0131z Alevi tan\u0131mlar\u0131n\u0131 kaynak belirtmeden kullanmaya \u00e7al\u0131\u015fan,Ama\u00e7 ve \u0130\u015flevleri taraf\u0131m\u0131zca bilinen DAB-\u00c7AB gibi anlay\u0131\u015flar\u0131n ku\u015fatt\u0131\u011f\u0131 “Asimilasyona Kar\u015f\u0131 giri\u015fim grubunun” ! Alevi halk\u0131n sorunlar\u0131n\u0131 \u00e7\u00f6zme ve asimilasyona direnme amac\u0131ndan uzak olduklar\u0131 kanaatiyle Alevi Meclisi Girir\u015fimi Grabundan ayr\u0131l\u0131yorum” <\/p>\n\n\n\n
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<\/p>\n\n\n\n \u0130stanbul Bah\u00e7e\u015fehir Hakikat Cem Evince ba\u015flat\u0131lan , Alevi Meclisi Giri\u015fimi ve \u00c7al\u0131\u015fma \u0130lkeleri hakk\u0131nda g\u00f6r\u00fc\u015f ve \u00f6nerilerim. Kemal Soyer. Anadolu Mezopotamya Orijinli Alevi-Bekta\u015fi Halk\u0131n be\u015feri, tarihi ve k\u00fclt\u00fcrel kaynaklar\u0131 \u015fahs\u0131ma […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kadence_starter_templates_imported_post":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9404","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/9404","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9404"}],"version-history":[{"count":8,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/9404\/revisions"}],"predecessor-version":[{"id":9421,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/9404\/revisions\/9421"}],"wp:attachment":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9404"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9404"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9404"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/www.yolunezeli.com\/wp-content\/uploads\/2023\/10\/d30loz1-aa83af4f-7898-463b-ba78-da8c37fad1cb.jpg\")
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