{"id":9624,"date":"2024-03-30T09:49:38","date_gmt":"2024-03-30T09:49:38","guid":{"rendered":"https:\/\/www.yolunezeli.com\/?p=9624"},"modified":"2024-09-18T08:03:45","modified_gmt":"2024-09-18T08:03:45","slug":"anadolu-hareketi-manifestosu","status":"publish","type":"post","link":"https:\/\/www.yolunezeli.com\/?p=9624","title":{"rendered":"ANADOLU UYGARLIK HAREKET\u0130 MAN\u0130FESTOSU"},"content":{"rendered":"
\n
\"\"
an.ki<\/strong><\/figcaption><\/figure>\n<\/div>\n\n\n

                                                                      <\/p>\n\n\n\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0ANADOLU UYGARLIK HAREKET\u0130<\/em><\/strong><\/p>\n\n\n\n

\u00a0\u00a0\u00a0 ANADOLU\u00a0 HALKLARINI\u00a0\u00a0<\/strong><\/p>\n\n\n\n

VARLI\u011eIN B\u0130RL\u0130\u011e\u0130 VE\u00a0 ANADOLU UYGARLIK HAREKET\u0130NE \u00a0\u00c7A\u011eRI MAN\u0130FESTOSU <\/strong><\/p>\n\n\n\n

( Her hakk\u0131 sakl\u0131d\u0131r.\u0130zinsiz al\u0131nt\u0131 yap\u0131lamaz ,bir b\u00f6l\u00fcm\u00fc veya tamam\u0131 kopyalan\u0131p yay\u0131nlanamaz.<\/strong>)<\/p>\n\n\n\n

            Anadolu  topraklar\u0131 Asya, Avrupa ve Afrika K\u0131t\u2019alar\u0131 aras\u0131ndaki merkezi konumuyla \u00e7a\u011flar boyunca D\u00fcnya k\u00fclt\u00fcr\u00fcn\u00fc, siyasi ve jeopolitik co\u011frafyas\u0131n\u0131 etkileyen en \u00f6nemli  merkezlerden biridir.<\/p>\n\n\n\n

            \u00dc\u00e7 taraf\u0131 denizlerle \u00e7evrili,farkl\u0131 iklim ve ekosistemlere sahip fiziki co\u011frafyas\u0131 ve 12 b\u00fcy\u00fck \u0131rma\u011f\u0131yla insan ve do\u011fa ya\u015fam\u0131 i\u00e7in bir cazibe merkezi olan Anadolu ve S\u00fcmerce K\u0130.ENGUR denilen F\u0131rat-Dicle aras\u0131 topraklar bu nedenle d\u00fcnyan\u0131n en b\u00fcy\u00fck k\u00fclt\u00fcr ve uygarl\u0131klar\u0131na sahne olmu\u015ftur.<\/p>\n\n\n\n

            \u00d6zellikle G\u00f6beklitepe ve \u00c7atalh\u00f6y\u00fck gibi Neolitik k\u00fclt\u00fcrle ba\u015flayan ve tarihi s\u00fcre\u00e7le devam eden yerli halklar\u0131n yaratt\u0131\u011f\u0131 S\u00fcmer,Elam, Hatti, Hitit, Hurri, Luvi  ve Urartu gibi kadim Uygarl\u0131klara hayat veren Anadolu halk k\u00fclt\u00fcr\u00fc,her d\u00f6nemde evrensel \u00f6l\u00e7ekte k\u00fclt\u00fcrel  de\u011ferler olu\u015fturup ta\u015f\u0131yarak d\u00fcnya k\u00fclt\u00fcr ve uygarl\u0131klar\u0131na \u00f6nc\u00fcl\u00fck etmi\u015ftir. Bu ba\u011flamda Anadolu-K\u0130ENGUR co\u011frafyas\u0131 d\u00fcnya uygarl\u0131\u011f\u0131n\u0131n da merkezi olmu\u015ftur. Anadolu Uygarl\u0131klar\u0131n\u0131n evren ve do\u011fa ile insani ya\u015fam deneyimlerinden sa\u011farak ya\u015fama ge\u00e7irdi\u011fi binlerce y\u0131ll\u0131k toplumsal k\u00fclt\u00fcr belle\u011fi \u201cVarl\u0131\u011f\u0131n Birli\u011fi\u201d ilkesini olu\u015fturmu\u015f  ve bu ilke, Anadolu Alevi-Bekta\u015fi Halk k\u00fclt\u00fcr\u00fc ve ya\u015fam bi\u00e7imiyle g\u00fcn\u00fcm\u00fcze ula\u015fm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

            Anadolu kadim uygarl\u0131klar\u0131n\u0131n  evreni bir cennet haline getirdi\u011fi bu topraklar \u0130.\u00d6.22-23 YY.da Arabistan \u00e7\u00f6llerinden gelen Akadlarla i\u015fgale ba\u015flanm\u0131\u015f,ard\u0131ndan Asur, Babil, Hellen, Roma, Bizans, Sel\u00e7uklu Osmanl\u0131 ve T\u00fcrkiye gibi siyasi olu\u015fumlara sahne olmu\u015ftur.<\/p>\n\n\n\n

            Anadolu Uygarl\u0131klar\u0131n\u0131n verilerine  g\u00f6re, ge\u00e7mi\u015ften g\u00fcn\u00fcm\u00fcze kadar S\u00fcmer, Guti-Lulubi, Turukku, Elam, Kasit, Hatti-Hitit-Luvi-Hurri , Pala, Ka\u015fka  ve Urartu gibi kadimden yerli kavimlerin aras\u0131na  Akadlar, Asurlar, Amurrular, Aramiler, Firigler, Paflagonlar, Bacnaviler, \u0130ranl\u0131lar, Hellenler, Galatlar, Romal\u0131lar, Bizansl\u0131lar, Araplar ve son olarak da Sel\u00e7uklular girmi\u015ftir. Her gelen halk, yerel ve b\u00f6lgesel \u00f6l\u00e7ekte kurdu\u011fu erk \u00f6l\u00e7\u00fcs\u00fcnde Anadolu-Mezopotamya\u2019n\u0131n k\u00fclt\u00fcrel ve do\u011fal miras\u0131n\u0131 kullan\u0131p ya\u011fmalam\u0131\u015f, yerli halk kimliklerini inkar edip asimilasyona u\u011fratm\u0131\u015f ve bu yolla evrensel k\u00fclt\u00fcre dayal\u0131 yerli uygarl\u0131klar\u0131  kesintiye u\u011fratm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

            Semavi ad edinen dinlerin ortaya \u00e7\u0131k\u0131\u015f iddialar\u0131n\u0131n aksine, Semavi kelam, evrenin ezeli varl\u0131\u011f\u0131yla var olmu\u015f; Anadolu halklar\u0131, evren ve do\u011fay\u0131 varolu\u015fsal yap\u0131s\u0131 ,i\u015fleyi\u015f yasalar\u0131 ve ya\u015fam d\u00fczeniyle \u201cVarl\u0131\u011f\u0131n Birli\u011fini\u201d sergileyen \u0130lahi bir Kom\u00fcn, okunup uyulmas\u0131 gereken Hakk\u0131n  Kelam\u0131, bilimin, insan ve do\u011fa sevgisine  dayal\u0131 toplumsal ya\u015fam bi\u00e7iminin kayna\u011f\u0131  olarak kabul etmi\u015f, bu temelde 12 b\u00fcy\u00fck \u0131rma\u011f\u0131yla Ser\u00e7e\u015fme nitelikli  Anadolu- Ki.Engur topraklar\u0131n\u0131  KUR URU HATT\u0130 ve Bin Tanr\u0131n\u0131n  Yurdu  anlam\u0131nda H\u0131z\u0131r Eli ad\u0131yla  tan\u0131mlam\u0131\u015ft\u0131r. Bin Tanr\u0131 sanl\u0131 H\u0131z\u0131r\u2019\u0131n ad\u0131; Urartu\u2019nun B\u0130A\u0130N\u0130 ALU (Bin Ali-Albania) ad\u0131 gibi y\u00f6redeki Bing\u00f6l Da\u011flar\u0131, Bing\u00f6l \u0130li, Mu\u015f Varto H\u0131z\u0131r Qal Da\u011f\u0131, Elaz\u0131\u011f Hazar G\u00f6l\u00fc- Hazar Baba Da\u011f\u0131,Bing\u00f6l Hazar\u015fah G\u00f6lleri, Hazarbaycan ve Hazar Deryas\u0131 ve Anadolu’daki Ali ve Ulu da\u011f adlar\u0131yla ya\u015famaya devam etmi\u015ftir.   <\/p>\n\n\n\n

            \u0130nsan,flora ve faunan\u0131n ya\u015fam kayna\u011f\u0131 olan do\u011fa ile yurdun Tanr\u0131\u2019yla e\u015fitlenmesi nedeniyle \u201cHatti \u00dclkesi\u201d ad\u0131 verilen Andolu\u2019yu i\u015fgal etmeye \u00e7al\u0131\u015fan kavimler, Anadolu Tanr\u0131s\u0131 H\u0131z\u0131r\u2019\u0131 \u00f6l\u00fcms\u00fczl\u00fck suyu i\u00e7en bir peygamber olarak kamufle ederek  evrenin kendi varl\u0131\u011f\u0131ndan soyut ba\u015fka bir varl\u0131k taraf\u0131ndan yarat\u0131ld\u0131\u011f\u0131 tezini ortaya atm\u0131\u015f; Firavunlar gibi Rubaum Rabbium (b\u00fcy\u00fck kral) sanl\u0131 tanr\u0131 krallar, Nil\u2019den F\u0131rat\u2019\u0131n do\u011fu\u015f kaynaklar\u0131na uzanan topraklar\u0131 \u201cTanr\u0131dan vaat edilmi\u015f kutsal topraklar\u201d ve Hurili Cennet ilan edip, i\u015fgal hedeflerine koymu\u015f, Musevi, Hiristiyan ve \u0130slamc\u0131 topluluklar Firavunlara ait bu vaadi Allah\u2019\u0131n emri alg\u0131s\u0131na oturtarak kullanm\u0131\u015f, bu temelde geli\u015ftirilen siyasi tasar\u0131m ve d\u00fczenekler e\u015fli\u011finde  ana yurdumuz  d\u00f6rt bin y\u0131ldan beri ku\u015fatma, i\u015fgal, katliam, k\u00fclt\u00fcrel karartma, ya\u011fma ve talan eylemlerine maruz kalm\u0131\u015ft\u0131r. Hititler D\u00f6nemi Anadolusunda F\u0131rat \u2013Dicle aras\u0131 topraklar; Hurrili halk\u0131n ad\u0131yla Hurili Cennet ilan edilmi\u015f, S\u00fcmerlerin yedi b\u00fcy\u00fck tanr\u0131s\u0131ndan dolay\u0131 Yedi K\u0131z\u0131lba\u015f\u2019\u0131n Yurdu olarak da  bilinen topraklar Siyasal \u0130slamc\u0131 \u0130\u015fgaller s\u00fcrecinde \u201cYedi K\u0131z\u0131lba\u015f\u0131 \u00f6ld\u00fcren cennete gider, Hurileri al\u0131r\u201d fetvalar\u0131yla i\u015fgal ve katliamlara sahne olmu\u015ftur.<\/p>\n\n\n\n

            Anadolu-Mezopotamya\u2019n\u0131n i\u015fgaline y\u00f6nelen her halk, \u00f6ncelikle tarihi bellek i\u015flevi g\u00f6ren  k\u00fclt\u00fcrel miras\u0131n tahribi ve ya\u011fmas\u0131na y\u00f6nelmi\u015f, evren ve do\u011fa temelli ilahi k\u00fcltlerin yok edilmesi amac\u0131yla Tevratla ba\u015flat\u0131lan put ve ikona k\u0131r\u0131c\u0131l\u0131k eylemleri Musevi ve H\u0131ristiyan topluluklarca s\u00fcrd\u00fcr\u00fclm\u00fc\u015f, bir taraftan Anadolu\u2019daki k\u00fclt\u00fcr ve sanat ak\u0131mlar\u0131n\u0131n ana damarlar\u0131 kesilirken ,di\u011fer yandan da Anadolu   uygarl\u0131k birikimi Finike, Hellen, Roma ve Bizans \u00fczerinden Avrupa’ya sa\u011f\u0131larak bat\u0131 uygarl\u0131\u011f\u0131na hayat verilmi\u015ftir. Bu ak\u0131mlara son kertede eklemlenen Siyasal \u0130slam D\u00f6neminde ise Anadolu\u2019daki \u00e7o\u011fu k\u00fclliyelerden olu\u015fan k\u00fclt yap\u0131lar\u0131 ve tap\u0131naklar y\u0131k\u0131lm\u0131\u015f, k\u00fct\u00fcphaneler yak\u0131lm\u0131\u015f, \u00e7o\u011fu tanr\u0131 makamlar\u0131 \u0130slam ad\u0131na sava\u015fan eren ve evliya t\u00fcrbeleriyle kamufle edilmi\u015f, resim,heykel gibi sanat ak\u0131mlar\u0131 yasaklanm\u0131\u015f, k\u00f6kleri G\u00f6beklitepe, \u00c7atalh\u00f6y\u00fck , Nevali \u00c7ori ve akabindeki Anadolu Uygarl\u0131klar\u0131na  uzanan kozmik ve d\u00fcnyevi ya\u015fama konu kabartmalar ve ezoterik sembollerle bezeli evreni ve onun b\u00fct\u00fcnsel alg\u0131s\u0131n\u0131 yans\u0131tan bellek niteli\u011findeki Hakk Kentleri ve E\u2019.GAL denilen saray ve   ba\u011fl\u0131 olarak idari,sanatsal ve k\u00fclt\u00fcrel i\u015flevlere konu \u00e7ok i\u015flevli K\u00fclliye yap\u0131la\u015fmas\u0131 gelene\u011fine  son verilmi\u015ftir.<\/p>\n\n\n\n

            Ba\u015fta Anadolu-Mezopotamya olmak \u00fczere Ortado\u011fu’da 250 y\u0131ld\u0131r s\u00fcrd\u00fcr\u00fclen arkeolojik kaz\u0131lardan elde edilen verilerin \u00e7o\u011fu ba\u015fta  \u0130stanbul-Ba\u011fdat Demiryolu s\u00fcrecinde ve ard\u0131ndan g\u00fcn\u00fcm\u00fcze dek s\u00fcren yabanc\u0131 kaz\u0131lar ,\u00f6zel m\u00fczecilik ve ka\u00e7ak\u00e7\u0131l\u0131k eylemleriyle  Avrupa’ya ta\u015f\u0131nm\u0131\u015f, Alman, \u0130ngiliz, Frans\u0131z, Avusturya ve Amerikal\u0131larca pay edilen k\u00fclt\u00fcrel miras\u0131m\u0131zla Anadolu Uygarl\u0131klar\u0131n\u0131n gizemleri kavranm\u0131\u015f, halk\u0131m\u0131z\u0131n, Anadolu\u2019yu ve \u00fczerindeki k\u00fclt\u00fcrel miras\u0131n\u0131 sahiplenmesini engellemek amac\u0131yla Fransa\u2019da \u00f6rg\u00fctlenen \u0130ttihat Terakki Partisi eliyle J\u00f6nt\u00fcrk\u00e7\u00fc-T\u00fcrk-\u0130slamc\u0131  tarih ve k\u00fclt\u00fcr politikalar\u0131 dayat\u0131lm\u0131\u015f, Anadolu halklar\u0131 ve k\u00fclt\u00fcr\u00fcn\u00fcn Orta Asya k\u00f6kenli oldu\u011fu alg\u0131s\u0131n\u0131 yaratan k\u00fclt\u00fcr ve tarih yaz\u0131n\u0131 e\u015fli\u011finde Alevi k\u00f6kenli Hitit ve S\u00fcmer halk\u0131 Orta Asyal\u0131 T\u00fcrk \u0130lan edilmi\u015ftir.<\/p>\n\n\n\n

            Anadolu-Mezopotamya topraklar\u0131nda birer K\u00fclliye etraf\u0131nda Kom\u00fcn-\u00fc Ali niteli\u011finde  kurulan Hakk veya R\u0131za  Kenti gelene\u011fi  ve Varl\u0131\u011f\u0131n Birli\u011fi\u2019ne dayal\u0131  Kom\u00fcnal k\u00fclt\u00fcr\u00fcyle Anadolu topraklar\u0131n\u0131 vatan edinemeyeceklerini bilen halklar, insan\u0131n ate\u015f, su, hava ve topraktan olu\u015fan Adem-Havva temelli bir varl\u0131k oldu\u011funa de\u011finmekle birlikte,Tanr\u0131\u2019n\u0131n toplumlar\u0131 farkl\u0131 kavimler halinde yarat\u0131\u011f\u0131 iddias\u0131yla, toplumsal \u00f6l\u00e7ekte \u00f6tekile\u015ftirme, b\u00f6lme ve ayr\u0131\u015ft\u0131rma politikalar\u0131na dayal\u0131 g\u00fcncel \u0131rk\u00e7\u0131-b\u00f6l\u00fcc\u00fc yap\u0131la\u015fman\u0131n temellerini atm\u0131\u015flard\u0131r.<\/p>\n\n\n\n

            D\u00fcnya insan\u0131 beyaz, siyah ve sar\u0131 derili temelde Kokozit, Negroit ve Mongolit guruplardan olu\u015fmu\u015f, ancak Semavi ad edinen dinler s\u00fcrecine de\u011fin d\u00fcnyada \u0131rk\u00e7\u0131 ak\u0131mlara rastlanmam\u0131\u015ft\u0131r. Osmanl\u0131y\u0131  y\u0131kan k\u00fcresel g\u00fc\u00e7ler, ortak askeri g\u00fc\u00e7leriyle kontrol  alt\u0131nda tuttuklar\u0131 Ortado\u011fu’daki kadim d\u00fcnya halklar\u0131n\u0131, \u0131rk\u00e7\u0131-milliyet\u00e7i Ulus Devletlere hayat veren yeni adlar alt\u0131nda par\u00e7alam\u0131\u015f, her halk i\u00e7in ayr\u0131 ayr\u0131 sanal atalar, sanal toplumsal kimlikler ve tarih yaz\u0131n\u0131 olu\u015fturulmu\u015f, sonu\u00e7ta bu temelde d\u00fcnyada giderek artan n\u00fcf\u00fcsun ulus devlet modeliyle k\u00fc\u00e7\u00fck ta\u015feronlar halinde kontrol alt\u0131nda tutulmas\u0131n\u0131 sa\u011flayan yeni s\u00f6m\u00fcr\u00fc d\u00fczenine hayat verilmi\u015fitr.<\/p>\n\n\n\n

            Anadolu Uygarl\u0131klar\u0131n\u0131n kesintiye u\u011frat\u0131ld\u0131\u011f\u0131 d\u00f6nemden itibaren d\u00fcnyam\u0131z, yakla\u015f\u0131k 2500 y\u0131ldan bu yana semavi ad edinen dinlerin egemenli\u011fine girmi\u015ftir. Bu dinlerin \u00f6zellikle do\u011fmalarla ba\u015flayan, nesnel ger\u00e7eklikten uzak, tamamen do\u011fa ve mekan \u00f6tesi g\u00fcc\u00fcn etkin k\u0131l\u0131nd\u0131\u011f\u0131 inan\u00e7sal \u00f6\u011felerle donat\u0131lm\u0131\u015f olan ve insan\u0131 kendi ger\u00e7ekli\u011finden koparan \u201cvahiy\u201d temelli  de\u011ferlerin egemen k\u0131l\u0131nd\u0131\u011f\u0131 bir s\u00fcrece girilmi\u015ftir. D\u00fcnyay\u0131 ku\u015fatan s\u00f6z konusu dini dogmalar,i\u015fgalci deneyimleriyle g\u00fcn\u00fcm\u00fczdeki k\u00fcresel g\u00fcc\u00fc bizzat yaratm\u0131\u015f, bu olgu Anadolu\u2019ya da egemen olmu\u015ftur. Bu g\u00fcc\u00fcn 4 bin y\u0131ld\u0131r ku\u015fatma alt\u0131nda tuttu\u011fu ortak ana vatanda, i\u015fgal, s\u00f6m\u00fcr\u00fc,talan ve katliam politikalar\u0131 yeni y\u00f6ntemlerle s\u00fcrekli g\u00fcncellenmi\u015f, sonu\u00e7ta Ortado\u011fu K\u00fcresel g\u00fc\u00e7lerce tasarlanan BOP e\u015fli\u011finde yeniden i\u015fgale ba\u015flanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

            Anadolu-\u0130ran, Irak, Suriye, (H)Azerbaycan, G\u00fcrcistan ve Ermenistan  halklar\u0131n\u0131n \u00e7o\u011fu Anadolu Uygarl\u0131klar\u0131n\u0131n evrensel \u00f6l\u00e7eklere ula\u015fm\u0131\u015f k\u00fclt\u00fcr ve uygarl\u0131k de\u011ferlerini de \u00f6z\u00fcmseyen kendine \u00f6zg\u00fc k\u00fclt\u00fcrel  ve demografik yap\u0131lar\u0131yla ortak  bir  ge\u00e7mi\u015fe  ve kader birli\u011fine sahip olduklar\u0131 halde, b\u00f6lgede y\u00fczy\u0131llard\u0131r s\u00fcren i\u015fgalci s\u00f6m\u00fcr\u00fc d\u00fczeni ,dinci ve \u0131rk\u00e7\u0131 yap\u0131la\u015fma nedeniyle ortak bir dayan\u0131\u015fma, ya\u015fam ve savunma anlay\u0131\u015f\u0131 geli\u015ftirememi\u015f, bu nedenle de AB-ABD ,RUSYA ve \u015eANGAY gibi k\u00fcresel kamplar kar\u015f\u0131s\u0131nda savunmas\u0131z kalm\u0131\u015flard\u0131r. Nitekim 1963 Ankara Antla\u015fmas\u0131n\u0131n \u00fczerinden 61 y\u0131l ge\u00e7mesine ra\u011fmen AB ile ABD i\u015fgal ve s\u00f6m\u00fcr\u00fc hedefindeki T\u00fcrkiye\u2019yi bilin\u00e7li olarak birli\u011fe dahil etmemi\u015ftir.<\/p>\n\n\n\n

            Ortado\u011fuda s\u00fcr\u00fcp giden ink\u00e2r ve imha politikalar\u0131, kendi diyalekti\u011fi i\u00e7inde geli\u015fen kar\u015f\u0131tl\u0131k i\u00e7inde, her \u00fclkede  \u0131rk\u00e7\u0131, gerici yap\u0131la\u015fmalar\u0131 k\u00f6r\u00fcklemi\u015f ve bu durum binlerce y\u0131l i\u00e7inde olu\u015fan halklar aras\u0131 dayan\u0131\u015fma ve birlikte ya\u015fam ba\u011flar\u0131n\u0131 zay\u0131flatm\u0131\u015ft\u0131r. Bu anlamda T\u00fcrkiye\u2019de de  T\u00fcrk\u00fcn K\u00fcrd\u00fc \u0130nk\u00e2r\u0131,T\u00fcrk ve  K\u00fcrd\u00fcn Alevi \u2013Zaza halk varl\u0131\u011f\u0131n\u0131  ink\u00e2r\u0131,Siyasal \u0130slam\u0131n varolu\u015fsal k\u00f6kleri evren ve do\u011faya, tarihi  k\u00f6kleri G\u00f6beklitepeye uzanan kadim Anadolu Alevili\u011fini , Alevi Halk,tarih ve k\u00fclt\u00fcr varl\u0131\u011f\u0131n\u0131 ink\u00e2r\u0131,  Alevi \u0130slamc\u0131lar\u0131n Ezel Ahir Ali\u2019yi Arap Ali\u2019ye asimile ederek ger\u00e7e\u011fi  inkar\u0131 gibi tutumlar, Anadolu halklar\u0131n\u0131 ayr\u0131\u015ft\u0131r\u0131p, farkl\u0131 kutuplar i\u00e7inde \u00f6rg\u00fctlenmeye,  b\u00f6l\u00fcn\u00fcp  par\u00e7alanmaya  ve kar\u015f\u0131tl\u0131k i\u00e7inde  ya\u015fama itmi\u015ftir.<\/p>\n\n\n\n

            B\u00f6lgemizdeki mevcut siyasi ve k\u00fclt\u00fcrel yap\u0131lanma, yerli haklardan  herhangi birine siyasi konj\u00fckt\u00fcre ba\u011fl\u0131 s\u00fcre\u00e7lerde ta\u015feronluk d\u0131\u015f\u0131nda bir rol \u00f6nermedi\u011fi gibi, \u201chalklar\u0131n kendi  kaderlerini birlikte tayin etme hakk\u0131n\u0131\u201dda  tan\u0131mamakta, sonu\u00e7ta bu durum,\u201cHint-Avrupa K\u00fclt\u00fcr\u00fc\u201d ad\u0131yla g\u00fcncellenen alt yap\u0131s\u0131yla yeniden hayat bulmas\u0131 arzulanan \u201c B\u00fcy\u00fck \u0130skender \u0130mparatorlu\u011fu\u201d ve BOP gibi \u00f6ncelikle Anadolu-Mezopotamya\u2019 n\u0131n, ard\u0131ndan di\u011fer \u00fclkelerin i\u015fgalini \u00f6n g\u00f6ren temel bir tasar\u0131ma hayat vermektedir.<\/p>\n\n\n\n

            Anadolu-Mezopotamya halklar\u0131 \u00fclkemizde ve b\u00f6lgede uygulanan \u0131rk\u00e7\u0131 ,b\u00f6l\u00fcc\u00fc, \u00f6tekile\u015ftici ve ya\u011fmac\u0131  politikalar kar\u015f\u0131s\u0131nda ortak anavatanlar\u0131 \u00fczerinde birlikte var olma m\u00fccadelesi vermek yerine, kar\u015f\u0131l\u0131kl\u0131 sava\u015fan i\u015fgalci birer ta\u015feron durumuna d\u00fc\u015f\u00fcr\u00fclm\u00fc\u015f, ortak ya\u015fama \u00fclk\u00fcleri \u00e7\u00f6kertilmi\u015ftir. Bu nedenle kadimden ortak ana vatan\u0131m\u0131z ile halklar\u0131m\u0131z\u0131n  k\u00fclt\u00fcrel, ekonomik ve be\u015feri varl\u0131\u011f\u0131n\u0131 tehdit eden k\u00fcresel g\u00fcce kar\u015f\u0131 acilen \u0131rklar \u00fcst\u00fc ortak bir akla, ortak bir \u00f6rg\u00fctlenmeye ve ortak m\u00fccadeleye  ihtiyac\u0131 vard\u0131r.<\/p>\n\n\n\n

            K\u00fcresel akl\u0131n i\u015fgal ama\u00e7l\u0131 lokal, \u00fclkesel ve b\u00f6lgesel \u00f6l\u00e7ekte geli\u015ftirdi\u011fi her t\u00fcrden siyasi, k\u00fclt\u00fcrel ve ekonomik d\u00fczenekler kar\u015f\u0131s\u0131nda, kadim halklar uyan\u0131\u015fa ge\u00e7meli, Anadolu uygarl\u0131klar\u0131ndan kaynakl\u0131, evrensel \u00f6l\u00e7ekte k\u00fclt\u00fcrel de\u011ferlere dayal\u0131, insan-do\u011fa  merkezli ve bu ba\u011flamda \u0131rklar \u00fcst\u00fc ortak bir kimlikte bulu\u015farak dayan\u0131\u015fma i\u00e7inde ortak ak\u0131l, bilim ve k\u00fclt\u00fcr m\u00fccadelesine girmelidirler.<\/p>\n\n\n\n

            Her halk bu ko\u015fullarda tek ba\u015f\u0131na be\u015feri ve k\u00fclt\u00fcrel varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcremeyece\u011fini, kadimden ortak ana vatan\u0131n her bir kar\u0131\u015f\u0131 \u00fczerinde di\u011fer halklarla birlikte  ortak haklara sahip oldu\u011fu bilinciyle, tek ba\u015f\u0131na \u00f6zg\u00fcrl\u00fck m\u00fccadelesi veremeyece\u011fini, \u0131rka ve dine dayal\u0131 devlet kuramayaca\u011f\u0131n\u0131  ve ba\u015fkalar\u0131 \u00fczerinde egemenlik kurma d\u00fc\u015flerinden vazge\u00e7mesi gerekti\u011fini idrak etmeli, bu temelde \u00f6ncelikle  kayna\u011f\u0131n\u0131 Anadolu Uygarl\u0131k bilincinden alan \u00e7a\u011fda\u015f bir K\u00fclt\u00fcr ve Ayd\u0131nlanma Devrimi  e\u015fli\u011finde  ortak  bir siyasi yap\u0131lanma s\u00fcreci i\u00e7ine girmelidir. <\/p>\n\n\n\n

            Alevi-Bekta\u015fi, Ezidi, S\u00fcryani, Nasturi, Nusayri, \u015eemsi, Zerd\u00fc\u015ft vb. y\u00fczlerce adla ge\u00e7mi\u015fte \u201cAnadolu -Hatti G\u00fcne\u015f K\u00fclt\u00fcyle\u201d yap\u0131lanm\u0131\u015f halklar\u0131n, Seyyit, Dede, Molla, \u015eeyh ve Seyda gibi unsurlar\u0131n k\u00fcmelendikleri \u0130slamc\u0131 Ocaklar ve Diyanetle ortakla\u015fa s\u00fcrd\u00fcrd\u00fckleri  toplumsal yap\u0131la\u015fma ortam\u0131nda \u0131rk\u00e7\u0131 ve  gerici yap\u0131la\u015fmadan, bask\u0131, zul\u00fcm ve asimilasyondan kurtulmadan \u00f6zg\u00fcrle\u015fmesi m\u00fcmk\u00fcn de\u011fildir.  <\/p>\n\n\n\n

            \u00dclkemizde, din ve \u0131rk sarmal\u0131nda olu\u015fan \u00f6rg\u00fctl\u00fc siyasal yap\u0131, \u00f6zellikle toplumsal muhalefeti k\u00fc\u00e7\u00fcltmek i\u00e7in, toplumu dinci ve \u0131rk\u00e7\u0131 temelde b\u00f6l\u00fcp par\u00e7alara ay\u0131r\u0131rken, halklar\u0131 da biribirine d\u00fc\u015fmanla\u015ft\u0131ran bir anlay\u0131\u015f\u0131 k\u00f6r\u00fcklemektedir. Egemen anlay\u0131\u015f ve y\u00f6netenler bu olguyu g\u00fcndemden d\u00fc\u015f\u00fcrmedikleri gibi, bu ger\u00e7ekli\u011fi haklar\u0131n g\u00f6rmemesi i\u00e7in de \u00f6zellikle bar\u0131\u015f ve karde\u015flik nutuklar\u0131n\u0131 s\u0131k\u00e7a kullanmakta ve b\u00f6ylece s\u0131n\u0131fl\u0131 topluma has demokrasi yalan\u0131yla ger\u00e7ekleri \u00f6rtmektedirler. Esas\u0131nda h\u00e2kim s\u0131n\u0131flar\u0131n demokrasi anlay\u0131\u015f\u0131, k\u00fcresel s\u00f6m\u00fcr\u00fclerine me\u015fruluk kazand\u0131rmaya d\u00f6n\u00fck siyasi bir uygulamad\u0131r. S\u00f6z konusu uygulamayla, egemenlere,  \u00f6zellikle k\u00fcresel d\u00fczenin temel  i\u015fgal ve s\u00fcm\u00fcr\u00fc arac\u0131 olan \u00f6zellle\u015ftirme ve \u00f6zel giri\u015fimcilik yoluyla toplumsal ya\u015fam kaynaklar\u0131 ve \u00fcretim ara\u00e7lar\u0131 \u00fczerindeki \u00f6zel m\u00fclkiyete dayal\u0131 s\u00f6m\u00fcr\u00fc sisteminin yaratt\u0131\u011f\u0131 t\u00fcm toplumsal e\u015fitsizlikleri ve haks\u0131zl\u0131klar\u0131 gizlemelerine ve \u00fcst\u00fcn\u00fc \u00f6rtmelerine d\u00f6n\u00fck politikalar\u0131na hayat verilmektedir.<\/p>\n\n\n\n

            Tarihsel s\u00fcre\u00e7te Anadolu insan\u0131 ,d\u00fcnya uygarl\u0131k miras\u0131na \u00e7ok \u00f6nemli k\u00fclt\u00fcrel de\u011ferler katm\u0131\u015f; ve b\u00f6ylece evrenin varolu\u015fsal yap\u0131s\u0131yla, ya\u015fam d\u00fczenini kavratan  tarihi, bedii, k\u00fclt\u00fcrel ve sanatsal bir bellek olu\u015fturmu\u015ftur. \u00d6yle ki, bu topraklar binlerce y\u0131ll\u0131k k\u00fclt\u00fcrel varl\u0131klar\u0131yla insanl\u0131\u011f\u0131n ortak k\u00fclt\u00fcrel belle\u011fi konumuna gelmi\u015ftir. S\u00f6z konusu bu bellek, birle\u015ftirici, \u00e7ekici, \u00fcretici, y\u00fcceltici, payla\u015f\u0131mc\u0131, adaletli vs. k\u0131sacas\u0131 \u201cinsan ve do\u011fa sevgisi\u201d temelli de\u011ferleri beslerken; bu de\u011ferler de, insanlar\u0131 ve dolay\u0131s\u0131yla halklar\u0131 ve topluluklar\u0131 karde\u015flik duygular\u0131 i\u00e7erisinde bir arada tutmay\u0131 sa\u011flam\u0131\u015ft\u0131r. Bu olgular i\u00e7inde de\u011fi\u015fik inan\u00e7 ve etnik yap\u0131da insanlar ve topluluklar bu topraklar \u00fczerinde binlerce y\u0131l bir arada ya\u015famay\u0131 bilmi\u015flerdir.<\/p>\n\n\n\n

            \u00d6zellikle son y\u0131llarda geli\u015fen politik ve toplumsal uygulamalar, bug\u00fcne kadar i\u00e7 i\u00e7e ya\u015fayan halklar\u0131m\u0131z\u0131  birbirinden ayr\u0131\u015ft\u0131ran, birbirine kar\u015f\u0131 d\u00fc\u015fmanla\u015ft\u0131ran, topluluklar\u0131 din ve \u0131rk temelli inan\u00e7larla farkl\u0131la\u015ft\u0131ran anlay\u0131\u015flarla uygulana gelmektedir. Oysa bu durum,onca uygarl\u0131klar yaratm\u0131\u015f olan toplumsal yap\u0131m\u0131za yabanc\u0131d\u0131r. Bu yap\u0131lanma tarihi belle\u011fimiz   , t\u00f6remiz ve k\u00fclt\u00fcr dokumuzla da uyu\u015fmamaktad\u0131r. Dolay\u0131s\u0131yla toplumumuzu farkl\u0131la\u015ft\u0131rarak, ayr\u0131\u015ft\u0131ran ve Anadolu\u2019nun k\u00fclt\u00fcrel dokusuyla uyu\u015fmayan dinci ve \u0131rk\u00e7\u0131 olgular, s\u00fcre\u00e7 i\u00e7inde,siyasal bask\u0131yla kendisini bask\u0131n k\u00fclt\u00fcr haline getirmi\u015ftir. Bu ise, yurdumuzda, kadimden bu yana ya\u015fayan Anadolu halklar\u0131n\u0131, kendi topraklar\u0131na ve \u00f6z varl\u0131klar\u0131na yabanc\u0131la\u015ft\u0131ran ve adeta birbirini ink\u00e2r eden, biri di\u011ferini d\u00fc\u015fman g\u00f6ren ve i\u015fgalci olarak de\u011ferlendiren bir konuma d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n

            Bug\u00fcn Anadolu halklar\u0131n\u0131n maruz kald\u0131\u011f\u0131 sahte tarih ve k\u00fclt\u00fcr politikalar\u0131n\u0131n kayna\u011f\u0131 olan k\u00fcresel siyasetten kaynakl\u0131 sorunlar, giderek karma\u015f\u0131kla\u015f\u0131p i\u00e7inden zor \u00e7\u0131k\u0131l\u0131r bir hal almas\u0131; esas\u0131nda,k\u00fcresel g\u00fc\u00e7lerin \u00e7ok y\u00f6nl\u00fc bunal\u0131mlar\u0131n\u0131 a\u015fmak i\u00e7in toplumumuza ve toplumsal de\u011ferlerimize daha ince hesaplarla sald\u0131r\u0131 planlar\u0131n\u0131n bir sonucudur. \u00dclkemizde, s\u00f6m\u00fcren s\u0131n\u0131fla s\u00f6m\u00fcr\u00fclen halk\u0131m\u0131z aras\u0131ndaki bu uzla\u015fmaz \u00e7at\u0131\u015fmada, \u00fclkenin \u201cayd\u0131nlar\u0131na\u201d b\u00fcy\u00fck g\u00f6revler d\u00fc\u015fmektedir. \u00c7\u00fcnk\u00fc \u201cAyd\u0131n\u201d, halka, ya\u015fan\u0131lan ger\u00e7ekleri yans\u0131tmakla sorumludur. Ayd\u0131n tavr\u0131 da bu olmal\u0131d\u0131r. Oysa, son d\u00f6nemlerde entellekt\u00fcel olmakla, ayd\u0131n olmak bir tutulmu\u015f ve entellekt\u00fcelin halktan uzak tavr\u0131, ger\u00e7ek ayd\u0131na olan g\u00fcveni de sarsm\u0131\u015ft\u0131r. Bu da \u201cayd\u0131n\u0131n\u201d halktan yana olan d\u00fc\u015f\u00fcncelerini net olarak ortaya koyamamas\u0131na neden olmu\u015ftur. B\u00f6ylece \u201cayd\u0131n\u0131n\u201d, d\u00fcnyasal ve toplumsal diyalekti\u011fi tam okuyamamas\u0131 ya da okuyup da bunu ger\u00e7eklikten uzak a\u00e7\u0131klamaya \u00e7al\u0131\u015fmas\u0131 sonucunu do\u011furmu\u015ftur. Bu durum da maalesef \u00fclkemizde de b\u00fcy\u00fck sorunlar\u0131n varla\u015fmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

            \u00dclkemizdeki en b\u00fcy\u00fck tehlike, \u00f6zellikle etnik ve dinci yap\u0131lanma ba\u011flam\u0131nda geli\u015fen Siyasal  \u0130slamc\u0131 T\u00fcrk\u00e7\u00fc, K\u00fcrt\u00e7\u00fc  Partilerle  Alevi \u0130slamc\u0131 \u00f6rg\u00fctlerin  ortaya \u00e7\u0131k\u0131\u015f\u0131 ve bunlar\u0131n toplumsal, siyasal etkinlik sa\u011flamalar\u0131d\u0131r. Ya\u015fan\u0131lan ger\u00e7eklik \u015fudur ki; kimi \u201centellekt\u00fcel\u201dler bu yap\u0131lanmaya adeta destek bile sunmu\u015flard\u0131r. T\u00fcrk \u0130slamc\u0131 Devlet \u0130slam\u0131n ya\u015fat\u0131lmas\u0131 ad\u0131na Sel\u00e7uklular D\u00f6neminden itibaren Alevi halk\u0131n aras\u0131na yerle\u015ftirilen Alevi \u0130slamc\u0131 yap\u0131la\u015fmay\u0131 K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 b\u00fcnyesinde koruma alt\u0131na alm\u0131\u015ft\u0131r.Alevi \u0130slamc\u0131lar\u0131n ” Cemevleri \u0130badethanemiz” slogan\u0131 bir b\u00fct\u00fcn olarak evren ve do\u011fa k\u00fclt\u00fcne sahip Anadolu Alevili\u011fini \u0130slam tarz\u0131 dinle\u015ftirme giri\u015fimidir. <\/p>\n\n\n\n

            \u00d6zellikle d\u00fcnyada, 1970\u2019li y\u0131llar\u0131n ortas\u0131ndan itibaren geli\u015fen, post-modernist alg\u0131n\u0131n savundu\u011fu, \u201cdini ve etnik bilincin, yurtta\u015fl\u0131k ve s\u0131n\u0131f bilincinden g\u00f6receli daha \u00f6zg\u00fcrl\u00fck\u00e7\u00fc oldu\u011fu g\u00f6r\u00fc\u015f\u00fc\u201d  \u00fclkemizde de kimi \u201centellekt\u00fcllerce\u201dde savunulmu\u015ftur. Bu ise, \u00f6zellikle son y\u0131llarda,gerek d\u00fcnya da ve gerekse \u00fclkemiz de ya\u015fan\u0131lan toplumsal kaosun temel itici g\u00fcc\u00fc olmu\u015ftur.<\/p>\n\n\n\n

            Mevcut durumdan kurtulu\u015f ise, Anadolu halklar\u0131n\u0131n,Anadolu Uygarl\u0131klar\u0131ndan kaynakl\u0131 kendi tarihsel \u00f6z de\u011ferlerini esas alan, tarih, evren ve do\u011fan\u0131n varolu\u015fsal diyalekti\u011fine uygun d\u00fc\u015fen, k\u00fclt\u00fcrel, politik ve toplumsal bir yap\u0131lanmay\u0131 \u00f6ng\u00f6rmektedir.<\/p>\n\n\n\n

            Halk\u0131m\u0131z\u0131n kurtulu\u015funu sa\u011flayacak siyasal yap\u0131lanma, halk aras\u0131na ayr\u0131\u015ft\u0131r\u0131c\u0131 nitelikte yerle\u015fen her t\u00fcrl\u00fc etnik ve k\u00fclt\u00fcrel farkl\u0131klar\u0131 zenginlik olarak g\u00f6rmekten ve herkesin inanc\u0131n\u0131 ve etnik aidiyetini kamusal alana d\u00f6kmeden, kendi i\u00e7inde \u00f6zg\u00fcrce ya\u015famas\u0131ndan , etnik ve dinsel aidiyetlerin varolu\u015fsal ve de\u011fi\u015fmez ilahi yasalar olmad\u0131\u011f\u0131n\u0131 ortaya koyacak olan birle\u015ftirici evrensel politikalardan ge\u00e7mektedir. B\u00f6ylece, ayr\u0131l\u0131klar\u0131n \u00f6ne \u00e7\u0131kar\u0131lmad\u0131\u011f\u0131, ortak evreni ve do\u011fasal k\u00fclt\u00fcr ve uygarl\u0131k de\u011ferlerinin ba\u015fat konuma getirildi\u011fi, t\u00fcm post-modernist d\u00fc\u015f\u00fcncelere kar\u015f\u0131n M\u00fclk\u00fcn Hakka ve Halka ait oldu\u011fu ger\u00e7e\u011fiyle ortak ana vatan \u00fczerinde  kamusal m\u00fclkiyete dayal\u0131 kurumla\u015fma ve tarihi bilince sahip e\u015fit yurtta\u015fl\u0131k hakk\u0131n\u0131n  geli\u015ftirildi\u011fi,pozitif bilime dayal\u0131 \u00f6\u011frenim,e\u011fitim ve  \u00fcretim ekonomisinin egemen k\u0131l\u0131nd\u0131\u011f\u0131, adalet duygusunun yerle\u015ftirildi\u011fi ve h\u00e2kim k\u0131l\u0131nd\u0131\u011f\u0131, kaynaklar\u0131n adilce pay edildi\u011fi, toplumsal eti\u011fin geli\u015ftirildi\u011fi, yurt, nesil, k\u00fclt\u00fcr ve uygarl\u0131k temelli ortak toplumsal de\u011ferlere ve ekonomik ya\u015fam kaynaklar\u0131n\u0131 ortakla\u015fa sahiplenmeyi ger\u00e7ekle\u015ftirmek gereklidir. Bunun i\u00e7in de, kadimden bu yana bu topraklar\u0131n \u00fcretti\u011fi ve insan\u0131 insan k\u0131lan en \u00fcst de\u011feri ve i\u00e7eri\u011fi olan Kamil \u0130nsan ve Kamil  toplum temelinde ; Yurduna,Diline Nesline ve Ekonomisine sahiplemeyi \u00f6neren \u201cEline, Diline ve Beline;\u201d ayr\u0131ca \u201cA\u015f\u0131na, E\u015fine ve \u0130\u015fine\u201d d\u00fcsturunun etkin k\u0131l\u0131nmas\u0131; ve \u201cB\u0130R, \u0130R\u0130 ve D\u0130R\u0130 olal\u0131m\u201d ilkesinin, ya\u015fam\u0131n prati\u011fine uygulanmas\u0131 ve b\u00f6ylesi etik de\u011ferlerin yerle\u015fti\u011fi bir toplumsal anlay\u0131\u015f\u0131n egemen olmas\u0131 sa\u011flanmal\u0131d\u0131r. Ancak bu de\u011ferler, toplumu birle\u015ftirebilir ve halklar\u0131 ortak de\u011ferler etraf\u0131nda bir araya getirebilir.Bizler buna evren ve do\u011fan\u0131n varolu\u015fsal dokusu gibi \u201cVarl\u0131\u011f\u0131n Birli\u011fi\u201d ilkesine dayal\u0131 olarak  \u201d\u00e7e\u015fitlilik i\u00e7inde birlik\u201d diyoruz.<\/p>\n\n\n\n

            Dolay\u0131s\u0131yla, keder de ve k\u0131van\u00e7 da birlik olmay\u0131, her konuda tam e\u015fitlik sa\u011flamay\u0131, kadimden bu yana gelen ortak ana vatan \u00fczerinde, bar\u0131\u015f i\u00e7inde birlikte ya\u015fayacak toplumsal bilinci olu\u015fturmay\u0131 hedefleyen ve esas amac\u0131 bu toplumsal belle\u011fi yaratmak olan bir siyasi ve toplumsal yap\u0131lanmaya ve bu yap\u0131lanmay\u0131 sa\u011flayacak ve halk taraf\u0131ndan kolayca anla\u015f\u0131labilecek olan bir programa gerek vard\u0131r.<\/p>\n\n\n\n

            Bu program da kullan\u0131lacak dil ve \u00fcslup \u00e7ok \u00f6nemlidir. \u00c7\u00fcnk\u00fc s\u00f6z konusu program, toplumun ortak dilini, Anadolu\u2019nun ortak k\u00fclt\u00fcrel haf\u0131zas\u0131n\u0131 yans\u0131tan olmal\u0131d\u0131r.<\/p>\n\n\n\n

            Bu nedenle, bizler t\u00fcm bu siyasal ve toplumsal bilinci \u00f6nceleyen bir anlay\u0131\u015fla bir araya geldik ve bu birlikteli\u011fi simgeleyen \u201cVARLI\u011eIN B\u0130RL\u0130\u011e\u0130\u201d \u0130lkesine  dayal\u0131 Anadolu Uygarl\u0131\u011f\u0131n\u0131 temsil eden Hatti G\u00fcne\u015fi Logosu alt\u0131nda ANADOLU UYGARLIK HAREKET\u0130  ismiyle yola \u00e7\u0131k\u0131yoruz.<\/p>\n\n\n\n

            \u00c7\u00fcnk\u00fc \u201cVarl\u0131\u011f\u0131n Birli\u011fi\u201d d\u00fc\u015f\u00fcncesi, par\u00e7adan b\u00fct\u00fcne, b\u00fct\u00fcnden par\u00e7aya giden ve her \u015feyin her \u015fey de bulundu\u011funu ve evren de, biri birinden kopuk hi\u00e7bir \u015feyin olmad\u0131\u011f\u0131n\u0131 savunan \u0131rklar \u00fcst\u00fc bir evrensel yasay\u0131 i\u00e7ermektedir.<\/p>\n\n\n\n

            Bizler de bu g\u00f6r\u00fc\u015f\u00fc savunmaktay\u0131z.<\/p>\n\n\n\n

            Bu ba\u011flamda savundu\u011fumuz g\u00f6r\u00fc\u015fler, siyasi ve toplumsal d\u00fc\u015f\u00fcncemizin de temel de\u011ferlerini yans\u0131tmaktad\u0131r. Topluma ve siyasete bak\u0131\u015f\u0131m\u0131z\u0131n \u015fa\u015fmaz temel ilkesi \u201cVarl\u0131\u011f\u0131n Birli\u011fi\u201d ilkesidir.<\/p>\n\n\n\n

            Uygarl\u0131k\u00e7\u0131 atalar\u0131m\u0131z\u0131n geli\u015ftirdi\u011fi bu ilke, bizim girdi\u011fimiz yolu ve ortak  gelece\u011fimizi ayd\u0131nlatmaktad\u0131r.<\/a><\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

Kemal SOYER , S\u00fcleyman ZAMAN , Bekir \u00d6ZG\u00dcR , Ayd\u0131n DURDU , <\/p>\n\n\n\n

Konuyla ilgilenen samimi ve d\u00fcr\u00fcst canlar-yolda\u015flar bizlerle \u00f6zelden irtibata ge\u00e7ebilirler.Manifestomuz, \u00e7al\u0131\u015fmalar\u0131m\u0131z, hareketimizin temel ama\u00e7lar\u0131, ilkeleri ve toplumsal taleplerimiz konuya \u00f6zel a\u00e7\u0131lacak yeni bir sayfada yay\u0131mlanacakt\u0131r. <\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

                                                                       \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0ANADOLU UYGARLIK HAREKET\u0130 \u00a0\u00a0\u00a0 ANADOLU\u00a0 HALKLARINI\u00a0\u00a0 VARLI\u011eIN B\u0130RL\u0130\u011e\u0130 VE\u00a0 ANADOLU UYGARLIK HAREKET\u0130NE \u00a0\u00c7A\u011eRI MAN\u0130FESTOSU ( Her hakk\u0131 sakl\u0131d\u0131r.\u0130zinsiz al\u0131nt\u0131 yap\u0131lamaz ,bir b\u00f6l\u00fcm\u00fc veya tamam\u0131 kopyalan\u0131p yay\u0131nlanamaz.)             Anadolu  topraklar\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kadence_starter_templates_imported_post":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9624","post","type-post","status-publish","format-standard","hentry","category-genel"],"_links":{"self":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/9624","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9624"}],"version-history":[{"count":16,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/9624\/revisions"}],"predecessor-version":[{"id":9696,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/9624\/revisions\/9696"}],"wp:attachment":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9624"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9624"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9624"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}