{"id":9663,"date":"2024-05-23T12:17:34","date_gmt":"2024-05-23T12:17:34","guid":{"rendered":"https:\/\/www.yolunezeli.com\/?p=9663"},"modified":"2024-06-01T08:34:42","modified_gmt":"2024-06-01T08:34:42","slug":"dogu-illeri-ve-varto-tarihi-adli-kitaba-yonelik-degerlendirmeler","status":"publish","type":"post","link":"https:\/\/www.yolunezeli.com\/?p=9663","title":{"rendered":"DO\u011eU \u0130LLER\u0130 VE VARTO TAR\u0130H\u0130 ADLI K\u0130TABA Y\u00d6NEL\u0130K DE\u011eERLEND\u0130RMELER"},"content":{"rendered":"\n<p>M.\u015eER\u0130F FIRAT\u2019IN DO\u011eU \u0130LLER\u0130 VE VARTO TAR\u0130H\u0130&nbsp; ADLI K\u0130TABI\u2019NA Y\u00d6NEL\u0130K DE\u011eERLEND\u0130RMELER<\/p>\n\n\n\n<p>Kemal SOYER.23.052024<\/p>\n\n\n\n<p>Osmanl\u0131 son d\u00f6nemden g\u00fcn\u00fcm\u00fcze Anadolu\u2019da &nbsp;ya\u015fanan T\u00fcrk,K\u00fcrt ve Ermeni Irk\u00e7\u0131l\u0131\u011f\u0131 ve bu kesimlerin  Anadolu yerli halklar\u0131n\u0131 asimile etme ama\u00e7l\u0131  etno milliyet\u00e7i Ulus Devlet olu\u015fturma yolundaki siyasi faaliyetlerinin temelleri \u0130ngiliz ve Frans\u0131zlar\u0131n deste\u011fiyle Paris\u2019te organize olan \u0130ttihat ve Terakki Partisi, Ermeni Ta\u015fnak Partisi ve K\u00fcrt Tealli&nbsp; Cemiyetlerine dayan\u0131r.<\/p>\n\n\n\n<p>Sanayi Devrimini ba\u015flatan Avrupa\u2019n\u0131n ihtiyac\u0131 olan petrol, demir, bak\u0131r ,g\u00fcm\u00fc\u015f ve&nbsp; \u00e7elik i\u00e7in gerekli olan ferrokrom gibi temel madenler Osmanl\u0131 topraklar\u0131nda idi.Sanayinin geli\u015fmesi i\u00e7in Osmanl\u0131n\u0131n i\u015fgali ve&nbsp; topraklar\u0131ndaki kaynaklar\u0131n ele ge\u00e7irilmesi \u00f6n g\u00f6r\u00fclm\u00fc\u015ft\u00fc.Bu ama\u00e7la Osmanl\u0131\u2019n\u0131n&nbsp; Ulus Devlet Modeliyle par\u00e7alanmas\u0131, \u0130stanbul\u2019un i\u015fgali, Anadoluda bat\u0131ya ba\u011f\u0131ml\u0131  devletlerin kurulmas\u0131, B\u00fcy\u00fck \u0130skender \u0130mparatorlu\u011fu ve \u0130pek Yolu temel al\u0131narak, Osmanl\u0131n\u0131n kontrol etti\u011fi ticari yollar\u0131n bat\u0131n\u0131n kontrol\u00fcne al\u0131nmas\u0131, bu temelde ba\u015fta Anadolu olmak \u00fczere \u0130ran ,Afganistan ve Hindistan\u2019\u0131n i\u015fgali, Rusya\u2019n\u0131n Akdeniz\u2019e inmesinin engellenmesi ve k\u00fc\u00e7\u00fclt\u00fclmesine y\u00f6nelik B\u00fcy\u00fck T\u00fcrkistan Projesiyle Anadolu\u2019daki T\u00fcrklerin bak\u0131\u015flar\u0131n\u0131n Anadolu yerine Orta Asya\u2019ya y\u00f6nlendirilmesi gibi Ortado\u011fu\u2019nun i\u015fgali ve s\u00f6m\u00fcr\u00fcs\u00fcne y\u00f6nelik g\u00fcn\u00fcm\u00fczdeki BOP\u2019un temel alt yap\u0131s\u0131 g\u00fcn\u00fcm\u00fczden yakla\u015f\u0131k 150 y\u0131l \u00f6nce planlanm\u0131\u015ft\u0131.<\/p>\n\n\n\n<p>\u0130ttihat Terakkili J\u00f6nt\u00fcrk Hareketi Osmanl\u0131 son d\u00f6nemde iktidar olmu\u015f, bu hareket Ulus devlet yarat\u0131lmas\u0131 ad\u0131na Anadolu Mezopotamya yerli halklar\u0131n\u0131n T\u00fcrkle\u015ftirilmesi faaliyetlerinde Anadolu\u2019nun asli sahibi ve yerli uygarl\u0131klar\u0131n\u0131n olu\u015fturucusu olan S\u00fcmer,Hatti,Hitit ve Hurri gibi kadim halklar\u0131n bakiyesi olan Alevi Bekta\u015fi Halk\u0131n asimilasyonunu temel hedef olarak se\u00e7mi\u015fti.<\/p>\n\n\n\n<p>Osmanl\u0131 son d\u00f6nemde ortaya \u00e7\u0131kan J\u00f6nt\u00fcrkler, Ermeni Ta\u015fnak ve K\u00fcrt Tealli Cemiyetlerin Ulus Devlet olma y\u00f6n\u00fcnde Anadoluda y\u00fcr\u00fctt\u00fckleri faaliyetler bat\u0131l\u0131 d\u00fcnyan\u0131n planlad\u0131\u011f\u0131 \u015fekilde bu topraklar\u0131n asli sahibi olan halklar\u0131n ortadan kald\u0131r\u0131lmas\u0131 , gerekti\u011finde T\u00fcrk,K\u00fcrt \u0130slam  ve Ermeni kimliklerine asimilasyonu&nbsp; gibi ortak bir hedefe kilitlenmi\u015f , bu temelde S\u00fcmer-Hatti-Hitit ve Hurri bakiyesi Lolan,Abdalan ve Hormek A\u015firetlerinin ana g\u00f6vdesinin ya\u015fad\u0131\u011f\u0131 Varto-H\u0131n\u0131s y\u00f6resi K\u00fcrtlerle Ermenilerin ortak&nbsp; faaliyet ve m\u00fccadele alan\u0131 olarak se\u00e7ilmi\u015ftir. Hamidiye Alaylar\u0131 komutan\u0131 C\u0131branl\u0131 Halit &nbsp;K\u00fcrtlerin Asurlar\u0131n soyundan geldiklerini, Alevilerin K\u00fcrt as\u0131ll\u0131 olduklar\u0131n\u0131, K\u00fcrt Devletinin in\u015faas\u0131nda destek vermeleri durumunda Mu\u015f ve Varto\u2019nun y\u00f6netiminin Alevilere verilece\u011fine y\u00f6nelik tekliflerde bulunmu\u015f, isteklerinin reddedilmesiyle de Alevi k\u00f6ylerine&nbsp; sald\u0131r\u0131lar d\u00fczenlenip  katliamlar yap\u0131lm\u0131\u015f, Ermenilerse Rus \u0130\u015fgalinin ard\u0131ndan Lolan k\u00f6ylerine bask\u0131n yaparak 1000 e yak\u0131n insan\u0131m\u0131z\u0131 katletmi\u015flerdir. Hamidiye Alaylar\u0131n\u0131n Varto\u2019daki siyasi faaliyetleri, Ruslar\u0131n&nbsp; Mu\u015f ve Varto\u2019yu i\u015fgali, Ermenilerin Van, Mu\u015f, Varto H\u0131n\u0131s y\u00f6resinde yapt\u0131klar\u0131 katliamlar ve Siyasal \u0130slamc\u0131 \u015eeyh Sait Olaylar\u0131 ortam\u0131nda&nbsp; \u00f6l\u00fcm-dirim sava\u015f\u0131 veren Lolan,Abdalan ve Hormek A\u015firetleri \u015ferri Osmanl\u0131 rejimine kar\u015f\u0131 &nbsp;laiklik vaat  eden&nbsp; Kemalist Rejimle ortakla\u015fa hareket etmi\u015f, ancak; Dersim Katliam\u0131 onlara Siyasal \u0130slamc\u0131 g\u00fc\u00e7lerin Anadolu&#8217;ya giri\u015finden g\u00fcn\u00fcm\u00fcze dek s\u00fcrd\u00fcr\u00fclen  i\u015fgal, katliam ve asimilasyonlar\u0131n temel amac\u0131n\u0131n&nbsp;Alevi halk\u0131n be\u015feri,tarihi ve k\u00fclt\u00fcrel varl\u0131\u011f\u0131n\u0131 inkar ve imha amac\u0131 ta\u015f\u0131d\u0131\u011f\u0131 ger\u00e7e\u011fini bir kez daha kavratm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p>Varto\u2019da Rus \u0130\u015fgaline, Hamidiye Alaylar\u0131 \u2013\u015eeyh Sait ve Ermeni katliamlar\u0131na direnen Lolan ve Hormek A\u015firetlerinin ayn\u0131 s\u00fcre\u00e7te Kemalist Rejimle birlikte hareket etmeleri M.\u015eerif F\u0131rat\u2019\u0131n&nbsp; iddia etti\u011fi gibi etno k\u00fclt\u00fcrel varl\u0131klar\u0131yla Orta Asyal\u0131 T\u00fcrk olu\u015flar\u0131ndan de\u011fil, anavatanlar\u0131n\u0131, be\u015feri ve k\u00fclt\u00fcrel varl\u0131klar\u0131n\u0131 koruma amac\u0131ylad\u0131r. M.\u015eerif F\u0131rat\u2019\u0131n Alevi , Zaza ve K\u00fcrtlerin etnik kimliklerine y\u00f6nelik T\u00fcrk\u00e7\u00fc tan\u0131mlar\u0131 J\u00f6nt\u00fcrk\u00e7\u00fc d\u00fc\u015f\u00fcncenin \u00fcr\u00fcn\u00fcd\u00fcr.<\/p>\n\n\n\n<p>Do\u011fu \u0130lleri ve Varto Tarihi adl\u0131 kitab\u0131n yazar\u0131 olan M.\u015eerif F\u0131rat\u2019\u0131n e\u011fitim d\u00fczeyi ortaokuldan terktir. B\u00f6ylesi bir e\u011fitim d\u00fczeyiyle binlerce y\u0131ll\u0131k Anadolu K\u00fclt\u00fcr ve Uygarl\u0131k Tarihine, bu tarihi yaratan Anadolu Halklar\u0131na, onlar\u0131n etno-k\u00fclt\u00fcrel kimliklerine hakim olmas\u0131 ve do\u011fru bir temelde tespitler&nbsp; yapmas\u0131 &nbsp;beklenemez. Kimliklere vurgu yapan iddialar\u0131n\u0131n kayna\u011f\u0131 T\u00fcrk Tarihinin Ana Hatlar\u0131 gibi J\u00f6nt\u00fcrk\u00e7\u00fc-T\u00fcrk\u00e7\u00fc \u00e7al\u0131\u015fmalar ve ar\u015fivlerdir.<\/p>\n\n\n\n<p>Do\u011fu \u0130lleri ve Varto Tarihi -T\u00fcrk K\u00fclt\u00fcr\u00fcn\u00fc Ara\u015ft\u0131rma Yay\u0131nlar\u0131 5.Bask\u0131&nbsp; 1983 tarihli Kitab\u0131n\u0131n \u00f6ns\u00f6z\u00fcnde; &nbsp;&nbsp;<\/p>\n\n\n\n<p>&nbsp;&nbsp;\u201cbeni bu kitab\u0131 yazmaya zorlayan biricik \u00fclk\u00fc; ger\u00e7ekte asil T\u00fcrk kan\u0131n\u0131 ta\u015f\u0131yan ve T\u00fcrk o\u011flu T\u00fcrk olan Varto Halk\u0131yla&nbsp; do\u011fu illerimizin \u00e7e\u015fitli b\u00f6lgelerinde oturan T\u00fcrk ve T\u00fcrkmen boylar\u0131na mensup&nbsp; halk\u0131n bu \u00e7ift\u00e7i k\u00f6yl\u00fcm\u00fcz\u00fcn halen Kormanci ve Zaza dil hamurlar\u0131yla konu\u015fmalar\u0131 derdim olmu\u015ftur. Bu halk\u0131n hepsi bug\u00fcn T\u00fcrk soyundan olduklar\u0131n\u0131 bildikleri halde Acem, Arap, Ermeni, Keldani kelimeleriyle dolmu\u015f,bu surette anla\u015f\u0131lmaz hale gelmi\u015f ,asl\u0131nda T\u00fcrk\u00e7e olan bu kar\u0131\u015f\u0131k ve manas\u0131z dilleri bir t\u00fcrl\u00fc s\u00f6k\u00fcp atamam\u0131\u015flard\u0131r\u201d 15 \u015eubat 1945.<\/p>\n\n\n\n<p>Yazar; \u0130ttihat Terakki Cemiyetinin ba\u015flatt\u0131\u011f\u0131 J\u00f6nt\u00fcrk Hareketi ve Cumhuriyet D\u00f6nemi \u00fcr\u00fcn\u00fc olan &nbsp;T\u00fcrk Tarihinin Ana Hatlar\u0131 gibi ba\u015fta Anadolu Alevileri olmak \u00fczere di\u011fer Anadolu Halklar\u0131n\u0131 J\u00f6nt\u00fcrk tarz\u0131 T\u00fcrkle\u015ftirme amac\u0131 g\u00fcden ideolojik tezleri tarihsel birer ger\u00e7eklik olarak kabul etmi\u015f,<\/p>\n\n\n\n<p>Anadolu\u2019nun kadimden Alevi olan Hatti,Hitit,S\u00fcmer ve Hurrilerin&nbsp; torunlar\u0131&nbsp; olan Alevi Halk\u0131yla birlikte K\u00fcrtleri ve Zazalar\u0131 ana &nbsp;dilleri dahil bu topraklardaki binlerce y\u0131ll\u0131k be\u015feri,tarihi&nbsp; ve k\u00fclt\u00fcrel varl\u0131klar\u0131ndan soyutlayacak \u015fekilde Halti Lohorto Da\u011fl\u0131 T\u00fcrkleri, Kormanco Zaza T\u00fcrkleri ve K\u00fcrt T\u00fcrkleri gibi&nbsp; tan\u0131mlar\u0131la T\u00fcrk o\u011flu T\u00fcrk ilan etmi\u015ftir.<\/p>\n\n\n\n<p>Kemalist Rejimin Eti T\u00fcrkleri ad\u0131yla&nbsp; tan\u0131mlad\u0131\u011f\u0131 Hititleri T\u00fcrk kabul ederek T\u00fcrklerin &nbsp;\u0130\u00e7 ve do\u011fu Anadoluda&nbsp; en az yedibin y\u0131ldan beri ya\u015fayan otokton halk olduklar\u0131n\u0131 iddia etmi\u015ftir.<\/p>\n\n\n\n<p>T\u00fcrk O\u011flu T\u00fcrk dedi\u011fi Varto halk\u0131 , ger\u00e7ekte T\u00fcrk\u00e7e Dili ve T\u00fcrk\u00e7\u00fcl\u00fckle kendisinin de Millet Mektebinde \u00f6\u011fretmen vekili oldu\u011fu s\u00fcre\u00e7te tan\u0131\u015fm\u0131\u015ft\u0131r. Varto\u2019da&nbsp; Zazaca \u2013Lolki ve Kurmanci&nbsp;&nbsp; konu\u015fulmu\u015f, M.\u015eerif F\u0131rat dahi bizler gibi T\u00fcrk\u00e7eyi okulda \u00f6\u011frenmi\u015ftir. Daha sonra kurulan K\u00f6y Enstit\u00fclerinden mezun Alevi ve K\u00fcrt k\u00f6kenli \u00f6\u011fretmenlerin Varto Y\u00f6resinde \u00f6\u011frencilerine ana dillerini konu\u015fmalar\u0131n\u0131 yasaklad\u0131klar\u0131 gibi, \u015eerif F\u0131rat gibi e\u011fitmenler de kendi d\u00f6nemlerinde okullarda yerli ana dillerin konu\u015fulmas\u0131n\u0131&nbsp; yasaklam\u0131\u015flard\u0131r.<\/p>\n\n\n\n<p>J\u00d6NT\u00dcRK\u00c7\u00dc TAR\u0130H TEZ\u0130 &nbsp;VE&nbsp; NEDEN VARTO ?<\/p>\n\n\n\n<p>\u0130ttihat Terakki Partisinin Anadolu\u2019nun J\u00f6nt\u00fcrkle\u015ftirilmesine y\u00f6nelik ideolojik i\u00e7erikte kurgulardan ibaret tarih ve k\u00fclt\u00fcr politikalar\u0131n\u0131 i\u00e7eren &nbsp;kitaplardan birinin Varto\u2019lu bir Alevinin elinden \u00e7\u0131kmas\u0131&nbsp; bir tesad\u00fcf de\u011fildir. Zira ; S\u00fcmer,Hatti-Hitit-Luvi ve Hurri gibi&nbsp; Anadolu Yerli Uygarl\u0131klar\u0131n\u0131n yarat\u0131c\u0131s\u0131 &nbsp;halklardan olan Lolan, Abdalan ve Hormeklilerin ana g\u00f6vdesi Varto, H\u0131n\u0131s ve g\u00fcn\u00fcm\u00fczde Ki\u011f\u0131 denilen Karer\u2019dedir. Anadolu\u2019da sosyo- k\u00fclt\u00fcrel alt yap\u0131s\u0131 bulunmayan J\u00f6nt\u00fcrk\u00e7\u00fc, T\u00fcrk-\u0130slamc\u0131 Siyaset,sosyo- k\u00fclt\u00fcrel varl\u0131\u011f\u0131n\u0131 Anadolu Uygarl\u0131klar\u0131n\u0131n yarat\u0131c\u0131s\u0131 ve ta\u015f\u0131y\u0131c\u0131s\u0131 olan bu halklar\u0131n tarihi,be\u015feri ve k\u00fclt\u00fcrel &nbsp;varl\u0131\u011f\u0131 \u00fczerinde kurmay\u0131 hedeflemi\u015f,&nbsp; bu kapsamda bu halklar\u0131n atalar\u0131 olan Hitit ve S\u00fcmerleri T\u00fcrk ilan etmi\u015f, Anadolunun kadim k\u00fclt\u00fcr\u00fc olan Alevilik ve Bekta\u015fili\u011fi yasaklam\u0131\u015f, yerli halklar\u0131n be\u015feri,tarihi ve k\u00fclt\u00fcrel varl\u0131klar\u0131yla inkar\u0131, imhas\u0131 ve asimilasyon yoluyla T\u00fcrkle\u015ftirilmeleri gerekli g\u00f6r\u00fclm\u00fc\u015f,bu nedenle de \u00f6ncelikle yerli halklar\u0131n tarihi haf\u0131zalar\u0131n\u0131 ta\u015f\u0131yan ana dillerinin yasaklanmas\u0131, Orta Asyal\u0131 T\u00fcrk ilan edilerek&nbsp; mazilerinin karart\u0131lmas\u0131 yoluna gidilmi\u015ftir.<\/p>\n\n\n\n<p>\u201cHer bir kar\u0131\u015f topra\u011f\u0131 T\u00fcrk ecdad\u0131m\u0131z\u0131n kanlar\u0131yla sulanan ve her bir da\u011f\u0131nda ,ovas\u0131nda ,bel ve ge\u00e7idinde&nbsp; binlerce T\u00fcrk \u015fehidi yatan ve her bir yan\u0131 bu \u015fehitlerin ad\u0131yla an\u0131lan arslanlar yata\u011f\u0131 do\u011fu illerimizin&nbsp; d\u00fcnyan\u0131n kurulu\u015fundan beri T\u00fcrk\u2019\u00fcn \u00f6z yurdu&nbsp; oldu\u011funu tarihi kaynaklara ve ger\u00e7ekli\u011fe dayanarak ispat ettim\u201d(!)&nbsp; diyen &nbsp;M.\u015eerif F\u0131rat\u2019\u0131n kitab\u0131 yay\u0131nland\u0131\u011f\u0131 tarihten g\u00fcn\u00fcm\u00fcze Devletin, T\u00fcrk-\u0130slamc\u0131 siyasi \u00e7evrelerle, \u00dclk\u00fcc\u00fc Hareketin Anadolu Alevilerine y\u00f6nelik inkar ve asimilasyon politikalar\u0131nda en \u00e7ok kulland\u0131klar\u0131 bir el kitab\u0131 i\u015flevi g\u00f6rm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n<p>Yazar, Hattu\u015fa Yaz\u0131l\u0131kaya ve Kargam\u0131\u015f eserlerinde kayalara i\u015fli Ayin-i Cem sahnelerinden de bilindi\u011fi gibi, k\u00fclt\u00fcr ve inan\u00e7lar\u0131 evrenin varolu\u015fsal yap\u0131s\u0131 ve i\u015fleyi\u015f kanunlar\u0131na dayal\u0131 ezelden Alevi-Bekta\u015fi olan Lolanl\u0131lar i\u00e7in \u201cLolan A\u015fireti Alevidir.Lolanl\u0131lar Erzincan B\u00f6lgesinde iken Alevili\u011fi burda kabul ederek H.736 y\u0131l\u0131nda (Alaettini Ertena) ? taraf\u0131ndan m\u00fcr\u015fitli\u011fi tastik edilen Horasanl\u0131 Hac\u0131 Kurey\u015f Babaya \u00e7\u0131rak hakk\u0131nda ba\u011flanarak Alevi-Bekta\u015fi Tarikat\u0131na girmi\u015flerdir\u201d ? \u015feklinde &nbsp; bir iddiada bulunmu\u015ftur(sf.69)<\/p>\n\n\n\n<p>Anadolu\u2019da S\u00fcmer ve Hititlere ba\u011fl\u0131 ya\u015fayan Hurri k\u00f6kenli Hormek A\u015firetinin Harzem\u015fahlar \u00fczerinden T\u00fcrkl\u00fc\u011fe ba\u011flamaya \u00e7al\u0131\u015fan F\u0131rat, Pers, Hellen ,Roma, Bizans,Sel\u00e7uklu ve Osmanl\u0131 &nbsp;vb.i\u015fgal s\u00fcre\u00e7lerinde Anadolu\u2019dan Azerbaycan\u2019a Hazar Denizi g\u00fcney k\u0131y\u0131lar\u0131na s\u0131\u011f\u0131nan ve zamanla Anadolu\u2019ya d\u00f6nen Alevi halk varl\u0131\u011f\u0131n\u0131 g\u00f6z ard\u0131 etmi\u015ftir. S\u00fcmer,Hatti,Hitit Luvi gibi buy\u00fck uygarl\u0131klarda temel rol oynayan ve S\u00fcmerlerin y\u0131k\u0131l\u0131\u015f\u0131ndan sonra&nbsp; da Guti-Lulubi Devleti ve Karamano\u011fullar\u0131 Devletinde kurucu unsurlardan biri olan &nbsp;Lolan Halk\u0131n\u0131 \u201cT\u00fcrk Hakan ve Padi\u015fahlar\u0131na \u00e7ift\u00e7ilik yapan \u201creaya gibi g\u00f6stererek k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcrmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p> Lolan ve Hormek A\u015firetlerinin Siyasal \u0130slamc\u0131 Osmanl\u0131-K\u00fcrt Derebeylerinin 400 y\u0131l\u0131 a\u015fan Dersim Ku\u015fatmas\u0131&nbsp; ve ard\u0131ndan Hamidiye Alaylar\u0131 D\u00f6neminde ya\u015fad\u0131klar\u0131 mezalim nedeniyle \u015eeyh Sait ad\u0131yla bilinen \u0130slamc\u0131 \u0130rtica ve K\u00fcrdistan Siyaseti  ortam\u0131nda Cumhuriyet G\u00fc\u00e7leriyle&nbsp; yapt\u0131klar\u0131 &nbsp;i\u015fbirli\u011fini T\u00fcrk olmalar\u0131na ba\u011flayan F\u0131rat , 1949 da yay\u0131mlanan kitab\u0131nda ise 1921 Ko\u00e7giri ile &nbsp;37-38 de Dersim\u2019de ya\u015fanan J\u00f6nt\u00fcrk\u00e7\u00fc katliamlarla &nbsp;ilgili tek bir kelime dahi yazamam\u0131\u015ft\u0131r(!) Kitab\u0131n\u0131 temelsiz bir ideolojik yap\u0131lanmaya adayan bu insan, J\u00f6nt\u00fcrk\u00e7\u00fc -Siyasal \u0130slamc\u0131 ideolojinin Dersim ve Ko\u00e7giride Alevi Halk\u0131na ya\u015fatt\u0131\u011f\u0131 mezalimle y\u00fczle\u015fti\u011fi halde bu olaylar\u0131 yazmaktan ka\u00e7\u0131nm\u0131\u015f, kitab\u0131n\u0131n yay\u0131nlanmas\u0131ndan bir y\u0131l sonra da bir cinayete kurban gitmi\u015ftir.<\/p>\n\n\n\n<p>Hamidiye Alaylar\u0131 ve \u015eeyh Sait olaylar\u0131 s\u00fcrecinde\u00a0 Varto\u2019daki Lolan ve Hormek A\u015firetlerinin\u00a0 \u00f6nderleri ve milis kuvvetlerinin komutanlar\u0131 \u00a0 H\u00fcseyin Ball\u0131kaya ve Ali Haydar Dikmen\u2019dir.M.Kemal Rus \u0130sgali s\u00fcrecinde Varto Ser\u00e7uk(Aln\u0131a\u00e7\u0131k) K\u00f6y\u00fcnde Lolanl\u0131 H\u00fcseyin Ball\u0131kaya\u2019ya konuk olmu\u015f, her iki a\u015firet milis kuvvetleri ad\u0131yla Ruslara kar\u015f\u0131 sava\u015fm\u0131\u015ft\u0131r.. <\/p>\n\n\n\n<p>Lolanl\u0131lar, Hatti Lulu ad\u0131yla S\u00fcmer, Hatti-Hitit ve Lulubilerin, Hormeklilerse Hititlerle ayn\u0131 s\u00fcre\u00e7te Hurri Mitanni Devleti i\u00e7inde ya\u015fam\u0131\u015f, daha sonradan Hititlere tabi olmu\u015f Hurrilerin torunlar\u0131d\u0131r.Bizim 25 y\u0131l \u00f6nce K\u00fclt\u00fcrlerin Belle\u011fi Anadolu ba\u015fl\u0131kl\u0131 afi\u015fle ve YOL TV PROGRAMLARIYLA  ortaya koydu\u011fumuz ger\u00e7eklerin ard\u0131ndan   \u0130ki y\u0131l kadar \u00f6nce Hormeklilerin Hurri Halk\u0131 oldu\u011funa y\u00f6nelik kitap yazan M.\u015eerif F\u0131rat\u2019\u0131n torunu Mustafa F\u0131rat ise a\u015fa\u011f\u0131daki a\u00e7\u0131klama ve\u00a0 mesajlar\u0131yla kendi ifadesiyle \u201cdedesinin olu\u015fturdu\u011fu gelenekle\u201d T\u00fcrk- Alevi \u0130slamc\u0131 ortamda siyasi zemin aray\u0131\u015f\u0131 i\u00e7indedir.<\/p>\n\n\n\n<p>ALEV\u0130 BEKTA\u015e\u0130 K\u00dcLT\u00dcR VE CEMEVLER\u0130 DA\u0130RE BA\u015eKANI HORMEKL\u0130 AL\u0130 RIZA \u00d6ZDEM\u0130R\u2019\u0130N VARTO TOPLANTISI VE M.\u015eER\u0130F FIRAT\u2019IN TORUNU MUSTAFA FIRAT\u2019IN A\u00c7IKLAMALARI<\/p>\n\n\n\n<p>\u201cAlevi Bekta\u015fi Cemevi Ba\u015fkan\u0131 Sn.Alir\u0131za \u00d6zdemir\u2019in Varto Toplant\u0131s\u0131&nbsp; ve Mmehmet \u015eerif F\u0131rat\u2019\u0131n mezar\u0131n\u0131 ziyareti s\u0131ras\u0131nda&nbsp; rahmetli dedem M.\u015eerif F\u0131rat\u2019la ilgili&nbsp; de\u011ferlendirmeleri ve dedem ile ailemizin Cumhuriyetimizin temel de\u011ferleri ba\u011flam\u0131nda geli\u015ftirmi\u015f olduklar\u0131 gelene\u011fe sahip \u00e7\u0131kmalar\u0131ndan onur duyduk .<\/p>\n\n\n\n<p>Kendisi de bir Hormekli olan Sevgili Alir\u0131za \u00d6zdemir beyefendinin&nbsp; \u015fahsi ve kurumsal kimli\u011finin tarihsel geleneklerimize de\u011fer vererek&nbsp; \u00f6nemine i\u015faret etmesi bizler i\u00e7in \u00e7ok k\u0131ymetli.\u201d<\/p>\n\n\n\n<p>\u201c<strong>Cumhurba\u015fkan\u0131m\u0131z\u0131n Alevi Bekta\u015fi K\u00fclt\u00fcr ve Cemevi Ba\u015fkanl\u0131\u011f\u0131n\u0131 kurmas\u0131 cesurca at\u0131lm\u0131\u015f devrim niteli\u011finde bir ad\u0131md\u0131r.Alevi toplumunun bir bireyi olarak kendisine \u015f\u00fckran bor\u00e7luyuz.Kendilerine te\u015fekk\u00fcr ederiz<\/strong>\u201d<\/p>\n\n\n\n<p>M.\u015eerif F\u0131rat\u2019\u0131n Varto K\u00f6pr\u00fcc\u00fck K\u00f6y\u00fc\u2019ndeki mezar\u0131n\u0131 ziyaret eden Alir\u0131za \u00d6zdemir \u201c<strong>Atalar\u0131ndan devralm\u0131\u015f oldu\u011fu gelene\u011fi ? gelecek nesillere g\u00fc\u00e7l\u00fc bir \u015fekilde aktarm\u0131\u015f ve milli kimli\u011fimizin sembol\u00fc olmu\u015f bayrak bir ki\u015filiktir.Y\u0131llar \u00f6nce yazm\u0131\u015f oldu\u011fu eser bug\u00fcn de yolumuzu ayd\u0131nlatmaya devam etmektedir.<\/strong>T\u00fcrk Milleti var oldu\u011fu s\u00fcrece M.\u015eerif F\u0131rat gibi aziz evlatlar\u0131n\u0131&nbsp; hat\u0131rlamal\u0131 ve onlar\u0131n hat\u0131ras\u0131n\u0131 ya\u015fatmal\u0131d\u0131r.Kendisini rahmet ve \u015f\u00fckranla an\u0131yorum\u201d &nbsp;ifadelerini kullanm\u0131\u015ft\u0131r. \u0130HA .17.May\u0131s 2024 &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p>Mustafa F\u0131rat Facebook sayfas\u0131nda konuyla ilgili payla\u015f\u0131m yapm\u0131\u015f(17.05.2024) , \u201cM.\u015eerif F\u0131rat\u0131n y\u00f6reye \u00f6zg\u00fc gelenekler ve olaylar d\u0131\u015f\u0131ndaki b\u00f6l\u00fcm\u00fc&nbsp; devletin \u00e7al\u0131\u015fmas\u0131d\u0131r\u201d \u015feklinde &nbsp;yapt\u0131\u011f\u0131m yorum \u00fczerine hakaretvari tutum i\u00e7inde sergiledi\u011fi d\u00fczey&nbsp;&nbsp;nedeniyle yan\u0131t vermeyi uygun g\u00f6rmedi\u011fim&nbsp; yaz\u0131lar\u0131nda &nbsp;ayr\u0131ca ;<\/p>\n\n\n\n<p>&nbsp; \u201cVartodaki Alevi&nbsp; Hormek ve Lolan gelene\u011fi&nbsp; yak\u0131n zamana kadar&nbsp; T\u00fcrk oldu\u011funu bilir ve s\u00f6ylerdi\u201d ( Bu A\u015firetler kendilerini  T\u00fcrk olarak ifade etmemi\u015ftir.)&nbsp;<\/p>\n\n\n\n<p>D\u00fcnyevi Cennet Anadolu topraklar\u0131n\u0131n i\u015fgali , binlerce y\u0131ll\u0131k Anadolu Uygarl\u0131klar\u0131n\u0131n karart\u0131lmas\u0131, bu uygarl\u0131klar\u0131 yaratan yerli Alevi-Bekta\u015fi Halklar\u0131n&nbsp; be\u015feri, tarihi ve k\u00fclt\u00fcrel varl\u0131klar\u0131yla inkar\u0131, imhas\u0131&nbsp; ve&nbsp; ba\u015fka kimliklere asimilasyonu &nbsp;amac\u0131yla milyonlarca insan\u0131m\u0131z\u0131n katline neden olmu\u015f&nbsp; Siyasal \u0130slam &nbsp;ile onunla ilgili Diyanet \u0130\u015fleri ve Alevi-Bekta\u015fi K\u00fclt\u00fcr ve Cem Evi Daire Ba\u015fkanl\u0131\u011f\u0131 gibi yap\u0131lar\u0131n&nbsp; \u201ctoplumsal birer ihtiya\u00e7 ve gereklilik \u201coldu\u011fu(!) y\u00f6n\u00fcnde a\u00e7\u0131klamalarda bulunmu\u015ftur.<\/p>\n\n\n\n<p>Evreni yoktan var eden bir tanr\u0131ya, el\u00e7ili kitapl\u0131 bir dine inanmad\u0131kkar\u0131 i\u00e7in bin y\u0131ld\u0131r katliam, s\u00fcrg\u00fcn ve asimilasyonlara u\u011frayan Anadolu Mezopotamya topraklar\u0131 ve yerli uygarl\u0131klar\u0131n\u0131n asli sahibi olan Alevi halk\u0131 g\u00fcn\u00fcm\u00fczde AKP MHP ve BOP&#8221;la g\u00fcncellenen Siyasal \u0130slamc\u0131 \u0131rk\u00e7\u0131 olu\u015fumlara, T\u00fcrkiye&#8217;de uygulanan sahte tarih ve k\u00fclt\u00fcr politikalar\u0131na itibar etmeyecek Anadolu halklar\u0131n\u0131 kadimden ortak anavatan \u00fczerinde  VARLI\u011eIN B\u0130RL\u0130\u011e\u0130 \u00e7at\u0131s\u0131 ve Hatti Uygarl\u0131k G\u00fcne\u015fi alt\u0131nda kendi ana dilleri ve Anadolu Mezopotamyal\u0131 \u00f6zg\u00fcn k\u00fclt\u00fcrleriyle  bir arada ya\u015famalar\u0131 i\u00e7in m\u00fccadele edecektir.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>M.\u015eER\u0130F FIRAT\u2019IN DO\u011eU \u0130LLER\u0130 VE VARTO TAR\u0130H\u0130&nbsp; ADLI K\u0130TABI\u2019NA Y\u00d6NEL\u0130K DE\u011eERLEND\u0130RMELER Kemal SOYER.23.052024 Osmanl\u0131 son d\u00f6nemden g\u00fcn\u00fcm\u00fcze Anadolu\u2019da &nbsp;ya\u015fanan T\u00fcrk,K\u00fcrt ve Ermeni Irk\u00e7\u0131l\u0131\u011f\u0131 ve bu kesimlerin Anadolu yerli halklar\u0131n\u0131 asimile [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_kadence_starter_templates_imported_post":false,"footnotes":""},"categories":[1],"tags":[540,539],"class_list":["post-9663","post","type-post","status-publish","format-standard","hentry","category-genel","tag-dogu-illeri-ve-varto-tarihi","tag-mehmet-ssrif-firat"],"_links":{"self":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/9663","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9663"}],"version-history":[{"count":16,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/9663\/revisions"}],"predecessor-version":[{"id":9690,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=\/wp\/v2\/posts\/9663\/revisions\/9690"}],"wp:attachment":[{"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9663"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9663"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yolunezeli.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9663"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}